Kitab

Fatir

Chapter 35, 45 verses

  • Yusuf Ali
  • Arabic
  • Shakir
Yusuf Ali

Praise be to Allah, Who created (out of nothing) the heavens and the earth, Who made the angels, messengers with wings, - two, or three, or four (pairs): He adds to Creation as He pleases: for Allah has power over all things.

Arabic

بسم الله الرحمن الرحيم الحمد لله فاطر السماوات والأرض جاعل الملائكة رسلا أولي أجنحة مثنى وثلاث ورباع ۚ يزيد في الخلق ما يشاء ۚ إن الله على كل شيء قدير

Shakir

All praise is due to Allah, the Originator of the heavens and the earth, the Maker of the angels, apostles flying on wings, two, and three, and four; He increases in creation what He pleases; surely Allah has power over all things.

Yusuf Ali

What Allah out of his Mercy doth bestow on mankind there is none can withhold: what He doth withhold, there is none can grant, apart from Him: and He is the Exalted in Power, full of Wisdom.

Arabic

ما يفتح الله للناس من رحمة فلا ممسك لها ۖ وما يمسك فلا مرسل له من بعده ۚ وهو العزيز الحكيم

Shakir

Whatever Allah grants to men of (His) mercy, there is none to withhold it, and what He withholds there is none to send it forth after that, and He is the Mighty, the Wise

Yusuf Ali

O men! Call to mind the grace of Allah unto you! is there a creator, other than Allah, to give you sustenance from heaven or earth? There is no god but He: how then are ye deluded away from the Truth?

Arabic

يا أيها الناس اذكروا نعمت الله عليكم ۚ هل من خالق غير الله يرزقكم من السماء والأرض ۚ لا إله إلا هو ۖ فأنى تؤفكون

Shakir

O men! call to mind the favor of Allah on you; is there any creator besides Allah who gives you sustenance from the heaven and the earth? There is no god but He; whence are you then turned away?

Yusuf Ali

And if they reject thee, so were messengers rejected before thee: to Allah back for decision all affairs.

Arabic

وإن يكذبوك فقد كذبت رسل من قبلك ۚ وإلى الله ترجع الأمور

Shakir

And if they call you a liar, truly apostles before you were called liars, and to Allah are all affairs returned.

Yusuf Ali

O men! Certainly the promise of Allah is true. Let not then this present life deceive you, nor let the Chief Deceiver deceive you about Allah.

Arabic

يا أيها الناس إن وعد الله حق ۖ فلا تغرنكم الحياة الدنيا ۖ ولا يغرنكم بالله الغرور

Shakir

O men! surely the promise of Allah is true, therefore let not the life of this world deceive you, and let not the archdeceiver deceive you respecting Allah.

Yusuf Ali

Verily Satan is an enemy to you: so treat him as an enemy. He only invites his adherents, that they may become Companions of the Blazing Fire.

Arabic

إن الشيطان لكم عدو فاتخذوه عدوا ۚ إنما يدعو حزبه ليكونوا من أصحاب السعير

Shakir

Surely the Shaitan is your enemy, so take him for an enemy; he only invites his party that they may be inmates of the burning

Yusuf Ali

For those who reject Allah, is a terrible Penalty: but for those who believe and work righteous deeds, is Forgiveness, and a magnificent Reward.

Arabic

الذين كفروا لهم عذاب شديد ۖ والذين آمنوا وعملوا الصالحات لهم مغفرة وأجر كبير

Shakir

(As for) those who disbelieve, they shall have a severe punishment, and (as for) those who believe and do good, they shall have forgiveness and a great reward.

Yusuf Ali

Is he, then, to whom the evil of his conduct is made alluring, so that he looks upon it as good, (equal to one who is rightly guided)? For Allah leaves to stray whom He wills, and guides whom He wills. So let not thy soul go out in (vainly) sighing after them: for Allah knows well all that they do!

Arabic

أفمن زين له سوء عمله فرآه حسنا ۖ فإن الله يضل من يشاء ويهدي من يشاء ۖ فلا تذهب نفسك عليهم حسرات ۚ إن الله عليم بما يصنعون

Shakir

What! is he whose evil deed is made fairseeming to him so much so that he considers it good? Now surely Allah makes err whom He pleases and guides aright whom He pleases, so let not your soul waste away in grief for them; surely Allah is Cognizant of what they do

Yusuf Ali

It is Allah Who sends forth the Winds, so that they raise up the Clouds, and We drive them to a land that is dead, and revive the earth therewith after its death: even so (will be) the Resurrection!

Arabic

والله الذي أرسل الرياح فتثير سحابا فسقناه إلى بلد ميت فأحيينا به الأرض بعد موتها ۚ كذلك النشور

Shakir

And Allah is He Who sends the winds so they raise a cloud, then We drive it on to a dead country, and therewith We give life to the earth after its death; even so is the quickening.

Yusuf Ali

If any do seek for glory and power, - to Allah belong all glory and power. To Him mount up (all) Words of Purity: It is He Who exalts each Deed of Righteousness. Those that lay Plots of Evil, - for them is a Penalty terrible; and the plotting of such will be void (of result).

Arabic

من كان يريد العزة فلله العزة جميعا ۚ إليه يصعد الكلم الطيب والعمل الصالح يرفعه ۚ والذين يمكرون السيئات لهم عذاب شديد ۖ ومكر أولئك هو يبور

Shakir

Whoever desires honor, then to Allah belongs the honor wholly. To Him do ascend the good words; and the good deeds, lift them up, and (as for) those who plan evil deeds, they shall have a severe chastisement; and (as for) their plan, it shall perish.

Yusuf Ali

And Allah did create you from dust; then from a sperm - drop; then He made you in pairs. And no female conceives, or lays down (her load), but with His knowledge. Nor is a man long - lived granted length of days, nor is a part cut off from his life, but is in a Decree (ordained). All this is easy to Allah.

Arabic

والله خلقكم من تراب ثم من نطفة ثم جعلكم أزواجا ۚ وما تحمل من أنثى ولا تضع إلا بعلمه ۚ وما يعمر من معمر ولا ينقص من عمره إلا في كتاب ۚ إن ذلك على الله يسير

Shakir

And Allah created you of dust, then of the life - germ, then He made you pairs; and no female bears, nor does she bring forth, except with His knowledge; and no one whose life is lengthened has his life lengthened, nor is aught diminished of one's life, but it is all in a book; surely this is easy to Allah.

Yusuf Ali

Nor are the two bodies of flowing water alike, - the one palatable, sweet, and pleasant to drink, and the other, salt and bitter. Yet from each (kind of water) do ye eat flesh fresh and tender, and ye extract ornaments to wear; and thou seest the ships therein that plough the waves, that ye may seek (thus) of the Bounty of Allah that ye may be grateful.

Arabic

وما يستوي البحران هذا عذب فرات سائغ شرابه وهذا ملح أجاج ۖ ومن كل تأكلون لحما طريا وتستخرجون حلية تلبسونها ۖ وترى الفلك فيه مواخر لتبتغوا من فضله ولعلكم تشكرون

Shakir

And the two seas are not alike: the one sweet, that subdues thirst by its excessive sweetness, pleasant to drink; and the other salt, that burns by its saltness; yet from each of them you eat fresh flesh and bring forth ornaments which you wear; and you see the ships cleave through it that you may seek of His bounty and that you may be grateful.

Yusuf Ali

He merges Night into Day, and he merges Day into Night, and he has subjected the sun and the moon (to his Law): each one runs its course for a term appointed. Such is Allah your Lord: to Him belongs all Dominion. And those whom ye invoke besides Him have not the least power.

Arabic

يولج الليل في النهار ويولج النهار في الليل وسخر الشمس والقمر كل يجري لأجل مسمى ۚ ذلكم الله ربكم له الملك ۚ والذين تدعون من دونه ما يملكون من قطمير

Shakir

He causes the night to enter in upon the day, and He causes the day to enter in upon the night, and He has made subservient (to you) the sun and the moon; each one follows its course to an appointed time; this is Allah, your Lord, His is the kingdom; and those whom you call upon besides Him do not control a straw.

Yusuf Ali

If ye invoke them, they will not listen to your call, and if they were to listen, they cannot answer your (prayer). On the Day of Judgment they will reject your "Partnership". and none, (O man!) can tell thee (the Truth) like the One Who is acquainted with all things.

Arabic

إن تدعوهم لا يسمعوا دعاءكم ولو سمعوا ما استجابوا لكم ۖ ويوم القيامة يكفرون بشرككم ۚ ولا ينبئك مثل خبير

Shakir

If you call on them they shall not hear your call, and even if they could hear they shall not answer you; and on the resurrection day they will deny your associating them (with Allah); and none can inform you like the One Who is Aware.

Yusuf Ali

O ye men! It is ye that have need of Allah: but Allah is the One Free of all wants, worthy of all praise.

Arabic

۞ يا أيها الناس أنتم الفقراء إلى الله ۖ والله هو الغني الحميد

Shakir

O men! you are they who stand in need of Allah, and Allah is He Who is the Self - sufficient, the Praised One.

Yusuf Ali

If He so pleased, He could blot you out and bring in a New Creation.

Arabic

إن يشأ يذهبكم ويأت بخلق جديد

Shakir

If He please, He will take you off and bring a new generation.

Yusuf Ali

Nor is that (at all) difficult for Allah.

Arabic

وما ذلك على الله بعزيز

Shakir

And this is not hard to Allah.

Yusuf Ali

Nor can a bearer of burdens bear another's burdens if one heavily laden should call another to (bear) his load. Not the least portion of it can be carried (by the other). Even though he be nearly related. Thou canst but admonish such as fear their Lord unseen and establish regular Prayer. And whoever purifies himself does so for the benefit of his own soul; and the destination (of all) is to Allah.

Arabic

ولا تزر وازرة وزر أخرى ۚ وإن تدع مثقلة إلى حملها لا يحمل منه شيء ولو كان ذا قربى ۗ إنما تنذر الذين يخشون ربهم بالغيب وأقاموا الصلاة ۚ ومن تزكى فإنما يتزكى لنفسه ۚ وإلى الله المصير

Shakir

And a burdened soul cannot bear the burden of another and if one weighed down by burden should cry for (another to carry) its burden, not aught of it shall be carried, even though he be near of kin. You warn only those who fear their Lord in secret and keep up prayer; and whoever purifies himself, he purifies himself only for (the good of) his own soul; and to Allah is the eventual coming.

Yusuf Ali

The blind and the seeing are not alike;

Arabic

وما يستوي الأعمى والبصير

Shakir

And the blind and the seeing are not alike

Yusuf Ali

Nor are the depths of Darkness and the Light;

Arabic

ولا الظلمات ولا النور

Shakir

Nor the darkness and the light,

Yusuf Ali

Nor are the (chilly) shade and the (genial) heat of the sun:

Arabic

ولا الظل ولا الحرور

Shakir

Nor the shade and the heat,

Yusuf Ali

Nor are alike those that are living and those that are dead. Allah can make any that He wills to hear; but thou canst not make those to hear who are (buried) in graves.

Arabic

وما يستوي الأحياء ولا الأموات ۚ إن الله يسمع من يشاء ۖ وما أنت بمسمع من في القبور

Shakir

Neither are the living and the dead alike. Surely Allah makes whom He pleases hear, and you cannot make those hear who are in the graves.

Yusuf Ali

Thou art no other than a warner.

Arabic

إن أنت إلا نذير

Shakir

You are naught but a warner.

Yusuf Ali

Verily We have sent thee in truth, as a bearer of glad tidings, and as a warner: and there never was a people, without a warner having lived among them (in the past).

Arabic

إنا أرسلناك بالحق بشيرا ونذيرا ۚ وإن من أمة إلا خلا فيها نذير

Shakir

Surely We have sent you with the truth as a bearer of good news and a warner; and there is not a people but a warner has gone among them.

Yusuf Ali

And if they reject thee, so did their predecessors, to whom came their messengers with Clear Signs, Books of dark prophecies, and the Book of Enlightenment.

Arabic

وإن يكذبوك فقد كذب الذين من قبلهم جاءتهم رسلهم بالبينات وبالزبر وبالكتاب المنير

Shakir

And if they call you a liar, so did those before them indeed call (their apostles) liars; their apostles had come to them with clear arguments, and with scriptures, and with the illuminating book.

Yusuf Ali

In the end did I punish those who rejected Faith: and how (terrible) was My rejection (of them)!

Arabic

ثم أخذت الذين كفروا ۖ فكيف كان نكير

Shakir

Then did I punish those who disbelieved, so how was the manifestation of My disapproval?

Yusuf Ali

Seest thou not that Allah sends down rain from the sky? With it We then bring out produce of various colours. And in the mountains are tracts white and red, of various shades of colour, and black intense in hue.

Arabic

ألم تر أن الله أنزل من السماء ماء فأخرجنا به ثمرات مختلفا ألوانها ۚ ومن الجبال جدد بيض وحمر مختلف ألوانها وغرابيب سود

Shakir

Do you not see that Allah sends down water from the cloud, then We bring forth therewith fruits of various colors; and in the mountains are streaks, white and red, of various hues and (others) intensely black?

Yusuf Ali

And so amongst men and crawling creatures and cattle, are they of various colours. Those truly fear Allah, among His Servants, who have knowledge: for Allah is Exalted in Might, Oft - Forgiving.

Arabic

ومن الناس والدواب والأنعام مختلف ألوانه كذلك ۗ إنما يخشى الله من عباده العلماء ۗ إن الله عزيز غفور

Shakir

And of men and beasts and cattle are various species of it likewise; those of His servants only who are possessed of knowledge fear Allah; surely Allah is Mighty, Forgiving.

Yusuf Ali

Those who rehearse the Book of Allah, establish regular Prayer, and spend (in Charity) out of what We have provided for them, secretly and openly, hope for a commerce that will never fail:

Arabic

إن الذين يتلون كتاب الله وأقاموا الصلاة وأنفقوا مما رزقناهم سرا وعلانية يرجون تجارة لن تبور

Shakir

Surely they who recite the Book of Allah and keep up prayer and spend out of what We have given them secretly and openly, hope for a gain which will not perish.

Yusuf Ali

For He will pay them their meed, nay, He will give them (even) more out of His Bounty: for He is Oft - Forgiving, Most Ready to appreciate (service).

Arabic

ليوفيهم أجورهم ويزيدهم من فضله ۚ إنه غفور شكور

Shakir

That He may pay them back fully their rewards and give them more out of His grace: surely He is Forgiving, Multiplier of rewards.

Yusuf Ali

That which We have revealed to thee of the Book is the Truth, - confirming what was (revealed) before it: for Allah is assuredly - with respect to His Servants - well acquainted and Fully Observant.

Arabic

والذي أوحينا إليك من الكتاب هو الحق مصدقا لما بين يديه ۗ إن الله بعباده لخبير بصير

Shakir

And that which We have revealed to you of the Book, that is the truth verifying that which is before it; most surely with respect to His servants Allah is Aware, Seeing.

Yusuf Ali

Then We have given the Book for inheritance to such of Our Servants as We have chosen: but there are among them some who wrong their own souls; some who follow a middle course; and some who are, by Allah's leave, foremost in good deeds; that is the highest Grace.

Arabic

ثم أورثنا الكتاب الذين اصطفينا من عبادنا ۖ فمنهم ظالم لنفسه ومنهم مقتصد ومنهم سابق بالخيرات بإذن الله ۚ ذلك هو الفضل الكبير

Shakir

Then We gave the Book for an inheritance to those whom We chose from among Our servants; but of them is he who makes his soul to suffer a loss, and of them is he who takes a middle course, and of them is he who is foremost in deeds of goodness by Allah's permission; this is the great excellence.

Yusuf Ali

Gardens of Eternity will they enter: therein will they be adorned with bracelets of gold and pearls; and their garments there will be of silk.

Arabic

جنات عدن يدخلونها يحلون فيها من أساور من ذهب ولؤلؤا ۖ ولباسهم فيها حرير

Shakir

Gardens of perpetuity, they shall enter therein; they shad be made to wear therein bracelets of gold and pearls, and their dress therein shall be silk.

Yusuf Ali

And they will say: "Praise be to Allah, Who has removed from us (all) sorrow: for our Lord is indeed Oft - Forgiving Ready to appreciate (service):

Arabic

وقالوا الحمد لله الذي أذهب عنا الحزن ۖ إن ربنا لغفور شكور

Shakir

And they shall say: (All) praise is due to Allah, Who has made grief to depart from us; most surely our Lord is Forgiving, Multiplier of rewards,

Yusuf Ali

"Who has, out of His Bounty, settled us in a Home that will last: no toil nor sense of weariness shall touch us therein."

Arabic

الذي أحلنا دار المقامة من فضله لا يمسنا فيها نصب ولا يمسنا فيها لغوب

Shakir

Who has made us alight in a house abiding for ever out of His grace; toil shall not touch us therein, nor shall fatigue therein afflict us.

Yusuf Ali

But those who reject (Allah) - for them will be the Fire of Hell: No term shall be determined for them, so they should die, nor shall its Penalty be lightened for them. Thus do We reward every ungrateful one!

Arabic

والذين كفروا لهم نار جهنم لا يقضى عليهم فيموتوا ولا يخفف عنهم من عذابها ۚ كذلك نجزي كل كفور

Shakir

And (as for) those who disbelieve, for them is the fire of hell; it shall not be finished with them entirely so that they should die, nor shall the chastisement thereof be lightened to them: even thus do We retribute every ungrateful one.

Yusuf Ali

Therein will they cry aloud (for assistance): "Our Lord! Bring us out: we shall work righteousness, not the (deeds) we used to do!" - "Did We not give you long enough life so that he that would should receive admonition? and (moreover) the warner came to you. So taste ye (the fruits of your deeds): for the wrong - doers there is no helper."

Arabic

وهم يصطرخون فيها ربنا أخرجنا نعمل صالحا غير الذي كنا نعمل ۚ أولم نعمركم ما يتذكر فيه من تذكر وجاءكم النذير ۖ فذوقوا فما للظالمين من نصير

Shakir

And they shall cry therein for succour: O our Lord! take us out, we will do good deeds other than those which we used to do. Did We not preserve you alive long enough, so that he who would be mindful in it should mind? And there came to you the warner; therefore taste; because for the unjust, there is no helper.

Yusuf Ali

Verily Allah knows (all) the hidden things of the heavens and the earth: verily He has full knowledge of all that is in (men's) hearts.

Arabic

إن الله عالم غيب السماوات والأرض ۚ إنه عليم بذات الصدور

Shakir

Surely Allah is the Knower of what is unseen in the heavens and the earth; surely He is Cognizant of what is in the hearts.

Yusuf Ali

He it is That has made you inheritors in the earth: if, then, any do reject (Allah), their rejection (works) against themselves: their rejection but adds to the odium for the Unbelievers in the sight of their Lord: their rejection but adds to (their own) undoing.

Arabic

هو الذي جعلكم خلائف في الأرض ۚ فمن كفر فعليه كفره ۖ ولا يزيد الكافرين كفرهم عند ربهم إلا مقتا ۖ ولا يزيد الكافرين كفرهم إلا خسارا

Shakir

He it is Who made you rulers in the land; therefore whoever disbelieves, his unbelief is against himself; and their unbelief does not increase the disbelievers with their Lord in anything except hatred; and their unbelief does not increase the disbelievers in anything except loss.

Yusuf Ali

Say: "Have ye seen (these) 'Partners' of yours whom ye call upon besides Allah? Show Me what it is they have created in the (wide) earth. Or have they a share in the heavens? Or have We given them a Book from which they (can derive) clear (evidence)? - Nay, the wrong - doers promise each other nothing but delusions.

Arabic

قل أرأيتم شركاءكم الذين تدعون من دون الله أروني ماذا خلقوا من الأرض أم لهم شرك في السماوات أم آتيناهم كتابا فهم على بينت منه ۚ بل إن يعد الظالمون بعضهم بعضا إلا غرورا

Shakir

Say: Have you considered your associates which you call upon besides Allah? Show me what part of the earth they have created, or have they any share in the heavens; or, have We given them a book so that they follow a clear argument thereof? Nay, the unjust do not hold out promises one to another but only to deceive.

Yusuf Ali

It is Allah Who sustains the heavens and the earth, lest they cease (to function): and if they should fail, there is none - not one - can sustain them thereafter: Verily He is Most Forbearing, Oft - Forgiving.

Arabic

۞ إن الله يمسك السماوات والأرض أن تزولا ۚ ولئن زالتا إن أمسكهما من أحد من بعده ۚ إنه كان حليما غفورا

Shakir

Surely Allah upholds the heavens and the earth lest they come to naught; and if they should come to naught, there Is none who can uphold them after Him; surely He is the Forbearing, the Forgiving.

Yusuf Ali

They swore their strongest oaths by Allah that if a warner came to them, they would follow his guidance better than any (other) of the Peoples: But when a warner came to them, it has only increased their flight (from righteousness), -

Arabic

وأقسموا بالله جهد أيمانهم لئن جاءهم نذير ليكونن أهدى من إحدى الأمم ۖ فلما جاءهم نذير ما زادهم إلا نفورا

Shakir

And they swore by Allah with the strongest of their oaths that if there came to them a warner they would be better guided than any of the nations; but when there came to them a warner it increased them in naught but aversion.

Yusuf Ali

On account of their arrogance in the land and their plotting of Evil, but the plotting of Evil will hem in only the authors thereof. Now are they but looking for the way the ancients were dealt with? But no change wilt thou find in Allah's way (of dealing): no turning off wilt thou find in Allah's way (of dealing).

Arabic

استكبارا في الأرض ومكر السيئ ۚ ولا يحيق المكر السيئ إلا بأهله ۚ فهل ينظرون إلا سنت الأولين ۚ فلن تجد لسنت الله تبديلا ۖ ولن تجد لسنت الله تحويلا

Shakir

(In) behaving proudly in the land and in planning evil; and the evil plans shall not beset any save the authors of it. Then should they wait for aught except the way of the former people? For you shall not find any alteration in the course of Allah; and you shall not find any change in the course of Allah.

Yusuf Ali

Do they not travel through the earth, and see what was the End of those before them, - though they were superior to them in strength? Nor is Allah to be frustrated by anything whatever in the heavens or on earth: for He is All - Knowing. All - Powerful.

Arabic

أولم يسيروا في الأرض فينظروا كيف كان عاقبة الذين من قبلهم وكانوا أشد منهم قوة ۚ وما كان الله ليعجزه من شيء في السماوات ولا في الأرض ۚ إنه كان عليما قديرا

Shakir

Have they not travelled in the land and seen how was the end of those before them while they were stronger than these in power? And Allah is not such that any thing in the heavens or in the earth should escape Him; surely He is Knowing, Powerful.

Yusuf Ali

If Allah were to punish men according to what they deserve. He would not leave on the back of the (earth) a single living creature: but He gives them respite for a stated Term: when their Term expires, verily Allah has in His sight all His Servants.

Arabic

ولو يؤاخذ الله الناس بما كسبوا ما ترك على ظهرها من دابة ولكن يؤخرهم إلى أجل مسمى ۖ فإذا جاء أجلهم فإن الله كان بعباده بصيرا

Shakir

And were Allah to punish men for what they earn, He would not leave on the back of it any creature, but He respites them till an appointed term; so when their doom shall come, then surely Allah is Seeing with respect to His servants.

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