Chapter 46, 35 verses
Ha - Mim.
بسم الله الرحمن الرحيم حم
Ha Mim.
The Revelation of the Book is from Allah the Exalted in Power, Full of Wisdom.
تنزيل الكتاب من الله العزيز الحكيم
The revelation of the Book is from Allah, the Mighty, the Wise.
We created not the heavens and the earth and all between them but for just ends, and for a Term Appointed: But those who reject Faith turn away from that whereof they are warned.
ما خلقنا السماوات والأرض وما بينهما إلا بالحق وأجل مسمى ۚ والذين كفروا عما أنذروا معرضون
We did not create the heavens and the earth and what is between them two save with truth and (for) an appointed term; and those who disbelieve turn aside from what they are warned of.
Say: "Do ye see what it is ye invoke besides Allah? Show me what it is they have created on earth, or have they a share in the heavens bring me a book (revealed) before this, or any remnant of knowledge (ye may have), if ye are telling the truth!
قل أرأيتم ما تدعون من دون الله أروني ماذا خلقوا من الأرض أم لهم شرك في السماوات ۖ ائتوني بكتاب من قبل هذا أو أثارة من علم إن كنتم صادقين
Say: Have you considered what you call upon besides Allah? Show me what they have created of the earth, or have they a share in the heavens? Bring me a book before this or traces of knowledge, if you are truthful.
And who is more astray than one who invokes besides Allah, such as will not answer him to the Day of Judgment, and who (in fact) are unconscious of their call (to them)?
ومن أضل ممن يدعو من دون الله من لا يستجيب له إلى يوم القيامة وهم عن دعائهم غافلون
And who is in greater error than he who calls besides Allah upon those that will not answer him till the day of resurrection and they are heedless of their call?
And when mankind are gathered together (at the Resurrection), they will be hostile to them and reject their worship (altogether)!
وإذا حشر الناس كانوا لهم أعداء وكانوا بعبادتهم كافرين
And when men are gathered together they shall be their enemies, and shall be deniers of their worshipping (them).
When Our Clear Signs are rehearsed to them, the Unbelievers say, of the Truth when it comes to them: "This is evident sorcery!"
وإذا تتلى عليهم آياتنا بينات قال الذين كفروا للحق لما جاءهم هذا سحر مبين
And when Our clear communications are recited to them, those who disbelieve say with regard to the truth when it comes to them: This is clear magic.
Or do they say, "He has forged it"? Say: "Had I forged it, then can ye obtain no single (blessing) for me from Allah. He knows best of that whereof ye talk (so glibly)! Enough is He for a witness between me and you! And he is Oft - Forgiving, Most Merciful."
أم يقولون افتراه ۖ قل إن افتريته فلا تملكون لي من الله شيئا ۖ هو أعلم بما تفيضون فيه ۖ كفى به شهيدا بيني وبينكم ۖ وهو الغفور الرحيم
Nay! they say: He has forged it. Say: If I have forged it, you do not control anything for me from Allah; He knows best what you utter concerning it; He is enough as a witness between me and you, and He is the Forgiving, the Merciful.
Say: "I am no bringer of new - fangled doctrine among the messengers, nor do I know what will be done with me or with you. I follow but that which is revealed to me by inspiration; I am but a Warner open and clear."
قل ما كنت بدعا من الرسل وما أدري ما يفعل بي ولا بكم ۖ إن أتبع إلا ما يوحى إلي وما أنا إلا نذير مبين
Say: I am not the first of the apostles, and I do not know what will be done with me or with you: I do not follow anything but that which is revealed to me, and I am nothing but a plain warner.
Say: "See ye? If (this teaching) be from Allah, and ye reject it, and a witness from among the Children of Israel testifies to its similarity (with earlier scripture), and has believed while ye are arrogant, (how unjust ye are!) truly, Allah guides not a people unjust."
قل أرأيتم إن كان من عند الله وكفرتم به وشهد شاهد من بني إسرائيل على مثله فآمن واستكبرتم ۖ إن الله لا يهدي القوم الظالمين
Say: Have you considered if it is from Allah, and you disbelieve in it, and a witness from among the children of Israel has borne witness of one like it, so he believed, while you are big with pride; surely Allah does not guide the unjust people.
The Unbelievers say of those who believe: "If (this Message) were a good thing, (such men) would not have gone to it first, before us!" And seeing that they guide not themselves thereby, they will say, "this is an (old,) falsehood!"
وقال الذين كفروا للذين آمنوا لو كان خيرا ما سبقونا إليه ۚ وإذ لم يهتدوا به فسيقولون هذا إفك قديم
And those who disbelieve say concerning those who believe: If it had been a good, they would not have gone ahead of us therein. And as they do not seek to be rightly directed thereby, they say: It is an old lie.
And before this, was the Book of Moses as a guide and a mercy: And this Book confirms (it) in the Arabic tongue; to admonish the unjust, and as Glad Tidings to those who do right.
ومن قبله كتاب موسى إماما ورحمة ۚ وهذا كتاب مصدق لسانا عربيا لينذر الذين ظلموا وبشرى للمحسنين
And before it the Book of Musa was a guide and a mercy: and this is a Book verifying (it) in the Arabic language that it may warn those who are unjust and as good news for the doers of good.
Verily those who say, "Our Lord is Allah," and remain firm (on that Path), - on them shall be no fear, nor shall they grieve.
إن الذين قالوا ربنا الله ثم استقاموا فلا خوف عليهم ولا هم يحزنون
Surely those who say, Our Lord is Allah, then they continue on the right way, they shall have no fear nor shall they grieve.
Such shall be Companions of the Gardens, dwelling therein (for aye): a recompense for their (good) deeds.
أولئك أصحاب الجنة خالدين فيها جزاء بما كانوا يعملون
These are the dwellers of the garden, abiding therein: a reward for what they did.
We have enjoined on man kindness to his parents: In pain did his mother bear him, and in pain did she give him birth. The carrying of the (child) to his weaning is (a period of) thirty months. At length, when he reaches the age of full strength and attains forty years, he says, "O my Lord! Grant me that I may be grateful for Thy favour which Thou has bestowed upon me, and upon both my parents, and that I may work righteousness such as Thou mayest approve; and be gracious to me in my issue. Truly have I turned to Thee and truly do I bow (to Thee) in Islam."
ووصينا الإنسان بوالديه إحسانا ۖ حملته أمه كرها ووضعته كرها ۖ وحمله وفصاله ثلاثون شهرا ۚ حتى إذا بلغ أشده وبلغ أربعين سنة قال رب أوزعني أن أشكر نعمتك التي أنعمت علي وعلى والدي وأن أعمل صالحا ترضاه وأصلح لي في ذريتي ۖ إني تبت إليك وإني من المسلمين
And We have enjoined on man doing of good to his parents; with trouble did his mother bear him and with trouble did she bring him forth; and the bearing of him and the weaning of him was thirty months; until when he attains his maturity and reaches forty years, he says: My Lord! grant me that I may give thanks for Thy favor which Thou hast bestowed on me and on my parents, and that I may do good which pleases Thee and do good to me in respect of my offspring; surely I turn to Thee, and surely I am of those who submit.
Such are they from whom We shall accept the best of their deeds and pass by their ill deeds: (They shall be) among the Companions of the Garden: a promise! of truth, which was made to them (in this life).
أولئك الذين نتقبل عنهم أحسن ما عملوا ونتجاوز عن سيئاتهم في أصحاب الجنة ۖ وعد الصدق الذي كانوا يوعدون
These are they from whom We accept the best of what they have done and pass over their evil deeds, among the dwellers of the garden; the promise of truth which they were promised.
But (there is one) who says to his parents, "Fie on you! Do ye hold out the promise to me that I shall be raised up, even though generations have passed before me (without rising again)?" And they two seek Allah's aid, (and rebuke the son): "Woe to thee! Have faith! for the promise of Allah is true." But he says, "This is nothing but tales of the ancients!"
والذي قال لوالديه أف لكما أتعدانني أن أخرج وقد خلت القرون من قبلي وهما يستغيثان الله ويلك آمن إن وعد الله حق فيقول ما هذا إلا أساطير الأولين
And he who says to his parents: Fie on you! do you threaten me that I shall be brought forth when generations have already passed away before me? And they both call for Allah's aid: Woe to you! believe, surely the promise of Allah is true. But he says: This is nothing but stories of the ancients.
Such are they against whom is proved the sentence among the previous generations of Jinns and men, that have passed away; for they will be (utterly) lost.
أولئك الذين حق عليهم القول في أمم قد خلت من قبلهم من الجن والإنس ۖ إنهم كانوا خاسرين
These are they against whom the word has proved true among nations of the jinn and the men that have already passed away before them; surely they are losers.
And to all are (assigned) degrees according to the deeds which they (have done), and in order that (Allah) may recompense their deeds, and no injustice be done to them.
ولكل درجات مما عملوا ۖ وليوفيهم أعمالهم وهم لا يظلمون
And for all are degrees according to what they did, and that He may pay them back fully their deeds and they shall not be wronged.
And on the Day that the Unbelievers will be placed before the Fire, (It will be said to them): "Ye received your good things in the life of the world, and ye took your pleasure out of them: but today shall ye be recompensed with a Penalty of humiliation: for that ye were arrogant on earth without just cause, and that ye (ever) transgressed."
ويوم يعرض الذين كفروا على النار أذهبتم طيباتكم في حياتكم الدنيا واستمتعتم بها فاليوم تجزون عذاب الهون بما كنتم تستكبرون في الأرض بغير الحق وبما كنتم تفسقون
And on the day when those who disbelieve shall be brought before the fire: You did away with your good things in your life of the world and you enjoyed them for a while, so today you shall be rewarded with the punishment of abasement because you were unjustly proud in the land and because you transgressed.
Mention (Hud) one of 'Ad's (own) brethren: Behold, he warned his people about the winding Sand - tracts: but there have been warners before him and after him: "Worship ye none other than Allah: Truly I fear for you the Penalty of a Mighty Day."
۞ واذكر أخا عاد إذ أنذر قومه بالأحقاف وقد خلت النذر من بين يديه ومن خلفه ألا تعبدوا إلا الله إني أخاف عليكم عذاب يوم عظيم
And mention the brother of Ad; when he warned his people in the sandy plains, - - and indeed warners came before him and after him - - saying Serve none but Allah; surely I fear for you the punishment of a grievous day.
They said: "Hast thou come in order to turn us aside from our gods? Then bring upon us the (calamity) with which thou dost threaten us, if thou art telling the truth?"
قالوا أجئتنا لتأفكنا عن آلهتنا فأتنا بما تعدنا إن كنت من الصادقين
They said: Have you come to us to turn us away from our gods; then bring us what you threaten us with, if you are of the truthful ones.
He said: "The Knowledge (of when it will come) is only with Allah: I proclaim to you the mission on which I have been sent: But I see that ye are a people in ignorance!"..
قال إنما العلم عند الله وأبلغكم ما أرسلت به ولكني أراكم قوما تجهلون
He said: The knowledge is only with Allah, and I deliver to you the message with which I am sent, but I see you are a people who are ignorant.
Then, when they saw the (Penalty in the shape of) a cloud traversing the sky, coming to meet their valleys, they said, "This cloud will give us rain!""Nay, it is the (Calamity) ye were asking to be hastened! - A wind wherein is a Grievous Penalty!
فلما رأوه عارضا مستقبل أوديتهم قالوا هذا عارض ممطرنا ۚ بل هو ما استعجلتم به ۖ ريح فيها عذاب أليم
So when they saw it as a cloud appearing in the sky advancing towards their valleys, they said: This is a cloud which will give us rain. Nay! it is what you sought to hasten on, a blast of wind in which is a painful punishment,
"Everything will it destroy by the command of its Lord!" Then by the morning they - nothing was to be seen but (the ruins of) their houses! thus do We recompense those given to sin!
تدمر كل شيء بأمر ربها فأصبحوا لا يرى إلا مساكنهم ۚ كذلك نجزي القوم المجرمين
Destroying everything by the command of its Lord, so they became such that naught could be seen except their dwellings. Thus do We reward the guilty people.
And We had firmly established them in a (prosperity and) power which We have not given to you (ye Quraish!) and We had endowed them with (faculties of) hearing, seeing, heart and intellect: but of no profit to them were their (faculties of) hearing, sight, and heart and intellect, when they went on rejecting the Signs of Allah; and they were (completely) encircled by that which they used to mock at!
ولقد مكناهم فيما إن مكناكم فيه وجعلنا لهم سمعا وأبصارا وأفئدة فما أغنى عنهم سمعهم ولا أبصارهم ولا أفئدتهم من شيء إذ كانوا يجحدون بآيات الله وحاق بهم ما كانوا به يستهزئون
And certainly We had established them in what We have not established you in, and We had given - - them ears and eyes and hearts, but neither their ears, nor their eyes, nor their hearts availed them aught, since they denied the communications of Allah, and that which they mocked encompassed them.
We destroyed aforetime populations round about you; and We have shown the Signs in various ways, that they may turn (to Us).
ولقد أهلكنا ما حولكم من القرى وصرفنا الآيات لعلهم يرجعون
And certainly We destroyed the towns which are around you, and We repeat the communications that they might turn.
Why then was no help forthcoming to them from those whom they worshipped as gods, besides Allah, as a means of access (to Allah)? Nay, they left them in the lurch: but that was their falsehood and their invention.
فلولا نصرهم الذين اتخذوا من دون الله قربانا آلهة ۖ بل ضلوا عنهم ۚ وذلك إفكهم وما كانوا يفترون
Why did not then those help them whom they took for gods besides Allah to draw (them) nigh (to Him)? Nay! they were lost to them; and this was their lie and what they forged.
Behold, We turned towards thee a company of Jinns (quietly) listening to the Qur'an: when they stood in the presence thereof, they said, "Listen in silence!" When the (reading) was finished, they returned to their people, to warn (them of their sins).
وإذ صرفنا إليك نفرا من الجن يستمعون القرآن فلما حضروه قالوا أنصتوا ۖ فلما قضي ولوا إلى قومهم منذرين
And when We turned towards you a party of the jinn who listened to the Quran; so when they came to it, they said: Be silent; then when it was finished, they turned back to their people warning (them).
They said, "O our people! We have heard a Book revealed after Moses, confirming what came before it: it guides (men) to the Truth and to a Straight Path.
قالوا يا قومنا إنا سمعنا كتابا أنزل من بعد موسى مصدقا لما بين يديه يهدي إلى الحق وإلى طريق مستقيم
They said: O our people! we have listened to a Book revealed after Musa verifying that which is before it, guiding to the truth and to a right path:
"O our people, hearken to the one who invites (you) to Allah, and believe in him: He will forgive you your faults, and deliver you from a Penalty Grievous.
يا قومنا أجيبوا داعي الله وآمنوا به يغفر لكم من ذنوبكم ويجركم من عذاب أليم
O our people! accept the Divine caller and believe in Him, He will forgive you of your faults and protect you from a painful punishment.
"If any does not hearken to the one who invites (us) to Allah, he cannot frustrate (Allah's Plan) on earth, and no protectors can he have besides Allah: such men (wander) in manifest error."
ومن لا يجب داعي الله فليس بمعجز في الأرض وليس له من دونه أولياء ۚ أولئك في ضلال مبين
And whoever does not accept the - Divine caller, he shall not escape in the earth and he shall not have guardians besides Him, these are in manifest error.
See they not that Allah, Who created the heavens and the earth, and never wearied with their creation, is able to give life to the dead? Yea, verily He has power over all things.
أولم يروا أن الله الذي خلق السماوات والأرض ولم يعي بخلقهن بقادر على أن يحيي الموتى ۚ بلى إنه على كل شيء قدير
Have they not considered that Allah, Who created the heavens and the earth and was not tired by their creation, is able to give life to the dead? Aye! He has surely power over all things.
And on the Day that the Unbelievers will be placed before the Fire, (they will be asked,) "Is this not the Truth?" they will say, "Yea, by our Lord!" (One will say:) "Then taste ye the Penalty, for that ye were wont to deny (Truth)!"
ويوم يعرض الذين كفروا على النار أليس هذا بالحق ۖ قالوا بلى وربنا ۚ قال فذوقوا العذاب بما كنتم تكفرون
And on the day when those who disbelieve shall be brought before the fire: Is it not true? They shall say: Aye! by our Lord! He will say: Then taste the punishment, because you disbelieved.
Therefore patiently persevere, as did (all) messengers of inflexible purpose; and be in no haste about the (Unbelievers). On the Day that they see the (Punishment) promised them, (it will be) as if they had not tarried more than an hour in a single day. (Thine but) to proclaim the Message: but shall any be destroyed except those who transgress?
فاصبر كما صبر أولو العزم من الرسل ولا تستعجل لهم ۚ كأنهم يوم يرون ما يوعدون لم يلبثوا إلا ساعة من نهار ۚ بلاغ ۚ فهل يهلك إلا القوم الفاسقون
Therefore bear up patiently as did the apostles endowed with constancy bear up with patience and do not seek to hasten for them (their doom). On the day that they shall see what they are promised they shall be as if they had not tarried save an hour of the day. A sufficient exposition! Shall then any be destroyed save the transgressing people?