Chapter 78, 40 verses
Concerning what are they disputing?
بسم الله الرحمن الرحيم عم يتساءلون
Of what do they ask one another?
Concerning the Great News,
عن النبإ العظيم
About the great event,
About which they cannot agree.
الذي هم فيه مختلفون
About which they differ?
Verily, they shall soon (come to) know!
كلا سيعلمون
Nay! they shall soon come to know
Verily, verily they shall soon (come to) know!
ثم كلا سيعلمون
Nay! Nay! they shall soon know.
Have We not made the earth as a wide expanse,
ألم نجعل الأرض مهادا
Have We not made the earth an even expanse?
And the mountains as pegs?
والجبال أوتادا
And the mountains as projections (thereon)?
And (have We not) created you in pairs,
وخلقناكم أزواجا
And We created you in pairs,
And made your sleep for rest,
وجعلنا نومكم سباتا
And We made your sleep to be rest (to you),
And made the night as a covering,
وجعلنا الليل لباسا
And We made the night to be a covering,
And made the day as a means of subsistence?
وجعلنا النهار معاشا
And We made the day for seeking livelihood.
And (have We not) built over you the seven firmaments,
وبنينا فوقكم سبعا شدادا
And We made above you seven strong ones,
And placed (therein) a Light of Splendour?
وجعلنا سراجا وهاجا
And We made a shining lamp,
And do We not send down from the clouds water in abundance,
وأنزلنا من المعصرات ماء ثجاجا
And We send down from the clouds water pouring forth abundantly,
That We may produce therewith corn and vegetables,
لنخرج به حبا ونباتا
That We may bring forth thereby corn and herbs,
And gardens of luxurious growth?
وجنات ألفافا
And gardens dense and luxuriant.
Verily the Day of Sorting out is a thing appointed,
إن يوم الفصل كان ميقاتا
Surely the day of decision is (a day) appointed:
The Day that the Trumpet shall be sounded, and ye shall come forth in crowds;
يوم ينفخ في الصور فتأتون أفواجا
The day on which the trumpet shall be blown so you shall come forth in hosts,
And the heavens shall be opened as if there were doors,
وفتحت السماء فكانت أبوابا
And the heaven shall be opened so that it shall be all openings,
And the mountains shall vanish, as if they were a mirage.
وسيرت الجبال فكانت سرابا
And the mountains shall be moved off so that they shall remain a mere semblance.
Truly Hell is as a place of ambush,
إن جهنم كانت مرصادا
Surely hell lies in wait,
For the transgressors a place of destination:
للطاغين مآبا
A place of resort for the inordinate,
They will dwell therein for ages.
لابثين فيها أحقابا
Living therein for ages.
Nothing cool shall they taste therein, nor any drink,
لا يذوقون فيها بردا ولا شرابا
They shall not taste therein cool nor drink
Save a boiling fluid and a fluid, dark, murky, intensely cold,
إلا حميما وغساقا
But boiling and intensely cold water,
A fitting recompense (for them).
جزاء وفاقا
Requital corresponding.
For that they used not to fear any account (for their deeds),
إنهم كانوا لا يرجون حسابا
Surely they feared not the account,
But they (impudently) treated Our Signs as false.
وكذبوا بآياتنا كذابا
And called Our communications a lie, giving the lie (to the truth).
And all things have We preserved on record.
وكل شيء أحصيناه كتابا
And We have recorded everything in a book,
"So taste ye (the fruits of your deeds); for no increase shall We grant you, except in Punishment."
فذوقوا فلن نزيدكم إلا عذابا
So taste! for We will not add to you aught but chastisement.
Verily for the Righteous there will be a fulfilment of (the heart's) desires;
إن للمتقين مفازا
Surely for those who guard (against evil) is achievement,
Gardens enclosed, and grapevines;
حدائق وأعنابا
Gardens and vineyards,
And voluptuous women of equal age;
وكواعب أترابا
And voluptuous women of equal age;
And a cup full (to the brim).
وكأسا دهاقا
And a pure cup.
No vanity shall they hear therein, nor Untruth: -
لا يسمعون فيها لغوا ولا كذابا
They shall not hear therein any vain words nor lying.
Recompense from thy Lord, a gift, (amply) sufficient,
جزاء من ربك عطاء حسابا
A reward from your Lord, a gift according to a reckoning:
(From) the Lord of the heavens and the earth, and all between, (Allah) Most Gracious: None shall have power to argue with Him.
رب السماوات والأرض وما بينهما الرحمن ۖ لا يملكون منه خطابا
The Lord of the heavens and the earth and what is between them, the Beneficent Allah, they shall not be able to address Him.
The Day that the Spirit and the angels will stand forth in ranks, none shall speak except any who is permitted by (Allah) Most Gracious, and He will say what is right.
يوم يقوم الروح والملائكة صفا ۖ لا يتكلمون إلا من أذن له الرحمن وقال صوابا
The day on which the spirit and the angels shall stand in ranks; they shall not speak except he whom the Beneficent Allah permits and who speaks the right thing.
That Day will be the sure Reality: Therefore, whoso will, let him take a (straight) return to his Lord!
ذلك اليوم الحق ۖ فمن شاء اتخذ إلى ربه مآبا
That is the sure day, so whoever desires may take refuge with his Lord.
Verily, We have warned you of a Penalty near, the Day when man will see (the deeds) which his hands have sent forth, and the Unbeliever will say, "Woe unto me! Would that I were (metre) dust!"
إنا أنذرناكم عذابا قريبا يوم ينظر المرء ما قدمت يداه ويقول الكافر يا ليتني كنت ترابا
Surely We have warned you of a chastisement near at hand: the day when man shall see what his two hands have sent before, and the unbeliever shall say: O! would that I were dust!