By the (angels) who tear out (the souls of the wicked) with violence;
بسم الله الرحمن الرحيم والنازعات غرقا
WaalnnaziAAati gharqan
In the name of Allah, the Beneficent, the Merciful. By those who drag forth to destruction,
Chapter 79, 46 verses
By the (angels) who tear out (the souls of the wicked) with violence;
بسم الله الرحمن الرحيم والنازعات غرقا
WaalnnaziAAati gharqan
In the name of Allah, the Beneficent, the Merciful. By those who drag forth to destruction,
By those who gently draw out (the souls of the blessed);
والناشطات نشطا
Waalnnashitati nashtan
By the meteors rushing,
And by those who glide along (on errands of mercy),
والسابحات سبحا
Waalssabihati sabhan
By the lone stars floating,
Then press forward as in a race,
فالسابقات سبقا
Faalssabiqati sabqan
By the angels hastening,
Then arrange to do (the Commands of their Lord),
فالمدبرات أمرا
Faalmudabbirati amran
And those who govern the event,
One Day everything that can be in commotion will be in violent commotion,
يوم ترجف الراجفة
Yawma tarjufu alrrajifatu
On the day when the first trump resoundeth.
Followed by oft - repeated (commotions):
تتبعها الرادفة
TatbaAAuha alrradifatu
And the second followeth it,
Hearts that Day will be in agitation;
قلوب يومئذ واجفة
Quloobun yawmaithin wajifatun
On that day hearts beat painfully
Cast down will be (their owners') eyes.
أبصارها خاشعة
Absaruha khashiAAatun
While eyes are downcast
They say (now): "What! shall we indeed be returned to (our) former state?
يقولون أإنا لمردودون في الحافرة
Yaqooloona ainna lamardoodoona fee alhafirati
(Now) they are saying: Shall we really be restored to our first state
"What! - when we shall have become rotten bones?"
أإذا كنا عظاما نخرة
Aitha kunna AAithaman nakhiratan
Even after we are crumbled bones ?
They say: "It would, in that case, be a return with loss!"
قالوا تلك إذا كرة خاسرة
Qaloo tilka ithan karratun khasiratun
They say: Then that would be a vain proceeding.
But verily, it will be but a single (Compelling) Cry,
فإنما هي زجرة واحدة
Fainnama hiya zajratun wahidatun
Surely it will need but one shout,
When, behold, they will be in the (full) awakening (to Judgment).
فإذا هم بالساهرة
Faitha hum bialssahirati
And lo! they will be awakened.
Has the story of Moses reached thee?
هل أتاك حديث موسى
Hal ataka hadeethu moosa
Hath there come unto thee the history of Moses ?
Behold, thy Lord did call to him in the sacred valley of Tuwa: -
إذ ناداه ربه بالواد المقدس طوى
Ith nadahu rabbuhu bialwadi almuqaddasi tuwan
How his Lord called him in the holy vale of Tuwa,
"Go thou to Pharaoh for he has indeed transgressed all bounds:
اذهب إلى فرعون إنه طغى
Ithhab ila firAAawna innahu tagha
(Saying:) Go thou unto Pharaoh - Lo! he hath rebelled -
"And say to him, 'Wouldst thou that thou shouldst be purified (from sin)? -
فقل هل لك إلى أن تزكى
Faqul hal laka ila an tazakka
And say (unto him): Hast thou (will) to grow (in grace) ?
"'And that I guide thee to thy Lord, so thou shouldst fear Him?'"
وأهديك إلى ربك فتخشى
Waahdiyaka ila rabbika fatakhsha
Then I will guide thee to thy Lord and thou shalt fear (Him).
Then did (Moses) show him the Great Sign.
فأراه الآية الكبرى
Faarahu alayata alkubra
And he showed him the tremendous token.
But (Pharaoh) rejected it and disobeyed (guidance);
فكذب وعصى
Fakaththaba waAAasa
But he denied and disobeyed,
Further, he turned his back, striving hard (against Allah).
ثم أدبر يسعى
Thumma adbara yasAAa
Then turned he away in haste,
Then he collected (his men) and made a proclamation,
فحشر فنادى
Fahashara fanada
Then gathered he and summoned
Saying, "I am your Lord, Most High".
فقال أنا ربكم الأعلى
Faqala ana rabbukumu alaAAla
And proclaimed: "I (Pharaoh) am your Lord the Highest."
But Allah did punish him, (and made an) example of him, - in the Hereafter, as in this life.
فأخذه الله نكال الآخرة والأولى
Faakhathahu Allahu nakala alakhirati waaloola
So Allah seized him (and made him) an example for the after (life) and for the former.
Verily in this is an instructive warning for whosoever feareth (Allah).
إن في ذلك لعبرة لمن يخشى
Inna fee thalika laAAibratan liman yakhsha
Lo! herein is indeed a lesson for him who feareth.
What! Are ye the more difficult to create or the heaven (above)? (Allah) hath constructed it:
أأنتم أشد خلقا أم السماء ۚ بناها
Aantum ashaddu khalqan ami alssamao banaha
Are ye the harder to create, or is the heaven that He built ?
On high hath He raised its canopy, and He hath given it order and perfection.
رفع سمكها فسواها
RafaAAa samkaha fasawwaha
He raised the height thereof and ordered it;
Its night doth He endow with darkness, and its splendour doth He bring out (with light).
وأغطش ليلها وأخرج ضحاها
Waaghtasha laylaha waakhraja duhaha
And He made dark the night thereof, and He brought forth the morn thereof.
And the earth, moreover, hath He extended (to a wide expanse);
والأرض بعد ذلك دحاها
Waalarda baAAda thalika dahaha
And after that He spread the earth,
He draweth out therefrom its moisture and its pasture;
أخرج منها ماءها ومرعاها
Akhraja minha maaha wamarAAaha
And produced therefrom the water thereof and the pasture thereof,
And the mountains hath He firmly fixed; -
والجبال أرساها
Waaljibala arsaha
And He made fast the hills,
For use and convenience to you and your cattle.
متاعا لكم ولأنعامكم
MataAAan lakum walianAAamikum
A provision for you and for your cattle.
Therefore, when there comes the great, overwhelming (Event), -
فإذا جاءت الطامة الكبرى
Faitha jaati alttammatu alkubra
But when the great disaster cometh,
The Day when man shall remember (all) that he strove for,
يوم يتذكر الإنسان ما سعى
Yawma yatathakkaru alinsanu ma saAAa
The day when man will call to mind his (whole) endeavour,
And Hell - Fire shall be placed in full view for (all) to see, -
وبرزت الجحيم لمن يرى
Waburrizati aljaheemu liman yara
And hell will stand forth visible to him who seeth,
Then, for such as had transgressed all bounds,
فأما من طغى
Faamma man tagha
Then, as for him who rebelled
And had preferred the life of this world,
وآثر الحياة الدنيا
Waathara alhayata alddunya
And chose the life of the world,
The Abode will be Hell - Fire;
فإن الجحيم هي المأوى
Fainna aljaheema hiya almawa
Lo! hell will be his home.
And for such as had entertained the fear of standing before their Lord's (tribunal) and had restrained (their) soul from lower desires,
وأما من خاف مقام ربه ونهى النفس عن الهوى
Waama man khafa maqama rabbihi wanaha alnnafsa AAani alhawa
But as for him who feared to stand before his Lord and restrained his soul from lust,
Their abode will be the Garden.
فإن الجنة هي المأوى
Fainna aljannata hiya almawa
Lo! the Garden will be his home.
They ask thee about the Hour, - 'When will be its appointed time?
يسألونك عن الساعة أيان مرساها
Yasaloonaka AAani alssaAAati ayyana mursaha
They ask thee of the Hour: when will it come to port ?
Wherein art thou (concerned) with the declaration thereof?
فيم أنت من ذكراها
Feema anta min thikraha
Why (ask they) ? What hast thou to tell thereof ?
With thy Lord in the Limit fixed therefor.
إلى ربك منتهاها
Ila rabbika muntahaha
Unto thy Lord belongeth (knowledge of) the term thereof.
Thou art but a Warner for such as fear it.
إنما أنت منذر من يخشاها
Innama anta munthiru man yakhshaha
Thou art but a warner unto him who feareth it.
The Day they see it, (It will be) as if they had tarried but a single evening, or (at most till) the following morn!
كأنهم يوم يرونها لم يلبثوا إلا عشية أو ضحاها
Kaannahum yawma yarawnaha lam yalbathoo illa AAashiyyatan aw duhaha
On the day when they behold it, it will be as if they had but tarried for an evening or the morn thereof.