Chapter 89, 30 verses
By the break of Day
بسم الله الرحمن الرحيم والفجر
Waalfajri
By the dawn
By the Nights twice five;
وليال عشر
Walayalin AAashrin
And [by] ten nights
By the even and odd (contrasted);
والشفع والوتر
WaalshshafAAi waalwatri
And [by] the even [number] and the odd
And by the Night when it passeth away; -
والليل إذا يسر
Waallayli itha yasri
And [by] the night when it passes,
Is there (not) in these an adjuration (or evidence) for those who understand?
هل في ذلك قسم لذي حجر
Hal fee thalika qasamun lithee hijrin
Is there [not] in [all] that an oath [sufficient] for one of perception?
Seest thou not how thy Lord dealt with the 'Ad (people), -
ألم تر كيف فعل ربك بعاد
Alam tara kayfa faAAala rabbuka biAAadin
Have you not considered how your Lord dealt with 'Aad -
Of the (city of) Iram, with lofty pillars,
إرم ذات العماد
Irama thati alAAimadi
[With] Iram - who had lofty pillars,
The like of which were not produced in (all) the land?
التي لم يخلق مثلها في البلاد
Allatee lam yukhlaq mithluha fee albiladi
The likes of whom had never been created in the land?
And with the Thamud (people), who cut out (huge) rocks in the valley? -
وثمود الذين جابوا الصخر بالواد
Wathamooda allatheena jaboo alssakhra bialwadi
And [with] Thamud, who carved out the rocks in the valley?
And with Pharaoh, lord of stakes?
وفرعون ذي الأوتاد
WafirAAawna thee alawtadi
And [with] Pharaoh, owner of the stakes? -
(All) these transgressed beyond bounds in the lands,
الذين طغوا في البلاد
Allatheena taghaw fee albiladi
[All of] whom oppressed within the lands
And heaped therein mischief (on mischief).
فأكثروا فيها الفساد
Faaktharoo feeha alfasada
And increased therein the corruption.
Therefore did thy Lord pour on them a scourge of diverse chastisements:
فصب عليهم ربك سوط عذاب
Fasabba AAalayhim rabbuka sawta AAathabin
So your Lord poured upon them a scourge of punishment.
For thy Lord is (as a Guardian) on a watch - tower.
إن ربك لبالمرصاد
Inna rabbaka labialmirsadi
Indeed, your Lord is in observation.
Now, as for man, when his Lord trieth him, giving him honour and gifts, then saith he, (puffed up), "My Lord hath honoured me."
فأما الإنسان إذا ما ابتلاه ربه فأكرمه ونعمه فيقول ربي أكرمن
Faamma alinsanu itha ma ibtalahu rabbuhu faakramahu wanaAAAAamahu fayaqoolu rabbee akramani
And as for man, when his Lord tries him and [thus] is generous to him and favors him, he says, "My Lord has honored me."
But when He trieth him, restricting his subsistence for him, then saith he (in despair), "My Lord hath humiliated me!"
وأما إذا ما ابتلاه فقدر عليه رزقه فيقول ربي أهانن
Waamma itha ma ibtalahu faqadara AAalayhi rizqahu fayaqoolu rabbee ahanani
But when He tries him and restricts his provision, he says, "My Lord has humiliated me."
Nay, nay! but ye honour not the orphans!
كلا ۖ بل لا تكرمون اليتيم
Kalla bal la tukrimoona alyateema
No! But you do not honor the orphan
Nor do ye encourage one another to feed the poor! -
ولا تحاضون على طعام المسكين
Wala tahaddoona AAala taAAami almiskeeni
And you do not encourage one another to feed the poor.
And ye devour inheritance - all with greed,
وتأكلون التراث أكلا لما
Watakuloona altturatha aklan lamman
And you consume inheritance, devouring [it] altogether,
And ye love wealth with inordinate love!
وتحبون المال حبا جما
Watuhibboona almala hubban jamman
And you love wealth with immense love.
Nay! When the earth is pounded to powder,
كلا إذا دكت الأرض دكا دكا
Kalla itha dukkati alardu dakkan dakkan
No! When the earth has been leveled - pounded and crushed -
And thy Lord cometh, and His angels, rank upon rank,
وجاء ربك والملك صفا صفا
Wajaa rabbuka waalmalaku saffan saffan
And your Lord has come and the angels, rank upon rank,
And Hell, that Day, is brought (face to face), - on that Day will man remember, but how will that remembrance profit him?
وجيء يومئذ بجهنم ۚ يومئذ يتذكر الإنسان وأنى له الذكرى
Wajeea yawmaithin bijahannama yawmaithin yatathakkaru alinsanu waanna lahu alththikra
And brought [within view], that Day, is Hell - that Day, man will remember, but what good to him will be the remembrance?
He will say: "Ah! Would that I had sent forth (good deeds) for (this) my (Future) Life!"
يقول يا ليتني قدمت لحياتي
Yaqoolu ya laytanee qaddamtu lihayatee
He will say, "Oh, I wish I had sent ahead [some good] for my life."
For, that Day, His Chastisement will be such as none (else) can inflict,
فيومئذ لا يعذب عذابه أحد
Fayawmaithin la yuAAaththibu AAathabahu ahadun
So on that Day, none will punish [as severely] as His punishment,
And His bonds will be such as none (other) can bind.
ولا يوثق وثاقه أحد
Wala yoothiqu wathaqahu ahadun
And none will bind [as severely] as His binding [of the evildoers].
(To the righteous soul will be said:) "O (thou) soul, in (complete) rest and satisfaction!
يا أيتها النفس المطمئنة
Ya ayyatuha alnnafsu almutmainnatu
[To the righteous it will be said], "O reassured soul,
"Come back thou to thy Lord, - well pleased (thyself), and well - pleasing unto Him!
ارجعي إلى ربك راضية مرضية
IrjiAAee ila rabbiki radiyatan mardiyyatan
Return to your Lord, well - pleased and pleasing [to Him],
"Enter thou, then, among My devotees!
فادخلي في عبادي
Faodkhulee fee AAibadee
And enter among My [righteous] servants
"Yea, enter thou My Heaven!
وادخلي جنتي
Waodkhulee jannatee
And enter My Paradise."