Kitab

Al Sajdah

Chapter 32, 30 verses

  • Yusuf Ali
  • Arabic
  • Hilali & Muhsin Khan
  • Word by word
Yusuf Ali

A. L. M.

Arabic

بسم الله الرحمن الرحيم الم

Hilali & Muhsin Khan

In the Name of Allah, the Most Gracious, the Most Merciful. Alif-Lam-Mim. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings].

Word by word

الٓمٓ

Yusuf Ali

(This is) the Revelation of the Book in which there is no doubt, - from the Lord of the Worlds.

Arabic

تنزيل الكتاب لا ريب فيه من رب العالمين

Hilali & Muhsin Khan

The revelation of the Book (this Qur'an) in which there is no doubt is from the Lord of the 'Alamin (mankind, jinn and all that exists)!

Word by word

تَنزِيلُ ٱلْكِتَٰبِ لَا رَيْبَ فِيهِ مِن رَّبِّ ٱلْعَٰلَمِينَ

Yusuf Ali

Or do they say, "He has forged it"? Nay, it is the Truth from thy Lord, that thou mayest admonish a people to whom no warner has come before thee: in order that they may receive guidance.

Arabic

أم يقولون افتراه ۚ بل هو الحق من ربك لتنذر قوما ما أتاهم من نذير من قبلك لعلهم يهتدون

Hilali & Muhsin Khan

Or say they: "He (Muhammad صلى الله عليه وسلم) has fabricated it?" Nay, it is the truth from your Lord, so that you may warn a people to whom no warner has come before you (O Muhammad صلى الله عليه وسلم): in order that they may be guided.

Word by word

أَمْ يَقُولُونَ ٱفْتَرَىٰهُ بَلْ هُوَ ٱلْحَقُّ مِن رَّبِّكَ لِتُنذِرَ قَوْمًا مَّآ أَتَىٰهُم مِّن نَّذِيرٍ مِّن قَبْلِكَ لَعَلَّهُمْ يَهْتَدُونَ

Yusuf Ali

It is Allah Who has created the heavens and the earth, and all between them, in six Days, and is firmly established on the Throne (of Authority): ye have none, besides Him, to protect or intercede (for you): will ye not then receive admonition?

Arabic

الله الذي خلق السماوات والأرض وما بينهما في ستة أيام ثم استوى على العرش ۖ ما لكم من دونه من ولي ولا شفيع ۚ أفلا تتذكرون

Hilali & Muhsin Khan

Allah it is He Who has created the heavens and the earth, and all that is between them in six Days. Then He rose over (Istawa ) the Throne (in a manner that suits His Majesty). You (mankind) have none, besides Him, as a Wali (protector or helper) or an intercessor. Will you not then remember (or receive admonition)?

Word by word

ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا فِى سِتَّةِ أَيَّامٍ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ مَا لَكُم مِّن دُونِهِۦ مِن وَلِىٍّ وَلَا شَفِيعٍ أَفَلَا تَتَذَكَّرُونَ

Yusuf Ali

He rules (all) affairs from the heavens to the earth: in the end will (all affairs) go up to Him, on a Day, the space whereof will be (as) a thousand years of your reckoning.

Arabic

يدبر الأمر من السماء إلى الأرض ثم يعرج إليه في يوم كان مقداره ألف سنة مما تعدون

Hilali & Muhsin Khan

He manages and regulates (every) affair from the heavens to the earth; then it (affair) will go up to Him, in one Day, the space whereof is a thousand years of your reckoning (i.e. reckoning of our present world's time).

Word by word

يُدَبِّرُ ٱلْأَمْرَ مِنَ ٱلسَّمَآءِ إِلَى ٱلْأَرْضِ ثُمَّ يَعْرُجُ إِلَيْهِ فِى يَوْمٍ كَانَ مِقْدَارُهُۥٓ أَلْفَ سَنَةٍ مِّمَّا تَعُدُّونَ

Yusuf Ali

Such is He, the Knower of all things, hidden and open, the Exalted (in power), the Merciful; -

Arabic

ذلك عالم الغيب والشهادة العزيز الرحيم

Hilali & Muhsin Khan

That is He: the All-Knower of the unseen and the seen, the All-Mighty, the Most Merciful.

Word by word

ذَٰلِكَ عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ ٱلْعَزِيزُ ٱلرَّحِيمُ

Yusuf Ali

He Who has made everything which He has created most good: He began the creation of man with (nothing more than) clay,

Arabic

الذي أحسن كل شيء خلقه ۖ وبدأ خلق الإنسان من طين

Hilali & Muhsin Khan

Who made everything He has created good and He began the creation of man from clay.

Word by word

ٱلَّذِىٓ أَحْسَنَ كُلَّ شَىْءٍ خَلَقَهُۥ وَبَدَأَ خَلْقَ ٱلْإِنسَٰنِ مِن طِينٍ

Yusuf Ali

And made his progeny from a quintessence of the nature of a fluid despised:

Arabic

ثم جعل نسله من سلالة من ماء مهين

Hilali & Muhsin Khan

Then He made his offspring from semen of despised water (male and female sexual discharge).

Word by word

ثُمَّ جَعَلَ نَسْلَهُۥ مِن سُلَٰلَةٍ مِّن مَّآءٍ مَّهِينٍ

Yusuf Ali

But He fashioned him in due proportion, and breathed into him something of His spirit. And He gave you (the faculties of) hearing and sight and feeling (and understanding): little thanks do ye give!

Arabic

ثم سواه ونفخ فيه من روحه ۖ وجعل لكم السمع والأبصار والأفئدة ۚ قليلا ما تشكرون

Hilali & Muhsin Khan

Then He fashioned him in due proportion, and breathed into him the soul (created by Allah for that person); and He gave you hearing (ears), sight (eyes) and hearts. Little is the thanks you give!

Word by word

ثُمَّ سَوَّىٰهُ وَنَفَخَ فِيهِ مِن رُّوحِهِۦ وَجَعَلَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَٱلْأَفْـِٔدَةَ قَلِيلًا مَّا تَشْكُرُونَ

Yusuf Ali

And they say: "What! when we lie, hidden and lost, in the earth, shall we indeed be in a Creation renewed? Nay, they deny the Meeting with their Lord.

Arabic

وقالوا أإذا ضللنا في الأرض أإنا لفي خلق جديد ۚ بل هم بلقاء ربهم كافرون

Hilali & Muhsin Khan

And they say: "When we are (dead and become) lost in the earth, shall we indeed be created anew?" Nay, but they deny the Meeting with their Lord!

Word by word

وَقَالُوٓا۟ أَءِذَا ضَلَلْنَا فِى ٱلْأَرْضِ أَءِنَّا لَفِى خَلْقٍ جَدِيدٍۭ بَلْ هُم بِلِقَآءِ رَبِّهِمْ كَٰفِرُونَ

Yusuf Ali

Say: "The Angel of Death, put in charge of you, will (duly) take your souls: then shall ye be brought back to your Lord."

Arabic

۞ قل يتوفاكم ملك الموت الذي وكل بكم ثم إلى ربكم ترجعون

Hilali & Muhsin Khan

Say: "The angel of death, who is set over you, will take your souls. Then you shall be brought to your Lord."

Word by word

قُلْ يَتَوَفَّىٰكُم مَّلَكُ ٱلْمَوْتِ ٱلَّذِى وُكِّلَ بِكُمْ ثُمَّ إِلَىٰ رَبِّكُمْ تُرْجَعُونَ

Yusuf Ali

If only thou couldst see when the guilty ones will bend low their heads before their Lord, (saying:) "Our Lord! We have seen and we have heard: Now then send us back (to the world): we will work righteousness: for we do indeed (now) believe."

Arabic

ولو ترى إذ المجرمون ناكسو رءوسهم عند ربهم ربنا أبصرنا وسمعنا فارجعنا نعمل صالحا إنا موقنون

Hilali & Muhsin Khan

And if you only could see when the Mujrimun (criminals, disbelievers, polytheists, sinners) shall hang their heads before their Lord (saying): "Our Lord! We have now seen and heard, so send us back (to the world), that we will do righteous good deeds. Verily! We now believe with certainty."

Word by word

وَلَوْ تَرَىٰٓ إِذِ ٱلْمُجْرِمُونَ نَاكِسُوا۟ رُءُوسِهِمْ عِندَ رَبِّهِمْ رَبَّنَآ أَبْصَرْنَا وَسَمِعْنَا فَٱرْجِعْنَا نَعْمَلْ صَٰلِحًا إِنَّا مُوقِنُونَ

Yusuf Ali

If We had so willed, We could certainly have brought every soul its true guidance: but the Word from Me will come true, "I will fill Hell with Jinns and men all together."

Arabic

ولو شئنا لآتينا كل نفس هداها ولكن حق القول مني لأملأن جهنم من الجنة والناس أجمعين

Hilali & Muhsin Khan

And if We had willed, surely We would have given every person his guidance, but the Word from Me took effect (about evil-doers), that I will fill Hell with jinn and mankind together.

Word by word

وَلَوْ شِئْنَا لَءَاتَيْنَا كُلَّ نَفْسٍ هُدَىٰهَا وَلَٰكِنْ حَقَّ ٱلْقَوْلُ مِنِّى لَأَمْلَأَنَّ جَهَنَّمَ مِنَ ٱلْجِنَّةِ وَٱلنَّاسِ أَجْمَعِينَ

Yusuf Ali

"Taste ye then - for ye forgot the Meeting of this Day of yours, and We too will forget you - taste ye the Penalty of Eternity for your (evil) deeds!"

Arabic

فذوقوا بما نسيتم لقاء يومكم هذا إنا نسيناكم ۖ وذوقوا عذاب الخلد بما كنتم تعملون

Hilali & Muhsin Khan

Then taste you (the torment of the Fire) because of your forgetting the Meeting of this Day of yours. Surely We too will forget you: so taste you the abiding torment for what you used to do.

Word by word

فَذُوقُوا۟ بِمَا نَسِيتُمْ لِقَآءَ يَوْمِكُمْ هَٰذَآ إِنَّا نَسِينَٰكُمْ وَذُوقُوا۟ عَذَابَ ٱلْخُلْدِ بِمَا كُنتُمْ تَعْمَلُونَ

Yusuf Ali

Only those believe in Our Signs, who, when they are recited to them, fall down in prostration, and celebrate the praises of their Lord, nor are they (ever) puffed up with pride.

Arabic

إنما يؤمن بآياتنا الذين إذا ذكروا بها خروا سجدا وسبحوا بحمد ربهم وهم لا يستكبرون ۩

Hilali & Muhsin Khan

Only those believe in Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.), who, when they are reminded of them, fall down prostrate, and glorify the Praises of their Lord, and they are not proud.

Word by word

إِنَّمَا يُؤْمِنُ بِـَٔايَٰتِنَا ٱلَّذِينَ إِذَا ذُكِّرُوا۟ بِهَا خَرُّوا۟ سُجَّدًا وَسَبَّحُوا۟ بِحَمْدِ رَبِّهِمْ وَهُمْ لَا يَسْتَكْبِرُونَ

Yusuf Ali

Their limbs do forsake their beds of sleep, the while they call on their Lord, in Fear and Hope: and they spend (in charity) out of the sustenance which We have bestowed on them.

Arabic

تتجافى جنوبهم عن المضاجع يدعون ربهم خوفا وطمعا ومما رزقناهم ينفقون

Hilali & Muhsin Khan

Their sides forsake their beds, to invoke their Lord in fear and hope, and they spend (in charity in Allah's Cause) out of what We have bestowed on them.

Word by word

تَتَجَافَىٰ جُنُوبُهُمْ عَنِ ٱلْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ

Yusuf Ali

Now no person knows what delights of the eye are kept hidden (in reserve) for them - as a reward for their (good) deeds.

Arabic

فلا تعلم نفس ما أخفي لهم من قرة أعين جزاء بما كانوا يعملون

Hilali & Muhsin Khan

No person knows what is kept hidden for them of joy as a reward for what they used to do.

Word by word

فَلَا تَعْلَمُ نَفْسٌ مَّآ أُخْفِىَ لَهُم مِّن قُرَّةِ أَعْيُنٍ جَزَآءًۢ بِمَا كَانُوا۟ يَعْمَلُونَ

Yusuf Ali

Is then the man who believes no better than the man who is rebellious and wicked? Not equal are they.

Arabic

أفمن كان مؤمنا كمن كان فاسقا ۚ لا يستوون

Hilali & Muhsin Khan

Is then he who is a believer like him who is a Fasiq ( and disobedient to Allah)? Not equal are they.

Word by word

أَفَمَن كَانَ مُؤْمِنًا كَمَن كَانَ فَاسِقًا لَّا يَسْتَوُۥنَ

Yusuf Ali

For those who believe and do righteous deeds are Gardens as hospitable homes, for their (good) deeds.

Arabic

أما الذين آمنوا وعملوا الصالحات فلهم جنات المأوى نزلا بما كانوا يعملون

Hilali & Muhsin Khan

As for those who believe (in the Oneness of Allah - Islamic Monotheism) and do righteous good deeds, for them are Gardens (Paradise) as an entertainment for what they used to do.

Word by word

أَمَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَلَهُمْ جَنَّٰتُ ٱلْمَأْوَىٰ نُزُلًۢا بِمَا كَانُوا۟ يَعْمَلُونَ

Yusuf Ali

As to those who are rebellious and wicked, their abode will be the Fire: every time they wish to get away therefrom, they will be forced thereinto, and it will be said to them: "Taste ye the Penalty of the Fire, the which ye were wont to reject as false."

Arabic

وأما الذين فسقوا فمأواهم النار ۖ كلما أرادوا أن يخرجوا منها أعيدوا فيها وقيل لهم ذوقوا عذاب النار الذي كنتم به تكذبون

Hilali & Muhsin Khan

And as for those who are Fasiqun (disbelievers and disobedient to Allah), their abode will be the Fire, every time they wish to get away therefrom, they will be put back thereto, and it will be said to them: "Taste you the torment of the Fire which you used to deny."

Word by word

وَأَمَّا ٱلَّذِينَ فَسَقُوا۟ فَمَأْوَىٰهُمُ ٱلنَّارُ كُلَّمَآ أَرَادُوٓا۟ أَن يَخْرُجُوا۟ مِنْهَآ أُعِيدُوا۟ فِيهَا وَقِيلَ لَهُمْ ذُوقُوا۟ عَذَابَ ٱلنَّارِ ٱلَّذِى كُنتُم بِهِۦ تُكَذِّبُونَ

Yusuf Ali

And indeed We will make them taste of the Penalty of this (life) prior to the supreme Penalty, in order that they may (repent and) return.

Arabic

ولنذيقنهم من العذاب الأدنى دون العذاب الأكبر لعلهم يرجعون

Hilali & Muhsin Khan

And verily, We will make them taste of the near torment (i.e. the torment in the life of this world, i.e. disasters, calamities, etc.) prior to the supreme torment (in the Hereafter), in order that they may (repent and) return (i.e. accept Islam).

Word by word

وَلَنُذِيقَنَّهُم مِّنَ ٱلْعَذَابِ ٱلْأَدْنَىٰ دُونَ ٱلْعَذَابِ ٱلْأَكْبَرِ لَعَلَّهُمْ يَرْجِعُونَ

Yusuf Ali

And who does more wrong than one to whom are recited the Signs of his Lord, and who then turns away therefrom? Verily from those who transgress We shall exact (due) Retribution.

Arabic

ومن أظلم ممن ذكر بآيات ربه ثم أعرض عنها ۚ إنا من المجرمين منتقمون

Hilali & Muhsin Khan

And who does more wrong than he who is reminded of the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) of his Lord, then turns aside therefrom? Verily, We shall exact retribution from the Mujrimun (criminals, disbelievers, polytheists, sinners).

Word by word

وَمَنْ أَظْلَمُ مِمَّن ذُكِّرَ بِـَٔايَٰتِ رَبِّهِۦ ثُمَّ أَعْرَضَ عَنْهَآ إِنَّا مِنَ ٱلْمُجْرِمِينَ مُنتَقِمُونَ

Yusuf Ali

We did indeed aforetime give the Book to Moses: be not then in doubt of its reaching (thee): and We made it a guide to the Children of Israel.

Arabic

ولقد آتينا موسى الكتاب فلا تكن في مرية من لقائه ۖ وجعلناه هدى لبني إسرائيل

Hilali & Muhsin Khan

And indeed We gave Musa (Moses) the Scripture [the Taurat (Torah)] So be not you in doubt of meeting him [i.e. when you met Musa (Moses) during the night of Al-Isra' and Al-Mi'raj over the heavens]. And We made it [the Taurat (Torah)] a guide to the Children of Israel.

Word by word

وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ فَلَا تَكُن فِى مِرْيَةٍ مِّن لِّقَآئِهِۦ وَجَعَلْنَٰهُ هُدًى لِّبَنِىٓ إِسْرَٰٓءِيلَ

Yusuf Ali

And We appointed, from among them, leaders, giving guidance under Our command, so long as they persevered with patience and continued to have faith in Our Signs.

Arabic

وجعلنا منهم أئمة يهدون بأمرنا لما صبروا ۖ وكانوا بآياتنا يوقنون

Hilali & Muhsin Khan

And We made from among them (Children of Israel), leaders, giving guidance under Our Command, when they were patient and used to believe with certainty in Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.).

Word by word

وَجَعَلْنَا مِنْهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا لَمَّا صَبَرُوا۟ وَكَانُوا۟ بِـَٔايَٰتِنَا يُوقِنُونَ

Yusuf Ali

Verily thy Lord will judge between them on the Day of Judgment, in the matters wherein they differ (among themselves)

Arabic

إن ربك هو يفصل بينهم يوم القيامة فيما كانوا فيه يختلفون

Hilali & Muhsin Khan

Verily, your Lord will judge between them, on the Day of Resurrection, concerning that wherein they used to differ.

Word by word

إِنَّ رَبَّكَ هُوَ يَفْصِلُ بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ

Yusuf Ali

Does it not teach them a lesson, how many generations We destroyed before them, in whose dwellings they (now) go to and fro? Verily in that are Signs: Do they not then listen?

Arabic

أولم يهد لهم كم أهلكنا من قبلهم من القرون يمشون في مساكنهم ۚ إن في ذلك لآيات ۖ أفلا يسمعون

Hilali & Muhsin Khan

Is it not a guidance for them: how many generations We have destroyed before them in whose dwellings they do walk about? Verily, therein indeed are signs. Would they not then listen?

Word by word

أَوَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّنَ ٱلْقُرُونِ يَمْشُونَ فِى مَسَٰكِنِهِمْ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍ أَفَلَا يَسْمَعُونَ

Yusuf Ali

And do they not see that We do drive rain to parched soil (bare of herbage), and produce therewith crops, providing food for their cattle and themselves? Have they not the vision?

Arabic

أولم يروا أنا نسوق الماء إلى الأرض الجرز فنخرج به زرعا تأكل منه أنعامهم وأنفسهم ۖ أفلا يبصرون

Hilali & Muhsin Khan

Have they not seen how We drive water to the dry land that has no vegetation, and therewith bring forth crops providing food for their cattle and themselves? Will they not then see?

Word by word

أَوَلَمْ يَرَوْا۟ أَنَّا نَسُوقُ ٱلْمَآءَ إِلَى ٱلْأَرْضِ ٱلْجُرُزِ فَنُخْرِجُ بِهِۦ زَرْعًا تَأْكُلُ مِنْهُ أَنْعَٰمُهُمْ وَأَنفُسُهُمْ أَفَلَا يُبْصِرُونَ

Yusuf Ali

They say: "When will this decision be, if ye are telling the truth?"

Arabic

ويقولون متى هذا الفتح إن كنتم صادقين

Hilali & Muhsin Khan

They say: "When will this Fath (Decision) be (between us and you, i.e. the Day of Resurrection), if you are telling the truth?"

Word by word

وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْفَتْحُ إِن كُنتُمْ صَٰدِقِينَ

Yusuf Ali

Say: "On the Day of Decision, no profit will it be to Unbelievers if they (then) believe! nor will they be granted a respite."

Arabic

قل يوم الفتح لا ينفع الذين كفروا إيمانهم ولا هم ينظرون

Hilali & Muhsin Khan

Say: "On the Day of Al-Fath (Decision), no profit will it be to those who disbelieve if they (then) believe! Nor will they be granted a respite."

Word by word

قُلْ يَوْمَ ٱلْفَتْحِ لَا يَنفَعُ ٱلَّذِينَ كَفَرُوٓا۟ إِيمَٰنُهُمْ وَلَا هُمْ يُنظَرُونَ

Yusuf Ali

So turn away from them, and wait: they too are waiting.

Arabic

فأعرض عنهم وانتظر إنهم منتظرون

Hilali & Muhsin Khan

So turn aside from them (O Muhammad صلى الله عليه وسلم) and await: verily, they (too) are awaiting.

Word by word

فَأَعْرِضْ عَنْهُمْ وَٱنتَظِرْ إِنَّهُم مُّنتَظِرُونَ

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