When the Event inevitable cometh to pass,
بسم الله الرحمن الرحيم إذا وقعت الواقعة
In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
Chapter 56, 96 verses
When the Event inevitable cometh to pass,
بسم الله الرحمن الرحيم إذا وقعت الواقعة
In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
Then will no (soul) entertain falsehood concerning its coming.
ليس لوقعتها كاذبة
And there can be no denial of its befalling.
(Many) will it bring low; (many) will it exalt;
خافضة رافعة
Bringing low (some - those who will enter Hell) Exalting (others - those who will enter Paradise). [Tafsir Ibn Kathir]
When the earth shall be shaken to its depths,
إذا رجت الأرض رجا
When the earth will be shaken with a terrible shake.
And the mountains shall be crumbled to atoms,
وبست الجبال بسا
And the mountains will be powdered to dust,
Becoming dust scattered abroad,
فكانت هباء منبثا
So that they will become floating dust particles.
And ye shall be sorted out into three classes.
وكنتم أزواجا ثلاثة
And you (all) will be in three groups.
Then (there will be) the Companions of the Right Hand; - What will be the Companions of the Right Hand?
فأصحاب الميمنة ما أصحاب الميمنة
So those on the Right Hand (i.e. those who will be given their Records in their right hands) - how (fortunate) will be those on the Right Hand! (As a respect for them, because they will enter Paradise).
And the Companions of the Left Hand, - what will be the Companions of the Left Hand?
وأصحاب المشأمة ما أصحاب المشأمة
And those on the Left Hand (i.e. those who will be given their Record in their left hands) - how (unfortunate) will be those on the Left Hand! (As a disgrace for them, because they will enter Hell).
And those Foremost (in Faith) will be Foremost (in the Hereafter).
والسابقون السابقون
And those foremost [(in Islamic Faith of Monotheism and in performing righteous deeds) in the life of this world on the very first call for to embrace Islam] will be foremost (in Paradise).
These will be those Nearest to Allah:
أولئك المقربون
These will be the nearest (to Allah).
In Gardens of Bliss:
في جنات النعيم
In the Gardens of Delight (Paradise).
A number of people from those of old,
ثلة من الأولين
A multitude of those (foremost) will be from the first generations (who embraced Islam).
And a few from those of later times.
وقليل من الآخرين
And a few of those (foremost) will be from the later generations.
(They will be) on Thrones encrusted (with gold and precious stones),
على سرر موضونة
(They will be) on thrones woven with gold and precious stones.
Reclining on them, facing each other.
متكئين عليها متقابلين
Reclining thereon, face to face.
Round about them will (serve) youths of perpetual (freshness),
يطوف عليهم ولدان مخلدون
Immortal boys will go around them (serving),
With goblets, (shining) beakers, and cups (filled) out of clear - flowing fountains:
بأكواب وأباريق وكأس من معين
With cups, and jugs, and a glass of flowing wine,
No after - ache will they receive therefrom, nor will they suffer intoxication:
لا يصدعون عنها ولا ينزفون
Wherefrom they will get neither any aching of the head, nor any intoxication.
And with fruits, any that they may select:
وفاكهة مما يتخيرون
And with fruit that they may choose.
And the flesh of fowls, any that they may desire.
ولحم طير مما يشتهون
And with the flesh of fowls that they desire.
And (there will be) Companions with beautiful, big, and lustrous eyes, -
وحور عين
And (there will be) Hur (fair females) with wide, lovely eyes (as wives for "Al-Muttaqun" - the pious - See V. 2:2),
Like unto Pearls well - guarded.
كأمثال اللؤلؤ المكنون
Like unto preserved pearls.
A Reward for the deeds of their past (life).
جزاء بما كانوا يعملون
A reward for what they used to do.
Not frivolity will they hear therein, nor any taint of ill, -
لا يسمعون فيها لغوا ولا تأثيما
No Laghw (dirty, false, evil vain talk) will they hear therein, nor any sinful speech (like backbiting).
Only the saying, "Peace! Peace".
إلا قيلا سلاما سلاما
But only the saying of: Salam! Salam! (greetings with peace)!
The Companions of the Right Hand, - what will be the Companions of the Right Hand?
وأصحاب اليمين ما أصحاب اليمين
And those on the Right Hand - how (fortunate) will be those on the Right Hand?
(They will be) among Lote - trees without thorns,
في سدر مخضود
(They will be) among thornless lote-trees,
Among Talh trees with flowers (or fruits) piled one above another, -
وطلح منضود
And among Talh (banana-trees) with fruits piled one above another,
In shade long - extended,
وظل ممدود
And in shade long-extended,
By water flowing constantly,
وماء مسكوب
And by water flowing constantly,
And fruit in abundance.
وفاكهة كثيرة
And fruit in plenty,
Whose season is not limited, nor (supply) forbidden,
لا مقطوعة ولا ممنوعة
Whose supply is not cut off (by change of season), nor are they out of reach,
And on Thrones (of Dignity), raised high.
وفرش مرفوعة
And on couches or thrones, raised high.
We have created (their Companions) of special creation.
إنا أنشأناهن إنشاء
Verily, We have created them (maidens) of special creation.
And made them virgin - pure (and undefiled), -
فجعلناهن أبكارا
And made them virgins.
Beloved (by nature), equal in age, -
عربا أترابا
Loving (their husbands only), (and) of equal age.
For the Companions of the Right Hand.
لأصحاب اليمين
For those on the Right Hand.
A (goodly) number from those of old,
ثلة من الأولين
A multitude of those (on the Right Hand) will be from the first generation (who embraced Islam).
And a (goodly) number from those of later times.
وثلة من الآخرين
And a multitude of those (on the Right Hand) will be from the later generations.
The Companions of the Left Hand, - what will be the Companions of the Left Hand?
وأصحاب الشمال ما أصحاب الشمال
And those on the Left Hand - how (unfortunate) will be those on the Left Hand?
(They will be) in the midst of a Fierce Blast of Fire and in Boiling Water,
في سموم وحميم
In fierce hot wind and boiling water,
And in the shades of Black Smoke:
وظل من يحموم
And shadow of black smoke,
Nothing (will there be) to refresh, nor to please:
لا بارد ولا كريم
(That shadow) neither cool, nor (even) pleasant,
For that they were wont to be indulged, before that, in wealth (and luxury),
إنهم كانوا قبل ذلك مترفين
Verily, before that, they indulged in luxury,
And persisted obstinately in wickedness supreme!
وكانوا يصرون على الحنث العظيم
And were persisting in great sin (joining partners in worship along with Allah, committing murder and other crimes)
And they used to say, "What! when we die and become dust and bones, shall we then indeed be raised up again? -
وكانوا يقولون أئذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
And they used to say: "When we die and become dust and bones, shall we then indeed be resurrected?
"(We) and our fathers of old?"
أوآباؤنا الأولون
"And also our forefathers?"
Say: "Yea, those of old and those of later times,
قل إن الأولين والآخرين
Say (O Muhammad صلى الله عليه وسلم): "(Yes) verily, those of old, and those of later times.
"All will certainly be gathered together for the meeting appointed for a Day well - known.
لمجموعون إلى ميقات يوم معلوم
"All will surely be gathered together for appointed Meeting of a known Day.
"Then will ye truly, - O ye that go wrong, and treat (Truth) as Falsehood! -
ثم إنكم أيها الضالون المكذبون
"Then moreover, verily you the erring-ones, the deniers (of Resurrection)!
"Ye will surely taste of the Tree of Zaqqum.
لآكلون من شجر من زقوم
"You verily will eat of the trees of Zaqqum.
"Then will ye fill your insides therewith,
فمالئون منها البطون
"Then you will fill your bellies therewith,
"And drink Boiling Water on top of it:
فشاربون عليه من الحميم
"And drink boiling water on top of it.
"Indeed ye shall drink like diseased camels raging with thirst!"
فشاربون شرب الهيم
"And you will drink (that) like thirsty camels!"
Such will be their entertainment on the Day of Requital!
هذا نزلهم يوم الدين
That will be their entertainment on the Day of Recompense!
It is We Who have created you: why will ye not witness the Truth?
نحن خلقناكم فلولا تصدقون
We created you: then why do you believe not?
Do ye then see? - The (human Seed) that ye throw out, -
أفرأيتم ما تمنون
Then tell Me (about) the (human) semen that you emit.
Is it ye who create it, or are We the Creators?
أأنتم تخلقونه أم نحن الخالقون
Is it you who create it (i.e. make this semen into a perfect human being), or are We the Creator?
We have decreed Death to be your common lot, and We are not to be frustrated
نحن قدرنا بينكم الموت وما نحن بمسبوقين
We have decreed death to you all, and We are not outstripped,
from changing your Forms and creating you (again) in (forms) that ye know not.
على أن نبدل أمثالكم وننشئكم في ما لا تعلمون
To transfigure you and create you in (forms) that you know not.
And ye certainly know already the first form of creation: why then do ye not celebrate His praises?
ولقد علمتم النشأة الأولى فلولا تذكرون
And indeed, you have already known the first form of creation (i.e. the creation of Adam): why then do you not remember (or take heed)?
See ye the seed that ye sow in the ground?
أفرأيتم ما تحرثون
Then tell Me about the seed that you sow in the ground.
Is it ye that cause it to grow, or are We the Cause?
أأنتم تزرعونه أم نحن الزارعون
Is it you that make it grow, or are We the Grower?
Were it Our Will, We could crumble it to dry powder, and ye would be left in wonderment,
لو نشاء لجعلناه حطاما فظلتم تفكهون
Were it Our Will, We could crumble it to dry pieces, and you would be regretful (or left in wonderment) [Tafsir Ibn Kathir].
(Saying), "We are indeed left with debts (for nothing):
إنا لمغرمون
(Saying): "We are indeed Mughramun (i.e. ruined or have lost the money without any profit, or are punished by the loss of all that we spend for cultivation)! (Tafsir Al-Qurtubi)
"Indeed are we shut out (of the fruits of our labour)"
بل نحن محرومون
"Nay, but we are deprived!"
See ye the water which ye drink?
أفرأيتم الماء الذي تشربون
Then tell Me about the water that you drink.
Do ye bring it down (in rain) from the cloud or do We?
أأنتم أنزلتموه من المزن أم نحن المنزلون
Is it you who cause it from the rain-clouds to come down, or are We the Causer of it to come down?
Were it Our Will, We could make it salt (and unpalatable): then why do ye not give thanks?
لو نشاء جعلناه أجاجا فلولا تشكرون
If We willed, We verily could make it salt (and undrinkable): why then do you not give thanks (to Allah)?
See ye the Fire which ye kindle?
أفرأيتم النار التي تورون
Then tell Me about the fire which you kindle.
Is it ye who grow the tree which feeds the fire, or do We grow it?
أأنتم أنشأتم شجرتها أم نحن المنشئون
Is it you who made the tree thereof to grow, or are We the Grower?
We have made it a memorial (of Our handiwork), and an article of comfort and convenience for the denizens of deserts.
نحن جعلناها تذكرة ومتاعا للمقوين
We have made it a Reminder (of the Hell-fire in the Hereafter), and an article of use for the travellers (and all the others, in this world).
Then celebrate with praises the name of thy Lord, the Supreme!
فسبح باسم ربك العظيم
Then glorify with praises the Name of your Lord, the Most Great.
Furthermore I call to witness the setting of the Stars, -
۞ فلا أقسم بمواقع النجوم
So I swear by the setting of the stars.
And that is indeed a mighty adjuration if ye but knew, -
وإنه لقسم لو تعلمون عظيم
And verily that is indeed a great oath, if you but know.
That this is indeed a qur'an Most Honourable,
إنه لقرآن كريم
That (this) is indeed an honourable recitation (the Noble Qur'an).
In Book well - guarded,
في كتاب مكنون
In a Book well-guarded (with Allah in the heaven i.e. Al-Lauh Al-Mahfuz ).
Which none shall touch but those who are clean:
لا يمسه إلا المطهرون
Which (that Book with Allah) none can touch but the purified (i.e. the angels).
A Revelation from the Lord of the Worlds.
تنزيل من رب العالمين
A Revelation (this Qur'an) from the Lord of the 'Alamin (mankind, jinn and all that exists).
Is it such a Message that ye would hold in light esteem?
أفبهذا الحديث أنتم مدهنون
Is it such a talk (this Qur'an) that you (disbelievers) deny?
And have ye made it your livelihood that ye should declare it false?
وتجعلون رزقكم أنكم تكذبون
And instead (of thanking Allah) for the provision He gives you, you deny (Him by disbelief)!
Then why do ye not (intervene) when (the soul of the dying man) reaches the throat, -
فلولا إذا بلغت الحلقوم
Then why do you not (intervene) when (the soul of a dying person) reaches the throat?
And ye the while (sit) looking on, -
وأنتم حينئذ تنظرون
And you at the moment are looking on,
But We are nearer to him than ye, and yet see not, -
ونحن أقرب إليه منكم ولكن لا تبصرون
But We (i.e. Our angels who take the soul) are nearer to him than you, but you see not, (Tafsir At-Tabari)
Then why do ye not, - If you are exempt from (future) account, -
فلولا إن كنتم غير مدينين
Then why do you not - if you are exempt from the reckoning and recompense (punishment) -
Call back the soul, if ye are true (in the claim of independence)?
ترجعونها إن كنتم صادقين
Bring back the soul (to its body), if you are truthful?
Thus, then, if he be of those Nearest to Allah,
فأما إن كان من المقربين
Then, if he (the dying person) be of the Muqarrabun (those brought near to Allah),
(There is for him) Rest and Satisfaction, and a Garden of Delights.
فروح وريحان وجنت نعيم
(There is for him) rest and provision, and a Garden of Delights (Paradise).
And if he be of the Companions of the Right Hand,
وأما إن كان من أصحاب اليمين
And if he (the dying person) be of those on the Right Hand,
(For him is the salutation), "Peace be unto thee", from the Companions of the Right Hand.
فسلام لك من أصحاب اليمين
Then there is safety and peace (from the Punishment of Allah) for those on the right Hand.
And if he be of those who treat (Truth) as Falsehood, who go wrong,
وأما إن كان من المكذبين الضالين
But if he (the dying person) be of the denying (of the Resurrection), the erring (away from the Right Path of Islamic Monotheism),
For him is Entertainment with Boiling Water.
فنزل من حميم
Then for him is an entertainment with boiling water.
And burning in Hell - Fire.
وتصلية جحيم
And burning in Hell-fire.
Verily, this is the Very Truth and Certainly.
إن هذا لهو حق اليقين
Verily, this! This is an absolute Truth with certainty.
So celebrate with praises the name of thy Lord, the Supreme.
فسبح باسم ربك العظيم
So glorify with praises the Name of your Lord, the Most Great.