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Al Israel
Chapter 17, 111 verses
Yusuf Ali
Arabic
Arabic, with marks
Word by word
Yusuf Ali
Glory to (Allah) Who did take His servant for a Journey by night from the Sacred Mosque to the farthest Mosque, whose precincts We did bless, - in order that We might show him some of Our Signs: for He is the One Who heareth and seeth (all things).
Arabic
بسم الله الرحمن الرحيم سبحان الذي أسرى بعبده ليلا من المسجد الحرام إلى المسجد الأقصى الذي باركنا حوله لنريه من آياتنا ۚ إنه هو السميع البصير
And We gave (Clear) Warning to the Children of Israel in the Book, that twice would they do mischief on the earth and be elated with mighty arrogance (and twice would they be punished)!
Arabic
وقضينا إلى بني إسرائيل في الكتاب لتفسدن في الأرض مرتين ولتعلن علوا كبيرا
When the first of the warnings came to pass, We sent against you Our servants given to terrible warfare: They entered the very inmost parts of your homes; and it was a warning (completely) fulfilled.
Arabic
فإذا جاء وعد أولاهما بعثنا عليكم عبادا لنا أولي بأس شديد فجاسوا خلال الديار ۚ وكان وعدا مفعولا
If ye did well, ye did well for yourselves; if ye did evil, (ye did it) against yourselves. So when the second of the warnings came to pass, (We permitted your enemies) to disfigure your faces, and to enter your Temple as they had entered it before, and to visit with destruction all that fell into their power.
Arabic
إن أحسنتم أحسنتم لأنفسكم ۖ وإن أسأتم فلها ۚ فإذا جاء وعد الآخرة ليسوءوا وجوهكم وليدخلوا المسجد كما دخلوه أول مرة وليتبروا ما علوا تتبيرا
It may be that your Lord may (yet) show Mercy unto you; but if ye revert (to your sins), We shall revert (to Our punishments): And we have made Hell a prison for those who reject (all Faith).
Arabic
عسى ربكم أن يرحمكم ۚ وإن عدتم عدنا ۘ وجعلنا جهنم للكافرين حصيرا
Verily this Qur'an doth guide to that which is most right (or stable), and giveth the Glad Tidings to the Believers who work deeds of righteousness, that they shall have a magnificent reward;
Arabic
إن هذا القرآن يهدي للتي هي أقوم ويبشر المؤمنين الذين يعملون الصالحات أن لهم أجرا كبيرا
We have made the Night and the Day as two (of Our) Signs: the Sign of the Night have We obscured, while the Sign of the Day We have made to enlighten you; that ye may seek bounty from your Lord, and that ye may know the number and count of the years: all things have We explained in detail.
Arabic
وجعلنا الليل والنهار آيتين ۖ فمحونا آية الليل وجعلنا آية النهار مبصرة لتبتغوا فضلا من ربكم ولتعلموا عدد السنين والحساب ۚ وكل شيء فصلناه تفصيلا
Who receiveth guidance, receiveth it for his own benefit: who goeth astray doth so to his own loss: No bearer of burdens can bear the burden of another: nor would We visit with Our Wrath until We had sent an messenger (to give warning).
Arabic
من اهتدى فإنما يهتدي لنفسه ۖ ومن ضل فإنما يضل عليها ۚ ولا تزر وازرة وزر أخرى ۗ وما كنا معذبين حتى نبعث رسولا
When We decide to destroy a population, We (first) send a definite order to those among them who are given the good things of this life and yet transgress; so that the word is proved true against them: then (it is) We destroy them utterly.
Arabic
وإذا أردنا أن نهلك قرية أمرنا مترفيها ففسقوا فيها فحق عليها القول فدمرناها تدميرا
If any do wish for the transitory things (of this life), We readily grant them - such things as We will, to such person as We will: in the end have We provided Hell for them: they will burn therein, disgraced and rejected.
Arabic
من كان يريد العاجلة عجلنا له فيها ما نشاء لمن نريد ثم جعلنا له جهنم يصلاها مذموما مدحورا
Those who do wish for the (things of) the Hereafter, and strive therefor with all due striving, and have Faith, - they are the ones whose striving is acceptable (to Allah).
Arabic
ومن أراد الآخرة وسعى لها سعيها وهو مؤمن فأولئك كان سعيهم مشكورا
Thy Lord hath decreed that ye worship none but Him, and that ye be kind to parents. Whether one or both of them attain old age in thy life, say not to them a word of contempt, nor repel them, but address them in terms of honour.
Arabic
۞ وقضى ربك ألا تعبدوا إلا إياه وبالوالدين إحسانا ۚ إما يبلغن عندك الكبر أحدهما أو كلاهما فلا تقل لهما أف ولا تنهرهما وقل لهما قولا كريما
Your Lord knoweth best what is in your hearts: If ye do deeds of righteousness, verily He is Most Forgiving to those who turn to Him again and again (in true penitence).
Arabic
ربكم أعلم بما في نفوسكم ۚ إن تكونوا صالحين فإنه كان للأوابين غفورا
And render to the kindred their due rights, as (also) to those in want, and to the wayfarer: But squander not (your wealth) in the manner of a spendthrift.
Arabic
وآت ذا القربى حقه والمسكين وابن السبيل ولا تبذر تبذيرا
Verily thy Lord doth provide sustenance in abundance for whom He pleaseth, and He provideth in a just measure. For He doth know and regard all His servants.
Arabic
إن ربك يبسط الرزق لمن يشاء ويقدر ۚ إنه كان بعباده خبيرا بصيرا
Nor take life - which Allah has made sacred - except for just cause. And if anyone is slain wrongfully, we have given his heir authority (to demand qisas or to forgive): but let him not exceed bounds in the matter of taking life; for he is helped (by the Law).
Arabic
ولا تقتلوا النفس التي حرم الله إلا بالحق ۗ ومن قتل مظلوما فقد جعلنا لوليه سلطانا فلا يسرف في القتل ۖ إنه كان منصورا
Come not nigh to the orphan's property except to improve it, until he attains the age of full strength; and fulfil (every) engagement, for (every) engagement will be enquired into (on the Day of Reckoning).
Arabic
ولا تقربوا مال اليتيم إلا بالتي هي أحسن حتى يبلغ أشده ۚ وأوفوا بالعهد ۖ إن العهد كان مسئولا
Give full measure when ye measure, and weigh with a balance that is straight: that is the most fitting and the most advantageous in the final determination.
Arabic
وأوفوا الكيل إذا كلتم وزنوا بالقسطاس المستقيم ۚ ذلك خير وأحسن تأويلا
And pursue not that of which thou hast no knowledge; for every act of hearing, or of seeing or of (feeling in) the heart will be enquired into (on the Day of Reckoning).
Arabic
ولا تقف ما ليس لك به علم ۚ إن السمع والبصر والفؤاد كل أولئك كان عنه مسئولا
These are among the (precepts of) wisdom, which thy Lord has revealed to thee. Take not, with Allah, another object of worship, lest thou shouldst be thrown into Hell, blameworthy and rejected.
Arabic
ذلك مما أوحى إليك ربك من الحكمة ۗ ولا تجعل مع الله إلها آخر فتلقى في جهنم ملوما مدحورا
We have explained (things) in various (ways) in this Qur'an, in order that they may receive admonition, but it only increases their flight (from the Truth)!
Arabic
ولقد صرفنا في هذا القرآن ليذكروا وما يزيدهم إلا نفورا
The seven heavens and the earth, and all beings therein, declare His glory: there is not a thing but celebrates His praise; And yet ye understand not how they declare His glory! Verily He is Oft - Forbear, Most Forgiving!
Arabic
تسبح له السماوات السبع والأرض ومن فيهن ۚ وإن من شيء إلا يسبح بحمده ولكن لا تفقهون تسبيحهم ۗ إنه كان حليما غفورا
And We put coverings over their hearts (and minds) lest they should understand the Qur'an, and deafness into their ears: when thou dost commemorate thy Lord and Him alone in the Qur'an, they turn on their backs, fleeing (from the Truth).
Arabic
وجعلنا على قلوبهم أكنة أن يفقهوه وفي آذانهم وقرا ۚ وإذا ذكرت ربك في القرآن وحده ولوا على أدبارهم نفورا
We know best why it is they listen, when they listen to thee; and when they meet in private conference, behold, the wicked say, "Ye follow none other than a man bewitched!"
Arabic
نحن أعلم بما يستمعون به إذ يستمعون إليك وإذ هم نجوى إذ يقول الظالمون إن تتبعون إلا رجلا مسحورا
"Or created matter which, in your minds, is hardest (to be raised up), - (Yet shall ye be raised up)!" then will they say: "Who will cause us to return?" Say: "He who created you first!" Then will they wag their heads towards thee, and say, "When will that be?" Say, "May be it will be quite soon!
Arabic
أو خلقا مما يكبر في صدوركم ۚ فسيقولون من يعيدنا ۖ قل الذي فطركم أول مرة ۚ فسينغضون إليك رءوسهم ويقولون متى هو ۖ قل عسى أن يكون قريبا
"It will be on a Day when He will call you, and ye will answer (His call) with (words of) His praise, and ye will think that ye tarried but a little while!"
Arabic
يوم يدعوكم فتستجيبون بحمده وتظنون إن لبثتم إلا قليلا
Say to My servants that they should (only) say those things that are best: for Satan doth sow dissensions among them: For Satan is to man an avowed enemy.
Arabic
وقل لعبادي يقولوا التي هي أحسن ۚ إن الشيطان ينزغ بينهم ۚ إن الشيطان كان للإنسان عدوا مبينا
It is your Lord that knoweth you best: If He please, He granteth you mercy, or if He please, punishment: We have not sent thee to be a disposer of their affairs for them.
Arabic
ربكم أعلم بكم ۖ إن يشأ يرحمكم أو إن يشأ يعذبكم ۚ وما أرسلناك عليهم وكيلا
And it is your Lord that knoweth best all beings that are in the heavens and on earth: We did bestow on some prophets more (and other) gifts than on others: and We gave to David (the gift of) the Psalms.
Arabic
وربك أعلم بمن في السماوات والأرض ۗ ولقد فضلنا بعض النبيين على بعض ۖ وآتينا داوود زبورا
Those whom they call upon do desire (for themselves) means of access to their Lord, - even those who are nearest: they hope for His Mercy and fear His Wrath: for the Wrath of thy Lord is something to take heed of.
Arabic
أولئك الذين يدعون يبتغون إلى ربهم الوسيلة أيهم أقرب ويرجون رحمته ويخافون عذابه ۚ إن عذاب ربك كان محذورا
There is not a population but We shall destroy it before the Day of Judgment or punish it with a dreadful Penalty: that is written in the (eternal) Record.
Arabic
وإن من قرية إلا نحن مهلكوها قبل يوم القيامة أو معذبوها عذابا شديدا ۚ كان ذلك في الكتاب مسطورا
And We refrain from sending the signs, only because the men of former generations treated them as false: We sent the she - camel to the Thamud to open their eyes, but they treated her wrongfully: We only send the Signs by way of terror (and warning from evil).
Arabic
وما منعنا أن نرسل بالآيات إلا أن كذب بها الأولون ۚ وآتينا ثمود الناقة مبصرة فظلموا بها ۚ وما نرسل بالآيات إلا تخويفا
Behold! We told thee that thy Lord doth encompass mankind round about: We granted the vision which We showed thee, but as a trial for men, - as also the Cursed Tree (mentioned) in the Qur'an: We put terror (and warning) into them, but it only increases their inordinate transgression!
Arabic
وإذ قلنا لك إن ربك أحاط بالناس ۚ وما جعلنا الرؤيا التي أريناك إلا فتنة للناس والشجرة الملعونة في القرآن ۚ ونخوفهم فما يزيدهم إلا طغيانا كبيرا
Behold! We said to the angels: "Bow down unto Adam": They bowed down except Iblis: He said, "Shall I bow down to one whom Thou didst create from clay?"
Arabic
وإذ قلنا للملائكة اسجدوا لآدم فسجدوا إلا إبليس قال أأسجد لمن خلقت طينا
He said: "Seest Thou? this is the one whom Thou hast honoured above me! If Thou wilt but respite me to the Day of Judgment, I will surely bring his descendants under my sway - all but a few!"
Arabic
قال أرأيتك هذا الذي كرمت علي لئن أخرتن إلى يوم القيامة لأحتنكن ذريته إلا قليلا
"Lead to destruction those whom thou canst among them, with thy (seductive) voice; make assaults on them with thy cavalry and thy infantry; mutually share with them wealth and children; and make promises to them." But Satan promises them nothing but deceit.
Arabic
واستفزز من استطعت منهم بصوتك وأجلب عليهم بخيلك ورجلك وشاركهم في الأموال والأولاد وعدهم ۚ وما يعدهم الشيطان إلا غرورا
When distress seizes you at sea, those that ye call upon - besides Himself - leave you in the lurch! but when He brings you back safe to land, ye turn away (from Him). Most ungrateful is man!
Arabic
وإذا مسكم الضر في البحر ضل من تدعون إلا إياه ۖ فلما نجاكم إلى البر أعرضتم ۚ وكان الإنسان كفورا
Do ye then feel secure that He will not cause you to be swallowed up beneath the earth when ye are on land, or that He will not send against you a violent tornado (with showers of stones) so that ye shall find no one to carry out your affairs for you?
Arabic
أفأمنتم أن يخسف بكم جانب البر أو يرسل عليكم حاصبا ثم لا تجدوا لكم وكيلا
Or do ye feel secure that He will not send you back a second time to sea and send against you a heavy gale to drown you because of your ingratitude, so that ye find no helper. Therein against Us?
Arabic
أم أمنتم أن يعيدكم فيه تارة أخرى فيرسل عليكم قاصفا من الريح فيغرقكم بما كفرتم ۙ ثم لا تجدوا لكم علينا به تبيعا
We have honoured the sons of Adam; provided them with transport on land and sea; given them for sustenance things good and pure; and conferred on them special favours, above a great part of our creation.
Arabic
۞ ولقد كرمنا بني آدم وحملناهم في البر والبحر ورزقناهم من الطيبات وفضلناهم على كثير ممن خلقنا تفضيلا
One day We shall call together all human beings with their (respective) Imams: those who are given their record in their right hand will read it (with pleasure), and they will not be dealt with unjustly in the least.
Arabic
يوم ندعو كل أناس بإمامهم ۖ فمن أوتي كتابه بيمينه فأولئك يقرءون كتابهم ولا يظلمون فتيلا
And their purpose was to tempt thee away from that which We had revealed unto thee, to substitute in our name something quite different; (in that case), behold! they would certainly have made thee (their) friend!
Arabic
وإن كادوا ليفتنونك عن الذي أوحينا إليك لتفتري علينا غيره ۖ وإذا لاتخذوك خليلا
In that case We should have made thee taste an equal portion (of punishment) in this life, and an equal portion in death: and moreover thou wouldst have found none to help thee against Us!
Arabic
إذا لأذقناك ضعف الحياة وضعف الممات ثم لا تجد لك علينا نصيرا
Their purpose was to scare thee off the land, in order to expel thee; but in that case they would not have stayed (therein) after thee, except for a little while.
Arabic
وإن كادوا ليستفزونك من الأرض ليخرجوك منها ۖ وإذا لا يلبثون خلافك إلا قليلا
Establish regular prayers - at the sun's decline till the darkness of the night, and the morning prayer and reading: for the prayer and reading in the morning carry their testimony.
Arabic
أقم الصلاة لدلوك الشمس إلى غسق الليل وقرآن الفجر ۖ إن قرآن الفجر كان مشهودا
And pray in the small watches of the morning: (it would be) an additional prayer (or spiritual profit) for thee: soon will thy Lord raise thee to a Station of Praise and Glory!
Arabic
ومن الليل فتهجد به نافلة لك عسى أن يبعثك ربك مقاما محمودا
Say: "O my Lord! Let my entry be by the Gate of Truth and Honour, and likewise my exit by the Gate of Truth and Honour; and grant me from Thy Presence an authority to aid (me)."
Arabic
وقل رب أدخلني مدخل صدق وأخرجني مخرج صدق واجعل لي من لدنك سلطانا نصيرا
We send down (stage by stage) in the Qur'an that which is a healing and a mercy to those who believe: to the unjust it causes nothing but loss after loss.
Arabic
وننزل من القرآن ما هو شفاء ورحمة للمؤمنين ۙ ولا يزيد الظالمين إلا خسارا
Yet when We bestow Our favours on man, he turns away and becomes remote on his side (instead of coming to Us), and when evil seizes him he gives himself up to despair!
Arabic
وإذا أنعمنا على الإنسان أعرض ونأى بجانبه ۖ وإذا مسه الشر كان يئوسا
They ask thee concerning the Spirit (of inspiration). Say: "The Spirit (cometh) by command of my Lord: of knowledge it is only a little that is communicated to you, (O men!)"
Arabic
ويسألونك عن الروح ۖ قل الروح من أمر ربي وما أوتيتم من العلم إلا قليلا
If it were Our Will, We could take away that which We have sent thee by inspiration: then wouldst thou find none to plead thy affair in that matter as against Us, -
Arabic
ولئن شئنا لنذهبن بالذي أوحينا إليك ثم لا تجد لك به علينا وكيلا
Say: "If the whole of mankind and Jinns were to gather together to produce the like of this Qur'an, they could not produce the like thereof, even if they backed up each other with help and support.
Arabic
قل لئن اجتمعت الإنس والجن على أن يأتوا بمثل هذا القرآن لا يأتون بمثله ولو كان بعضهم لبعض ظهيرا
"Or thou have a house adorned with gold, or thou mount a ladder right into the skies. No, we shall not even believe in thy mounting until thou send down to us a book that we could read." Say: "Glory to my Lord! Am I aught but a man, - a messenger?"
Arabic
أو يكون لك بيت من زخرف أو ترقى في السماء ولن نؤمن لرقيك حتى تنزل علينا كتابا نقرؤه ۗ قل سبحان ربي هل كنت إلا بشرا رسولا
Say, "If there were settled, on earth, angels walking about in peace and quiet, We should certainly have sent them down from the heavens an angel for a messenger."
Arabic
قل لو كان في الأرض ملائكة يمشون مطمئنين لنزلنا عليهم من السماء ملكا رسولا
It is he whom Allah guides, that is on true Guidance; but he whom He leaves astray - for such wilt thou find no protector besides Him. On the Day of Judgment We shall gather, them together, prone on their faces, blind, dumb, and deaf: their abode will be Hell: every time it shows abatement, We shall increase from them the fierceness of the Fire.
Arabic
ومن يهد الله فهو المهتد ۖ ومن يضلل فلن تجد لهم أولياء من دونه ۖ ونحشرهم يوم القيامة على وجوههم عميا وبكما وصما ۖ مأواهم جهنم ۖ كلما خبت زدناهم سعيرا
That is their recompense, because they rejected Our signs, and said, "When we are reduced to bones and broken dust, should we really be raised up (to be) a new Creation?"
See they not that Allah, Who created the heavens and the earth, has power to create the like of them (anew)? Only He has decreed a term appointed, of which there is no doubt. But the unjust refuse (to receive it) except with ingratitude.
Arabic
۞ أولم يروا أن الله الذي خلق السماوات والأرض قادر على أن يخلق مثلهم وجعل لهم أجلا لا ريب فيه فأبى الظالمون إلا كفورا
Say: "If ye had control of the Treasures of the Mercy of my Lord, behold, ye would keep them back, for fear of spending them: for man is (every) niggardly!"
Arabic
قل لو أنتم تملكون خزائن رحمة ربي إذا لأمسكتم خشية الإنفاق ۚ وكان الإنسان قتورا
To Moses We did give Nine Clear Signs: As the Children of Israel: when he came to them, Pharaoh said to him: "O Moses! I consider thee, indeed, to have been worked upon by sorcery!
Arabic
ولقد آتينا موسى تسع آيات بينات ۖ فاسأل بني إسرائيل إذ جاءهم فقال له فرعون إني لأظنك يا موسى مسحورا
Moses said, "Thou knowest well that these things have been sent down by none but the Lord of the heavens and the earth as eye - opening evidence: and I consider thee indeed, O Pharaoh, to be one doomed to destruction!"
Arabic
قال لقد علمت ما أنزل هؤلاء إلا رب السماوات والأرض بصائر وإني لأظنك يا فرعون مثبورا
And We said thereafter to the Children of Israel, "Dwell securely in the land (of promise)": but when the second of the warnings came to pass, We gathered you together in a mingled crowd.
Arabic
وقلنا من بعده لبني إسرائيل اسكنوا الأرض فإذا جاء وعد الآخرة جئنا بكم لفيفا
(It is) a Qur'an which We have divided (into parts from time to time), in order that thou mightest recite it to men at intervals: We have revealed it by stages.
Arabic
وقرآنا فرقناه لتقرأه على الناس على مكث ونزلناه تنزيلا
Say: "Whether ye believe in it or not, it is true that those who were given knowledge beforehand, when it is recited to them, fall down on their faces in humble prostration,
Arabic
قل آمنوا به أو لا تؤمنوا ۚ إن الذين أوتوا العلم من قبله إذا يتلى عليهم يخرون للأذقان سجدا
Say: "Call upon Allah, or call upon Rahman: by whatever name ye call upon Him, (it is well): for to Him belong the Most Beautiful Names. Neither speak thy Prayer aloud, nor speak it in a low tone, but seek a middle course between."
Arabic
قل ادعوا الله أو ادعوا الرحمن ۖ أيا ما تدعوا فله الأسماء الحسنى ۚ ولا تجهر بصلاتك ولا تخافت بها وابتغ بين ذلك سبيلا
Say: "Praise be to Allah, who begets no son, and has no partner in (His) dominion: Nor (needs) He any to protect Him from humiliation: yea, magnify Him for His greatness and glory!"
Arabic
وقل الحمد لله الذي لم يتخذ ولدا ولم يكن له شريك في الملك ولم يكن له ولي من الذل ۖ وكبره تكبيرا