When the Event inevitable cometh to pass,
بسم الله الرحمن الرحيم إذا وقعت الواقعة
When the Occurrence occurs,
In the name of Allah, the Beneficent, the Merciful. When the event befalleth -
Chapter 56, 96 verses
When the Event inevitable cometh to pass,
بسم الله الرحمن الرحيم إذا وقعت الواقعة
When the Occurrence occurs,
In the name of Allah, the Beneficent, the Merciful. When the event befalleth -
Then will no (soul) entertain falsehood concerning its coming.
ليس لوقعتها كاذبة
There is, at its occurrence, no denial.
There is no denying that it will befall -
(Many) will it bring low; (many) will it exalt;
خافضة رافعة
It will bring down [some] and raise up [others].
Abasing (some), exalting (others);
When the earth shall be shaken to its depths,
إذا رجت الأرض رجا
When the earth is shaken with convulsion
When the earth is shaken with a shock
And the mountains shall be crumbled to atoms,
وبست الجبال بسا
And the mountains are broken down, crumbling
And the hills are ground to powder
Becoming dust scattered abroad,
فكانت هباء منبثا
And become dust dispersing.
So that they become a scattered dust,
And ye shall be sorted out into three classes.
وكنتم أزواجا ثلاثة
And you become [of] three kinds:
And ye will be three kinds:
Then (there will be) the Companions of the Right Hand; - What will be the Companions of the Right Hand?
فأصحاب الميمنة ما أصحاب الميمنة
Then the companions of the right - what are the companions of the right?
(First) those on the right hand; what of those on the right hand ?
And the Companions of the Left Hand, - what will be the Companions of the Left Hand?
وأصحاب المشأمة ما أصحاب المشأمة
And the companions of the left - what are the companions of the left?
And (then) those on the left hand; what of those on the left hand ?
And those Foremost (in Faith) will be Foremost (in the Hereafter).
والسابقون السابقون
And the forerunners, the forerunners -
And the foremost in the race, the foremost in the race:
These will be those Nearest to Allah:
أولئك المقربون
Those are the ones brought near [to Allah]
Those are they who will be brought nigh
In Gardens of Bliss:
في جنات النعيم
In the Gardens of Pleasure,
In gardens of delight;
A number of people from those of old,
ثلة من الأولين
A [large] company of the former peoples
A multitude of those of old
And a few from those of later times.
وقليل من الآخرين
And a few of the later peoples,
And a few of those of later time.
(They will be) on Thrones encrusted (with gold and precious stones),
على سرر موضونة
On thrones woven [with ornament],
On lined couches,
Reclining on them, facing each other.
متكئين عليها متقابلين
Reclining on them, facing each other.
Reclining therein face to face.
Round about them will (serve) youths of perpetual (freshness),
يطوف عليهم ولدان مخلدون
There will circulate among them young boys made eternal
There wait on them immortal youths
With goblets, (shining) beakers, and cups (filled) out of clear - flowing fountains:
بأكواب وأباريق وكأس من معين
With vessels, pitchers and a cup [of wine] from a flowing spring -
With bowls and ewers and a cup from a pure spring
No after - ache will they receive therefrom, nor will they suffer intoxication:
لا يصدعون عنها ولا ينزفون
No headache will they have therefrom, nor will they be intoxicated -
Wherefrom they get no aching of the head nor any madness,
And with fruits, any that they may select:
وفاكهة مما يتخيرون
And fruit of what they select
And fruit that they prefer
And the flesh of fowls, any that they may desire.
ولحم طير مما يشتهون
And the meat of fowl, from whatever they desire.
And flesh of fowls that they desire.
And (there will be) Companions with beautiful, big, and lustrous eyes, -
وحور عين
And [for them are] fair women with large, [beautiful] eyes,
And (there are) fair ones with wide, lovely eyes,
Like unto Pearls well - guarded.
كأمثال اللؤلؤ المكنون
The likenesses of pearls well - protected,
Like unto hidden pearls,
A Reward for the deeds of their past (life).
جزاء بما كانوا يعملون
As reward for what they used to do.
Reward for what they used to do.
Not frivolity will they hear therein, nor any taint of ill, -
لا يسمعون فيها لغوا ولا تأثيما
They will not hear therein ill speech or commission of sin -
There hear they no vain speaking nor recrimination
Only the saying, "Peace! Peace".
إلا قيلا سلاما سلاما
Only a saying: "Peace, peace."
(Naught) but the saying: Peace, (and again) Peace.
The Companions of the Right Hand, - what will be the Companions of the Right Hand?
وأصحاب اليمين ما أصحاب اليمين
The companions of the right - what are the companions of the right?
And those on the right hand; what of those on the right hand ?
(They will be) among Lote - trees without thorns,
في سدر مخضود
[They will be] among lote trees with thorns removed
Among thornless lote - trees
Among Talh trees with flowers (or fruits) piled one above another, -
وطلح منضود
And [banana] trees layered [with fruit]
And clustered plantains,
In shade long - extended,
وظل ممدود
And shade extended
And spreading shade,
By water flowing constantly,
وماء مسكوب
And water poured out
And water gushing,
And fruit in abundance.
وفاكهة كثيرة
And fruit, abundant [and varied],
And fruit in plenty
Whose season is not limited, nor (supply) forbidden,
لا مقطوعة ولا ممنوعة
Neither limited [to season] nor forbidden,
Neither out of reach nor yet forbidden,
And on Thrones (of Dignity), raised high.
وفرش مرفوعة
And [upon] beds raised high.
And raised couches;
We have created (their Companions) of special creation.
إنا أنشأناهن إنشاء
Indeed, We have produced the women of Paradise in a [new] creation
Lo! We have created them a (new) creation
And made them virgin - pure (and undefiled), -
فجعلناهن أبكارا
And made them virgins,
And made them virgins,
Beloved (by nature), equal in age, -
عربا أترابا
Devoted [to their husbands] and of equal age,
Lovers, friends,
For the Companions of the Right Hand.
لأصحاب اليمين
For the companions of the right [who are]
For those on the right hand;
A (goodly) number from those of old,
ثلة من الأولين
A company of the former peoples
A multitude of those of old
And a (goodly) number from those of later times.
وثلة من الآخرين
And a company of the later peoples.
And a multitude of those of later time.
The Companions of the Left Hand, - what will be the Companions of the Left Hand?
وأصحاب الشمال ما أصحاب الشمال
And the companions of the left - what are the companions of the left?
And those on the left hand: What of those on the left hand ?
(They will be) in the midst of a Fierce Blast of Fire and in Boiling Water,
في سموم وحميم
[They will be] in scorching fire and scalding water
In scorching wind and scalding water
And in the shades of Black Smoke:
وظل من يحموم
And a shade of black smoke,
And shadow of black smoke,
Nothing (will there be) to refresh, nor to please:
لا بارد ولا كريم
Neither cool nor beneficial.
Neither cool nor refreshing.
For that they were wont to be indulged, before that, in wealth (and luxury),
إنهم كانوا قبل ذلك مترفين
Indeed they were, before that, indulging in affluence,
Lo! heretofore they were effete with luxury
And persisted obstinately in wickedness supreme!
وكانوا يصرون على الحنث العظيم
And they used to persist in the great violation,
And used to persist in the awful sin.
And they used to say, "What! when we die and become dust and bones, shall we then indeed be raised up again? -
وكانوا يقولون أئذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
And they used to say, "When we die and become dust and bones, are we indeed to be resurrected?
And they used to say: When we are dead and have become dust and bones, shall we then, forsooth, be raised again,
"(We) and our fathers of old?"
أوآباؤنا الأولون
And our forefathers [as well]?"
And also our forefathers ?
Say: "Yea, those of old and those of later times,
قل إن الأولين والآخرين
Say, [O Muhammad], "Indeed, the former and the later peoples
Say (unto them, O Muhammad): Lo! those of old and those of later time
"All will certainly be gathered together for the meeting appointed for a Day well - known.
لمجموعون إلى ميقات يوم معلوم
Are to be gathered together for the appointment of a known Day."
Will all be brought together to the tryst of an appointed day.
"Then will ye truly, - O ye that go wrong, and treat (Truth) as Falsehood! -
ثم إنكم أيها الضالون المكذبون
Then indeed you, O those astray [who are] deniers,
Then lo! ye, the erring, the deniers,
"Ye will surely taste of the Tree of Zaqqum.
لآكلون من شجر من زقوم
Will be eating from trees of zaqqum
Ye verily will eat of a tree called Zaqqum
"Then will ye fill your insides therewith,
فمالئون منها البطون
And filling with it your bellies
And will fill your bellies therewith;
"And drink Boiling Water on top of it:
فشاربون عليه من الحميم
And drinking on top of it from scalding water
And thereon ye will drink of boiling water,
"Indeed ye shall drink like diseased camels raging with thirst!"
فشاربون شرب الهيم
And will drink as the drinking of thirsty camels.
Drinking even as the camel drinketh.
Such will be their entertainment on the Day of Requital!
هذا نزلهم يوم الدين
That is their accommodation on the Day of Recompense.
This will be their welcome on the Day of Judgment.
It is We Who have created you: why will ye not witness the Truth?
نحن خلقناكم فلولا تصدقون
We have created you, so why do you not believe?
We created you. Will ye then admit the truth ?
Do ye then see? - The (human Seed) that ye throw out, -
أفرأيتم ما تمنون
Have you seen that which you emit?
Have ye seen that which ye emit ?
Is it ye who create it, or are We the Creators?
أأنتم تخلقونه أم نحن الخالقون
Is it you who creates it, or are We the Creator?
Do ye create it or are We the Creator ?
We have decreed Death to be your common lot, and We are not to be frustrated
نحن قدرنا بينكم الموت وما نحن بمسبوقين
We have decreed death among you, and We are not to be outdone
We mete out death among you, and We are not to be outrun,
from changing your Forms and creating you (again) in (forms) that ye know not.
على أن نبدل أمثالكم وننشئكم في ما لا تعلمون
In that We will change your likenesses and produce you in that [form] which you do not know.
That We may transfigure you and make you what ye know not.
And ye certainly know already the first form of creation: why then do ye not celebrate His praises?
ولقد علمتم النشأة الأولى فلولا تذكرون
And you have already known the first creation, so will you not remember?
And verily ye know the first creation. Why, then, do ye not reflect ?
See ye the seed that ye sow in the ground?
أفرأيتم ما تحرثون
And have you seen that [seed] which you sow?
Have ye seen that which ye cultivate ?
Is it ye that cause it to grow, or are We the Cause?
أأنتم تزرعونه أم نحن الزارعون
Is it you who makes it grow, or are We the grower?
Is it ye who foster it, or are We the Fosterer ?
Were it Our Will, We could crumble it to dry powder, and ye would be left in wonderment,
لو نشاء لجعلناه حطاما فظلتم تفكهون
If We willed, We could make it [dry] debris, and you would remain in wonder,
If We willed, We verily could make it chaff, then would ye cease not to exclaim:
(Saying), "We are indeed left with debts (for nothing):
إنا لمغرمون
[Saying], "Indeed, we are [now] in debt;
Lo! we are laden with debt!
"Indeed are we shut out (of the fruits of our labour)"
بل نحن محرومون
Rather, we have been deprived."
Nay, but we are deprived!
See ye the water which ye drink?
أفرأيتم الماء الذي تشربون
And have you seen the water that you drink?
Have ye observed the water which ye drink ?
Do ye bring it down (in rain) from the cloud or do We?
أأنتم أنزلتموه من المزن أم نحن المنزلون
Is it you who brought it down from the clouds, or is it We who bring it down?
Is it ye who shed it from the raincloud, or are We the Shedder ?
Were it Our Will, We could make it salt (and unpalatable): then why do ye not give thanks?
لو نشاء جعلناه أجاجا فلولا تشكرون
If We willed, We could make it bitter, so why are you not grateful?
If We willed We verily could make it bitter. Why then, give ye not thanks ?
See ye the Fire which ye kindle?
أفرأيتم النار التي تورون
And have you seen the fire that you ignite?
Have ye observed the fire which ye strike out;
Is it ye who grow the tree which feeds the fire, or do We grow it?
أأنتم أنشأتم شجرتها أم نحن المنشئون
Is it you who produced its tree, or are We the producer?
Was it ye who made the tree thereof to grow, or were We the grower ?
We have made it a memorial (of Our handiwork), and an article of comfort and convenience for the denizens of deserts.
نحن جعلناها تذكرة ومتاعا للمقوين
We have made it a reminder and provision for the travelers,
We, even We, appointed it a memorial and a comfort for the dwellers in the wilderness.
Then celebrate with praises the name of thy Lord, the Supreme!
فسبح باسم ربك العظيم
So exalt the name of your Lord, the Most Great.
Therefor (O Muhammad), praise the name of thy Lord, the Tremendous.
Furthermore I call to witness the setting of the Stars, -
۞ فلا أقسم بمواقع النجوم
Then I swear by the setting of the stars,
Nay, I swear by the places of the stars -
And that is indeed a mighty adjuration if ye but knew, -
وإنه لقسم لو تعلمون عظيم
And indeed, it is an oath - if you could know - [most] great.
And lo! that verily is a tremendous oath, if ye but knew -
That this is indeed a qur'an Most Honourable,
إنه لقرآن كريم
Indeed, it is a noble Qur'an
That (this) is indeed a noble Qur'an
In Book well - guarded,
في كتاب مكنون
In a Register well - protected;
In a Book kept hidden
Which none shall touch but those who are clean:
لا يمسه إلا المطهرون
None touch it except the purified.
Which none toucheth save the purified,
A Revelation from the Lord of the Worlds.
تنزيل من رب العالمين
[It is] a revelation from the Lord of the worlds.
A revelation from the Lord of the Worlds.
Is it such a Message that ye would hold in light esteem?
أفبهذا الحديث أنتم مدهنون
Then is it to this statement that you are indifferent
Is it this Statement that ye scorn,
And have ye made it your livelihood that ye should declare it false?
وتجعلون رزقكم أنكم تكذبون
And make [the thanks for] your provision that you deny [the Provider]?
And make denial thereof your livelihood ?
Then why do ye not (intervene) when (the soul of the dying man) reaches the throat, -
فلولا إذا بلغت الحلقوم
Then why, when the soul at death reaches the throat
Why, then, when (the soul) cometh up to the throat (of the dying)
And ye the while (sit) looking on, -
وأنتم حينئذ تنظرون
And you are at that time looking on -
And ye are at that moment looking
But We are nearer to him than ye, and yet see not, -
ونحن أقرب إليه منكم ولكن لا تبصرون
And Our angels are nearer to him than you, but you do not see -
- And We are nearer unto him than ye are, but ye see not -
Then why do ye not, - If you are exempt from (future) account, -
فلولا إن كنتم غير مدينين
Then why do you not, if you are not to be recompensed,
Why then, if ye are not in bondage (unto Us),
Call back the soul, if ye are true (in the claim of independence)?
ترجعونها إن كنتم صادقين
Bring it back, if you should be truthful?
Do ye not force it back, if ye are truthful ?
Thus, then, if he be of those Nearest to Allah,
فأما إن كان من المقربين
And if the deceased was of those brought near to Allah,
Thus if he is of those brought nigh,
(There is for him) Rest and Satisfaction, and a Garden of Delights.
فروح وريحان وجنت نعيم
Then [for him is] rest and bounty and a garden of pleasure.
Then breath of life, and plenty, and a Garden of delight.
And if he be of the Companions of the Right Hand,
وأما إن كان من أصحاب اليمين
And if he was of the companions of the right,
And if he is of those on the right hand,
(For him is the salutation), "Peace be unto thee", from the Companions of the Right Hand.
فسلام لك من أصحاب اليمين
Then [the angels will say], "Peace for you; [you are] from the companions of the right."
Then (the greeting) "Peace be unto thee" from those on the right hand.
And if he be of those who treat (Truth) as Falsehood, who go wrong,
وأما إن كان من المكذبين الضالين
But if he was of the deniers [who were] astray,
But if he is of the rejecters, the erring,
For him is Entertainment with Boiling Water.
فنزل من حميم
Then [for him is] accommodation of scalding water
Then the welcome will be boiling water
And burning in Hell - Fire.
وتصلية جحيم
And burning in Hellfire
And roasting at hell - fire.
Verily, this is the Very Truth and Certainly.
إن هذا لهو حق اليقين
Indeed, this is the true certainty,
Lo! this is certain truth.
So celebrate with praises the name of thy Lord, the Supreme.
فسبح باسم ربك العظيم
So exalt the name of your Lord, the Most Great.
Therefor (O Muhammad) praise the name of thy Lord, the Tremendous.