Chapter 74, 56 verses
O thou wrapped up (in the mantle)!
بسم الله الرحمن الرحيم يا أيها المدثر
O you who covers himself [with a garment],
In the name of Allah, the Beneficent, the Merciful. O thou enveloped in thy cloak,
Arise and deliver thy warning!
قم فأنذر
Arise and warn
Arise and warn!
And thy Lord do thou magnify!
وربك فكبر
And your Lord glorify
Thy Lord magnify,
And thy garments keep free from stain!
وثيابك فطهر
And your clothing purify
Thy raiment purify,
And all abomination shun!
والرجز فاهجر
And uncleanliness avoid
Pollution shun!
Nor expect, in giving, any increase (for thyself)!
ولا تمنن تستكثر
And do not confer favor to acquire more
And show not favour, seeking wordly gain!
But, for thy Lord's (Cause), be patient and constant!
ولربك فاصبر
But for your Lord be patient.
For the sake of thy Lord, be patient!
Finally, when the Trumpet is sounded,
فإذا نقر في الناقور
And when the trumpet is blown,
For when the trumpet shall sound,
That will be - that Day - a Day of Distress, -
فذلك يومئذ يوم عسير
That Day will be a difficult day
Surely that day will be a day of anguish,
Far from easy for those without Faith.
على الكافرين غير يسير
For the disbelievers - not easy.
Not of ease, for disbelievers.
Leave Me alone, (to deal) with the (creature) whom I created (bare and) alone! -
ذرني ومن خلقت وحيدا
Leave Me with the one I created alone
Leave Me (to deal) with him whom I created lonely,
To whom I granted resources in abundance,
وجعلت له مالا ممدودا
And to whom I granted extensive wealth
And then bestowed upon him ample means,
And sons to be by his side! -
وبنين شهودا
And children present [with him]
And sons abiding in his presence
To whom I made (life) smooth and comfortable!
ومهدت له تمهيدا
And spread [everything] before him, easing [his life].
And made (life) smooth for him.
Yet is he greedy - that I should add (yet more); -
ثم يطمع أن أزيد
Then he desires that I should add more.
Yet he desireth that I should give more.
By no means! For to Our Signs he has been refractory!
كلا ۖ إنه كان لآياتنا عنيدا
No! Indeed, he has been toward Our verses obstinate.
Nay! For lo! he hath been stubborn to Our revelations.
Soon will I visit him with a mount of calamities!
سأرهقه صعودا
I will cover him with arduous torment.
On him I shall impose a fearful doom.
For he thought and he plotted; -
إنه فكر وقدر
Indeed, he thought and deliberated.
For lo! he did consider; then he planned -
And woe to him! How he plotted! -
فقتل كيف قدر
So may he be destroyed [for] how he deliberated.
(Self - )destroyed is he, how he planned!
Yea, Woe to him; How he plotted! -
ثم قتل كيف قدر
Then may he be destroyed [for] how he deliberated.
Again (self - )destroyed is he, how he planned! -
Then he looked round;
ثم نظر
Then he considered [again];
Then looked he,
Then he frowned and he scowled;
ثم عبس وبسر
Then he frowned and scowled;
Then frowned he and showed displeasure.
Then he turned back and was haughty;
ثم أدبر واستكبر
Then he turned back and was arrogant
Then turned he away in pride
Then said he: "This is nothing but magic, derived from of old;
فقال إن هذا إلا سحر يؤثر
And said, "This is not but magic imitated [from others].
And said: This is naught else than magic from of old;
"This is nothing but the word of a mortal!"
إن هذا إلا قول البشر
This is not but the word of a human being."
This is naught else than speech of mortal man.
Soon will I cast him into Hell - Fire!
سأصليه سقر
I will drive him into Saqar.
Him shall I fling unto the burning.
And what will explain to thee what Hell - Fire is?
وما أدراك ما سقر
And what can make you know what is Saqar?
- Ah, what will convey unto thee what that burning is! -
Naught doth it permit to endure, and naught doth it leave alone! -
لا تبقي ولا تذر
It lets nothing remain and leaves nothing [unburned],
It leaveth naught; it spareth naught
Darkening and changing the colour of man!
لواحة للبشر
Blackening the skins.
It shrivelleth the man.
Over it are Nineteen.
عليها تسعة عشر
Over it are nineteen [angels].
Above it are nineteen.
And We have set none but angels as Guardians of the Fire; and We have fixed their number only as a trial for Unbelievers, - in order that the People of the Book may arrive at certainty, and the Believers may increase in Faith, - and that no doubts may be left for the People of the Book and the Believers, and that those in whose hearts is a disease and the Unbelievers may say, "What symbol doth Allah intend by this?" Thus doth Allah leave to stray whom He pleaseth, and guide whom He pleaseth: and none can know the forces of thy Lord, except He and this is no other than a warning to mankind.
وما جعلنا أصحاب النار إلا ملائكة ۙ وما جعلنا عدتهم إلا فتنة للذين كفروا ليستيقن الذين أوتوا الكتاب ويزداد الذين آمنوا إيمانا ۙ ولا يرتاب الذين أوتوا الكتاب والمؤمنون ۙ وليقول الذين في قلوبهم مرض والكافرون ماذا أراد الله بهذا مثلا ۚ كذلك يضل الله من يشاء ويهدي من يشاء ۚ وما يعلم جنود ربك إلا هو ۚ وما هي إلا ذكرى للبشر
And We have not made the keepers of the Fire except angels. And We have not made their number except as a trial for those who disbelieve - that those who were given the Scripture will be convinced and those who have believed will increase in faith and those who were given the Scripture and the believers will not doubt and that those in whose hearts is hypocrisy and the disbelievers will say, "What does Allah intend by this as an example?" Thus does Allah leave astray whom He wills and guides whom He wills. And none knows the soldiers of your Lord except Him. And mention of the Fire is not but a reminder to humanity.
We have appointed only angels to be wardens of the Fire, and their number have We made to be a stumbling - block for those who disbelieve; that those to whom the Scripture hath been given may have certainty, and that believers may increase in faith; and that those to whom the Scripture hath been given and believers may not doubt; and that those in whose hearts there is disease, and disbelievers, may say: What meaneth Allah by this similitude ? Thus Allah sendeth astray whom He will, and whom He will He guideth. None knoweth the hosts of thy Lord save Him. This is naught else than a Reminder unto mortals.
Nay, verily: By the Moon,
كلا والقمر
No! By the moon
Nay, by the Moon
And by the Night as it retreateth,
والليل إذ أدبر
And [by] the night when it departs
And the night when it withdraweth
And by the Dawn as it shineth forth, -
والصبح إذا أسفر
And [by] the morning when it brightens,
And the dawn when it shineth forth,
This is but one of the mighty (portents),
إنها لإحدى الكبر
Indeed, the Fire is of the greatest [afflictions]
Lo! this is one of the greatest (portents)
A warning to mankind, -
نذيرا للبشر
As a warning to humanity -
As a warning unto men,
To any of you that chooses to press forward, or to follow behind; -
لمن شاء منكم أن يتقدم أو يتأخر
To whoever wills among you to proceed or stay behind.
Unto him of you who will advance or hang back.
Every soul will be (held) in pledge for its deeds.
كل نفس بما كسبت رهينة
Every soul, for what it has earned, will be retained
Every soul is a pledge for its own deeds;
Except the Companions of the Right Hand.
إلا أصحاب اليمين
Except the companions of the right,
Save those who will stand on the right hand.
(They will be) in Gardens (of Delight): they will question each other,
في جنات يتساءلون
[Who will be] in gardens, questioning each other
In gardens they will ask one another
And (ask) of the Sinners:
عن المجرمين
About the criminals,
Concerning the guilty:
"What led you into Hell Fire?"
ما سلككم في سقر
[And asking them], "What put you into Saqar?"
What hath brought you to this burning ?
They will say: "We were not of those who prayed;
قالوا لم نك من المصلين
They will say, "We were not of those who prayed,
They will answer: We were not of those who prayed
"Nor were we of those who fed the indigent;
ولم نك نطعم المسكين
Nor did we used to feed the poor.
Nor did we feed the wretched.
"But we used to talk vanities with vain talkers;
وكنا نخوض مع الخائضين
And we used to enter into vain discourse with those who engaged [in it],
We used to wade (in vain dispute) with (all) waders,
"And we used to deny the Day of Judgment,
وكنا نكذب بيوم الدين
And we used to deny the Day of Recompense
And we used to deny the Day of Judgment,
"Until there came to us (the Hour) that is certain."
حتى أتانا اليقين
Until there came to us the certainty."
Till the Inevitable came unto us.
Then will no intercession of (any) intercessors profit them.
فما تنفعهم شفاعة الشافعين
So there will not benefit them the intercession of [any] intercessors.
The mediation of no mediators will avail them then.
Then what is the matter with them that they turn away from admonition? -
فما لهم عن التذكرة معرضين
Then what is [the matter] with them that they are, from the reminder, turning away
Why now turn they away from the Admonishment,
As if they were affrighted asses,
كأنهم حمر مستنفرة
As if they were alarmed donkeys
As they were frightened asses
Fleeing from a lion!
فرت من قسورة
Fleeing from a lion?
Fleeing from a lion ?
Forsooth, each one of them wants to be given scrolls (of revelation) spread out!
بل يريد كل امرئ منهم أن يؤتى صحفا منشرة
Rather, every person among them desires that he would be given scriptures spread about.
Nay, but everyone of them desireth that he should be given open pages (from Allah).
By no means! But they fear not the Hereafter,
كلا ۖ بل لا يخافون الآخرة
No! But they do not fear the Hereafter.
Nay, verily. They fear not the Hereafter.
Nay, this surely is an admonition:
كلا إنه تذكرة
No! Indeed, the Qur'an is a reminder
Nay, verily. Lo! this is an Admonishment.
Let any who will, keep it in remembrance!
فمن شاء ذكره
Then whoever wills will remember it.
So whosoever will may heed.
But none will keep it in remembrance except as Allah wills: He is the Lord of Righteousness, and the Lord of Forgiveness.
وما يذكرون إلا أن يشاء الله ۚ هو أهل التقوى وأهل المغفرة
And they will not remember except that Allah wills. He is worthy of fear and adequate for [granting] forgiveness.
And they will not heed unless Allah willeth (it). He is the fount of fear. He is the fount of Mercy.