By the Night as it conceals (the light);
بسم الله الرحمن الرحيم والليل إذا يغشى
By the night when it covers
I swear by the night when it draws a veil,
وَٱلَّيْلِ إِذَا يَغْشَىٰ
Chapter 92, 21 verses
By the Night as it conceals (the light);
بسم الله الرحمن الرحيم والليل إذا يغشى
By the night when it covers
I swear by the night when it draws a veil,
وَٱلَّيْلِ إِذَا يَغْشَىٰ
By the Day as it appears in glory;
والنهار إذا تجلى
And [by] the day when it appears
And the day when it shines in brightness,
وَٱلنَّهَارِ إِذَا تَجَلَّىٰ
By (the mystery of) the creation of male and female; -
وما خلق الذكر والأنثى
And [by] He who created the male and female,
And the creating of the male and the female,
وَمَا خَلَقَ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ
Verily, (the ends) ye strive for are diverse.
إن سعيكم لشتى
Indeed, your efforts are diverse.
Your striving is most surely (directed to) various (ends).
إِنَّ سَعْيَكُمْ لَشَتَّىٰ
So he who gives (in charity) and fears (Allah),
فأما من أعطى واتقى
As for he who gives and fears Allah
Then as for him who gives away and guards (against evil),
فَأَمَّا مَنْ أَعْطَىٰ وَٱتَّقَىٰ
And (in all sincerity) testifies to the best, -
وصدق بالحسنى
And believes in the best [reward],
And accepts the best,
وَصَدَّقَ بِٱلْحُسْنَىٰ
We will indeed make smooth for him the path to Bliss.
فسنيسره لليسرى
We will ease him toward ease.
We will facilitate for him the easy end.
فَسَنُيَسِّرُهُۥ لِلْيُسْرَىٰ
But he who is a greedy miser and thinks himself self - sufficient,
وأما من بخل واستغنى
But as for he who withholds and considers himself free of need
And as for him who is niggardly and considers himself free from need (of Allah),
وَأَمَّا مَنۢ بَخِلَ وَٱسْتَغْنَىٰ
And gives the lie to the best, -
وكذب بالحسنى
And denies the best [reward],
And rejects the best,
وَكَذَّبَ بِٱلْحُسْنَىٰ
We will indeed make smooth for him the path to Misery;
فسنيسره للعسرى
We will ease him toward difficulty.
We will facilitate for him the difficult end.
فَسَنُيَسِّرُهُۥ لِلْعُسْرَىٰ
Nor will his wealth profit him when he falls headlong (into the Pit).
وما يغني عنه ماله إذا تردى
And what will his wealth avail him when he falls?
And his wealth will not avail him when he perishes.
وَمَا يُغْنِى عَنْهُ مَالُهُۥٓ إِذَا تَرَدَّىٰٓ
Verily We take upon Ourselves to guide,
إن علينا للهدى
Indeed, [incumbent] upon Us is guidance.
Surely Ours is it to show the way,
إِنَّ عَلَيْنَا لَلْهُدَىٰ
And verily unto Us (belong) the End and the Beginning.
وإن لنا للآخرة والأولى
And indeed, to Us belongs the Hereafter and the first [life].
And most surely Ours is the hereafter and the former.
وَإِنَّ لَنَا لَلْءَاخِرَةَ وَٱلْأُولَىٰ
Therefore do I warn you of a Fire blazing fiercely;
فأنذرتكم نارا تلظى
So I have warned you of a Fire which is blazing.
Therefore I warn you of the fire that flames:
فَأَنذَرْتُكُمْ نَارًا تَلَظَّىٰ
None shall reach it but those most unfortunate ones
لا يصلاها إلا الأشقى
None will [enter to] burn therein except the most wretched one.
None shall enter it but the most unhappy,
لَا يَصْلَىٰهَآ إِلَّا ٱلْأَشْقَى
Who give the lie to Truth and turn their backs.
الذي كذب وتولى
Who had denied and turned away.
Who gives the lie (to the truth) and turns (his) back.
ٱلَّذِى كَذَّبَ وَتَوَلَّىٰ
But those most devoted to Allah shall be removed far from it, -
وسيجنبها الأتقى
But the righteous one will avoid it -
And away from it shall be kept the one who guards most (against evil),
وَسَيُجَنَّبُهَا ٱلْأَتْقَى
Those who spend their wealth for increase in self - purification,
الذي يؤتي ماله يتزكى
[He] who gives [from] his wealth to purify himself
Who gives away his wealth, purifying himself
ٱلَّذِى يُؤْتِى مَالَهُۥ يَتَزَكَّىٰ
And have in their minds no favour from anyone for which a reward is expected in return,
وما لأحد عنده من نعمة تجزى
And not [giving] for anyone who has [done him] a favor to be rewarded
And no one has with him any boon for which he should be rewarded,
وَمَا لِأَحَدٍ عِندَهُۥ مِن نِّعْمَةٍ تُجْزَىٰٓ
But only the desire to seek for the Countenance of their Lord Most High;
إلا ابتغاء وجه ربه الأعلى
But only seeking the countenance of his Lord, Most High.
Except the seeking of the pleasure of his Lord, the Most High.
إِلَّا ٱبْتِغَآءَ وَجْهِ رَبِّهِ ٱلْأَعْلَىٰ
And soon will they attain (complete) satisfaction.
ولسوف يرضى
And he is going to be satisfied.
And he shall soon be well - pleased.
وَلَسَوْفَ يَرْضَىٰ