O thou wrapped up (in the mantle)!
بسم الله الرحمن الرحيم يا أيها المدثر
O you who covers himself [with a garment],
يَٰٓأَيُّهَا ٱلْمُدَّثِّرُ
Chapter 74, 56 verses
O thou wrapped up (in the mantle)!
بسم الله الرحمن الرحيم يا أيها المدثر
O you who covers himself [with a garment],
يَٰٓأَيُّهَا ٱلْمُدَّثِّرُ
Arise and deliver thy warning!
قم فأنذر
Arise and warn
قُمْ فَأَنذِرْ
And thy Lord do thou magnify!
وربك فكبر
And your Lord glorify
وَرَبَّكَ فَكَبِّرْ
And thy garments keep free from stain!
وثيابك فطهر
And your clothing purify
وَثِيَابَكَ فَطَهِّرْ
And all abomination shun!
والرجز فاهجر
And uncleanliness avoid
وَٱلرُّجْزَ فَٱهْجُرْ
Nor expect, in giving, any increase (for thyself)!
ولا تمنن تستكثر
And do not confer favor to acquire more
وَلَا تَمْنُن تَسْتَكْثِرُ
But, for thy Lord's (Cause), be patient and constant!
ولربك فاصبر
But for your Lord be patient.
وَلِرَبِّكَ فَٱصْبِرْ
Finally, when the Trumpet is sounded,
فإذا نقر في الناقور
And when the trumpet is blown,
فَإِذَا نُقِرَ فِى ٱلنَّاقُورِ
That will be - that Day - a Day of Distress, -
فذلك يومئذ يوم عسير
That Day will be a difficult day
فَذَٰلِكَ يَوْمَئِذٍ يَوْمٌ عَسِيرٌ
Far from easy for those without Faith.
على الكافرين غير يسير
For the disbelievers - not easy.
عَلَى ٱلْكَٰفِرِينَ غَيْرُ يَسِيرٍ
Leave Me alone, (to deal) with the (creature) whom I created (bare and) alone! -
ذرني ومن خلقت وحيدا
Leave Me with the one I created alone
ذَرْنِى وَمَنْ خَلَقْتُ وَحِيدًا
To whom I granted resources in abundance,
وجعلت له مالا ممدودا
And to whom I granted extensive wealth
وَجَعَلْتُ لَهُۥ مَالًا مَّمْدُودًا
And sons to be by his side! -
وبنين شهودا
And children present [with him]
وَبَنِينَ شُهُودًا
To whom I made (life) smooth and comfortable!
ومهدت له تمهيدا
And spread [everything] before him, easing [his life].
وَمَهَّدتُّ لَهُۥ تَمْهِيدًا
Yet is he greedy - that I should add (yet more); -
ثم يطمع أن أزيد
Then he desires that I should add more.
ثُمَّ يَطْمَعُ أَنْ أَزِيدَ
By no means! For to Our Signs he has been refractory!
كلا ۖ إنه كان لآياتنا عنيدا
No! Indeed, he has been toward Our verses obstinate.
كَلَّآ إِنَّهُۥ كَانَ لِءَايَٰتِنَا عَنِيدًا
Soon will I visit him with a mount of calamities!
سأرهقه صعودا
I will cover him with arduous torment.
سَأُرْهِقُهُۥ صَعُودًا
For he thought and he plotted; -
إنه فكر وقدر
Indeed, he thought and deliberated.
إِنَّهُۥ فَكَّرَ وَقَدَّرَ
And woe to him! How he plotted! -
فقتل كيف قدر
So may he be destroyed [for] how he deliberated.
فَقُتِلَ كَيْفَ قَدَّرَ
Yea, Woe to him; How he plotted! -
ثم قتل كيف قدر
Then may he be destroyed [for] how he deliberated.
ثُمَّ قُتِلَ كَيْفَ قَدَّرَ
Then he looked round;
ثم نظر
Then he considered [again];
ثُمَّ نَظَرَ
Then he frowned and he scowled;
ثم عبس وبسر
Then he frowned and scowled;
ثُمَّ عَبَسَ وَبَسَرَ
Then he turned back and was haughty;
ثم أدبر واستكبر
Then he turned back and was arrogant
ثُمَّ أَدْبَرَ وَٱسْتَكْبَرَ
Then said he: "This is nothing but magic, derived from of old;
فقال إن هذا إلا سحر يؤثر
And said, "This is not but magic imitated [from others].
فَقَالَ إِنْ هَٰذَآ إِلَّا سِحْرٌ يُؤْثَرُ
"This is nothing but the word of a mortal!"
إن هذا إلا قول البشر
This is not but the word of a human being."
إِنْ هَٰذَآ إِلَّا قَوْلُ ٱلْبَشَرِ
Soon will I cast him into Hell - Fire!
سأصليه سقر
I will drive him into Saqar.
سَأُصْلِيهِ سَقَرَ
And what will explain to thee what Hell - Fire is?
وما أدراك ما سقر
And what can make you know what is Saqar?
وَمَآ أَدْرَىٰكَ مَا سَقَرُ
Naught doth it permit to endure, and naught doth it leave alone! -
لا تبقي ولا تذر
It lets nothing remain and leaves nothing [unburned],
لَا تُبْقِى وَلَا تَذَرُ
Darkening and changing the colour of man!
لواحة للبشر
Blackening the skins.
لَوَّاحَةٌ لِّلْبَشَرِ
Over it are Nineteen.
عليها تسعة عشر
Over it are nineteen [angels].
عَلَيْهَا تِسْعَةَ عَشَرَ
And We have set none but angels as Guardians of the Fire; and We have fixed their number only as a trial for Unbelievers, - in order that the People of the Book may arrive at certainty, and the Believers may increase in Faith, - and that no doubts may be left for the People of the Book and the Believers, and that those in whose hearts is a disease and the Unbelievers may say, "What symbol doth Allah intend by this?" Thus doth Allah leave to stray whom He pleaseth, and guide whom He pleaseth: and none can know the forces of thy Lord, except He and this is no other than a warning to mankind.
وما جعلنا أصحاب النار إلا ملائكة ۙ وما جعلنا عدتهم إلا فتنة للذين كفروا ليستيقن الذين أوتوا الكتاب ويزداد الذين آمنوا إيمانا ۙ ولا يرتاب الذين أوتوا الكتاب والمؤمنون ۙ وليقول الذين في قلوبهم مرض والكافرون ماذا أراد الله بهذا مثلا ۚ كذلك يضل الله من يشاء ويهدي من يشاء ۚ وما يعلم جنود ربك إلا هو ۚ وما هي إلا ذكرى للبشر
And We have not made the keepers of the Fire except angels. And We have not made their number except as a trial for those who disbelieve - that those who were given the Scripture will be convinced and those who have believed will increase in faith and those who were given the Scripture and the believers will not doubt and that those in whose hearts is hypocrisy and the disbelievers will say, "What does Allah intend by this as an example?" Thus does Allah leave astray whom He wills and guides whom He wills. And none knows the soldiers of your Lord except Him. And mention of the Fire is not but a reminder to humanity.
وَمَا جَعَلْنَآ أَصْحَٰبَ ٱلنَّارِ إِلَّا مَلَٰٓئِكَةً وَمَا جَعَلْنَا عِدَّتَهُمْ إِلَّا فِتْنَةً لِّلَّذِينَ كَفَرُوا۟ لِيَسْتَيْقِنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ وَيَزْدَادَ ٱلَّذِينَ ءَامَنُوٓا۟ إِيمَٰنًا وَ
Nay, verily: By the Moon,
كلا والقمر
No! By the moon
كَلَّا وَٱلْقَمَرِ
And by the Night as it retreateth,
والليل إذ أدبر
And [by] the night when it departs
وَٱلَّيْلِ إِذْ أَدْبَرَ
And by the Dawn as it shineth forth, -
والصبح إذا أسفر
And [by] the morning when it brightens,
وَٱلصُّبْحِ إِذَآ أَسْفَرَ
This is but one of the mighty (portents),
إنها لإحدى الكبر
Indeed, the Fire is of the greatest [afflictions]
إِنَّهَا لَإِحْدَى ٱلْكُبَرِ
A warning to mankind, -
نذيرا للبشر
As a warning to humanity -
نَذِيرًا لِّلْبَشَرِ
To any of you that chooses to press forward, or to follow behind; -
لمن شاء منكم أن يتقدم أو يتأخر
To whoever wills among you to proceed or stay behind.
لِمَن شَآءَ مِنكُمْ أَن يَتَقَدَّمَ أَوْ يَتَأَخَّرَ
Every soul will be (held) in pledge for its deeds.
كل نفس بما كسبت رهينة
Every soul, for what it has earned, will be retained
كُلُّ نَفْسٍۭ بِمَا كَسَبَتْ رَهِينَةٌ
Except the Companions of the Right Hand.
إلا أصحاب اليمين
Except the companions of the right,
إِلَّآ أَصْحَٰبَ ٱلْيَمِينِ
(They will be) in Gardens (of Delight): they will question each other,
في جنات يتساءلون
[Who will be] in gardens, questioning each other
فِى جَنَّٰتٍ يَتَسَآءَلُونَ
And (ask) of the Sinners:
عن المجرمين
About the criminals,
عَنِ ٱلْمُجْرِمِينَ
"What led you into Hell Fire?"
ما سلككم في سقر
[And asking them], "What put you into Saqar?"
مَا سَلَكَكُمْ فِى سَقَرَ
They will say: "We were not of those who prayed;
قالوا لم نك من المصلين
They will say, "We were not of those who prayed,
قَالُوا۟ لَمْ نَكُ مِنَ ٱلْمُصَلِّينَ
"Nor were we of those who fed the indigent;
ولم نك نطعم المسكين
Nor did we used to feed the poor.
وَلَمْ نَكُ نُطْعِمُ ٱلْمِسْكِينَ
"But we used to talk vanities with vain talkers;
وكنا نخوض مع الخائضين
And we used to enter into vain discourse with those who engaged [in it],
وَكُنَّا نَخُوضُ مَعَ ٱلْخَآئِضِينَ
"And we used to deny the Day of Judgment,
وكنا نكذب بيوم الدين
And we used to deny the Day of Recompense
وَكُنَّا نُكَذِّبُ بِيَوْمِ ٱلدِّينِ
"Until there came to us (the Hour) that is certain."
حتى أتانا اليقين
Until there came to us the certainty."
حَتَّىٰٓ أَتَىٰنَا ٱلْيَقِينُ
Then will no intercession of (any) intercessors profit them.
فما تنفعهم شفاعة الشافعين
So there will not benefit them the intercession of [any] intercessors.
فَمَا تَنفَعُهُمْ شَفَٰعَةُ ٱلشَّٰفِعِينَ
Then what is the matter with them that they turn away from admonition? -
فما لهم عن التذكرة معرضين
Then what is [the matter] with them that they are, from the reminder, turning away
فَمَا لَهُمْ عَنِ ٱلتَّذْكِرَةِ مُعْرِضِينَ
As if they were affrighted asses,
كأنهم حمر مستنفرة
As if they were alarmed donkeys
كَأَنَّهُمْ حُمُرٌ مُّسْتَنفِرَةٌ
Fleeing from a lion!
فرت من قسورة
Fleeing from a lion?
فَرَّتْ مِن قَسْوَرَةٍۭ
Forsooth, each one of them wants to be given scrolls (of revelation) spread out!
بل يريد كل امرئ منهم أن يؤتى صحفا منشرة
Rather, every person among them desires that he would be given scriptures spread about.
بَلْ يُرِيدُ كُلُّ ٱمْرِئٍ مِّنْهُمْ أَن يُؤْتَىٰ صُحُفًا مُّنَشَّرَةً
By no means! But they fear not the Hereafter,
كلا ۖ بل لا يخافون الآخرة
No! But they do not fear the Hereafter.
كَلَّا بَل لَّا يَخَافُونَ ٱلْءَاخِرَةَ
Nay, this surely is an admonition:
كلا إنه تذكرة
No! Indeed, the Qur'an is a reminder
كَلَّآ إِنَّهُۥ تَذْكِرَةٌ
Let any who will, keep it in remembrance!
فمن شاء ذكره
Then whoever wills will remember it.
فَمَن شَآءَ ذَكَرَهُۥ
But none will keep it in remembrance except as Allah wills: He is the Lord of Righteousness, and the Lord of Forgiveness.
وما يذكرون إلا أن يشاء الله ۚ هو أهل التقوى وأهل المغفرة
And they will not remember except that Allah wills. He is worthy of fear and adequate for [granting] forgiveness.
وَمَا يَذْكُرُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ هُوَ أَهْلُ ٱلتَّقْوَىٰ وَأَهْلُ ٱلْمَغْفِرَةِ