When the Event inevitable cometh to pass,
In the name of Allah, the Beneficent, the Merciful. When the event befalleth -
بسم الله الرحمن الرحيم إذا وقعت الواقعة
When the great event comes to pass,
Chapter 56, 96 verses
When the Event inevitable cometh to pass,
In the name of Allah, the Beneficent, the Merciful. When the event befalleth -
بسم الله الرحمن الرحيم إذا وقعت الواقعة
When the great event comes to pass,
Then will no (soul) entertain falsehood concerning its coming.
There is no denying that it will befall -
ليس لوقعتها كاذبة
There is no belying its coming to pass - -
(Many) will it bring low; (many) will it exalt;
Abasing (some), exalting (others);
خافضة رافعة
Abasing (one party), exalting (the other),
When the earth shall be shaken to its depths,
When the earth is shaken with a shock
إذا رجت الأرض رجا
When the earth shall be shaken with a (severe) shaking,
And the mountains shall be crumbled to atoms,
And the hills are ground to powder
وبست الجبال بسا
And the mountains shall be made to crumble with (an awful) crumbling,
Becoming dust scattered abroad,
So that they become a scattered dust,
فكانت هباء منبثا
So that they shall be as scattered dust.
And ye shall be sorted out into three classes.
And ye will be three kinds:
وكنتم أزواجا ثلاثة
And you shall be three sorts.
Then (there will be) the Companions of the Right Hand; - What will be the Companions of the Right Hand?
(First) those on the right hand; what of those on the right hand ?
فأصحاب الميمنة ما أصحاب الميمنة
Then (as to) the companions of the right hand; how happy are the companions of the right hand!
And the Companions of the Left Hand, - what will be the Companions of the Left Hand?
And (then) those on the left hand; what of those on the left hand ?
وأصحاب المشأمة ما أصحاب المشأمة
And (as to) the companions of the left hand; how wretched are the companions of the left hand!
And those Foremost (in Faith) will be Foremost (in the Hereafter).
And the foremost in the race, the foremost in the race:
والسابقون السابقون
And the foremost are the foremost,
These will be those Nearest to Allah:
Those are they who will be brought nigh
أولئك المقربون
These are they who are drawn nigh (to Allah),
In Gardens of Bliss:
In gardens of delight;
في جنات النعيم
In the gardens of bliss.
A number of people from those of old,
A multitude of those of old
ثلة من الأولين
A numerous company from among the first,
And a few from those of later times.
And a few of those of later time.
وقليل من الآخرين
And a few from among the latter.
(They will be) on Thrones encrusted (with gold and precious stones),
On lined couches,
على سرر موضونة
On thrones decorated,
Reclining on them, facing each other.
Reclining therein face to face.
متكئين عليها متقابلين
Reclining on them, facing one another.
Round about them will (serve) youths of perpetual (freshness),
There wait on them immortal youths
يطوف عليهم ولدان مخلدون
Round about them shall go youths never altering in age,
With goblets, (shining) beakers, and cups (filled) out of clear - flowing fountains:
With bowls and ewers and a cup from a pure spring
بأكواب وأباريق وكأس من معين
With goblets and ewers and a cup of pure drink;
No after - ache will they receive therefrom, nor will they suffer intoxication:
Wherefrom they get no aching of the head nor any madness,
لا يصدعون عنها ولا ينزفون
They shall not be affected with headache thereby, nor shall they get exhausted,
And with fruits, any that they may select:
And fruit that they prefer
وفاكهة مما يتخيرون
And fruits such as they choose,
And the flesh of fowls, any that they may desire.
And flesh of fowls that they desire.
ولحم طير مما يشتهون
And the flesh of fowl such as they desire.
And (there will be) Companions with beautiful, big, and lustrous eyes, -
And (there are) fair ones with wide, lovely eyes,
وحور عين
And pure, beautiful ones,
Like unto Pearls well - guarded.
Like unto hidden pearls,
كأمثال اللؤلؤ المكنون
The like of the hidden pearls:
A Reward for the deeds of their past (life).
Reward for what they used to do.
جزاء بما كانوا يعملون
A reward for what they used to do.
Not frivolity will they hear therein, nor any taint of ill, -
There hear they no vain speaking nor recrimination
لا يسمعون فيها لغوا ولا تأثيما
They shall not hear therein vain or sinful discourse,
Only the saying, "Peace! Peace".
(Naught) but the saying: Peace, (and again) Peace.
إلا قيلا سلاما سلاما
Except the word peace, peace.
The Companions of the Right Hand, - what will be the Companions of the Right Hand?
And those on the right hand; what of those on the right hand ?
وأصحاب اليمين ما أصحاب اليمين
And the companions of the right hand; how happy are the companions of the right hand!
(They will be) among Lote - trees without thorns,
Among thornless lote - trees
في سدر مخضود
Amid thornless lote - trees,
Among Talh trees with flowers (or fruits) piled one above another, -
And clustered plantains,
وطلح منضود
And banana - trees (with fruits), one above another.
In shade long - extended,
And spreading shade,
وظل ممدود
And extended shade,
By water flowing constantly,
And water gushing,
وماء مسكوب
And water flowing constantly,
And fruit in abundance.
And fruit in plenty
وفاكهة كثيرة
And abundant fruit,
Whose season is not limited, nor (supply) forbidden,
Neither out of reach nor yet forbidden,
لا مقطوعة ولا ممنوعة
Neither intercepted nor forbidden,
And on Thrones (of Dignity), raised high.
And raised couches;
وفرش مرفوعة
And exalted thrones.
We have created (their Companions) of special creation.
Lo! We have created them a (new) creation
إنا أنشأناهن إنشاء
Surely We have made them to grow into a (new) growth,
And made them virgin - pure (and undefiled), -
And made them virgins,
فجعلناهن أبكارا
Then We have made them virgins,
Beloved (by nature), equal in age, -
Lovers, friends,
عربا أترابا
Loving, equals in age,
For the Companions of the Right Hand.
For those on the right hand;
لأصحاب اليمين
For the sake of the companions of the right hand.
A (goodly) number from those of old,
A multitude of those of old
ثلة من الأولين
A numerous company from among the first,
And a (goodly) number from those of later times.
And a multitude of those of later time.
وثلة من الآخرين
And a numerous company from among the last.
The Companions of the Left Hand, - what will be the Companions of the Left Hand?
And those on the left hand: What of those on the left hand ?
وأصحاب الشمال ما أصحاب الشمال
And those of the left hand, how wretched are those of the left hand!
(They will be) in the midst of a Fierce Blast of Fire and in Boiling Water,
In scorching wind and scalding water
في سموم وحميم
In hot wind and boiling water,
And in the shades of Black Smoke:
And shadow of black smoke,
وظل من يحموم
And the shade of black smoke,
Nothing (will there be) to refresh, nor to please:
Neither cool nor refreshing.
لا بارد ولا كريم
Neither cool nor honorable.
For that they were wont to be indulged, before that, in wealth (and luxury),
Lo! heretofore they were effete with luxury
إنهم كانوا قبل ذلك مترفين
Surely they were before that made to live in ease and plenty.
And persisted obstinately in wickedness supreme!
And used to persist in the awful sin.
وكانوا يصرون على الحنث العظيم
And they persisted in the great violation.
And they used to say, "What! when we die and become dust and bones, shall we then indeed be raised up again? -
And they used to say: When we are dead and have become dust and bones, shall we then, forsooth, be raised again,
وكانوا يقولون أئذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
And they used to say: What! when we die and have become dust and bones, shall we then indeed be raised?
"(We) and our fathers of old?"
And also our forefathers ?
أوآباؤنا الأولون
Or our fathers of yore?
Say: "Yea, those of old and those of later times,
Say (unto them, O Muhammad): Lo! those of old and those of later time
قل إن الأولين والآخرين
Say: The first and the last,
"All will certainly be gathered together for the meeting appointed for a Day well - known.
Will all be brought together to the tryst of an appointed day.
لمجموعون إلى ميقات يوم معلوم
Shall most surely be gathered together for the appointed hour of a known day.
"Then will ye truly, - O ye that go wrong, and treat (Truth) as Falsehood! -
Then lo! ye, the erring, the deniers,
ثم إنكم أيها الضالون المكذبون
Then shall you, O you who err and call it a lie!
"Ye will surely taste of the Tree of Zaqqum.
Ye verily will eat of a tree called Zaqqum
لآكلون من شجر من زقوم
Most surely eat of a tree of Zaqqoom,
"Then will ye fill your insides therewith,
And will fill your bellies therewith;
فمالئون منها البطون
And fill (your) bellies with it;
"And drink Boiling Water on top of it:
And thereon ye will drink of boiling water,
فشاربون عليه من الحميم
Then drink over it of boiling water;
"Indeed ye shall drink like diseased camels raging with thirst!"
Drinking even as the camel drinketh.
فشاربون شرب الهيم
And drink as drinks the thirsty camel.
Such will be their entertainment on the Day of Requital!
This will be their welcome on the Day of Judgment.
هذا نزلهم يوم الدين
This is their entertainment on the day of requital.
It is We Who have created you: why will ye not witness the Truth?
We created you. Will ye then admit the truth ?
نحن خلقناكم فلولا تصدقون
We have created you, why do you not then assent?
Do ye then see? - The (human Seed) that ye throw out, -
Have ye seen that which ye emit ?
أفرأيتم ما تمنون
Have you considered the seed?
Is it ye who create it, or are We the Creators?
Do ye create it or are We the Creator ?
أأنتم تخلقونه أم نحن الخالقون
Is it you that create it or are We the creators?
We have decreed Death to be your common lot, and We are not to be frustrated
We mete out death among you, and We are not to be outrun,
نحن قدرنا بينكم الموت وما نحن بمسبوقين
We have ordained death among you and We are not to be overcome,
from changing your Forms and creating you (again) in (forms) that ye know not.
That We may transfigure you and make you what ye know not.
على أن نبدل أمثالكم وننشئكم في ما لا تعلمون
In order that We may bring in your place the likes of you and make you grow into what you know not.
And ye certainly know already the first form of creation: why then do ye not celebrate His praises?
And verily ye know the first creation. Why, then, do ye not reflect ?
ولقد علمتم النشأة الأولى فلولا تذكرون
And certainly you know the first growth, why do you not then mind?
See ye the seed that ye sow in the ground?
Have ye seen that which ye cultivate ?
أفرأيتم ما تحرثون
Have you considered what you sow?
Is it ye that cause it to grow, or are We the Cause?
Is it ye who foster it, or are We the Fosterer ?
أأنتم تزرعونه أم نحن الزارعون
Is it you that cause it to grow, or are We the causers of growth?
Were it Our Will, We could crumble it to dry powder, and ye would be left in wonderment,
If We willed, We verily could make it chaff, then would ye cease not to exclaim:
لو نشاء لجعلناه حطاما فظلتم تفكهون
If We pleased, We should have certainly made it broken down into pieces, then would you begin to lament:
(Saying), "We are indeed left with debts (for nothing):
Lo! we are laden with debt!
إنا لمغرمون
Surely we are burdened with debt:
"Indeed are we shut out (of the fruits of our labour)"
Nay, but we are deprived!
بل نحن محرومون
Nay! we are deprived.
See ye the water which ye drink?
Have ye observed the water which ye drink ?
أفرأيتم الماء الذي تشربون
Have you considered the water which you drink?
Do ye bring it down (in rain) from the cloud or do We?
Is it ye who shed it from the raincloud, or are We the Shedder ?
أأنتم أنزلتموه من المزن أم نحن المنزلون
Is it you that send it down from the clouds, or are We the senders?
Were it Our Will, We could make it salt (and unpalatable): then why do ye not give thanks?
If We willed We verily could make it bitter. Why then, give ye not thanks ?
لو نشاء جعلناه أجاجا فلولا تشكرون
If We pleased, We would have made it salty; why do you not then give thanks?
See ye the Fire which ye kindle?
Have ye observed the fire which ye strike out;
أفرأيتم النار التي تورون
Have you considered the fire which you strike?
Is it ye who grow the tree which feeds the fire, or do We grow it?
Was it ye who made the tree thereof to grow, or were We the grower ?
أأنتم أنشأتم شجرتها أم نحن المنشئون
Is it you that produce the trees for it, or are We the producers?
We have made it a memorial (of Our handiwork), and an article of comfort and convenience for the denizens of deserts.
We, even We, appointed it a memorial and a comfort for the dwellers in the wilderness.
نحن جعلناها تذكرة ومتاعا للمقوين
We have made it a reminder and an advantage for the wayfarers of the desert.
Then celebrate with praises the name of thy Lord, the Supreme!
Therefor (O Muhammad), praise the name of thy Lord, the Tremendous.
فسبح باسم ربك العظيم
Therefore glorify the name of your Lord, the Great.
Furthermore I call to witness the setting of the Stars, -
Nay, I swear by the places of the stars -
۞ فلا أقسم بمواقع النجوم
But nay! I swear by the falling of stars;
And that is indeed a mighty adjuration if ye but knew, -
And lo! that verily is a tremendous oath, if ye but knew -
وإنه لقسم لو تعلمون عظيم
And most surely it is a very great oath if you only knew;
That this is indeed a qur'an Most Honourable,
That (this) is indeed a noble Qur'an
إنه لقرآن كريم
Most surely it is an honored Quran,
In Book well - guarded,
In a Book kept hidden
في كتاب مكنون
In a book that is protected
Which none shall touch but those who are clean:
Which none toucheth save the purified,
لا يمسه إلا المطهرون
None shall touch it save the purified ones.
A Revelation from the Lord of the Worlds.
A revelation from the Lord of the Worlds.
تنزيل من رب العالمين
A revelation by the Lord of the worlds.
Is it such a Message that ye would hold in light esteem?
Is it this Statement that ye scorn,
أفبهذا الحديث أنتم مدهنون
Do you then hold this announcement in contempt?
And have ye made it your livelihood that ye should declare it false?
And make denial thereof your livelihood ?
وتجعلون رزقكم أنكم تكذبون
And to give (it) the lie you make your means of subsistence.
Then why do ye not (intervene) when (the soul of the dying man) reaches the throat, -
Why, then, when (the soul) cometh up to the throat (of the dying)
فلولا إذا بلغت الحلقوم
Why is it not then that when it (soul) comes up to the throat,
And ye the while (sit) looking on, -
And ye are at that moment looking
وأنتم حينئذ تنظرون
And you at that time look on - -
But We are nearer to him than ye, and yet see not, -
- And We are nearer unto him than ye are, but ye see not -
ونحن أقرب إليه منكم ولكن لا تبصرون
And We are nearer to it than you, but you do not see - -
Then why do ye not, - If you are exempt from (future) account, -
Why then, if ye are not in bondage (unto Us),
فلولا إن كنتم غير مدينين
Then why is it not - - if you are not held under authority - -
Call back the soul, if ye are true (in the claim of independence)?
Do ye not force it back, if ye are truthful ?
ترجعونها إن كنتم صادقين
That you send it (not) back - - if you are truthful?
Thus, then, if he be of those Nearest to Allah,
Thus if he is of those brought nigh,
فأما إن كان من المقربين
Then if he is one of those drawn nigh (to Allah),
(There is for him) Rest and Satisfaction, and a Garden of Delights.
Then breath of life, and plenty, and a Garden of delight.
فروح وريحان وجنت نعيم
Then happiness and bounty and a garden of bliss.
And if he be of the Companions of the Right Hand,
And if he is of those on the right hand,
وأما إن كان من أصحاب اليمين
And if he is one of those on the right hand,
(For him is the salutation), "Peace be unto thee", from the Companions of the Right Hand.
Then (the greeting) "Peace be unto thee" from those on the right hand.
فسلام لك من أصحاب اليمين
Then peace to you from those on the right hand.
And if he be of those who treat (Truth) as Falsehood, who go wrong,
But if he is of the rejecters, the erring,
وأما إن كان من المكذبين الضالين
And if he is one of the rejecters, the erring ones,
For him is Entertainment with Boiling Water.
Then the welcome will be boiling water
فنزل من حميم
He shall have an entertainment of boiling water,
And burning in Hell - Fire.
And roasting at hell - fire.
وتصلية جحيم
And burning in hell.
Verily, this is the Very Truth and Certainly.
Lo! this is certain truth.
إن هذا لهو حق اليقين
Most surely this is a certain truth.
So celebrate with praises the name of thy Lord, the Supreme.
Therefor (O Muhammad) praise the name of thy Lord, the Tremendous.
فسبح باسم ربك العظيم
Therefore glorify the name of your Lord, the Great.