By the Star when it goes down, -
In the name of Allah, the Beneficent, the Merciful. By the Star when it setteth,
بسم الله الرحمن الرحيم والنجم إذا هوى
Waalnnajmi itha hawa
وَٱلنَّجْمِ إِذَا هَوَىٰ
Chapter 53, 62 verses
By the Star when it goes down, -
In the name of Allah, the Beneficent, the Merciful. By the Star when it setteth,
بسم الله الرحمن الرحيم والنجم إذا هوى
Waalnnajmi itha hawa
وَٱلنَّجْمِ إِذَا هَوَىٰ
Your Companion is neither astray nor being misled.
Your comrade erreth not, nor is deceived;
ما ضل صاحبكم وما غوى
Ma dalla sahibukum wama ghawa
مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ
Nor does he say (aught) of (his own) Desire.
Nor doth he speak of (his own) desire.
وما ينطق عن الهوى
Wama yantiqu AAani alhawa
وَمَا يَنطِقُ عَنِ ٱلْهَوَىٰٓ
It is no less than inspiration sent down to him:
It is naught save an inspiration that is inspired,
إن هو إلا وحي يوحى
In huwa illa wahyun yooha
إِنْ هُوَ إِلَّا وَحْىٌ يُوحَىٰ
He was taught by one Mighty in Power,
Which one of mighty powers hath taught him,
علمه شديد القوى
AAallamahu shadeedu alquwa
عَلَّمَهُۥ شَدِيدُ ٱلْقُوَىٰ
Endued with Wisdom: for he appeared (in stately form);
One vigorous; and he grew clear to view
ذو مرة فاستوى
Thoo mirratin faistawa
ذُو مِرَّةٍ فَٱسْتَوَىٰ
While he was in the highest part of the horizon:
When he was on the uppermost horizon.
وهو بالأفق الأعلى
Wahuwa bialofuqi alaAAla
وَهُوَ بِٱلْأُفُقِ ٱلْأَعْلَىٰ
Then he approached and came closer,
Then he drew nigh and came down
ثم دنا فتدلى
Thumma dana fatadalla
ثُمَّ دَنَا فَتَدَلَّىٰ
And was at a distance of but two bow - lengths or (even) nearer;
Till he was (distant) two bows' length or even nearer,
فكان قاب قوسين أو أدنى
Fakana qaba qawsayni aw adna
فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ
So did (Allah) convey the inspiration to His Servant - (conveyed) what He (meant) to convey.
And He revealed unto His slave that which He revealed.
فأوحى إلى عبده ما أوحى
Faawha ila AAabdihi ma awha
فَأَوْحَىٰٓ إِلَىٰ عَبْدِهِۦ مَآ أَوْحَىٰ
The (Prophet's) (mind and) heart in no way falsified that which he saw.
The heart lied not (in seeing) what it saw.
ما كذب الفؤاد ما رأى
Ma kathaba alfuadu ma raa
مَا كَذَبَ ٱلْفُؤَادُ مَا رَأَىٰٓ
Will ye then dispute with him concerning what he saw?
Will ye then dispute with him concerning what he seeth ?
أفتمارونه على ما يرى
Afatumaroonahu AAala ma yara
أَفَتُمَٰرُونَهُۥ عَلَىٰ مَا يَرَىٰ
For indeed he saw him at a second descent,
And verily he saw him yet another time
ولقد رآه نزلة أخرى
Walaqad raahu nazlatan okhra
وَلَقَدْ رَءَاهُ نَزْلَةً أُخْرَىٰ
Near the Lote - tree beyond which none may pass:
By the lote - tree of the utmost boundary,
عند سدرة المنتهى
AAinda sidrati almuntaha
عِندَ سِدْرَةِ ٱلْمُنتَهَىٰ
Near it is the Garden of Abode.
Nigh unto which is the Garden of Abode.
عندها جنة المأوى
AAindaha jannatu almawa
عِندَهَا جَنَّةُ ٱلْمَأْوَىٰٓ
Behold, the Lote - tree was shrouded (in mystery unspeakable!)
When that which shroudeth did enshroud the lote - tree,
إذ يغشى السدرة ما يغشى
Ith yaghsha alssidrata ma yaghsha
إِذْ يَغْشَى ٱلسِّدْرَةَ مَا يَغْشَىٰ
(His) sight never swerved, nor did it go wrong!
The eye turned not aside nor yet was overbold.
ما زاغ البصر وما طغى
Ma zagha albasaru wama tagha
مَا زَاغَ ٱلْبَصَرُ وَمَا طَغَىٰ
For truly did he see, of the Signs of his Lord, the Greatest!
Verily he saw one of the greater revelations of his Lord.
لقد رأى من آيات ربه الكبرى
Laqad raa min ayati rabbihi alkubra
لَقَدْ رَأَىٰ مِنْ ءَايَٰتِ رَبِّهِ ٱلْكُبْرَىٰٓ
Have ye seen Lat. and 'Uzza,
Have ye thought upon Al - Lat and Al - 'Uzza
أفرأيتم اللات والعزى
Afaraaytumu allata waalAAuzza
أَفَرَءَيْتُمُ ٱللَّٰتَ وَٱلْعُزَّىٰ
And another, the third (goddess), Manat?
And Manat, the third, the other ?
ومناة الثالثة الأخرى
Wamanata alththalithata alokhra
وَمَنَوٰةَ ٱلثَّالِثَةَ ٱلْأُخْرَىٰٓ
What! for you the male sex, and for Him, the female?
Are yours the males and His the females ?
ألكم الذكر وله الأنثى
Alakumu alththakaru walahu alontha
أَلَكُمُ ٱلذَّكَرُ وَلَهُ ٱلْأُنثَىٰ
Behold, such would be indeed a division most unfair!
That indeed were an unfair division!
تلك إذا قسمة ضيزى
Tilka ithan qismatun deeza
تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰٓ
These are nothing but names which ye have devised, - ye and your fathers, - for which Allah has sent down no authority (whatever). They follow nothing but conjecture and what their own souls desire! - Even though there has already come to them Guidance from their Lord!
They are but names which ye have named, ye and your fathers, for which Allah hath revealed no warrant. They follow but a guess and that which (they) themselves desire. And now the guidance from their Lord hath come unto them.
إن هي إلا أسماء سميتموها أنتم وآباؤكم ما أنزل الله بها من سلطان ۚ إن يتبعون إلا الظن وما تهوى الأنفس ۖ ولقد جاءهم من ربهم الهدى
In hiya illa asmaon sammaytumooha antum waabaokum ma anzala Allahu biha min sultanin in yattabiAAoona illa alththanna wama tahwa alanfusu walaqad jaahum min rabbihimu alhuda
إِنْ هِىَ إِلَّآ أَسْمَآءٌ سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلْطَٰنٍ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَمَا تَهْوَى ٱلْأَنفُسُ وَلَقَدْ جَآءَهُم مِّن رَّبِّهِمُ ٱلْ
Nay, shall man have (just) anything he hankers after?
Or shall man have what he coveteth ?
أم للإنسان ما تمنى
Am lilinsani ma tamanna
أَمْ لِلْإِنسَٰنِ مَا تَمَنَّىٰ
But it is to Allah that the End and the Beginning (of all things) belong.
But unto Allah belongeth the after (life), and the former.
فلله الآخرة والأولى
Falillahi alakhiratu waaloola
فَلِلَّهِ ٱلْءَاخِرَةُ وَٱلْأُولَىٰ
How many - so - ever be the angels in the heavens, their intercession will avail nothing except after Allah has given leave for whom He pleases and that he is acceptable to Him.
And how many angels are in the heavens whose intercession availeth naught save after Allah giveth leave to whom He chooseth and accepteth.
۞ وكم من ملك في السماوات لا تغني شفاعتهم شيئا إلا من بعد أن يأذن الله لمن يشاء ويرضى
Wakam min malakin fee alssamawati la tughnee shafaAAatuhum shayan illa min baAAdi an yathana Allahu liman yashao wayarda
وَكَم مِّن مَّلَكٍ فِى ٱلسَّمَٰوَٰتِ لَا تُغْنِى شَفَٰعَتُهُمْ شَيْـًٔا إِلَّا مِنۢ بَعْدِ أَن يَأْذَنَ ٱللَّهُ لِمَن يَشَآءُ وَيَرْضَىٰٓ
Those who believe not in the Hereafter, name the angels with female names.
Lo! it is those who disbelieve in the Hereafter who name the angels with the names of females.
إن الذين لا يؤمنون بالآخرة ليسمون الملائكة تسمية الأنثى
Inna allatheena la yuminoona bialakhirati layusammoona almalaikata tasmiyata alontha
إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ لَيُسَمُّونَ ٱلْمَلَٰٓئِكَةَ تَسْمِيَةَ ٱلْأُنثَىٰ
But they have no knowledge therein. They follow nothing but conjecture; and conjecture avails nothing against Truth.
And they have no knowledge thereof. They follow but a guess, and lo! a guess can never take the place of the truth.
وما لهم به من علم ۖ إن يتبعون إلا الظن ۖ وإن الظن لا يغني من الحق شيئا
Wama lahum bihi min AAilmin in yattabiAAoona illa alththanna wainna alththanna la yughnee mina alhaqqi shayan
وَمَا لَهُم بِهِۦ مِنْ عِلْمٍ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنَّ ٱلظَّنَّ لَا يُغْنِى مِنَ ٱلْحَقِّ شَيْـًٔا
Therefore shun those who turn away from Our Message and desire nothing but the life of this world.
Then withdraw (O Muhammad) from him who fleeth from Our remembrance and desireth but the life of the world.
فأعرض عن من تولى عن ذكرنا ولم يرد إلا الحياة الدنيا
FaaAArid AAan man tawalla AAan thikrina walam yurid illa alhayata alddunya
فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا ٱلْحَيَوٰةَ ٱلدُّنْيَا
That is as far as knowledge will reach them. Verily thy Lord knoweth best those who stray from His Path, and He knoweth best those who receive guidance.
Such is their sum of knowledge. Lo! thy Lord is Best Aware of him who strayeth, and He is Best Aware of him whom goeth right.
ذلك مبلغهم من العلم ۚ إن ربك هو أعلم بمن ضل عن سبيله وهو أعلم بمن اهتدى
Thalika mablaghuhum mina alAAilmi inna rabbaka huwa aAAlamu biman dalla AAan sabeelihi wahuwa aAAlamu bimani ihtada
ذَٰلِكَ مَبْلَغُهُم مِّنَ ٱلْعِلْمِ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِمَنِ ٱهْتَدَىٰ
Yea, to Allah belongs all that is in the heavens and on earth: so that He rewards those who do evil, according to their deeds, and He rewards those who do good, with what is best.
And unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth, that He may reward those who do evil with that which they have done, and reward those who do good with goodness.
ولله ما في السماوات وما في الأرض ليجزي الذين أساءوا بما عملوا ويجزي الذين أحسنوا بالحسنى
Walillahi ma fee alssamawati wama fee alardi liyajziya allatheena asaoo bima AAamiloo wayajziya allatheena ahsanoo bialhusna
وَلِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ لِيَجْزِىَ ٱلَّذِينَ أَسَٰٓـُٔوا۟ بِمَا عَمِلُوا۟ وَيَجْزِىَ ٱلَّذِينَ أَحْسَنُوا۟ بِٱلْحُسْنَى
Those who avoid great sins and shameful deeds, only (falling into) small faults, - verily thy Lord is ample in forgiveness. He knows you well when He brings you out of the earth, And when ye are hidden in your mothers' wombs. Therefore justify not yourselves: He knows best who it is that guards against evil.
Those who avoid enormities of sin and abominations, save the unwilled offences - (for them) lo! thy Lord is of vast mercy. He is Best Aware of you (from the time) when He created you from the earth, and when ye were hidden in the bellies of your mothers. Therefor ascribe not purity unto yourselves. He is Best Aware of him who wardeth off (evil).
الذين يجتنبون كبائر الإثم والفواحش إلا اللمم ۚ إن ربك واسع المغفرة ۚ هو أعلم بكم إذ أنشأكم من الأرض وإذ أنتم أجنة في بطون أمهاتكم ۖ فلا تزكوا أنفسكم ۖ هو أعلم بمن اتقى
Allatheena yajtaniboona kabaira alithmi waalfawahisha illa allamama inna rabbaka wasiAAu almaghfirati huwa aAAlamu bikum ith anshaakum mina alardi waith antum ajinnatun fee butooni ommahatikum fala tuzakkoo anfusakum huwa aAAlamu bimani ittaqa
ٱلَّذِينَ يَجْتَنِبُونَ كَبَٰٓئِرَ ٱلْإِثْمِ وَٱلْفَوَٰحِشَ إِلَّا ٱللَّمَمَ إِنَّ رَبَّكَ وَٰسِعُ ٱلْمَغْفِرَةِ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ ٱلْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةٌ فِى بُطُونِ أُمَّه
Seest thou one who turns back,
Didst thou (O Muhammad) observe him who turned away,
أفرأيت الذي تولى
Afaraayta allathee tawalla
أَفَرَءَيْتَ ٱلَّذِى تَوَلَّىٰ
Gives a little, then hardens (his heart)?
And gave a little, then was grudging ?
وأعطى قليلا وأكدى
WaaAAta qaleelan waakda
وَأَعْطَىٰ قَلِيلًا وَأَكْدَىٰٓ
What! Has he knowledge of the Unseen so that he can see?
Hath he knowledge of the Unseen so that he seeth ?
أعنده علم الغيب فهو يرى
aAAindahu AAilmu alghaybi fahuwa yara
أَعِندَهُۥ عِلْمُ ٱلْغَيْبِ فَهُوَ يَرَىٰٓ
Nay, is he not acquainted with what is in the Books of Moses -
Or hath he not had news of what is in the books of Moses
أم لم ينبأ بما في صحف موسى
Am lam yunabba bima fee suhufi moosa
أَمْ لَمْ يُنَبَّأْ بِمَا فِى صُحُفِ مُوسَىٰ
And of Abraham who fulfilled his engagements? -
And Abraham who paid his debt:
وإبراهيم الذي وفى
Waibraheema allathee waffa
وَإِبْرَٰهِيمَ ٱلَّذِى وَفَّىٰٓ
Namely, that no bearer of burdens can bear the burden of another;
That no laden one shall bear another's load,
ألا تزر وازرة وزر أخرى
Alla taziru waziratun wizra okhra
أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ
That man can have nothing but what he strives for;
And that man hath only that for which he maketh effort,
وأن ليس للإنسان إلا ما سعى
Waan laysa lilinsani illa ma saAAa
وَأَن لَّيْسَ لِلْإِنسَٰنِ إِلَّا مَا سَعَىٰ
That (the fruit of) his striving will soon come in sight:
And that his effort will be seen.
وأن سعيه سوف يرى
Waanna saAAyahu sawfa yura
وَأَنَّ سَعْيَهُۥ سَوْفَ يُرَىٰ
Then will he be rewarded with a reward complete;
And afterward he will be repaid for it with fullest payment;
ثم يجزاه الجزاء الأوفى
Thumma yujzahu aljazaa alawfa
ثُمَّ يُجْزَىٰهُ ٱلْجَزَآءَ ٱلْأَوْفَىٰ
That to thy Lord is the final Goal;
And that thy Lord, He is the goal;
وأن إلى ربك المنتهى
Waanna ila rabbika almuntaha
وَأَنَّ إِلَىٰ رَبِّكَ ٱلْمُنتَهَىٰ
That it is He Who granteth Laughter and Tears;
And that He it is who maketh laugh, and maketh weep,
وأنه هو أضحك وأبكى
Waannahu huwa adhaka waabka
وَأَنَّهُۥ هُوَ أَضْحَكَ وَأَبْكَىٰ
That it is He Who granteth Death and Life;
And that He it is Who giveth death and giveth life;
وأنه هو أمات وأحيا
Waannahu huwa amata waahya
وَأَنَّهُۥ هُوَ أَمَاتَ وَأَحْيَا
That He did create in pairs, - male and female,
And that He createth the two spouses, the male and the female,
وأنه خلق الزوجين الذكر والأنثى
Waannahu khalaqa alzzawjayni alththakara waalontha
وَأَنَّهُۥ خَلَقَ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰ
From a seed when lodged (in its place);
From a drop (of seed) when it is poured forth;
من نطفة إذا تمنى
Min nutfatin itha tumna
مِن نُّطْفَةٍ إِذَا تُمْنَىٰ
That He hath promised a Second Creation (Raising of the Dead);
And that He hath ordained the second bringing forth;
وأن عليه النشأة الأخرى
Waanna AAalayhi alnnashata alokhra
وَأَنَّ عَلَيْهِ ٱلنَّشْأَةَ ٱلْأُخْرَىٰ
That it is He Who giveth wealth and satisfaction;
And that He it is Who enricheth and contenteth;
وأنه هو أغنى وأقنى
Waannahu huwa aghna waaqna
وَأَنَّهُۥ هُوَ أَغْنَىٰ وَأَقْنَىٰ
That He is the Lord of Sirius (the Mighty Star);
And that He it is Who is the Lord of Sirius;
وأنه هو رب الشعرى
Waannahu huwa rabbu alshshiAAra
وَأَنَّهُۥ هُوَ رَبُّ ٱلشِّعْرَىٰ
And that it is He Who destroyed the (powerful) ancient 'Ad (people),
And that He destroyed the former (tribe of) A'ad,
وأنه أهلك عادا الأولى
Waannahu ahlaka AAadan aloola
وَأَنَّهُۥٓ أَهْلَكَ عَادًا ٱلْأُولَىٰ
And the Thamud nor gave them a lease of perpetual life.
And (the tribe of) Thamud He spared not;
وثمود فما أبقى
Wathamooda fama abqa
وَثَمُودَا۟ فَمَآ أَبْقَىٰ
And before them, the people of Noah, for that they were (all) most unjust and most insolent transgressors,
And the folk of Noah aforetime, Lo! they were more unjust and more rebellious;
وقوم نوح من قبل ۖ إنهم كانوا هم أظلم وأطغى
Waqawma noohin min qablu innahum kanoo hum athlama waatgha
وَقَوْمَ نُوحٍ مِّن قَبْلُ إِنَّهُمْ كَانُوا۟ هُمْ أَظْلَمَ وَأَطْغَىٰ
And He destroyed the Overthrown Cities (of Sodom and Gomorrah).
And Al - Mu'tafikah He destroyed
والمؤتفكة أهوى
Waalmutafikata ahwa
وَٱلْمُؤْتَفِكَةَ أَهْوَىٰ
So that (ruins unknown) have covered them up.
So that there covered them that which did cover.
فغشاها ما غشى
Faghashshaha ma ghashsha
فَغَشَّىٰهَا مَا غَشَّىٰ
Then which of the gifts of thy Lord, (O man,) wilt thou dispute about?
Concerning which then, of the bounties of thy Lord, canst thou dispute ?
فبأي آلاء ربك تتمارى
Fabiayyi alai rabbika tatamara
فَبِأَىِّ ءَالَآءِ رَبِّكَ تَتَمَارَىٰ
This is a Warner, of the (series of) Warners of old!
This is a warner of the warners of old.
هذا نذير من النذر الأولى
Hatha natheerun mina alnnuthuri aloola
هَٰذَا نَذِيرٌ مِّنَ ٱلنُّذُرِ ٱلْأُولَىٰٓ
The (Judgment) ever approaching draws nigh:
The threatened Hour is nigh.
أزفت الآزفة
Azifati alazifatu
أَزِفَتِ ٱلْءَازِفَةُ
No (soul) but Allah can lay it bare.
None beside Allah can disclose it.
ليس لها من دون الله كاشفة
Laysa laha min dooni Allahi kashifatun
لَيْسَ لَهَا مِن دُونِ ٱللَّهِ كَاشِفَةٌ
Do ye then wonder at this recital?
Marvel ye then at this statement,
أفمن هذا الحديث تعجبون
Afamin hatha alhadeethi taAAjaboona
أَفَمِنْ هَٰذَا ٱلْحَدِيثِ تَعْجَبُونَ
And will ye laugh and not weep, -
And laugh and not weep,
وتضحكون ولا تبكون
Watadhakoona wala tabkoona
وَتَضْحَكُونَ وَلَا تَبْكُونَ
Wasting your time in vanities?
While ye amuse yourselves ?
وأنتم سامدون
Waantum samidoona
وَأَنتُمْ سَٰمِدُونَ
But fall ye down in prostration to Allah, and adore (Him)!
Rather prostrate yourselves before Allah and serve Him.
فاسجدوا لله واعبدوا ۩
Faosjudoo lillahi waoAAbudoo
فَٱسْجُدُوا۟ لِلَّهِ وَٱعْبُدُوا۟