Chapter 44, 59 verses
Ha - Mim.
In the name of Allah, the Beneficent, the Merciful. Ha. Mim.
بسم الله الرحمن الرحيم حم
Ha, Meem.
By the Book that makes things clear; -
By the Scripture that maketh plain
والكتاب المبين
By the clear Book,
We sent it down during a Blessed Night: for We (ever) wish to warn (against Evil).
Lo! We revealed it on a blessed night - Lo! We are ever warning -
إنا أنزلناه في ليلة مباركة ۚ إنا كنا منذرين
Indeed, We sent it down during a blessed night. Indeed, We were to warn [mankind].
In the (Night) is made distinct every affair of wisdom,
Whereon every wise command is made clear
فيها يفرق كل أمر حكيم
On that night is made distinct every precise matter -
By command, from Our Presence. For We (ever) send (revelations),
As a command from Our presence - Lo! We are ever sending -
أمرا من عندنا ۚ إنا كنا مرسلين
[Every] matter [proceeding] from Us. Indeed, We were to send [a messenger]
As Mercy from thy Lord: for He hears and knows (all things);
A mercy from thy Lord. Lo! He, even He is the Hearer, the Knower,
رحمة من ربك ۚ إنه هو السميع العليم
As mercy from your Lord. Indeed, He is the Hearing, the Knowing.
The Lord of the heavens and the earth and all between them, if ye (but) have an assured faith.
Lord of the heavens and the earth and all that is between them, if ye would be sure.
رب السماوات والأرض وما بينهما ۖ إن كنتم موقنين
Lord of the heavens and the earth and that between them, if you would be certain.
There is no god but He: It is He Who gives life and gives death, - The Lord and Cherisher to you and your earliest ancestors.
There is no God save Him. He quickeneth and giveth death; your Lord and Lord of your forefathers.
لا إله إلا هو يحيي ويميت ۖ ربكم ورب آبائكم الأولين
There is no deity except Him; He gives life and causes death. [He is] your Lord and the Lord of your first forefathers.
Yet they play about in doubt.
Nay, but they play in doubt.
بل هم في شك يلعبون
But they are in doubt, amusing themselves.
Then watch thou for the Day that the sky will bring forth a kind of smoke (or mist) plainly visible,
But watch thou (O Muhammad) for the day when the sky will produce visible smoke
فارتقب يوم تأتي السماء بدخان مبين
Then watch for the Day when the sky will bring a visible smoke.
Enveloping the people: this will be a Penalty Grievous.
That will envelop the people. This will be a painful torment.
يغشى الناس ۖ هذا عذاب أليم
Covering the people; this is a painful torment.
(They will say:) "Our Lord! remove the Penalty from us, for we do really believe!"
(Then they will say): Our Lord relieve us of the torment. Lo! we are believers.
ربنا اكشف عنا العذاب إنا مؤمنون
[They will say], "Our Lord, remove from us the torment; indeed, we are believers."
How shall the message be (effectual) for them, seeing that an Messenger explaining things clearly has (already) come to them, -
How can there be remembrance for them, when a messenger making plain (the Truth) had already come unto them,
أنى لهم الذكرى وقد جاءهم رسول مبين
How will there be for them a reminder [at that time]? And there had come to them a clear Messenger.
Yet they turn away from him and say: "Tutored (by others), a man possessed!"
And they had turned away from him and said: One taught (by others), a madman ?
ثم تولوا عنه وقالوا معلم مجنون
Then they turned away from him and said, "[He was] taught [and is] a madman."
We shall indeed remove the Penalty for a while, (but) truly ye will revert (to your ways).
Lo! We withdraw the torment a little. Lo! ye return (to disbelief).
إنا كاشفو العذاب قليلا ۚ إنكم عائدون
Indeed, We will remove the torment for a little. Indeed, you [disbelievers] will return [to disbelief].
One day We shall seize you with a mighty onslaught: We will indeed (then) exact Retribution!
On the day when We shall seize them with the greater seizure, (then) in truth We shall punish.
يوم نبطش البطشة الكبرى إنا منتقمون
The Day We will strike with the greatest assault, indeed, We will take retribution.
We did, before them, try the people of Pharaoh: there came to them a messenger most honourable,
And verily We tried before them Pharaoh's folk, when there came unto them a noble messenger,
۞ ولقد فتنا قبلهم قوم فرعون وجاءهم رسول كريم
And We had already tried before them the people of Pharaoh, and there came to them a noble messenger,
Saying: "Restore to me the Servants of Allah: I am to you an messenger worthy of all trust;
Saying: Give up to me the slaves of Allah. Lo! I am a faithful messenger unto you.
أن أدوا إلي عباد الله ۖ إني لكم رسول أمين
[Saying], "Render to me the servants of Allah. Indeed, I am to you a trustworthy messenger,"
"And be not arrogant as against Allah: for I come to you with authority manifest.
And saying: Be not proud against Allah. Lo! I bring you a clear warrant.
وأن لا تعلوا على الله ۖ إني آتيكم بسلطان مبين
And [saying], "Be not haughty with Allah. Indeed, I have come to you with clear authority.
"For me, I have sought safety with my Lord and your Lord, against your injuring me.
And lo! I have sought refuge in my Lord and your Lord lest ye stone me to death.
وإني عذت بربي وربكم أن ترجمون
And indeed, I have sought refuge in my Lord and your Lord, lest you stone me.
"If ye believe me not, at least keep yourselves away from me."
And if ye put no faith in me, then let me go.
وإن لم تؤمنوا لي فاعتزلون
But if you do not believe me, then leave me alone."
(But they were aggressive:) then he cried to his Lord: "These are indeed a people given to sin."
And he cried unto his Lord, (saying): These are guilty folk.
فدعا ربه أن هؤلاء قوم مجرمون
And [finally] he called to his Lord that these were a criminal people.
(The reply came:) "March forth with My Servants by night: for ye are sure to be pursued.
Then (his Lord commanded): Take away My slaves by night. Lo! ye will be followed,
فأسر بعبادي ليلا إنكم متبعون
[Allah said], "Then set out with My servants by night. Indeed, you are to be pursued.
"And leave the sea as a furrow (divided): for they are a host (destined) to be drowned."
And leave the sea behind at rest, for lo! they are a drowned host.
واترك البحر رهوا ۖ إنهم جند مغرقون
And leave the sea in stillness. Indeed, they are an army to be drowned."
How many were the gardens and springs they left behind,
How many were the gardens and the watersprings that they left behind,
كم تركوا من جنات وعيون
How much they left behind of gardens and springs
And corn - fields and noble buildings,
And the cornlands and the goodly sites
وزروع ومقام كريم
And crops and noble sites
And wealth (and conveniences of life), wherein they had taken such delight!
And pleasant things wherein they took delight!
ونعمة كانوا فيها فاكهين
And comfort wherein they were amused.
Thus (was their end)! And We made other people inherit (those things)!
Even so (it was), and We made it an inheritance for other folk;
كذلك ۖ وأورثناها قوما آخرين
Thus. And We caused to inherit it another people.
And neither heaven nor earth shed a tear over them: nor were they given a respite (again).
And the heaven and the earth wept not for them, nor were they reprieved.
فما بكت عليهم السماء والأرض وما كانوا منظرين
And the heaven and earth wept not for them, nor were they reprieved.
We did deliver aforetime the Children of Israel from humiliating Punishment,
And We delivered the Children of Israel from the shameful doom;
ولقد نجينا بني إسرائيل من العذاب المهين
And We certainly saved the Children of Israel from the humiliating torment -
Inflicted by Pharaoh, for he was arrogant (even) among inordinate transgressors.
(We delivered them) from Pharaoh. Lo! he was a tyrant of the wanton ones.
من فرعون ۚ إنه كان عاليا من المسرفين
From Pharaoh. Indeed, he was a haughty one among the transgressors.
And We chose them aforetime above the nations, knowingly,
And We chose them, purposely, above (all) creatures.
ولقد اخترناهم على علم على العالمين
And We certainly chose them by knowledge over [all] the worlds.
And granted them Signs in which there was a manifest trial
And We gave them portents wherein was a clear trial.
وآتيناهم من الآيات ما فيه بلاء مبين
And We gave them of signs that in which there was a clear trial.
As to these (Quraish), they say forsooth:
Lo! these, forsooth, are saying:
إن هؤلاء ليقولون
Indeed, these [disbelievers] are saying,
"There is nothing beyond our first death, and we shall not be raised again.
There is naught but our first death, and we shall not be raised again.
إن هي إلا موتتنا الأولى وما نحن بمنشرين
"There is not but our first death, and we will not be resurrected.
"Then bring (back) our forefathers, if what ye say is true!"
Bring back our fathers, if ye speak the truth!
فأتوا بآبائنا إن كنتم صادقين
Then bring [back] our forefathers, if you should be truthful."
What! Are they better than the people of Tubba and those who were before them? We destroyed them because they were guilty of sin.
Are they better, or the folk of Tubb'a and those before them ? We destroyed them, for surely they were guilty.
أهم خير أم قوم تبع والذين من قبلهم ۚ أهلكناهم ۖ إنهم كانوا مجرمين
Are they better or the people of Tubba' and those before them? We destroyed them, [for] indeed, they were criminals.
We created not the heavens, the earth, and all between them, merely in (idle) sport:
And We created not the heavens and the earth, and all that is between them, in play.
وما خلقنا السماوات والأرض وما بينهما لاعبين
And We did not create the heavens and earth and that between them in play.
We created them not except for just ends: but most of them do not understand.
We created them not save with truth; but most of them know not.
ما خلقناهما إلا بالحق ولكن أكثرهم لا يعلمون
We did not create them except in truth, but most of them do not know.
Verily the Day of sorting out is the time appointed for all of them, -
Assuredly the Day of Decision is the term for all of them,
إن يوم الفصل ميقاتهم أجمعين
Indeed, the Day of Judgement is the appointed time for them all -
The Day when no protector can avail his client in aught, and no help can they receive,
A day when friend can in naught avail friend, nor can they be helped,
يوم لا يغني مولى عن مولى شيئا ولا هم ينصرون
The Day when no relation will avail a relation at all, nor will they be helped -
Except such as receive Allah's Mercy: for He is Exalted in Might, Most Merciful.
Save him on whom Allah hath mercy. Lo! He is the Mighty, the Merciful.
إلا من رحم الله ۚ إنه هو العزيز الرحيم
Except those [believers] on whom Allah has mercy. Indeed, He is the Exalted in Might, the Merciful.
Verily the tree of Zaqqum
Lo! the tree of Zaqqum,
إن شجرت الزقوم
Indeed, the tree of zaqqum
Will be the food of the Sinful, -
The food of the sinner!
طعام الأثيم
Is food for the sinful.
Like molten brass; it will boil in their insides.
Like molten brass, it seetheth in their bellies
كالمهل يغلي في البطون
Like murky oil, it boils within bellies
Like the boiling of scalding water.
As the seething of boiling water.
كغلي الحميم
Like the boiling of scalding water.
(A voice will cry: "Seize ye him and drag him into the midst of the Blazing Fire!
(And it will be said): Take him and drag him to the midst of hell,
خذوه فاعتلوه إلى سواء الجحيم
[It will be commanded], "Seize him and drag him into the midst of the Hellfire,
"Then pour over his head the Penalty of Boiling Water,
Then pour upon his head the torment of boiling water.
ثم صبوا فوق رأسه من عذاب الحميم
Then pour over his head from the torment of scalding water."
"Taste thou (this)! Truly wast thou mighty, full of honour!
(Saying): Taste! Lo! thou wast forsooth the mighty, the noble!
ذق إنك أنت العزيز الكريم
[It will be said], "Taste! Indeed, you are the honored, the noble!
"Truly this is what ye used to doubt!"
Lo! this is that whereof ye used to doubt.
إن هذا ما كنتم به تمترون
Indeed, this is what you used to dispute."
As to the Righteous (they will be) in a position of Security,
Lo! those who kept their duty will be in a place secured.
إن المتقين في مقام أمين
Indeed, the righteous will be in a secure place;
Among Gardens and Springs;
Amid gardens and watersprings,
في جنات وعيون
Within gardens and springs,
Dressed in fine silk and in rich brocade, they will face each other;
Attired in silk and silk embroidery, facing one another.
يلبسون من سندس وإستبرق متقابلين
Wearing [garments of] fine silk and brocade, facing each other.
So; and We shall join them to fair women with beautiful, big, and lustrous eyes.
Even so (it will be). And We shall wed them unto fair ones with wide, lovely eyes.
كذلك وزوجناهم بحور عين
Thus. And We will marry them to fair women with large, [beautiful] eyes.
There can they call for every kind of fruit in peace and security;
They call therein for every fruit in safety.
يدعون فيها بكل فاكهة آمنين
They will call therein for every [kind of] fruit - safe and secure.
Nor will they there taste Death, except the first death; and He will preserve them from the Penalty of the Blazing Fire, -
They taste not death therein, save the first death. And He hath saved them from the doom of hell,
لا يذوقون فيها الموت إلا الموتة الأولى ۖ ووقاهم عذاب الجحيم
They will not taste death therein except the first death, and He will have protected them from the punishment of Hellfire
As a Bounty from thy Lord! that will be the supreme achievement!
A bounty from thy Lord. That is the supreme triumph.
فضلا من ربك ۚ ذلك هو الفوز العظيم
As bounty from your Lord. That is what is the great attainment.
Verily, We have made this (Qur'an) easy, in thy tongue, in order that they may give heed.
And We have made (this Scripture) easy in thy language only that they may heed.
فإنما يسرناه بلسانك لعلهم يتذكرون
And indeed, We have eased the Qur'an in your tongue that they might be reminded.
So wait thou and watch; for they (too) are waiting.
Wait then (O Muhammad). Lo! they (too) are waiting.
فارتقب إنهم مرتقبون
So watch, [O Muhammad]; indeed, they are watching [for your end].