Chapter 74, 56 verses
O thou wrapped up (in the mantle)!
In the name of Allah, the Beneficent, the Merciful. O thou enveloped in thy cloak,
بسم الله الرحمن الرحيم يا أيها المدثر
O you who covers himself [with a garment],
Arise and deliver thy warning!
Arise and warn!
قم فأنذر
Arise and warn
And thy Lord do thou magnify!
Thy Lord magnify,
وربك فكبر
And your Lord glorify
And thy garments keep free from stain!
Thy raiment purify,
وثيابك فطهر
And your clothing purify
And all abomination shun!
Pollution shun!
والرجز فاهجر
And uncleanliness avoid
Nor expect, in giving, any increase (for thyself)!
And show not favour, seeking wordly gain!
ولا تمنن تستكثر
And do not confer favor to acquire more
But, for thy Lord's (Cause), be patient and constant!
For the sake of thy Lord, be patient!
ولربك فاصبر
But for your Lord be patient.
Finally, when the Trumpet is sounded,
For when the trumpet shall sound,
فإذا نقر في الناقور
And when the trumpet is blown,
That will be - that Day - a Day of Distress, -
Surely that day will be a day of anguish,
فذلك يومئذ يوم عسير
That Day will be a difficult day
Far from easy for those without Faith.
Not of ease, for disbelievers.
على الكافرين غير يسير
For the disbelievers - not easy.
Leave Me alone, (to deal) with the (creature) whom I created (bare and) alone! -
Leave Me (to deal) with him whom I created lonely,
ذرني ومن خلقت وحيدا
Leave Me with the one I created alone
To whom I granted resources in abundance,
And then bestowed upon him ample means,
وجعلت له مالا ممدودا
And to whom I granted extensive wealth
And sons to be by his side! -
And sons abiding in his presence
وبنين شهودا
And children present [with him]
To whom I made (life) smooth and comfortable!
And made (life) smooth for him.
ومهدت له تمهيدا
And spread [everything] before him, easing [his life].
Yet is he greedy - that I should add (yet more); -
Yet he desireth that I should give more.
ثم يطمع أن أزيد
Then he desires that I should add more.
By no means! For to Our Signs he has been refractory!
Nay! For lo! he hath been stubborn to Our revelations.
كلا ۖ إنه كان لآياتنا عنيدا
No! Indeed, he has been toward Our verses obstinate.
Soon will I visit him with a mount of calamities!
On him I shall impose a fearful doom.
سأرهقه صعودا
I will cover him with arduous torment.
For he thought and he plotted; -
For lo! he did consider; then he planned -
إنه فكر وقدر
Indeed, he thought and deliberated.
And woe to him! How he plotted! -
(Self - )destroyed is he, how he planned!
فقتل كيف قدر
So may he be destroyed [for] how he deliberated.
Yea, Woe to him; How he plotted! -
Again (self - )destroyed is he, how he planned! -
ثم قتل كيف قدر
Then may he be destroyed [for] how he deliberated.
Then he looked round;
Then looked he,
ثم نظر
Then he considered [again];
Then he frowned and he scowled;
Then frowned he and showed displeasure.
ثم عبس وبسر
Then he frowned and scowled;
Then he turned back and was haughty;
Then turned he away in pride
ثم أدبر واستكبر
Then he turned back and was arrogant
Then said he: "This is nothing but magic, derived from of old;
And said: This is naught else than magic from of old;
فقال إن هذا إلا سحر يؤثر
And said, "This is not but magic imitated [from others].
"This is nothing but the word of a mortal!"
This is naught else than speech of mortal man.
إن هذا إلا قول البشر
This is not but the word of a human being."
Soon will I cast him into Hell - Fire!
Him shall I fling unto the burning.
سأصليه سقر
I will drive him into Saqar.
And what will explain to thee what Hell - Fire is?
- Ah, what will convey unto thee what that burning is! -
وما أدراك ما سقر
And what can make you know what is Saqar?
Naught doth it permit to endure, and naught doth it leave alone! -
It leaveth naught; it spareth naught
لا تبقي ولا تذر
It lets nothing remain and leaves nothing [unburned],
Darkening and changing the colour of man!
It shrivelleth the man.
لواحة للبشر
Blackening the skins.
Over it are Nineteen.
Above it are nineteen.
عليها تسعة عشر
Over it are nineteen [angels].
And We have set none but angels as Guardians of the Fire; and We have fixed their number only as a trial for Unbelievers, - in order that the People of the Book may arrive at certainty, and the Believers may increase in Faith, - and that no doubts may be left for the People of the Book and the Believers, and that those in whose hearts is a disease and the Unbelievers may say, "What symbol doth Allah intend by this?" Thus doth Allah leave to stray whom He pleaseth, and guide whom He pleaseth: and none can know the forces of thy Lord, except He and this is no other than a warning to mankind.
We have appointed only angels to be wardens of the Fire, and their number have We made to be a stumbling - block for those who disbelieve; that those to whom the Scripture hath been given may have certainty, and that believers may increase in faith; and that those to whom the Scripture hath been given and believers may not doubt; and that those in whose hearts there is disease, and disbelievers, may say: What meaneth Allah by this similitude ? Thus Allah sendeth astray whom He will, and whom He will He guideth. None knoweth the hosts of thy Lord save Him. This is naught else than a Reminder unto mortals.
وما جعلنا أصحاب النار إلا ملائكة ۙ وما جعلنا عدتهم إلا فتنة للذين كفروا ليستيقن الذين أوتوا الكتاب ويزداد الذين آمنوا إيمانا ۙ ولا يرتاب الذين أوتوا الكتاب والمؤمنون ۙ وليقول الذين في قلوبهم مرض والكافرون ماذا أراد الله بهذا مثلا ۚ كذلك يضل الله من يشاء ويهدي من يشاء ۚ وما يعلم جنود ربك إلا هو ۚ وما هي إلا ذكرى للبشر
And We have not made the keepers of the Fire except angels. And We have not made their number except as a trial for those who disbelieve - that those who were given the Scripture will be convinced and those who have believed will increase in faith and those who were given the Scripture and the believers will not doubt and that those in whose hearts is hypocrisy and the disbelievers will say, "What does Allah intend by this as an example?" Thus does Allah leave astray whom He wills and guides whom He wills. And none knows the soldiers of your Lord except Him. And mention of the Fire is not but a reminder to humanity.
Nay, verily: By the Moon,
Nay, by the Moon
كلا والقمر
No! By the moon
And by the Night as it retreateth,
And the night when it withdraweth
والليل إذ أدبر
And [by] the night when it departs
And by the Dawn as it shineth forth, -
And the dawn when it shineth forth,
والصبح إذا أسفر
And [by] the morning when it brightens,
This is but one of the mighty (portents),
Lo! this is one of the greatest (portents)
إنها لإحدى الكبر
Indeed, the Fire is of the greatest [afflictions]
A warning to mankind, -
As a warning unto men,
نذيرا للبشر
As a warning to humanity -
To any of you that chooses to press forward, or to follow behind; -
Unto him of you who will advance or hang back.
لمن شاء منكم أن يتقدم أو يتأخر
To whoever wills among you to proceed or stay behind.
Every soul will be (held) in pledge for its deeds.
Every soul is a pledge for its own deeds;
كل نفس بما كسبت رهينة
Every soul, for what it has earned, will be retained
Except the Companions of the Right Hand.
Save those who will stand on the right hand.
إلا أصحاب اليمين
Except the companions of the right,
(They will be) in Gardens (of Delight): they will question each other,
In gardens they will ask one another
في جنات يتساءلون
[Who will be] in gardens, questioning each other
And (ask) of the Sinners:
Concerning the guilty:
عن المجرمين
About the criminals,
"What led you into Hell Fire?"
What hath brought you to this burning ?
ما سلككم في سقر
[And asking them], "What put you into Saqar?"
They will say: "We were not of those who prayed;
They will answer: We were not of those who prayed
قالوا لم نك من المصلين
They will say, "We were not of those who prayed,
"Nor were we of those who fed the indigent;
Nor did we feed the wretched.
ولم نك نطعم المسكين
Nor did we used to feed the poor.
"But we used to talk vanities with vain talkers;
We used to wade (in vain dispute) with (all) waders,
وكنا نخوض مع الخائضين
And we used to enter into vain discourse with those who engaged [in it],
"And we used to deny the Day of Judgment,
And we used to deny the Day of Judgment,
وكنا نكذب بيوم الدين
And we used to deny the Day of Recompense
"Until there came to us (the Hour) that is certain."
Till the Inevitable came unto us.
حتى أتانا اليقين
Until there came to us the certainty."
Then will no intercession of (any) intercessors profit them.
The mediation of no mediators will avail them then.
فما تنفعهم شفاعة الشافعين
So there will not benefit them the intercession of [any] intercessors.
Then what is the matter with them that they turn away from admonition? -
Why now turn they away from the Admonishment,
فما لهم عن التذكرة معرضين
Then what is [the matter] with them that they are, from the reminder, turning away
As if they were affrighted asses,
As they were frightened asses
كأنهم حمر مستنفرة
As if they were alarmed donkeys
Fleeing from a lion!
Fleeing from a lion ?
فرت من قسورة
Fleeing from a lion?
Forsooth, each one of them wants to be given scrolls (of revelation) spread out!
Nay, but everyone of them desireth that he should be given open pages (from Allah).
بل يريد كل امرئ منهم أن يؤتى صحفا منشرة
Rather, every person among them desires that he would be given scriptures spread about.
By no means! But they fear not the Hereafter,
Nay, verily. They fear not the Hereafter.
كلا ۖ بل لا يخافون الآخرة
No! But they do not fear the Hereafter.
Nay, this surely is an admonition:
Nay, verily. Lo! this is an Admonishment.
كلا إنه تذكرة
No! Indeed, the Qur'an is a reminder
Let any who will, keep it in remembrance!
So whosoever will may heed.
فمن شاء ذكره
Then whoever wills will remember it.
But none will keep it in remembrance except as Allah wills: He is the Lord of Righteousness, and the Lord of Forgiveness.
And they will not heed unless Allah willeth (it). He is the fount of fear. He is the fount of Mercy.
وما يذكرون إلا أن يشاء الله ۚ هو أهل التقوى وأهل المغفرة
And they will not remember except that Allah wills. He is worthy of fear and adequate for [granting] forgiveness.