(The Prophet) frowned and turned away,
In the name of Allah, the Beneficent, the Merciful. He frowned and turned away
He frowned and turned (his) back,
بسم الله الرحمن الرحيم عبس وتولى
عَبَسَ وَتَوَلَّىٰٓ
Chapter 80, 42 verses
(The Prophet) frowned and turned away,
In the name of Allah, the Beneficent, the Merciful. He frowned and turned away
He frowned and turned (his) back,
بسم الله الرحمن الرحيم عبس وتولى
عَبَسَ وَتَوَلَّىٰٓ
Because there came to him the blind man (interrupting).
Because the blind man came unto him.
Because there came to him the blind man.
أن جاءه الأعمى
أَن جَآءَهُ ٱلْأَعْمَىٰ
But what could tell thee but that perchance he might grow (in spiritual understanding)? -
What could inform thee but that he might grow (in grace)
And what would make you know that he would purify himself,
وما يدريك لعله يزكى
وَمَا يُدْرِيكَ لَعَلَّهُۥ يَزَّكَّىٰٓ
Or that he might receive admonition, and the teaching might profit him?
Or take heed and so the reminder might avail him ?
Or become reminded so that the reminder should profit him?
أو يذكر فتنفعه الذكرى
أَوْ يَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكْرَىٰٓ
As to one who regards Himself as self - sufficient,
As for him who thinketh himself independent,
As for him who considers himself free from need (of you),
أما من استغنى
أَمَّا مَنِ ٱسْتَغْنَىٰ
To him dost thou attend;
Unto him thou payest regard.
To him do you address yourself.
فأنت له تصدى
فَأَنتَ لَهُۥ تَصَدَّىٰ
Though it is no blame to thee if he grow not (in spiritual understanding).
Yet it is not thy concern if he grow not (in grace).
And no blame is on you if he would not purify himself
وما عليك ألا يزكى
وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ
But as to him who came to thee striving earnestly,
But as for him who cometh unto thee with earnest purpose
And as to him who comes to you striving hard,
وأما من جاءك يسعى
وَأَمَّا مَن جَآءَكَ يَسْعَىٰ
And with fear (in his heart),
And hath fear,
And he fears,
وهو يخشى
وَهُوَ يَخْشَىٰ
Of him wast thou unmindful.
From him thou art distracted.
From him will you divert yourself.
فأنت عنه تلهى
فَأَنتَ عَنْهُ تَلَهَّىٰ
By no means (should it be so)! For it is indeed a Message of instruction:
Nay, but verily it is an Admonishment,
Nay! surely it is an admonishment.
كلا إنها تذكرة
كَلَّآ إِنَّهَا تَذْكِرَةٌ
Therefore let whoso will, keep it in remembrance.
So let whosoever will pay heed to it,
So let him who pleases mind it.
فمن شاء ذكره
فَمَن شَآءَ ذَكَرَهُۥ
(It is) in Books held (greatly) in honour,
On honoured leaves
In honored books,
في صحف مكرمة
فِى صُحُفٍ مُّكَرَّمَةٍ
Exalted (in dignity), kept pure and holy,
Exalted, purified,
Exalted, purified,
مرفوعة مطهرة
مَّرْفُوعَةٍ مُّطَهَّرَةٍۭ
(Written) by the hands of scribes -
(Set down) by scribes
In the hands of scribes
بأيدي سفرة
بِأَيْدِى سَفَرَةٍ
Honourable and Pious and Just.
Noble and righteous.
Noble, virtuous.
كرام بررة
كِرَامٍۭ بَرَرَةٍ
Woe to man! What hath made him reject Allah;
Man is (self - )destroyed: how ungrateful!
Cursed be man! how ungrateful is he!
قتل الإنسان ما أكفره
قُتِلَ ٱلْإِنسَٰنُ مَآ أَكْفَرَهُۥ
From what stuff hath He created him?
From what thing doth He create him ?
Of what thing did He create him?
من أي شيء خلقه
مِنْ أَىِّ شَىْءٍ خَلَقَهُۥ
From a sperm - drop: He hath created him, and then mouldeth him in due proportions;
From a drop of seed. He createth him and proportioneth him,
Of a small seed; He created him, then He made him according to a measure,
من نطفة خلقه فقدره
مِن نُّطْفَةٍ خَلَقَهُۥ فَقَدَّرَهُۥ
Then doth He make His path smooth for him;
Then maketh the way easy for him,
Then (as for) the way - - He has made it easy (for him)
ثم السبيل يسره
ثُمَّ ٱلسَّبِيلَ يَسَّرَهُۥ
Then He causeth him to die, and putteth him in his grave;
Then causeth him to die, and burieth him;
Then He causes him to die, then assigns to him a grave,
ثم أماته فأقبره
ثُمَّ أَمَاتَهُۥ فَأَقْبَرَهُۥ
Then, when it is His Will, He will raise him up (again).
Then, when He will, He bringeth him again to life.
Then when He pleases, He will raise him to life again.
ثم إذا شاء أنشره
ثُمَّ إِذَا شَآءَ أَنشَرَهُۥ
By no means hath he fulfilled what Allah hath commanded him.
Nay, but (man) hath not done what He commanded him.
Nay; but he has not done what He bade him.
كلا لما يقض ما أمره
كَلَّا لَمَّا يَقْضِ مَآ أَمَرَهُۥ
Then let man look at his food, (and how We provide it):
Let man consider his food:
Then let man look to his food,
فلينظر الإنسان إلى طعامه
فَلْيَنظُرِ ٱلْإِنسَٰنُ إِلَىٰ طَعَامِهِۦٓ
For that We pour forth water in abundance,
How We pour water in showers
That We pour down the water, pouring (it) down in abundance,
أنا صببنا الماء صبا
أَنَّا صَبَبْنَا ٱلْمَآءَ صَبًّا
And We split the earth in fragments,
Then split the earth in clefts
Then We cleave the earth, cleaving (it) asunder,
ثم شققنا الأرض شقا
ثُمَّ شَقَقْنَا ٱلْأَرْضَ شَقًّا
And produce therein corn,
And cause the grain to grow therein
Then We cause to grow therein the grain,
فأنبتنا فيها حبا
فَأَنۢبَتْنَا فِيهَا حَبًّا
And Grapes and nutritious plants,
And grapes and green fodder
And grapes and clover,
وعنبا وقضبا
وَعِنَبًا وَقَضْبًا
And Olives and Dates,
And olive - trees and palm - trees
And the olive and the palm,
وزيتونا ونخلا
وَزَيْتُونًا وَنَخْلًا
And enclosed Gardens, dense with lofty trees,
And garden - closes of thick foliage
And thick gardens,
وحدائق غلبا
وَحَدَآئِقَ غُلْبًا
And fruits and fodder, -
And fruits and grasses:
And fruits and herbage
وفاكهة وأبا
وَفَٰكِهَةً وَأَبًّا
For use and convenience to you and your cattle.
Provision for you and your cattle.
A provision for you and for your cattle.
متاعا لكم ولأنعامكم
مَّتَٰعًا لَّكُمْ وَلِأَنْعَٰمِكُمْ
At length, when there comes the Deafening Noise, -
But when the Shout cometh
But when the deafening cry comes,
فإذا جاءت الصاخة
فَإِذَا جَآءَتِ ٱلصَّآخَّةُ
That Day shall a man flee from his own brother,
On the day when a man fleeth from his brother
The day on which a man shall fly from his brother,
يوم يفر المرء من أخيه
يَوْمَ يَفِرُّ ٱلْمَرْءُ مِنْ أَخِيهِ
And from his mother and his father,
And his mother and his father
And his mother and his father,
وأمه وأبيه
وَأُمِّهِۦ وَأَبِيهِ
And from his wife and his children.
And his wife and his children,
And his spouse and his son - -
وصاحبته وبنيه
وَصَٰحِبَتِهِۦ وَبَنِيهِ
Each one of them, that Day, will have enough concern (of his own) to make him indifferent to the others.
Every man that day will have concern enough to make him heedless (of others).
Every man of them shall on that day have an affair which will occupy him.
لكل امرئ منهم يومئذ شأن يغنيه
لِكُلِّ ٱمْرِئٍ مِّنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ
Some faces that Day will be beaming,
On that day faces will be bright as dawn,
(Many) faces on that day shall be bright,
وجوه يومئذ مسفرة
وُجُوهٌ يَوْمَئِذٍ مُّسْفِرَةٌ
Laughing, rejoicing.
Laughing, rejoicing at good news;
Laughing, joyous.
ضاحكة مستبشرة
ضَاحِكَةٌ مُّسْتَبْشِرَةٌ
And other faces that Day will be dust - stained,
And other faces, on that day, with dust upon them,
And (many) faces on that day, on them shall be dust,
ووجوه يومئذ عليها غبرة
وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ
Blackness will cover them:
Veiled in darkness,
Darkness shall cover them.
ترهقها قترة
تَرْهَقُهَا قَتَرَةٌ
Such will be the Rejecters of Allah, the doers of iniquity.
Those are the disbelievers, the wicked.
These are they who are unbelievers, the wicked.
أولئك هم الكفرة الفجرة
أُو۟لَٰٓئِكَ هُمُ ٱلْكَفَرَةُ ٱلْفَجَرَةُ