By those who range themselves in ranks,
In the name of Allah, the Beneficent, the Merciful. By those who set the ranks in battle order
I swear by those who draw themselves out in ranks
শপথ সেইসব (ফেরেশতাদের) যারা সফে (সারিতে) দাঁড়ানো।
Chapter 37, 182 verses
By those who range themselves in ranks,
In the name of Allah, the Beneficent, the Merciful. By those who set the ranks in battle order
I swear by those who draw themselves out in ranks
শপথ সেইসব (ফেরেশতাদের) যারা সফে (সারিতে) দাঁড়ানো।
And so are strong in repelling (evil),
And those who drive away (the wicked) with reproof
Then those who drive away with reproof,
শপথ সেইসব (ফেরেশতাদের) যারা মেঘমালা পরিচালনাকারী।
And thus proclaim the Message (of Allah)!
And those who read (the Word) for a reminder,
Then those who recite, being mindful,
শপথ সেইসব (ফেরেশতাদের), যারা তিলাওয়াত করে বা বহন করে আনে আল কুরআন (আল্লাহর নিকট থেকে)।
Verily, verily, your Allah is one! -
Lo! thy Lord is surely One;
Most surely your Allah is One:
নিশ্চয়ই তোমাদের এক ও একক।
Lord of the heavens and of the earth and all between them, and Lord of every point at the rising of the sun!
Lord of the heavens and of the earth and all that is between them, and Lord of the sun's risings.
The Lord of the heavens and the earth and what is between them, and Lord of the easts.
তিনিই মালিক মহাকাশ ও পৃথিবীর এবং এ দুয়ের মধ্যবর্তী সবকিছুর, আর তিনিই মালিক উদয়াচলের।
We have indeed decked the lower heaven with beauty (in) the stars, -
Lo! We have adorned the lowest heaven with an ornament, the planets;
Surely We have adorned the nearest heaven with an adornment, the stars,
আমরা দুনিয়ার আকাশকে সৌন্দর্যমন্ডিত করেছি নক্ষত্ররাজি দিয়ে,
(For beauty) and for guard against all obstinate rebellious evil spirits,
With security from every froward devil.
And (there is) a safeguard against every rebellious Shaitan.
এবং রক্ষা করেছি প্রত্যেক বিদ্রোহী শয়তান থেকে।
(So) they should not strain their ears in the direction of the Exalted Assembly but be cast away from every side,
They cannot listen to the Highest Chiefs for they are pelted from every side,
They cannot listen to the exalted assembly and they are thrown at from every side,
ফলে তারা ঊর্ধ্ব জগতের কিছু শুনতে পায়না এবং তাদের আঘাত করা হয় সবদিক থেকে
Repulsed, for they are under a perpetual penalty,
Outcast, and theirs is a perpetual torment;
Being driven off, and for them is a perpetual chastisement,
তাদের তাড়ানোর জন্যে। আর তাদের জন্যে রয়েছে অবিরাম আযাব।
Except such as snatch away something by stealth, and they are pursued by a flaming fire, of piercing brightness.
Save him who snatcheth a fragment, and there pursueth him a piercing flame.
Except him who snatches off but once, then there follows him a brightly shining flame.
তবে হঠাৎ কেউ কিছু শুনে ফেললে তার পেছনে ছুটে যায় জ্বলন্ত উল্কা পিন্ড।
Just ask their opinion: are they the more difficult to create, or the (other) beings We have created? Them have We created out of a sticky clay!
Then ask them (O Muhammad): Are they stronger as a creation, or those (others) whom we have created ? Lo! We created them of plastic clay.
Then ask them whether they are stronger in creation or those (others) whom We have created. Surely We created them of firm clay.
তাদের (কাফিরদের) জিজ্ঞেস করো, তারাই কি মজবুত সৃষ্টি, নাকি আমরা অন্য যাদের সৃষ্টি করেছি তারা? এদেরকে তো আমরা সৃষ্টি করেছি আঠাল মাটি দিয়ে।
Truly dost thou marvel, while they ridicule,
Nay, but thou dost marvel when they mock
Nay! you wonder while they mock,
তুমি তো বিস্ময়বোধ করছো, অথচ তারা করছে বিদ্রূপ।
And, when they are admonished, pay no heed, -
And heed not when they are reminded,
And when they are reminded, they mind not,
তাদের যখন উপদেশ দেয়া হয়, তারা সেদিকে মনোযোগ দেয়না।
And, when they see a Sign, turn it to mockery,
And seek to scoff when they behold a portent.
And when they see a sign they incite one another to scoff,
যখনই তারা কোনো নিদর্শন দেখে, উপহাস করে।
And say, "This is nothing but evident sorcery!
And they say: Lo! this is mere magic;
And they say: This is nothing but clear magic:
তারা বলে: ‘‘এ তো এক পরিষ্কার ম্যাজিক ছাড়া কিছু নয়।
"What! when we die, and become dust and bones, shall we (then) be raised up (again)
When we are dead and have become dust and bones, shall we then, forsooth, be raised (again) ?
What! when we are dead and have become dust and bones, shall we then certainly be raised,
আমরা যখন মরে যাবো এবং মাটি ও অস্থিমজ্জায় পরিণত হবো, তখন কি আমাদের পুনরায় উঠানো হবে?
"And also our fathers of old?"
And our forefathers ?
Or our fathers of yore?
আমাদের পূর্ব পুরুষদেরকেও?’’
Say thou: "Yea, and ye shall then be humiliated (on account of your evil)."
Say (O Muhammad): Ye, in truth; and ye will be brought low.
Say: Aye! and you shall be abject.
বলো: ‘হ্যাঁ, আর তখন তোমরা হবে লাঞ্ছিত।’
Then it will be a single (compelling) cry; and behold, they will begin to see!
There is but one Shout, and lo! they behold,
So it shall only be a single cry, when lo! they shall see.
সেটা হবে একটা প্রচন্ড শব্দ, আর তখনই তারা তা দেখতে পাবে।
They will say, "Ah! Woe to us! This is the Day of Judgment!"
And say: Ah, woe for us! This is the Day of Judgment.
And they shall say: O woe to us! this is the day of requital.
তারা আরো বলবে: ‘হায় ধ্বংস আমাদের, এটা তো প্রতিফল দিবস।’
(A voice will say,) "This is the Day of Sorting Out, whose truth ye (once) denied!"
This is the Day of Separation, which ye used to deny.
This is the day of the judgment which you called a lie.
(তখন তাদের বলা হবে:) ‘এটা হলো ফায়সালার দিন, যে দিনটিকে তোমরা করছিলে অস্বীকার।’
"Bring ye up", it shall be said, "The wrong - doers and their wives, and the things they worshipped -
(And it is said unto the angels): Assemble those who did wrong, together with their wives and what they used to worship
Gather together those who were unjust and their associates, and what they used to worship
(ফেরেশতাদের বলা হবে:) এনে জমা করো যালিমদের, তাদের সাথি সংগিদের এবং তাদের উপাস্যদের, যাদের তারা ইবাদত করতো
"Besides Allah, and lead them to the Way to the (Fierce) Fire!
Instead of Allah, and lead them to the path to hell;
Besides Allah, then lead them to the way to hell.
আল্লাহর পরিবর্তে। তাদের পরিচালিত করো জাহান্নামের দিকে।
"But stop them, for they must be asked:
And stop them, for they must be questioned.
And stop them, for they shall be questioned:
তবে তাদের থামাও, কারণ তাদের জিজ্ঞাসাবাদ করা হবে।
"'What is the matter with you that ye help not each other?'"
What aileth you that ye help not one another ?
What is the matter with you that you do not help each other?
তোমাদের কী হয়েছে, তোমরা পরস্পরকে সাহায্য করছো না কেন?
Nay, but that day they shall submit (to Judgment);
Nay, but this day they make full submission.
Nay! on that day they shall be submissive.
বরং তারা সেদিন আত্মসমর্পণ করে দেবে।
And they will turn to one another, and question one another.
And some of them draw near unto others, mutually questioning.
And some of them shall advance towards others, questioning each other.
তারা একে অপরের সামনা সামনি হয়ে পরস্পরকে প্রশ্ন করবে,
They will say: "It was ye who used to come to us from the right hand (of power and authority)!"
They say: Lo! ye used to come unto us, imposing, (swearing that ye spoke the truth).
They shall say: Surely you used to come to us from the right side.
তারা বলবে: ‘তোমরা তো ডান দিক থেকে (তোমাদের শক্তি দেখিয়ে) আমাদের কাছে আসতে।’
They will reply: "Nay, ye yourselves had no Faith!
They answer: Nay, but ye (yourselves) were not believers.
They shall say: Nay, you (yourselves) were not believers;
তারা জবাবে বলবে: ‘‘তোমরা তো নিজেরাই ছিলে না,
"Nor had we any authority over you. Nay, it was ye who were a people in obstinate rebellion!
We had no power over you, but ye were wayward folk.
And we had no authority over you, but you were an inordinate people;
আর তোমাদের উপর আমাদের কোনো কর্তৃত্বও ছিলনা। বরং তোমরা ছিলে আল্লাদ্রোহী লোক।
"So now has been proved true, against us, the word of our Lord that we shall indeed (have to) taste (the punishment of our sins).
Now the Word of our Lord hath been fulfilled concerning us. Lo! we are about to taste (the doom).
So the sentence of our Lord has come to pass against us: (now) we shall surely taste;
তাই আমাদের বিরুদ্ধে আমাদের প্রভুর কথা সত্য প্রমাণিত হয়েছে। আমাদেরকে অবশ্যি শাস্তি ভোগ করতে হবে।
"We led you astray: for truly we were ourselves astray."
Thus we misled you. Lo! we were (ourselves) astray.
So we led you astray, for we ourselves were erring.
আমরা তোমাদের বিপথগামী করেছিলাম, কারণ আমরা নিজেরাও ছিলাম বিপথগামী।’’
Truly, that Day, they will (all) share in the Penalty.
Then lo! this day they (both) are sharers in the doom.
So they shall on that day be sharers in the chastisement one with another.
সেদিন তারা সবাই শরিকদার হবে আযাবের।
Verily that is how We shall deal with Sinners.
Lo! thus deal We with the guilty.
Surely thus do We deal with the guilty.
আমরা অপরাধীদের সাথে এ রকমই আচরণ করি।
For they, when they were told that there is no god except Allah, would puff themselves up with Pride,
For when it was said unto them, There is no God save Allah, they were scornful
Surely they used to behave proudly when it was said to them: There is no god but Allah;
তাদের যখন বলা হতো: ‘কোনো নেই ছাড়া’, তখন তারা হঠকারিতা প্রদর্শন করতো।
And say: "What! shall we give up our gods for the sake of a Poet possessed?"
And said: Shall we forsake our gods for a mad poet ?
And to say: What! shall we indeed give up our gods for the sake of a mad poet?
তারা বলতো: ‘আমরা কি একজন পাগল কবির জন্যে আমাদের ইলাহদের পরিত্যাগ করবো?’
Nay! he has come with the (very) Truth, and he confirms (the Message of) the messengers (before him).
Nay, but he brought the Truth, and he confirmed those sent (before him).
Nay: he has come with the truth and verified the apostles.
বরং সে তো সত্য নিয়ে এসেছে এবং (অতীত) রসূলদের সত্য বলে মেনে নিয়েছে।
Ye shall indeed taste of the Grievous Penalty; -
Lo! (now) verily ye taste the painful doom -
Most surely you will taste the painful punishment.
তোমরা অবশ্যি আস্বাদন করবে বেদনাদায়ক আযাব।
But it will be no more than the retribution of (the Evil) that ye have wrought; -
Ye are requited naught save what ye did -
And you shall not be rewarded except (for) what you did.
এবং তোমরা যেসব কর্মকান্ড করতে সেগুলোরই প্রতিদান পাবে।
But the sincere (and devoted) Servants of Allah, -
Save single - minded slaves of Allah;
Save the servants of Allah, the purified ones.
তবে তারা নয়, যারা আল্লাহর বাছাই করা দাস।
For them is a Sustenance determined,
For them there is a known provision,
For them is a known sustenance,
তাদের জন্যে রয়েছে পরিচিত রিযিক।
Fruits (Delights); and they (shall enjoy) honour and dignity,
Fruits. And they will be honoured
Fruits, and they shall be highly honored,
রয়েছে ফলফলারি, আর তারা হবে সম্মানিত,
In Gardens of Felicity,
In the Gardens of delight,
In gardens of pleasure,
জান্নাতুন নায়ীমে (নিয়ামতে ভরা জান্নাতে)।
Facing each other on Thrones (of Dignity):
On couches facing one another;
On thrones, facing each other.
সেখানে তারা উপবেশন করবে মুখোমুখি আসনে।
Round will be passed to them a Cup from a clear - flowing fountain,
A cup from a gushing spring is brought round for them,
A bowl shall be made to go round them from water running out of springs,
তাদের ঘুরে ঘুরে পরিবেশন করা হবে (মদের) পেয়ালা বহমান ঝরণা থেকে
Crystal - white, of a taste delicious to those who drink (thereof),
White, delicious to the drinkers,
White, delicious to those who drink.
শুভ্র সাদা শরাব, যা হবে পানকারীদের জন্যে সুস্বাদু।
Free from headiness; nor will they suffer intoxication therefrom.
Wherein there is no headache nor are they made mad thereby.
There shall be no trouble in it, nor shall they be exhausted therewith.
তাতে ক্ষতিকর কিছু থাকবে না এবং তাতে মাতালও হবেনা কেউ।
And besides them will be chaste women, restraining their glances, with big eyes (of wonder and beauty).
And with them are those of modest gaze, with lovely eyes,
And with them shall be those who restrain the eyes, having beautiful eyes;
তাদের কাছে থাকবে আনত নয়না এবং আয়তলোচনা নারীরা।
As if they were (delicate) eggs closely guarded.
(Pure) as they were hidden eggs (of the ostrich).
As if they were eggs carefully protected.
সেসব নারীরা হবে যেনো সযত্নে লালিত সাদা ডিম।
Then they will turn to one another and question one another.
And some of them draw near unto others, mutually questioning.
Then shall some of them advance to others, questioning each other.
তারা পরস্পরের সামনাসামনি হয়ে প্রশ্ন করবে।
One of them will start the talk and say: "I had an intimate companion (on the earth),
A speaker of them saith: Lo! I had a comrade
A speaker from among them shall say: Surely I had a comrade of mine,
তাদের কেউ কেউ বলবে: (দুনিয়ায়) আমার ছিলো এক সাথি,
"Who used to say, 'what! art thou amongst those who bear witness to the Truth (of the Message)?
Who used to say: Art thou in truth of those who put faith (in his words) ?
Who said: What! are you indeed of those who accept (the truth)?
সে বলতো তুমি কি একথায় যে:
"'When we die and become dust and bones, shall we indeed receive rewards and punishments?'"
Can we, when we are dead and have become mere dust and bones - can we (then) verily be brought to book ?
What! when we are dead and have become dust and bones, shall we then be certainly brought to judgment?
‘আমরা যখন মরে যাবো এবং মাটি ও অস্থিমজ্জায় পরিণত হবো, তখন কি আমাদের প্রতিফল দেয়া হবে?’
(A voice) said: "Would ye like to look down?"
He saith: Will ye look ?
He shall say: Will you look on?
কেউ একজন বলবে: তোমরা কি দেখতে চাও সে এখন কোথায়?
He looked down and saw him in the midst of the Fire.
Then looketh he and seeth him in the depth of hell.
Then he looked down and saw him in the midst of hell.
তখন সে ঝুঁকে পড়ে দেখবে এবং তাকে দেখতে পাবে জাহান্নামের মাঝ বরাবর।
He said: "By Allah! thou wast little short of bringing me to perdition!
He saith: By Allah, thou verily didst all but cause my ruin,
He shall say: By Allah! you had almost caused me to perish;
সে তাকে বলবে: ‘আল্লাহর কসম, তুমি তো আমাকে প্রায় ধ্বংসই করে দিয়েছিলে।
"Had it not been for the Grace of my Lord, I should certainly have been among those brought (there)!
And had it not been for the favour of my Lord, I too had been of those haled forth (to doom).
And had it not been for the favor of my Lord, I would certainly have been among those brought up.
যদি আমার প্রভুর অনুগ্রহ না হতো, তাহলে তো আমিও (জাহান্নামে) হাজির করা লোকদের অন্তরভুক্ত হতাম।’
"Is it (the case) that we shall not die,
Are we then not to die
Is it then that we are not going to die,
সে বলবে: ‘তাহলে কি আমাদের আর মৃত্যু হবেনা
"Except our first death, and that we shall not be punished?"
Saving our former death, and are we not to be punished ?
Except our previous death? And we shall not be chastised?
প্রথম মৃত্যুর পর এবং আমাদের কি আযাবও দেয়া হবেনা?’
Verily this is the supreme achievement!
Lo! this is the supreme triumph.
Most surely this is the mighty achievement.
নিশ্চয়ই এ হলো মহাসাফল্য।
For the like of this let all strive, who wish to strive.
For the like of this, then, let the workers work.
For the like of this then let the workers work.
এ রকম সাফল্যের জন্যেই কর্মীদের কাজ করা উচিত।
Is that the better entertainment or the Tree of Zaqqum?
Is this better as a welcome, or the tree of Zaqqum ?
Is this better as an entertainment or the tree of Zaqqum?
আতিথ্য হিসেবে এটা ভালো, নাকি যাক্কুম গাছ?
For We have truly made it (as) a trial for the wrong - doers.
Lo! We have appointed it a torment for wrong - doers.
Surely We have made it to be a trial to the unjust.
যালিমদের জন্যে আমরা এ গাছটি সৃষ্টি করেছি ফিতনা হিসেবে।
For it is a tree that springs out of the bottom of Hell - Fire:
Lo! it is a tree that springeth in the heart of hell.
Surely it is a tree that - grows in the bottom of the hell;
সেটি এমন একটি গাছ, যা উৎপন্ন হয় জাহান্নামের তলদেশ থেকে।
The shoots of its fruit - stalks are like the heads of devils:
Its crop is as it were the heads of devils
Its produce is as it were the heads of the serpents.
সেটার মোচা দেখতে যেনো শয়তানের মাথা।
Truly they will eat thereof and fill their bellies therewith.
And lo! they verily must eat thereof, and fill (their) bellies therewith.
Then most surely they shall eat of it and fill (their) bellies with it.
তারা অবশ্যি তা থেকে খাবে এবং তা দিয়ে ভর্তি করবে পেট।
Then on top of that they will be given a mixture made of boiling water.
And afterward, lo! thereupon they have a drink of boiling water
Then most surely they shall have after it to drink of a mixture prepared in boiling water.
তার উপর তাদের জন্যে থাকবে পুঁজ মিশ্রিত টগবগে ফুটন্ত পানি।
Then shall their return be to the (Blazing) Fire.
And afterward, lo! their return is surely unto hell.
Then most surely their return shall be to hell.
তাদের গন্তব্য পথ হবে অবশ্যি জাহান্নামের দিকে।
Truly they found their fathers on the wrong Path;
They indeed found their fathers astray,
Surely they found their fathers going astray,
সেখানে তারা তাদের পূর্ব পুরুষদের দেখতে পাবে বিপথগামী,
So they (too) were rushed down on their footsteps!
But they make haste (to follow) in their footsteps.
So in their footsteps they are being hastened on.
এবং তারা তাদের পদাংক অনুসরণ করে চলেছিল।
And truly before them, many of the ancients went astray; -
And verily most of the men of old went astray before them,
And certainly most of the ancients went astray before them,
তাদের আগেও আগেকার অধিকাংশ লোকই বিপথগামী হয়েছিল।
But We sent aforetime, among them, (messengers) to admonish them; -
And verily We sent among them warners.
And certainly We sent among them warners.
আমরা তাদের মাঝে পাঠিয়েছিলাম সতর্ককারী।
Then see what was the end of those who were admonished (but heeded not), -
Then see the nature of the consequence for those warned,
Then see how was the end of those warned,
সুতরাং চেয়ে দেখো, যাদের সতর্ক করা হয়েছিল, কী জঘন্য পরিণতি হয়েছে তাদের?
Except the sincere (and devoted) Servants of Allah.
Save single - minded slaves of Allah.
Except the servants of Allah, the purified ones.
তবে আল্লাহর বাছাই করা বান্দাদের কথা ভিন্ন।
(In the days of old), Noah cried to Us, and We are the best to hear prayer.
And Noah verily prayed unto Us, and gracious was the Hearer of his prayer
And Nuh did certainly call upon Us, and most excellent answerer of prayer are We.
নূহ আমাদের ডেকেছিল, আর আমরা ডাকে কতোইনা উত্তম সাড়াদানকারী!
And We delivered him and his people from the Great Calamity,
And We saved him and his household from the great distress,
And We delivered him and his followers from the mighty distress.
আমরা তাকে এবং তার পরিবার পরিজনকে উদ্ধার করেছিলাম মহাসংকট থেকে।
And made his progeny to endure (on this earth);
And made his seed the survivors,
And We made his offspring the survivors.
তার বংশধরদেরই আমরা অবশিষ্ট রেখেছি (প্রজন্মের পর প্রজন্ম)।
And We left (this blessing) for him among generations to come in later times:
And left for him among the later folk (the salutation):
And We perpetuated to him (praise) among the later generations.
আমরা তার (সুনাম) স্মরণীয় করে রেখেছি পরবর্তীদের মাঝে।
"Peace and salutation to Noah among the nations!"
Peace be unto Noah among the peoples!
Peace and salutation to Nuh among the nations.
সমগ্র জগতের মধ্যে নূহের প্রতি ‘সালাম’ (শান্তি বর্ষিত হোক)।
Thus indeed do we reward those who do right.
Lo! thus do We reward the good.
Thus do We surely reward the doers of good.
এভাবেই আমরা পুরস্কৃত করে থাকি কল্যাণপরায়ণদের।
For he was one of our believing Servants.
Lo! he is one of Our believing slaves.
Surely he was of Our believing servants.
সে ছিলো আমার বান্দাদের একজন।
Then the rest we overwhelmed in the Flood.
Then We did drown the others.
Then We drowned the others
তারপর বাকি সবাইকে আমরা ডুবিয়ে দিয়েছি পানিতে।
Verily among those who followed his Way was Abraham.
And lo! of his persuasion verily was Abraham
And most surely Ibrahim followed his way.
আর তার অনুগামীদেরই একজন ছিলো ইবরাহিম।
Behold! he approached his Lord with a sound heart.
When he came unto his Lord with a whole heart;
When he came to his Lord with a free heart,
সে তার প্রভুর কাছে উপস্থিত হয়েছিল প্রশান্ত হৃদয় নিয়ে।
Behold! he said to his father and to his people, "What is that which ye worship?
When he said unto his father and his folk: What is it that ye worship ?
When he said to his father and his people: What is it that you worship?
সে তার পিতা এবং তার কওমকে বলেছিল: ‘‘আপনারা কিসের ইবাদত (উপাসনা) করছেন?
"Is it a falsehood - gods other than Allah - that ye desire?
Is it a falsehood - gods beside Allah - that ye desire ?
A lie - - gods besides Allah - - do you desire?
আপনারা কি আল্লাহর পরিবর্তে মনগড়া ইলাহদের চান?
"Then what is your idea about the Lord of the worlds?"
What then is your opinion of the Lord of the Worlds ?
What is then your idea about the Lord of the worlds?
‘রাববুল আলামিনের’ (বিশ্বজগতের প্রভুর) ব্যাপারে আপনাদের ধারণা কী?’’
Then did he cast a glance at the Stars.
And he glanced a glance at the stars
Then he looked at the stars, looking up once,
অত:পর সে একবার তারকারাজির দিকে তাকালো
And he said, "I am indeed sick (at heart)!"
Then said: Lo! I feel sick!
Then he said: Surely I am sick (of your worshipping these).
এবং বললো: ‘আমি অসুস্থ।’
So they turned away from him, and departed.
And they turned their backs and went away from him.
So they went away from him, turning back.
তখন তারা তাকে ফেলে চলে গেলো।
Then did he turn to their gods and said, "will ye not eat (of the offerings before you)?...
Then turned he to their gods and said: Will ye not eat ?
Then he turned aside to their gods secretly and said: What! do you not eat?
অত:পর সে সতর্কভাবে তাদের (দেবতা) গুলোর কাছে গেলো। তাদের বললো: ‘তোমরা কি খাবেনা?’
"What is the matter with you that ye speak not (intelligently)?"
What aileth you that ye speak not ?
What is the matter with you that you do not speak?
‘তোমাদের কী হয়েছে, তোমরা কথা বলোনা কেন?’
Then did he turn upon them, striking (them) with the right hand.
Then he attacked them, striking with his right hand.
Then he turned against them secretly, smiting them with the right hand.
তারপর সে তাদের আঘাত হানলো শক্তভাবে।
Then came (the worshippers) with hurried steps, and faced (him).
And (his people) came toward him, hastening.
So they (people) advanced towards him, hastening.
তখন লোকেরা ছুটে এলো তার দিকে।
He said: "Worship ye that which ye have (yourselves) carved?
He said: Worship ye that which ye yourselves do carve
Said he: What! do you worship what you hew out?
সে বললো: ‘‘তোমরা নিজেরা যেগুলোকে খোদাই করে তৈয়ার করো, তোমরা কি সেগুলোরই পূজা করো?
"But Allah has created you and your handwork!"
When Allah hath created you and what ye make ?
And Allah has created you and what you make.
অথচ তোমাদের তো সৃষ্টি করেছেন এবং তোমরা যা তৈরি করো সেগুলোকেও।’’
They said, "Build him a furnace, and throw him into the blazing fire!"
They said: Build for him a building and fling him in the red - hotfire.
They said: Build for him a furnace, then cast him into the burning fire.
তারা বললো: ‘তার জন্যে ঘেরাও করা প্রাচীরের একটা ইমারত নির্মাণ করো। অতপর তাকে সেই অগ্নিকুন্ডে নিক্ষেপ করো।’
(This failing), they then sought a stratagem against him, but We made them the ones most humiliated!
And they designed a snare for him, but We made them the undermost.
And they desired a war against him, but We brought them low.
তখন তারা তার বিরুদ্ধে এক চরম চক্রান্ত করে, কিন্তু আমরা তাদের নিচু করে দিয়েছি।
He said: "I will go to my Lord! He will surely guide me!
And he said: Lo! I am going unto my Lord Who will guide me.
And he said: Surely I fly to my lord; He will guide me.
সে বলেছিল: ‘‘আমি আমার প্রভুর দিকে চললাম, তিনি আমাকে সঠিক পথ দেখাবেন।
"O my Lord! Grant me a righteous (son)!"
My Lord! Vouchsafe me of the righteous.
My Lord! grant me of the doers of good deeds.
আমার প্রভু! আমাকে একটি যোগ্য সন্তান দান করো।’’
So We gave him the good news of a boy ready to suffer and forbear.
So We gave him tidings of a gentle son.
So We gave him the good news of a boy, possessing forbearance.
তখন আমরা তাকে সুসংবাদ দিলাম এক স্থির বুদ্ধিসম্পন্ন পুত্র সন্তানের।
Then, when (the son) reached (the age of) (serious) work with him, he said: "O my son! I see in vision that I offer thee in sacrifice: Now see what is thy view!" (The son) said: "O my father! Do as thou art commanded: thou will find me, if Allah so wills one practising Patience and Constancy!"
And when (his son) was old enough to walk with him, (Abraham) said: O my dear son, I have seen in a dream that I must sacrifice thee. So look, what thinkest thou ? He said: O my father! Do that which thou art commanded. Allah willing, thou shalt find me of the steadfast.
And when he attained to working with him, he said: O my son! surely I have seen in a dream that I should sacrifice you; consider then what you see. He said: O my father! do what you are commanded; if Allah please, you will find me of the patient ones.
যখন সে তার পিতার সাথে কাজ করার বয়েসে উপনীত হয়, তখন সে (ইবরাহিম) বলেছিল: ‘আমার পুত্র! আমি স্বপ্ন দেখেছি, আমি তোমাকে যবেহ্ করছি। এখন তুমি বলো এ বিষয়ে তোমার অভিমত কী?’ সে বলেছিল: ‘আব্বু! আপনাকে যা নির্দেশ দেয়া হয়েছে আপনি তাই করুন। ইনশাল্লাহ ( চাইলে) আপনি আমাকে পাবেন ধৈর্যশীল।’
So when they had both submitted their wills (to Allah), and he had laid him prostrate on his forehead (for sacrifice),
Then, when they had both surrendered (to Allah), and he had flung him down upon his face,
So when they both submitted and he threw him down upon his forehead,
যখন তারা দুজনই আত্মসমর্পণ করলো এবং ইবরাহিম তার পুত্রকে উপুড় করে শুইয়ে দিলো,
We called out to him "O Abraham!
We called unto him: O Abraham!
And We called out to him saying: O Ibrahim!
তখন আমরা তাকে ডেকে বললাম: ‘হে ইবরাহিম!
"Thou hast already fulfilled the vision!" - thus indeed do We reward those who do right.
Thou hast already fulfilled the vision. Lo! thus do We reward the good.
You have indeed shown the truth of the vision; surely thus do We reward the doers of good:
অবশ্যি তুমি স্বপ্নকে সত্যে পরিণত করেছো। আমরা এভাবেই পুরস্কৃত করে থাকি পুণ্যবানদের।
For this was obviously a trial -
Lo! that verily was a clear test.
Most surely this is a manifest trial.
নিশ্চয়ই এটা ছিলো একটা সুস্পষ্ট পরীক্ষা।
And We ransomed him with a momentous sacrifice:
Then We ransomed him with a tremendous victim.
And We ransomed him with a Feat sacrifice.
অত:পর আমরা তাকে মুক্ত করেছিলাম এক মহাকুরবানির বিনিময়ে।
And We left (this blessing) for him among generations (to come) in later times:
And We left for him among the later folk (the salutation):
And We perpetuated (praise) to him among the later generations.
আর আমরা পরবর্তীদের মধ্যেও এই কুরবানির রীতি চালু রেখেছি।
"Peace and salutation to Abraham!"
Peace be unto Abraham!
Peace be on Ibrahim.
সালাম (শান্তি বর্ষিত হোক) ইবরাহিমের প্রতি।
Thus indeed do We reward those who do right.
Thus do We reward the good.
Thus do We reward the doers of good.
পুণ্যবানদের আমরা এভাবেই পুরস্কৃত করি।
For he was one of our believing Servants.
Lo! he is one of Our believing slaves.
Surely he was one of Our believing servants.
সে ছিলো আমাদের দাসদের একজন।
And We gave him the good news of Isaac - a prophet, - one of the Righteous.
And we gave him tidings of the birth of Isaac, a prophet of the righteous.
And We gave him the good news of Ishaq, a prophet among the good ones.
তারপর আমরা তাকে সুসংবাদ দিয়েছিলাম (পুত্র) ইসহাকের। সেও ছিলো একজন যোগ্য নবী।
We blessed him and Isaac: but of their progeny are (some) that do right, and (some) that obviously do wrong, to their own souls.
And We blessed him and Isaac. And of their seed are some who do good, and some who plainly wrong themselves.
And We showered Our blessings on him and on Ishaq; and of their offspring are the doers of good, and (also) those who are clearly unjust to their own souls.
আমরা বরকত দান করেছিলাম তাকে এবং ইসহাককেও। তাদের বংশধরদের মধ্যে কিছু কল্যাণপরায়ণ লোকও আছে, আর কিছু আছে নিজেদের প্রতি সুস্পষ্ট যুলুমকারীও।
Again (of old) We bestowed Our favour on Moses and Aaron,
And We verily gave grace unto Moses and Aaron,
And certainly We conferred a favor on Musa and Haroun.
আমরা ইহসান করেছিলাম মূসা এবং হারূণের প্রতি,
And We delivered them and their people from (their) Great Calamity;
And saved them and their people from the great distress,
And We delivered them both and their people from the mighty distress.
এবং আমরা নাজাত দিয়েছিলাম তাদেরকে এবং তাদের কওমকে মহাসংকট থেকে।
And We helped them, so they overcame (their troubles);
And helped them so that they became the victors.
And We helped them, so they were the vanquishers.
আমরা তাদের সাহায্য করেছিলাম, ফলে তারাই হয়েছিল বিজয়ী।
And We gave them the Book which helps to make things clear;
And We gave them the clear Scripture
And We gave them both the Book that made (things) clear.
আমরা তাদের উভয়কে দিয়েছিলাম সুবিস্তারিত কিতাব।
And We guided them to the Straight Way.
And showed them the right path.
And We guided them both on the right way.
উভয়কেই পরিচালিত করেছিলাম সিরাতুল মুসতাকিমে (সরল সঠিক পথে)।
And We left (this blessing) for them among generations (to come) in later times:
And We left for them among the later folk (the salutation):
And We perpetuated (praise) to them among the later generations.
পরবর্তীদের মাঝে তাদের খ্যাতি সংরক্ষণ করেছি।
"Peace and salutation to Moses and Aaron!"
Peace be unto Moses and Aaron!
Peace be on Musa and Haroun.
সালাম মূসা এবং হারূণের প্রতি।
Thus indeed do We reward those who do right.
Lo! thus do We reward the good.
Even thus do We reward the doers of good.
আমরা এভাবেই পুরস্কৃত করি পুণ্যবানদের।
For they were two of our believing Servants.
Lo! they are two of Our believing slaves.
Surely they were both of Our believing servants.
তারা উভয়েই ছিলো আমাদের দাসদের অন্তরভুক্ত।
So also was Elias among those sent (by Us).
And lo! Elias was of those sent (to warn),
And Ilyas was most surely of the apostles.
নিশ্চয়ই ইলিয়াসও ছিলো রসূলদের একজন।
Behold, he said to his people, "Will ye not fear (Allah)?
When he said unto his folk: Will ye not ward off (evil) ?
When he said to his people: Do you not guard (against evil)?
স্মরণ করো, সে তার কওমকে বলেছিল: ‘‘তোমরা কি সতর্ক হবেনা?
"Will ye call upon Baal and forsake the Best of Creators, -
Will ye cry unto Baal and forsake the Best of creators,
What! do you call upon Ba'l and forsake the best of the creators,
তোমরা কি বা’আল (দেবতা) - কেই ডাকবে, আর পরিত্যাগ করবে সর্বশ্রেষ্ঠ স্রষ্টা
"Allah, your Lord and Cherisher and the Lord and Cherisher of your fathers of old?"
Allah, your Lord and Lord of your forefathers ?
Allah, your Lord and the Lord of your fathers of yore?
আল্লাহকে, যিনি তোমাদের রব এবং তোমাদের পূর্ব পুরুষদেরও রব?’’
But they rejected him, and they will certainly be called up (for punishment), -
But they denied him, so they surely will be haled forth (to the doom)
But they called him a liar, therefore they shall most surely be brought up.
কিন্তু তারা তাকে মিথ্যাবাদী বলে প্রত্যাখ্যান করে। সুতরাং তাদেরকে অবশ্যি (শাস্তির জন্যে) হাজির করা হবে।
Except the sincere and devoted Servants of Allah (among them).
Save single - minded slaves of Allah.
But not the servants of Allah, the purified ones.
তবে আমাদের মুখলিস (নিষ্ঠাবান) বান্দাদের কথা ভিন্ন।
And We left (this blessing) for him among generations (to come) in later times:
And we left for him among the later folk (the salutation):
And We perpetuated to him (praise) among the later generations.
আমরা তাকে স্মরণীয় করে রেখেছি পরবর্তীদের মাঝে।
"Peace and salutation to such as Elias!"
Peace be unto Elias!
Peace be on Ilyas.
সালাম ইলয়াসিনের (ইলিয়াসের) প্রতি।
Thus indeed do We reward those who do right.
Lo! thus do We reward the good.
Even thus do We reward the doers of good.
এভাবেই আমরা পুরস্কৃত করি কল্যাণপরায়ণদের।
For he was one of our believing Servants.
Lo! he is one of our believing slaves.
Surely he was one of Our believing servants.
সে ছিলো আমাদের দাসদের একজন।
So also was Lut among those sent (by Us).
And lo! Lot verily was of those sent (to warn).
And Lut was most surely of the apostles.
নিশ্চয়ই লুতও ছিলো রসূলদের একজন।
Behold, We delivered him and his adherents, all
When We saved him and his household, every one,
When We delivered him and his followers, all - -
আমরা তাকে এবং তার পরিবার পরিজন সবাইকে নাজাত দিয়েছিলাম
Except an old woman who was among those who lagged behind:
Save an old woman among those who stayed behind;
Except an old woman (who was) amongst those who tarried.
এক বৃদ্ধাকে ছাড়া। সে ছিলো পেছনে পড়াদের একজন।
Then We destroyed the rest.
Then We destroyed the others.
Then We destroyed the others.
(তাদের নাজাত দিয়ে) বাকিদের আমরা ধ্বংস করে দিয়েছিলাম।
Verily, ye pass by their (sites), by day -
And lo! ye verily pass by (the ruin of) them in the morning
And most surely you pass by them in the morning,
তোমরা তাদের ধ্বংসাবশেষগুলো অতিক্রম করো সকালে
And by night: will ye not understand?
And at night - time; have ye then no sense ?
And at night; do you not then understand?
এবং রাত্রে। তবু কি তোমরা আকল খাটাবেনা?
So also was Jonah among those sent (by Us).
And lo! Jonah verily was of those sent (to warn)
And Yunus was most surely of the apostles.
ইউনুস অবশ্যি রসূলদের একজন।
When he ran away (like a slave from captivity) to the ship (fully) laden,
When he fled unto the laden ship,
When he ran away to a ship completely laden,
স্মরণ করো, যখন সে পালিয়ে এসে বোঝাই করা নৌযানের কাছে পৌঁছালো।
He (agreed to) cast lots, and he was condemned:
And then drew lots and was of those rejected;
So he shared (with them), but was of those who are cast off.
তারপর সে লটারিতে যোগ দিলো এবং পরাজিত হলো।
Then the big Fish did swallow him, and he had done acts worthy of blame.
And the fish swallowed him while he was blameworthy;
So the fish swallowed him while he did that for which he blamed himself
(ফলে তারা তাকে ফেলে দিলো দরিয়ায়) এবং একটা বিশাল মাছ তাকে গিলে ফেললো। তখন সে নিজেকে তিরস্কার করতে থাকলো।
Had it not been that he (repented and) glorified Allah,
And had he not been one of those who glorify (Allah)
But had it not been that he was of those who glorify (Us),
সে যদি আল্লাহর তসবিহ ঘোষণাকারী না হতো,
He would certainly have remained inside the Fish till the Day of Resurrection.
He would have tarried in its belly till the day when they are raised;
He would certainly have tarried in its belly to the day when they are raised.
তাহলে তাকে তার পেটেই থাকতে হতো পুনরুত্থান দিবস পর্যন্ত।
But We cast him forth on the naked shore in a state of sickness,
Then We cast him on a desert shore while he was sick;
Then We cast him on to the vacant surface of the earth while he was sick.
তখন আমরা তাকে নিক্ষেপ করলাম এক তরুলতাবিহীন প্রান্তরে এবং তখন ভীষণ অসুস্থ ছিলো সে।
And We caused to grow, over him, a spreading plant of the gourd kind.
And We caused a tree of gourd to grow above him;
And We caused to grow up for him a gourdplant.
আমরা তার উপর উদগত করে দিলাম একটি লাউ গাছ।
And We sent him (on a mission) to a hundred thousand (men) or more.
And We sent him to a hundred thousand (folk) or more
And We sent him to a hundred thousand, rather they exceeded.
তারপর আমরা তাকে পুনরায় পাঠালাম এক লাখ বা তার চাইতে বেশি লোকের জনপদে।
And they believed; so We permitted them to enjoy (their life) for a while.
And they believed, therefor We gave them comfort for a while.
And they believed, so We gave them provision till a time.
তখন তারা ঈমান আনলো, ফলে আমরা তাদেরকে কিছু কালের জন্যে জীবন ভোগ করতে দিয়েছিলাম।
Now ask them their opinion: Is it that thy Lord has (only) daughters, and they have sons? -
Now ask them (O Muhammad): Hath thy Lord daughters whereas they have sons ?
Then ask them whether your Lord has daughters and they have sons.
এখন তুমি তাদের জিজ্ঞেস করো: সব কন্যা সন্তান কি তোমার প্রভুর জন্যে, আর তাদের জন্যে কি সব পুত্র সন্তান?
Or that We created the angels female, and they are witnesses (thereto)?
Or created We the angels females while they were present ?
Or did We create the angels females while they were witnesses?
নাকি আমরা ফেরেশতাদের নারী করে সৃষ্টি করেছি এবং এ ব্যাপারে তারা ছিলো প্রত্যক্ষদর্শী?
Is it not that they say, from their own invention,
Lo! it is of their falsehood that they say:
Now surely it is of their own lie that they say:
সাবধান, তারা কথা রচনা করে বলে:
"Allah has begotten children"? but they are liars!
Allah hath begotten. Allah! verily they tell a lie.
Allah has begotten; and most surely they are liars.
‘ সন্তান জন্ম দিয়েছেন।’ আসলে তারা চরম মিথ্যাবাদী।
Did He (then) choose daughters rather than sons?
(And again of their falsehood): He hath preferred daughters to sons.
Has He chosen daughters in preference to sons?
তিনি কি পুত্র সন্তানের পরিবর্তে কন্যা সন্তান বেছে নিয়েছেন?
What is the matter with you? How judge ye?
What aileth you ? How judge ye ?
What is the matter with you, how is it that you judge?
তোমাদের হয়েছে কী, তোমাদের এ কেমন বিচার?
Will ye not then receive admonition?
Will ye not then reflect ?
Will you not then mind?
তোমরা কি উপদেশ গ্রহণ করবে না?
Or have ye an authority manifest?
Or have ye a clear warrant ?
Or have you a clear authority?
নাকি তোমাদের কাছে সুস্পষ্ট প্রমাণ আছে?
Then bring ye your Book (of authority) if ye be truthful!
Then produce your writ, if ye are truthful.
Then bring your book, if you are truthful.
তবে তোমরা সত্যবাদী হয়ে থাকলে তোমাদের কিতাব নিয়ে আসো।
And they have invented a blood - relationship between Him and the Jinns: but the Jinns know (quite well) that they have indeed to appear (before his Judgment - Seat)!
And they imagine kinship between him and the jinn, whereas the jinn know well that they will be brought before (Him).
And they assert a relationship between Him and the jinn; and certainly the jinn do know that they shall surely be brought up;
তারা এবং জিনদের মাঝেও আত্মীয়তার সম্পর্ক স্থির করে। অথচ জিনরা জানে, অবশ্যি তাদেরকে হাজির করা হবে বিচারের জন্যে।
Glory to Allah! (He is free) from the things they ascribe (to Him)!
Glorified be Allah from that which they attribute (unto Him),
Glory be to Allah (for freedom) from what they describe;
তারা আল্লাহর প্রতি যা আরোপ করে তিনি তা থেকে পবিত্র, মহান।
Not (so do) the Servants of Allah, sincere and devoted.
Save single - minded slaves of Allah.
But not so the servants of Allah, the purified ones.
তবে আল্লাহর মুখলিস (একনিষ্ঠ) বান্দারা তা করে না।
For, verily, neither ye nor those ye worship -
Lo! verily, ye and that which ye worship,
So surely you and what you worship,
জেনে রাখো, তোমরা নিজেরা এবং তোমরা যাদের ইবাদত (পূজা, উপাসনা) করো, তারা (সবাই মিলে)
Can lead (any) into temptation concerning Allah,
Ye cannot excite (anyone) against Him.
Not against Him can you cause (any) to fall into trial,
তোমরা কাউকেও আল্লাহর ব্যাপারে বিভ্রান্ত করতে পারবে না।
Except such as are (themselves) going to the blazing Fire!
Save him who is to burn in hell.
Save him who will go to hell.
কেবল জাহিমে (জাহান্নামে) প্রবেশকারীকে ছাড়া।
(Those ranged in ranks say): "Not one of us but has a place appointed;
There is not one of us but hath his known position.
And there is none of us but has an assigned place,
(ফেরেশতারা বলে:)! ‘‘আমাদের প্রত্যেকের জন্যেই রয়েছে নির্ধারিত স্থান।
"And we are verily ranged in ranks (for service);
Lo! we, even we are they who set the ranks,
And most surely we are they who draw themselves out in ranks,
আমরা অবশ্যি সারিবদ্ধভাবে দন্ডায়মান।
"And we are verily those who declare (Allah's) glory!"
Lo! we, even we are they who hymn His praise
And we are most surely they who declare the glory (of Allah).
আমরা অবশ্যি আল্লাহর তসবিহ্ (পবিত্রতা ও শ্রেষ্ঠত্ব) ঘোষণাকারী।’’
And there were those who said,
And indeed they used to say:
And surely they used to say:
তারা তো বলে আসছে:
"If only we had had before us a Message from those of old,
If we had but a reminder from the men of old
Had we a reminder from those of yore,
‘‘আগেকার কিতাবের মতো কোনো কিতাব যদি আমাদের কাছে থাকতো,
"We should certainly have been Servants of Allah, sincere (and devoted)!"
We would be single - minded slaves of Allah.
We would certainly have been the servants of Allah - - the purified ones.
তবে অবশ্যি আমরা আল্লাহর মুখলিস (নিষ্ঠাবান) বান্দা হয়ে যেতাম।’’
But (now that the Qur'an has come), they reject it: But soon will they know!
Yet (now that it is come) they disbelieve therein; but they will come to know.
But (now) they disbelieve in it, so they will come to know.
কিন্তু তারা সেটির (কুরআনের) প্রতি কুফুরি করলো, এখন অচিরেই তারা জানতে পারবে (এর পরিণাম)।
Already has Our Word been passed before (this) to our Servants sent (by Us),
And verily Our word went forth of old unto Our bondmen sent (to warn)
And certainly Our word has already gone forth in respect of Our servants, the apostles:
আমার রসূলদের ব্যাপারে আমার এই ফায়সালা পূর্ব থেকেই স্থির হয়ে আছে যে,
That they would certainly be assisted,
That they verily would be helped,
Most surely they shall be the assisted ones
তারা অবশ্যি সাহায্যপ্রাপ্ত হবে,
And that Our forces, - they surely must conquer.
And that Our host, they verily would be the victors.
And most surely Our host alone shall be the victorious ones.
এবং আমাদের বাহিনীই হবে বিজয়ী।
So turn thou away from them for a little while,
So withdraw from them (O Muhammad) awhile,
Therefore turn away from them till a time,
সুতরাং কিছুকালের জন্যে তুমি তাদের উপেক্ষা করে চলো।
And watch them (how they fare), and they soon shall see (how thou farest)!
And watch, for they will (soon) see.
And (then) see them, so they too shall see.
এবং তাদের পর্যবেক্ষণ করতে থাকো, শীঘ্রি তারা দেখতে পাবে।
Do they wish (indeed) to hurry on our Punishment?
Would they hasten on Our doom ?
What! would they then hasten on Our chastisement?
তারা কি আমাদের আযাব দ্রুত করার কামনা করে?
But when it descends into the open space before them, evil will be the morning for those who were warned (and heeded not)!
But when it cometh home to them, then it will be a hapless morn for those who have been warned.
But when it shall descend in their court, evil shall then be the morning of the warned ones.
তাদের আঙিনায় যখন আযাব নেমে আসবে, তখন তারা দেখতে পাবে, যাদের সতর্ক করা হয়েছে তাদের সকাল বেলাটা কতো নিকৃষ্ট!
So turn thou away from them for a little while,
Withdraw from them awhile
And turn away from them till a time
সুতরাং কিছু কালের জন্যে তাদের উপেক্ষা করো।
And watch (how they fare) and they soon shall see (how thou farest)!
And watch, for they will (soon) see.
And (then) see, for they too shall see.
এবং পর্যবেক্ষণ করো। অচিরেই তারা দেখতে পাবে (তাদের পরিণতি)।
Glory to thy Lord, the Lord of Honour and Power! (He is free) from what they ascribe (to Him)!
Glorified be thy Lord, the Lord of Majesty, from that which they attribute (unto Him)
Glory be to your Lord, the Lord of Honor, above what they describe.
তারা তাঁর প্রতি যা আরোপ করে, তা থেকে তোমার প্রভু পবিত্র ও মহান এবং সকল ক্ষমতার অধিকারী।
And Peace on the messengers!
And peace be unto those sent (to warn).
And peace be on the apostles.
এবং সালাম রসূলদের প্রতি।
And Praise to Allah, the Lord and Cherisher of the Worlds.
And praise be to Allah, Lord of the Worlds!
And all praise is due to Allah, the Lord of the worlds.
আর সমস্ত প্রশংসা রাববুল আলামিনের জন্যে।