And you are free (from sin, and to punish the enemies of Islam on the Day of the conquest) in this city (Makkah).
Arabic, with marks
وَأَنتَ حِلٌّ بِهَٰذَا الْبَلَدِ
Yusuf Ali
And (the mystic ties of) parent and child; -
Pickthall
And the begetter and that which he begat,
Hilali & Muhsin Khan
And by the begetter (i.e. Adam عليه السلام) and that which he begot (i.e. his progeny).
Arabic, with marks
وَوَالِدٍ وَمَا وَلَدَ
Yusuf Ali
Verily We have created man into toil and struggle.
Pickthall
We verily have created man in an atmosphere:
Hilali & Muhsin Khan
Verily, We have created man in toil.
Arabic, with marks
لَقَدْ خَلَقْنَا الْإِنسَانَ فِي كَبَدٍ
Yusuf Ali
Thinketh he, that none hath power over him?
Pickthall
Thinketh he that none hath power over him ?
Hilali & Muhsin Khan
Does he think that none can overcome him?
Arabic, with marks
أَيَحْسَبُ أَن لَّن يَقْدِرَ عَلَيْهِ أَحَدٌ
Yusuf Ali
He may say (boastfully); Wealth have I squandered in abundance!
Pickthall
And he saith: I have destroyed vast wealth:
Hilali & Muhsin Khan
He says (boastfully): "I have wasted wealth in abundance!"
Arabic, with marks
يَقُولُ أَهْلَكْتُ مَالًا لُّبَدًا
Yusuf Ali
Thinketh he that none beholdeth him?
Pickthall
Thinketh he that none beholdeth him ?
Hilali & Muhsin Khan
Does he think that none sees him?
Arabic, with marks
أَيَحْسَبُ أَن لَّمْ يَرَهُ أَحَدٌ
Yusuf Ali
Have We not made for him a pair of eyes? -
Pickthall
Did We not assign unto him two eyes
Hilali & Muhsin Khan
Have We not made for him two eyes,
Arabic, with marks
أَلَمْ نَجْعَل لَّهُ عَيْنَيْنِ
Yusuf Ali
And a tongue, and a pair of lips? -
Pickthall
And a tongue and two lips,
Hilali & Muhsin Khan
And a tongue and two lips?
Arabic, with marks
وَلِسَانًا وَشَفَتَيْنِ
Yusuf Ali
And shown him the two highways?
Pickthall
And guide him to the parting of the mountain ways ?
Hilali & Muhsin Khan
And shown him the two ways (good and evil)?
Arabic, with marks
وَهَدَيْنَاهُ النَّجْدَيْنِ
Yusuf Ali
But he hath made no haste on the path that is steep.
Pickthall
But he hath not attempted the Ascent -
Hilali & Muhsin Khan
But he has not attempted to pass on the path that is steep (i.e. the path which will lead to goodness and success).
Arabic, with marks
فَلَا اقْتَحَمَ الْعَقَبَةَ
Yusuf Ali
And what will explain to thee the path that is steep? -
Pickthall
Ah, what will convey unto thee what the Ascent is! -
Hilali & Muhsin Khan
And what will make you know the path that is steep?
Arabic, with marks
وَمَا أَدْرَاكَ مَا الْعَقَبَةُ
Yusuf Ali
(It is:) freeing the bondman;
Pickthall
(It is) to free a slave,
Hilali & Muhsin Khan
(It is) freeing a neck (slave)
Arabic, with marks
فَكُّ رَقَبَةٍ
Yusuf Ali
Or the giving of food in a day of privation
Pickthall
And to feed in the day of hunger.
Hilali & Muhsin Khan
Or giving food in a day of hunger (famine),
Arabic, with marks
أَوْ إِطْعَامٌ فِي يَوْمٍ ذِي مَسْغَبَةٍ
Yusuf Ali
To the orphan with claims of relationship,
Pickthall
An orphan near of kin,
Hilali & Muhsin Khan
To an orphan near of kin.
Arabic, with marks
يَتِيمًا ذَا مَقْرَبَةٍ
Yusuf Ali
Or to the indigent (down) in the dust.
Pickthall
Or some poor wretch in misery,
Hilali & Muhsin Khan
Or to a Miskin (poor) cleaving to dust (out of misery).
Arabic, with marks
أَوْ مِسْكِينًا ذَا مَتْرَبَةٍ
Yusuf Ali
Then will he be of those who believe, and enjoin patience, (constancy, and self - restraint), and enjoin deeds of kindness and compassion.
Pickthall
And to be of those who believe and exhort one another to perseverance and exhort one another to pity.
Hilali & Muhsin Khan
Then he became one of those who believed (in the Islamic Monotheism) and recommended one another to perseverance and patience, and (also) recommended one another to pity and compassion.
They are those on the Right Hand (i.e. the dwellers of Paradise),
Arabic, with marks
أُولَٰئِكَ أَصْحَابُ الْمَيْمَنَةِ
Yusuf Ali
But those who reject Our Signs, they are the (unhappy) Companions of the Left Hand.
Pickthall
But those who disbelieve Our revelations, their place will be on the left hand.
Hilali & Muhsin Khan
But those who disbelieved in Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.), they are those on the Left Hand (the dwellers of Hell).