Chapter 37, 182 verses
By those who range themselves in ranks,
In the name of Allah, the Beneficent, the Merciful. By those who set the ranks in battle order
In the Name of Allah, the Most Gracious, the Most Merciful. By those (angels) ranged in ranks (or rows).
And so are strong in repelling (evil),
And those who drive away (the wicked) with reproof
By those (angels) who drive the clouds in a good way.
And thus proclaim the Message (of Allah)!
And those who read (the Word) for a reminder,
By those (angels) who bring the Book and the Qur'an from Allah to mankind [Tafsir Ibn Kathir].
Verily, verily, your Allah is one! -
Lo! thy Lord is surely One;
Verily your Ilah (God) is indeed One (i.e. Allah):
Lord of the heavens and of the earth and all between them, and Lord of every point at the rising of the sun!
Lord of the heavens and of the earth and all that is between them, and Lord of the sun's risings.
Lord of the heavens and of the earth, and all that is between them, and Lord of every point of the sun's risings.
We have indeed decked the lower heaven with beauty (in) the stars, -
Lo! We have adorned the lowest heaven with an ornament, the planets;
Verily We have adorned the near heaven with the stars (for beauty).
(For beauty) and for guard against all obstinate rebellious evil spirits,
With security from every froward devil.
And to guard against every rebellious devil.
(So) they should not strain their ears in the direction of the Exalted Assembly but be cast away from every side,
They cannot listen to the Highest Chiefs for they are pelted from every side,
They cannot listen to the higher group (angels) for they are pelted from every side.
Repulsed, for they are under a perpetual penalty,
Outcast, and theirs is a perpetual torment;
Outcast, and theirs is a constant (or painful) torment.
Except such as snatch away something by stealth, and they are pursued by a flaming fire, of piercing brightness.
Save him who snatcheth a fragment, and there pursueth him a piercing flame.
Except such as snatch away something by stealing, and they are pursued by a flaming fire of piercing brightness.
Just ask their opinion: are they the more difficult to create, or the (other) beings We have created? Them have We created out of a sticky clay!
Then ask them (O Muhammad): Are they stronger as a creation, or those (others) whom we have created ? Lo! We created them of plastic clay.
Then ask them (i.e. these polytheists, O Muhammad صلى الله عليه وسلم): "Are they stronger as creation, or those (others like the heavens and the earth and the mountains) whom We have created?" Verily, We created them of a sticky clay.
Truly dost thou marvel, while they ridicule,
Nay, but thou dost marvel when they mock
Nay, you (O Muhammad صلى الله عليه وسلم) wondered (at their insolence) while they mock (at you and at the Qur'an).
And, when they are admonished, pay no heed, -
And heed not when they are reminded,
And when they are reminded, they pay no attention.
And, when they see a Sign, turn it to mockery,
And seek to scoff when they behold a portent.
And when they see an Ayah (a sign, or an evidence) from Allah, they mock at it.
And say, "This is nothing but evident sorcery!
And they say: Lo! this is mere magic;
And they say: "This is nothing but evident magic!
"What! when we die, and become dust and bones, shall we (then) be raised up (again)
When we are dead and have become dust and bones, shall we then, forsooth, be raised (again) ?
"When we are dead and have become dust and bones, shall we (then) verily be resurrected?
"And also our fathers of old?"
And our forefathers ?
"And also our fathers of old?"
Say thou: "Yea, and ye shall then be humiliated (on account of your evil)."
Say (O Muhammad): Ye, in truth; and ye will be brought low.
Say (O Muhammad صلى الله عليه وسلم): "Yes, and you shall then be humiliated."
Then it will be a single (compelling) cry; and behold, they will begin to see!
There is but one Shout, and lo! they behold,
It will be a single Zajrah [shout (i.e. the second blowing of the Trumpet)], and behold, they will be staring!
They will say, "Ah! Woe to us! This is the Day of Judgment!"
And say: Ah, woe for us! This is the Day of Judgment.
They will say: "Woe to us! This is the Day of Recompense!"
(A voice will say,) "This is the Day of Sorting Out, whose truth ye (once) denied!"
This is the Day of Separation, which ye used to deny.
(It will be said): "This is the Day of Judgement which you used to deny."
"Bring ye up", it shall be said, "The wrong - doers and their wives, and the things they worshipped -
(And it is said unto the angels): Assemble those who did wrong, together with their wives and what they used to worship
(It will be said to the angels): "Assemble those who did wrong, together with their companions (from the devils) and what they used to worship,
"Besides Allah, and lead them to the Way to the (Fierce) Fire!
Instead of Allah, and lead them to the path to hell;
"Instead of Allah, and lead them on to the way of flaming Fire (Hell);
"But stop them, for they must be asked:
And stop them, for they must be questioned.
"But stop them, verily they are to be questioned.
"'What is the matter with you that ye help not each other?'"
What aileth you that ye help not one another ?
"What is the matter with you? Why do you not help one another (as you used to do in the world)?"
Nay, but that day they shall submit (to Judgment);
Nay, but this day they make full submission.
Nay, but that Day they shall surrender.
And they will turn to one another, and question one another.
And some of them draw near unto others, mutually questioning.
And they will turn to one another and question one another.
They will say: "It was ye who used to come to us from the right hand (of power and authority)!"
They say: Lo! ye used to come unto us, imposing, (swearing that ye spoke the truth).
They will say: "It was you who used to come to us from the right side [i.e. from the right side of one of us and beautify for us every evil, enjoin on us polytheism, and stop us from the truth i.e. Islamic Monotheism and from every good deed]."
They will reply: "Nay, ye yourselves had no Faith!
They answer: Nay, but ye (yourselves) were not believers.
They will reply: "Nay, you yourselves were not believers.
"Nor had we any authority over you. Nay, it was ye who were a people in obstinate rebellion!
We had no power over you, but ye were wayward folk.
"And we had no authority over you. Nay! But you were Taghun (transgressing) people (polytheists, and disbelievers).
"So now has been proved true, against us, the word of our Lord that we shall indeed (have to) taste (the punishment of our sins).
Now the Word of our Lord hath been fulfilled concerning us. Lo! we are about to taste (the doom).
"So now the Word of our Lord has been justified against us, that we shall certainly (have to) taste (the torment).
"We led you astray: for truly we were ourselves astray."
Thus we misled you. Lo! we were (ourselves) astray.
"So we led you astray because we were ourselves astray."
Truly, that Day, they will (all) share in the Penalty.
Then lo! this day they (both) are sharers in the doom.
Then verily, that Day, they will (all) share in the torment.
Verily that is how We shall deal with Sinners.
Lo! thus deal We with the guilty.
Certainly, that is how We deal with Al-Mujrimun (polytheists, sinners, disbelievers, criminals, the disobedient to Allah).
For they, when they were told that there is no god except Allah, would puff themselves up with Pride,
For when it was said unto them, There is no God save Allah, they were scornful
Truly, when it was said to them: La ilaha illallah "(none has the right to be worshipped but Allah)," they puffed themselves up with pride (i.e. denied it).
And say: "What! shall we give up our gods for the sake of a Poet possessed?"
And said: Shall we forsake our gods for a mad poet ?
And (they) said: "Are we going to abandon our alihah (gods) for the sake of a mad poet?"
Nay! he has come with the (very) Truth, and he confirms (the Message of) the messengers (before him).
Nay, but he brought the Truth, and he confirmed those sent (before him).
Nay! he (Muhammad صلى الله عليه وسلم) has come with the truth (i.e. Allah's religion - Islamic Monotheism and this Qur'an) and he confirms the Messengers (before him who brought Allah's religion - Islamic Monotheism).
Ye shall indeed taste of the Grievous Penalty; -
Lo! (now) verily ye taste the painful doom -
Verily, you (pagans of Makkah) are going to taste the painful torment;
But it will be no more than the retribution of (the Evil) that ye have wrought; -
Ye are requited naught save what ye did -
And you will be requited nothing except for what you used to do (evil deeds, sins, and Allah's disobedience which you used to do in this world)
But the sincere (and devoted) Servants of Allah, -
Save single - minded slaves of Allah;
Save the chosen slaves of Allah (i.e. the true believers of Islamic Monotheism).
For them is a Sustenance determined,
For them there is a known provision,
For them there will be a known provision (in Paradise),
Fruits (Delights); and they (shall enjoy) honour and dignity,
Fruits. And they will be honoured
Fruits; and they shall be honoured,
In Gardens of Felicity,
In the Gardens of delight,
In the Gardens of delight (Paradise),
Facing each other on Thrones (of Dignity):
On couches facing one another;
Facing one another on thrones.
Round will be passed to them a Cup from a clear - flowing fountain,
A cup from a gushing spring is brought round for them,
Round them will be passed a cup of pure wine -
Crystal - white, of a taste delicious to those who drink (thereof),
White, delicious to the drinkers,
White, delicious to the drinkers.
Free from headiness; nor will they suffer intoxication therefrom.
Wherein there is no headache nor are they made mad thereby.
Neither will they have Ghoul (any kind of hurt, abdominal pain, headache, a sin) from that, nor will they suffer intoxication therefrom.
And besides them will be chaste women, restraining their glances, with big eyes (of wonder and beauty).
And with them are those of modest gaze, with lovely eyes,
And beside them will be Qasirat-at-Tarf [chaste females (wives), restraining their glances (desiring none except their husbands)], with wide and beautiful eyes.
As if they were (delicate) eggs closely guarded.
(Pure) as they were hidden eggs (of the ostrich).
(Delicate and pure) as if they were (hidden) eggs (well) preserved.
Then they will turn to one another and question one another.
And some of them draw near unto others, mutually questioning.
Then they will turn to one another, mutually questioning.
One of them will start the talk and say: "I had an intimate companion (on the earth),
A speaker of them saith: Lo! I had a comrade
A speaker of them will say: "Verily, I had a companion (in the world),
"Who used to say, 'what! art thou amongst those who bear witness to the Truth (of the Message)?
Who used to say: Art thou in truth of those who put faith (in his words) ?
Who used to say: "Are you among those who believe (in resurrection after death).
"'When we die and become dust and bones, shall we indeed receive rewards and punishments?'"
Can we, when we are dead and have become mere dust and bones - can we (then) verily be brought to book ?
"(That) when we die and become dust and bones, shall we indeed (be raised up) to receive reward or punishment (according to our deeds)?"
(A voice) said: "Would ye like to look down?"
He saith: Will ye look ?
(The speaker) said: "Will you look down?"
He looked down and saw him in the midst of the Fire.
Then looketh he and seeth him in the depth of hell.
So he looked down and saw him in the midst of the Fire.
He said: "By Allah! thou wast little short of bringing me to perdition!
He saith: By Allah, thou verily didst all but cause my ruin,
He said: "By Allah! You have nearly ruined me.
"Had it not been for the Grace of my Lord, I should certainly have been among those brought (there)!
And had it not been for the favour of my Lord, I too had been of those haled forth (to doom).
"Had it not been for the Grace of my Lord, I would certainly have been among those brought forth (to Hell)."
"Is it (the case) that we shall not die,
Are we then not to die
(The dwellers of Paradise will say) "Are we then not to die (any more)?
"Except our first death, and that we shall not be punished?"
Saving our former death, and are we not to be punished ?
Except our first death, and we shall not be punished? (after we have entered Paradise)."
Verily this is the supreme achievement!
Lo! this is the supreme triumph.
Truly, this is the supreme success!
For the like of this let all strive, who wish to strive.
For the like of this, then, let the workers work.
For the like of this let the workers work.
Is that the better entertainment or the Tree of Zaqqum?
Is this better as a welcome, or the tree of Zaqqum ?
Is that (Paradise) better entertainment or the tree of Zaqqum (a horrible tree in Hell)?
For We have truly made it (as) a trial for the wrong - doers.
Lo! We have appointed it a torment for wrong - doers.
Truly We have made it (as) a trail for the Zalimun (polytheists, disbelievers, wrong-doers).
For it is a tree that springs out of the bottom of Hell - Fire:
Lo! it is a tree that springeth in the heart of hell.
Verily, it is a tree that springs out of the bottom of Hell-fire,
The shoots of its fruit - stalks are like the heads of devils:
Its crop is as it were the heads of devils
The shoots of its fruit-stalks are like the heads of Shayatin (devils);
Truly they will eat thereof and fill their bellies therewith.
And lo! they verily must eat thereof, and fill (their) bellies therewith.
Truly, they will eat thereof and fill their bellies therewith.
Then on top of that they will be given a mixture made of boiling water.
And afterward, lo! thereupon they have a drink of boiling water
Then on the top of that they will be given boiling water to drink so that it becomes a mixture (of boiling water and Zaqqum in their bellies).
Then shall their return be to the (Blazing) Fire.
And afterward, lo! their return is surely unto hell.
Then thereafter, verily, their return is to the flaming fire of Hell.
Truly they found their fathers on the wrong Path;
They indeed found their fathers astray,
Verily, they found their fathers on the wrong path;
So they (too) were rushed down on their footsteps!
But they make haste (to follow) in their footsteps.
So they (too) hastened in their footsteps!
And truly before them, many of the ancients went astray; -
And verily most of the men of old went astray before them,
And indeed most of the men of old went astray before them;
But We sent aforetime, among them, (messengers) to admonish them; -
And verily We sent among them warners.
And indeed We sent among them warners (Messengers);
Then see what was the end of those who were admonished (but heeded not), -
Then see the nature of the consequence for those warned,
Then see what was the end of those who were warned (but heeded not).
Except the sincere (and devoted) Servants of Allah.
Save single - minded slaves of Allah.
Except the chosen slaves of Allah (faithful, obedient, and true believers of Islamic Monotheism).
(In the days of old), Noah cried to Us, and We are the best to hear prayer.
And Noah verily prayed unto Us, and gracious was the Hearer of his prayer
And indeed Nuh (Noah) invoked Us, and We are the Best of those who answer (the request).
And We delivered him and his people from the Great Calamity,
And We saved him and his household from the great distress,
And We rescued him and his family from the great distress (i.e. drowning),
And made his progeny to endure (on this earth);
And made his seed the survivors,
And, his progeny, them We made the survivors (i.e. Shem, Ham and Japheth).
And We left (this blessing) for him among generations to come in later times:
And left for him among the later folk (the salutation):
And left for him (a goodly remembrance) among the later generations:
"Peace and salutation to Noah among the nations!"
Peace be unto Noah among the peoples!
"Salam (peace) be upon Nuh (Noah) (from Us) among the 'Alamin (mankind, jinn and all that exists)!"
Thus indeed do we reward those who do right.
Lo! thus do We reward the good.
Verily, thus We reward the Muhsinun (good-doers - See V.2:112).
For he was one of our believing Servants.
Lo! he is one of Our believing slaves.
Verily, he [Nuh (Noah)] was one of Our believing slaves.
Then the rest we overwhelmed in the Flood.
Then We did drown the others.
Then We drowned the others (disbelievers and polytheists).
Verily among those who followed his Way was Abraham.
And lo! of his persuasion verily was Abraham
And, verily, among those who followed his [Nuh's (Noah)] way (Islamic Monotheism) was Ibrahim (Abraham).
Behold! he approached his Lord with a sound heart.
When he came unto his Lord with a whole heart;
When he came to his Lord with a pure heart [attached to Allah Alone and none else, worshipping none but Allah Alone - true Islamic Monotheism, pure from the filth of polytheism].
Behold! he said to his father and to his people, "What is that which ye worship?
When he said unto his father and his folk: What is it that ye worship ?
When he said to his father and to his people: "What is it that which you worship?
"Is it a falsehood - gods other than Allah - that ye desire?
Is it a falsehood - gods beside Allah - that ye desire ?
"Is it a falsehood - alihah (gods) other than Allah - that you desire?
"Then what is your idea about the Lord of the worlds?"
What then is your opinion of the Lord of the Worlds ?
"Then what think you about the Lord of the 'Alamin (mankind, jinn, and all that exists)?"
Then did he cast a glance at the Stars.
And he glanced a glance at the stars
Then he cast a glance at the stars,
And he said, "I am indeed sick (at heart)!"
Then said: Lo! I feel sick!
And he said: "Verily, I am sick (with plague). [He did this trick to remain in their temple of idols to destroy them and not to accompany them to the pagan feast)]."
So they turned away from him, and departed.
And they turned their backs and went away from him.
So they turned away from him, and departed (for fear of the disease).
Then did he turn to their gods and said, "will ye not eat (of the offerings before you)?...
Then turned he to their gods and said: Will ye not eat ?
Then he turned to their alihah (gods) and said: "Will you not eat (of the offering before you)?
"What is the matter with you that ye speak not (intelligently)?"
What aileth you that ye speak not ?
"What is the matter with you that you speak not?"
Then did he turn upon them, striking (them) with the right hand.
Then he attacked them, striking with his right hand.
Then he turned upon them, striking (them) with (his) right hand.
Then came (the worshippers) with hurried steps, and faced (him).
And (his people) came toward him, hastening.
Then they (the worshippers of idols) came, towards him, hastening.
He said: "Worship ye that which ye have (yourselves) carved?
He said: Worship ye that which ye yourselves do carve
He said: "Worship you that which you (yourselves) carve?
"But Allah has created you and your handwork!"
When Allah hath created you and what ye make ?
"While Allah has created you and what you make!"
They said, "Build him a furnace, and throw him into the blazing fire!"
They said: Build for him a building and fling him in the red - hotfire.
They said: "Build for him a building (it is said that the building was like a furnace) and throw him into the blazing fire!"
(This failing), they then sought a stratagem against him, but We made them the ones most humiliated!
And they designed a snare for him, but We made them the undermost.
So they plotted a plot against him, but We made them the lowest.
He said: "I will go to my Lord! He will surely guide me!
And he said: Lo! I am going unto my Lord Who will guide me.
And he said (after his rescue from the fire): "Verily, I am going to my Lord. He will guide me!"
"O my Lord! Grant me a righteous (son)!"
My Lord! Vouchsafe me of the righteous.
"My Lord! Grant me (offspring) from the righteous."
So We gave him the good news of a boy ready to suffer and forbear.
So We gave him tidings of a gentle son.
So We gave him the glad tidings of a forbearing boy.
Then, when (the son) reached (the age of) (serious) work with him, he said: "O my son! I see in vision that I offer thee in sacrifice: Now see what is thy view!" (The son) said: "O my father! Do as thou art commanded: thou will find me, if Allah so wills one practising Patience and Constancy!"
And when (his son) was old enough to walk with him, (Abraham) said: O my dear son, I have seen in a dream that I must sacrifice thee. So look, what thinkest thou ? He said: O my father! Do that which thou art commanded. Allah willing, thou shalt find me of the steadfast.
And, when he (his son) was old enough to walk with him, he said: "O my son! I have seen in a dream that I am slaughtering you (offering you in sacrifice to Allah). So look what you think!" He said: "O my father! Do that which you are commanded, Insha' Allah (if Allah wills), you shall find me of As-Sabirun (the patient)."
So when they had both submitted their wills (to Allah), and he had laid him prostrate on his forehead (for sacrifice),
Then, when they had both surrendered (to Allah), and he had flung him down upon his face,
Then, when they had both submitted themselves (to the Will of Allah), and he had laid him prostrate on his forehead (or on the side of his forehead for slaughtering);
We called out to him "O Abraham!
We called unto him: O Abraham!
We called out to him: "O Abraham!
"Thou hast already fulfilled the vision!" - thus indeed do We reward those who do right.
Thou hast already fulfilled the vision. Lo! thus do We reward the good.
You have fulfilled the dream!" Verily thus do We reward the Muhsinun (good-doers - See 2:112).
For this was obviously a trial -
Lo! that verily was a clear test.
Verily, that indeed was a manifest trial.
And We ransomed him with a momentous sacrifice:
Then We ransomed him with a tremendous victim.
And We ransomed him with a great sacrifice (i.e. كبش - a ram);
And We left (this blessing) for him among generations (to come) in later times:
And We left for him among the later folk (the salutation):
And We left for him (a goodly remembrance) among the later generations.
"Peace and salutation to Abraham!"
Peace be unto Abraham!
"Salam (peace) be upon Ibrahim (Abraham)!"
Thus indeed do We reward those who do right.
Thus do We reward the good.
Thus indeed do We reward the Muhsinun (good-doers - See V.2:112).
For he was one of our believing Servants.
Lo! he is one of Our believing slaves.
Verily, he was one of Our believing slaves.
And We gave him the good news of Isaac - a prophet, - one of the Righteous.
And we gave him tidings of the birth of Isaac, a prophet of the righteous.
And We gave him the glad tidings of Ishaq (Isaac) - a Prophet from the righteous.
We blessed him and Isaac: but of their progeny are (some) that do right, and (some) that obviously do wrong, to their own souls.
And We blessed him and Isaac. And of their seed are some who do good, and some who plainly wrong themselves.
We blessed him and Ishaq (Isaac). And of their progeny are (some) that do right, and some that plainly wrong themselves.
Again (of old) We bestowed Our favour on Moses and Aaron,
And We verily gave grace unto Moses and Aaron,
And, indeed We gave Our Grace to Musa (Moses) and Harun (Aaron).
And We delivered them and their people from (their) Great Calamity;
And saved them and their people from the great distress,
And We saved them and their people from the great distress,
And We helped them, so they overcame (their troubles);
And helped them so that they became the victors.
And helped them, so that they became the victors;
And We gave them the Book which helps to make things clear;
And We gave them the clear Scripture
And We gave them the clear Scripture;
And We guided them to the Straight Way.
And showed them the right path.
And guided them to the Right Path.
And We left (this blessing) for them among generations (to come) in later times:
And We left for them among the later folk (the salutation):
And We left for them (a goodly remembrance) among the later generations.
"Peace and salutation to Moses and Aaron!"
Peace be unto Moses and Aaron!
"Salam (peace) be upon Musa (Moses) and Harun (Aaron)!"
Thus indeed do We reward those who do right.
Lo! thus do We reward the good.
Verily, thus do We reward the Muhsinun (good-doers - See V.2:112).
For they were two of our believing Servants.
Lo! they are two of Our believing slaves.
Verily, they were two of Our believing slaves.
So also was Elias among those sent (by Us).
And lo! Elias was of those sent (to warn),
And verily, Iliyas (Elias) was one of the Messengers.
Behold, he said to his people, "Will ye not fear (Allah)?
When he said unto his folk: Will ye not ward off (evil) ?
When he said to his people: "Will you not fear Allah?
"Will ye call upon Baal and forsake the Best of Creators, -
Will ye cry unto Baal and forsake the Best of creators,
"Will you call upon Ba'l (a well known idol of his nation whom they used to worship) and forsake the Best of creators,
"Allah, your Lord and Cherisher and the Lord and Cherisher of your fathers of old?"
Allah, your Lord and Lord of your forefathers ?
"Allah, your Lord and the Lord of your forefathers?"
But they rejected him, and they will certainly be called up (for punishment), -
But they denied him, so they surely will be haled forth (to the doom)
But they denied him [Iliyas (Elias)], so they will certainly be brought forth (to the punishment),
Except the sincere and devoted Servants of Allah (among them).
Save single - minded slaves of Allah.
Except the chosen slaves of Allah.
And We left (this blessing) for him among generations (to come) in later times:
And we left for him among the later folk (the salutation):
And We left for him (a goodly remembrance) among the later generations.
"Peace and salutation to such as Elias!"
Peace be unto Elias!
"Salam (peace) be upon Ilyasin (Elias)!"
Thus indeed do We reward those who do right.
Lo! thus do We reward the good.
Verily, thus do We reward the Muhsinun (good-doers, who perform good deeds totally for Allah's sake only - See V.2:112).
For he was one of our believing Servants.
Lo! he is one of our believing slaves.
Verily, he was one of Our believing slaves.
So also was Lut among those sent (by Us).
And lo! Lot verily was of those sent (to warn).
And verily, Lut (Lot) was one of the Messengers.
Behold, We delivered him and his adherents, all
When We saved him and his household, every one,
When We saved him and his family, all,
Except an old woman who was among those who lagged behind:
Save an old woman among those who stayed behind;
Except an old woman (his wife) who was among those who remained behind.
Then We destroyed the rest.
Then We destroyed the others.
Then We destroyed the rest (the town of Sodom at the place of the Dead Sea now in Palestine).
Verily, ye pass by their (sites), by day -
And lo! ye verily pass by (the ruin of) them in the morning
Verily, you pass by them in the morning
And by night: will ye not understand?
And at night - time; have ye then no sense ?
And at night; will you not then reflect?
So also was Jonah among those sent (by Us).
And lo! Jonah verily was of those sent (to warn)
And, verily, Yunus (Jonah) was one of the Messengers.
When he ran away (like a slave from captivity) to the ship (fully) laden,
When he fled unto the laden ship,
When he ran to the laden ship:
He (agreed to) cast lots, and he was condemned:
And then drew lots and was of those rejected;
Then he (agreed to) cast lots, and he was among the losers.
Then the big Fish did swallow him, and he had done acts worthy of blame.
And the fish swallowed him while he was blameworthy;
Then a (big) fish swallowed him as he had done an act worthy of blame.
Had it not been that he (repented and) glorified Allah,
And had he not been one of those who glorify (Allah)
Had he not been of them who glorify Allah,
He would certainly have remained inside the Fish till the Day of Resurrection.
He would have tarried in its belly till the day when they are raised;
He would have indeed remained inside its belly (the fish) till the Day of Resurrection.
But We cast him forth on the naked shore in a state of sickness,
Then We cast him on a desert shore while he was sick;
But We cast him forth on the naked shore while he was sick,
And We caused to grow, over him, a spreading plant of the gourd kind.
And We caused a tree of gourd to grow above him;
And We caused a plant of gourd to grow over him.
And We sent him (on a mission) to a hundred thousand (men) or more.
And We sent him to a hundred thousand (folk) or more
And We sent him to a hundred thousand (people) or even more.
And they believed; so We permitted them to enjoy (their life) for a while.
And they believed, therefor We gave them comfort for a while.
And they believed; so We gave them enjoyment for a while.
Now ask them their opinion: Is it that thy Lord has (only) daughters, and they have sons? -
Now ask them (O Muhammad): Hath thy Lord daughters whereas they have sons ?
Now ask them (O Muhammad صلى الله عليه وسلم): "Are there (only) daughters for your Lord and sons for them?"
Or that We created the angels female, and they are witnesses (thereto)?
Or created We the angels females while they were present ?
Or did We create the angels female while they were witnesses?
Is it not that they say, from their own invention,
Lo! it is of their falsehood that they say:
Verily, it is of their falsehood that they (Quraish pagans) say:
"Allah has begotten children"? but they are liars!
Allah hath begotten. Allah! verily they tell a lie.
"Allah has begotten [offspring - the angels being the daughters of Allah)?" And, verily, they are liars!
Did He (then) choose daughters rather than sons?
(And again of their falsehood): He hath preferred daughters to sons.
Has He (then) chosen daughters rather than sons?
What is the matter with you? How judge ye?
What aileth you ? How judge ye ?
What is the matter with you? How do you decide?
Will ye not then receive admonition?
Will ye not then reflect ?
Will you not then remember?
Or have ye an authority manifest?
Or have ye a clear warrant ?
Or is there for you a plain authority?
Then bring ye your Book (of authority) if ye be truthful!
Then produce your writ, if ye are truthful.
Then bring your Book if you are truthful!
And they have invented a blood - relationship between Him and the Jinns: but the Jinns know (quite well) that they have indeed to appear (before his Judgment - Seat)!
And they imagine kinship between him and the jinn, whereas the jinn know well that they will be brought before (Him).
And they have invented a kinship between Him and the jinn, but the jinn know well that they have indeed to appear (before Him) (i.e. they will be called to account).
Glory to Allah! (He is free) from the things they ascribe (to Him)!
Glorified be Allah from that which they attribute (unto Him),
Glorified be Allah! (He is free) from what they attribute unto Him!
Not (so do) the Servants of Allah, sincere and devoted.
Save single - minded slaves of Allah.
Except the slaves of Allah, whom He chooses (for His Mercy i.e. true believers of Islamic Monotheism who do not attribute false things unto Allah).
For, verily, neither ye nor those ye worship -
Lo! verily, ye and that which ye worship,
So, verily you (pagans) and those whom you worship (idols)
Can lead (any) into temptation concerning Allah,
Ye cannot excite (anyone) against Him.
Cannot lead astray [turn away from Him (Allah) anyone of the believers],
Except such as are (themselves) going to the blazing Fire!
Save him who is to burn in hell.
Except those who are predestined to burn in Hell!
(Those ranged in ranks say): "Not one of us but has a place appointed;
There is not one of us but hath his known position.
And there is not one of us (angels) but has his known place (or position);
"And we are verily ranged in ranks (for service);
Lo! we, even we are they who set the ranks,
And verily, we (angels), we stand in rows (for the prayers as you Muslims stand in rows for your prayers);
"And we are verily those who declare (Allah's) glory!"
Lo! we, even we are they who hymn His praise
And verily, we (angels), indeed are those who glorify (Allah's Praises i.e. perform prayers).
And there were those who said,
And indeed they used to say:
And indeed they (Arab pagans) used to say:
"If only we had had before us a Message from those of old,
If we had but a reminder from the men of old
"If we had a reminder as had the men of old (before the coming of Prophet Muhammad صلى الله عليه وسلم as a Messenger of Allah),
"We should certainly have been Servants of Allah, sincere (and devoted)!"
We would be single - minded slaves of Allah.
"We would have indeed been the chosen slaves of Allah (true believers of Islamic Monotheism)!"
But (now that the Qur'an has come), they reject it: But soon will they know!
Yet (now that it is come) they disbelieve therein; but they will come to know.
But (now that the Qur'an has come) they disbelieve therein (i.e. in the Qur'an and in Prophet Muhammad صلى الله عليه وسلم , and all that he brought, - the Divine Revelation), so they will come to know!
Already has Our Word been passed before (this) to our Servants sent (by Us),
And verily Our word went forth of old unto Our bondmen sent (to warn)
And, verily, Our Word has gone forth of old for Our slaves, the Messengers,
That they would certainly be assisted,
That they verily would be helped,
That they verily would be made triumphant,
And that Our forces, - they surely must conquer.
And that Our host, they verily would be the victors.
And that Our hosts! they verily would be the victors.
So turn thou away from them for a little while,
So withdraw from them (O Muhammad) awhile,
So turn away (O Muhammad صلى الله عليه وسلم) from them for a while,
And watch them (how they fare), and they soon shall see (how thou farest)!
And watch, for they will (soon) see.
And watch them and they shall see (the punishment)!
Do they wish (indeed) to hurry on our Punishment?
Would they hasten on Our doom ?
Do they seek to hasten on Our Torment?
But when it descends into the open space before them, evil will be the morning for those who were warned (and heeded not)!
But when it cometh home to them, then it will be a hapless morn for those who have been warned.
Then, when it descends in their courtyard (i.e. near to them), evil will be the morning for those who had been warned!
So turn thou away from them for a little while,
Withdraw from them awhile
So turn (O Muhammad صلى الله عليه وسلم) away from them for a while,
And watch (how they fare) and they soon shall see (how thou farest)!
And watch, for they will (soon) see.
And watch and they shall see (the torment)!
Glory to thy Lord, the Lord of Honour and Power! (He is free) from what they ascribe (to Him)!
Glorified be thy Lord, the Lord of Majesty, from that which they attribute (unto Him)
Glorified be your Lord, the Lord of Honour and Power! (He is free) from what they attribute unto Him!
And Peace on the messengers!
And peace be unto those sent (to warn).
And peace be on the Messengers!
And Praise to Allah, the Lord and Cherisher of the Worlds.
And praise be to Allah, Lord of the Worlds!
And all the praises and thanks be to Allah, Lord of the 'Alamin (mankind, jinn and all that exists).