By the Sun and his (glorious) splendour;
In the name of Allah, the Beneficent, the Merciful. By the sun and his brightness,
শপথ সূর্যের এবং উহার কিরণের,
In the Name of Allah, the Most Gracious, the Most Merciful. By the sun and its brightness.
Chapter 91, 15 verses
By the Sun and his (glorious) splendour;
In the name of Allah, the Beneficent, the Merciful. By the sun and his brightness,
শপথ সূর্যের এবং উহার কিরণের,
In the Name of Allah, the Most Gracious, the Most Merciful. By the sun and its brightness.
By the Moon as she follows him;
And the moon when she followeth him,
শপথ চন্দ্রের, যখন উহা সূর্যের পর আবির্ভূত হয়,
By the moon as it follows it (the sun).
By the Day as it shows up (the Sun's) glory;
And the day when it revealeth him,
শপথ দিবসের, যখন সে উহাকে প্রকাশ করে,
By the day as it shows up (the sun's) brightness.
By the Night as it conceals it;
And the night when it enshroudeth him,
শপথ রজনীর, যখন সে উহাকে আচ্ছাদিত করে,
By the night as it conceals it (the sun).
By the Firmament and its (wonderful) structure;
And the heaven and Him Who built it,
শপথ আকাশের এবং যিনি উহা নির্মাণ করিয়াছেন তাঁহার,
By the heaven and Him Who built it.
By the Earth and its (wide) expanse:
And the earth and Him Who spread it,
শপথ পৃথিবীর এবং যিনি উহাকে বিস্তৃত করিয়াছেন তাঁহার,
By the earth and Him Who spread it.
By the Soul, and the proportion and order given to it;
And a soul and Him Who perfected it
শপথ মানুষের এবং তাঁহার, যিনি উহাকে সুঠাম করিয়াছেন,
By Nafs (Adam or a person or a soul), and Him Who perfected him in proportion;
And its enlightenment as to its wrong and its right; -
And inspired it (with conscience of) what is wrong for it and (what is) right for it.
অতঃপর উহাকে উহার অসৎর্কম ও উহার সৎকর্মের জ্ঞান দান করিয়াছেন।
Then He showed him what is wrong for him and what is right for him.
Truly he succeeds that purifies it,
He is indeed who causeth it to grow,
সে - ই হইবে, যে নিজেকে পবিত্র করিবে।
Indeed he succeeds who purifies his ownself (i.e. obeys and performs all that Allah ordered, by following the true Faith of Islamic Monotheism and by doing righteous good deeds).
And he fails that corrupts it!
And he is indeed a failure who stunteth it.
এবং সেই ব্যর্থ হইবে, যে নিজেকে কলুষাচ্ছন্ন করিবে।
And indeed he fails who corrupts his ownself (i.e. disobeys what Allah has ordered by rejecting the true Faith of Islamic Monotheism or by following polytheism or by doing every kind of evil wicked deeds).
The Thamud (people) rejected (their prophet) through their inordinate wrong - doing,
(The tribe of) Thamud denied (the truth) in their rebellious pride,
সামূদ সম্প্রদায় অবাধ্যতাবশত অস্বীকার করিয়াছিল।
Thamud (people) denied (their Prophet) through their transgression (by rejecting the true Faith of Islamic Monotheism, and by following polytheism, and by committing every kind of sin).
Behold, the most wicked man among them was deputed (for impiety).
When the basest of them broke forth
উহাদের মধ্যে যে সর্বাধিক হতভাগ্য, সে যখন তৎপর হইয়া উঠিল,
When the most wicked man among them went forth (to kill the she-camel).
But the Messenger of Allah said to them: "It is a She - camel of Allah! And (bar her not from) having her drink!"
And the messenger of Allah said: It is the she - camel of Allah, so let her drink!
তখন র রাসূল উহাদেরকে বলিল, ‘র উষ্ট্রী ও উহাকে পানি পান করাইবার বিষয়ে সাবধান হও।’
But the Messenger of Allah [Salih عليه السلام] said to them: "Be cautious! (Fear the evil end). That is the she-camel of Allah! (Do not harm it) and bar it not from having its drink!"
Then they rejected him (as a false prophet), and they hamstrung her. So their Lord, on account of their crime, obliterated their traces and made them equal (in destruction, high and low)!
But they denied him, and they hamstrung her, so Allah doomed them for their sin and rased (their dwellings).
কিন্তু উহারা রাসূলকে অস্বীকার করিল এবং উহাকে কাটিয়া ফেলিল। উহাদের পাপের জন্য উহাদের প্রতিপালক উহাদেরকে সমূলে ধ্বংস করিয়া একাকার করিয়া দিলেন।
Then they denied him and they killed it. So their Lord destroyed them because of their sin, and made them equal in destruction (i.e. all grades of people, rich and poor, strong and weak, etc.)!
And for Him is no fear of its consequences.
He dreadeth not the sequel (of events).
এবং ইহার পরিণাম সম্পর্কে তিনি ভয় করেন না।
And He (Allah) feared not the consequences thereof.