By the (angels) who tear out (the souls of the wicked) with violence;
In the name of Allah, the Beneficent, the Merciful. By those who drag forth to destruction,
শপথ তাহাদের যাহারা নির্মমভাবে উৎপাটন করে,
By those [angels] who extract with violence
Chapter 79, 46 verses
By the (angels) who tear out (the souls of the wicked) with violence;
In the name of Allah, the Beneficent, the Merciful. By those who drag forth to destruction,
শপথ তাহাদের যাহারা নির্মমভাবে উৎপাটন করে,
By those [angels] who extract with violence
By those who gently draw out (the souls of the blessed);
By the meteors rushing,
এবং যাহারা মৃদুভাবে বন্ধনমুক্ত করিয়া দেয়
And [by] those who remove with ease
And by those who glide along (on errands of mercy),
By the lone stars floating,
এবং যাহারা তীব্র গতিতে সন্তরণ করে,
And [by] those who glide [as if] swimming
Then press forward as in a race,
By the angels hastening,
আর যাহারা দ্রুতবেগে অগ্রসর হয়,
And those who race each other in a race
Then arrange to do (the Commands of their Lord),
And those who govern the event,
অতঃপর যাহারা সকল কর্ম নির্বাহ করে।
And those who arrange [each] matter,
One Day everything that can be in commotion will be in violent commotion,
On the day when the first trump resoundeth.
সেই দিন প্রথম শিংগাধ্বনি প্রকম্পিত করিবে,
On the Day the blast [of the Horn] will convulse [creation],
Followed by oft - repeated (commotions):
And the second followeth it,
উহাকে অনুসরণ করিবে পরবর্তী শিংগাধ্বনি,
There will follow it the subsequent [one].
Hearts that Day will be in agitation;
On that day hearts beat painfully
কত হৃদয় সেই দিন সন্ত্রস্ত হইবে,
Hearts, that Day, will tremble,
Cast down will be (their owners') eyes.
While eyes are downcast
উহাদের দৃষ্টি ভীতি - বিহ্বলতায় নত হইবে।
Their eyes humbled.
They say (now): "What! shall we indeed be returned to (our) former state?
(Now) they are saying: Shall we really be restored to our first state
তাহারা বলে, ‘আমরা কি পূর্বাবস্থায় প্রত্যাবর্তিত হইবই -
They are [presently] saying, "Will we indeed be returned to [our] former state [of life]?
"What! - when we shall have become rotten bones?"
Even after we are crumbled bones ?
গলিত অস্থিতে পরিণত হওয়ার পরও?’
Even if we should be decayed bones?
They say: "It would, in that case, be a return with loss!"
They say: Then that would be a vain proceeding.
তাহারা বলে, ‘তাহাই যদি হয় তবে তো ইহা সর্বনাশা প্রত্যাবর্তন।’
They say, "That, then, would be a losing return."
But verily, it will be but a single (Compelling) Cry,
Surely it will need but one shout,
ইহা তো কেবল এক বিকট আওয়াজ,
Indeed, it will be but one shout,
When, behold, they will be in the (full) awakening (to Judgment).
And lo! they will be awakened.
তখনই ময়দানে উহাদের আবির্ভাব হইবে।
And suddenly they will be [alert] upon the earth's surface.
Has the story of Moses reached thee?
Hath there come unto thee the history of Moses ?
তোমার নিকট মূসার বৃত্তান্ত পৌঁছিয়াছে কি?
Has there reached you the story of Moses? -
Behold, thy Lord did call to him in the sacred valley of Tuwa: -
How his Lord called him in the holy vale of Tuwa,
যখন তাহার প্রতিপালক পবিত্র উপত্যকা তুওয়া - য় তাহাকে আহ্বান করিয়া বলিয়াছিলেন,
When his Lord called to him in the sacred valley of Tuwa,
"Go thou to Pharaoh for he has indeed transgressed all bounds:
(Saying:) Go thou unto Pharaoh - Lo! he hath rebelled -
‘ফির‘আওনের নিকট যাও, সে তো সীমালংঘন করিয়াছে,’
"Go to Pharaoh. Indeed, he has transgressed.
"And say to him, 'Wouldst thou that thou shouldst be purified (from sin)? -
And say (unto him): Hast thou (will) to grow (in grace) ?
এবং বল, ‘তোমার কি আগ্রহ আছে যে, তুমি পবিত্র হও -
And say to him, 'Would you [be willing to] purify yourself
"'And that I guide thee to thy Lord, so thou shouldst fear Him?'"
Then I will guide thee to thy Lord and thou shalt fear (Him).
‘আর আমি তোমাকে তোমার প্রতিপালকের দিকে পথপ্রদর্শন করি যাহাতে তুমি তাঁহাকে ভয় কর?’
And let me guide you to your Lord so you would fear [Him]?'"
Then did (Moses) show him the Great Sign.
And he showed him the tremendous token.
অতঃপর সে উহাকে মহানিদর্শন দেখাইল।
And he showed him the greatest sign,
But (Pharaoh) rejected it and disobeyed (guidance);
But he denied and disobeyed,
কিন্তু সে অস্বীকার করিল এবং অবাধ্য হইল।
But Pharaoh denied and disobeyed.
Further, he turned his back, striving hard (against Allah).
Then turned he away in haste,
অতঃপর সে পশ্চাৎ ফিরিয়া প্রতিবিধানে সচেষ্ট হইল।
Then he turned his back, striving.
Then he collected (his men) and made a proclamation,
Then gathered he and summoned
সে সকলকে সমবেত করিল এবং উচ্চৈ:স্বরে ঘোষণা করিল,
And he gathered [his people] and called out
Saying, "I am your Lord, Most High".
And proclaimed: "I (Pharaoh) am your Lord the Highest."
আর বলিল, ‘আমিই তোমাদের শ্রেষ্ঠ প্রতিপালক।’
And said, "I am your most exalted lord."
But Allah did punish him, (and made an) example of him, - in the Hereafter, as in this life.
So Allah seized him (and made him) an example for the after (life) and for the former.
অতঃপর উহাকে আখিরাতে ও দুনিয়াতে কঠিন শাস্তিতে পাকড়াও করিলেন।
So Allah seized him in exemplary punishment for the last and the first [transgression].
Verily in this is an instructive warning for whosoever feareth (Allah).
Lo! herein is indeed a lesson for him who feareth.
যে ভয় করে তাহার জন্য অবশ্যই ইহাতে শিক্ষা রহিয়াছে।
Indeed in that is a warning for whoever would fear [Allah].
What! Are ye the more difficult to create or the heaven (above)? (Allah) hath constructed it:
Are ye the harder to create, or is the heaven that He built ?
তোমাদেরকে সৃষ্টি করা কঠিনতর, না আকাশ সৃষ্টি? তিনিই ইহা নির্মাণ করিয়াছেন;
Are you a more difficult creation or is the heaven? Allah constructed it.
On high hath He raised its canopy, and He hath given it order and perfection.
He raised the height thereof and ordered it;
তিনি ইহার ছাদকে সুউচ্চ করিয়াছেন ও সুবিন্যস্ত করিয়াছেন।
He raised its ceiling and proportioned it.
Its night doth He endow with darkness, and its splendour doth He bring out (with light).
And He made dark the night thereof, and He brought forth the morn thereof.
আর তিনি ইহার রাত্রিকে করিয়াছেন অন্ধকারাচ্ছন্ন এবং প্রকাশ করিয়াছেন ইহার সূর্যালোক;
And He darkened its night and extracted its brightness.
And the earth, moreover, hath He extended (to a wide expanse);
And after that He spread the earth,
এবং পৃথিবীকে ইহার পর বিস্তৃত করিয়াছেন।
And after that He spread the earth.
He draweth out therefrom its moisture and its pasture;
And produced therefrom the water thereof and the pasture thereof,
তিনি উহা হইতে বহির্গত করিয়াছেন উহার পানি ও তৃণ,
He extracted from it its water and its pasture,
And the mountains hath He firmly fixed; -
And He made fast the hills,
এবং পর্বতকে তিনি দৃঢ়ভাবে প্রোথিত করিয়াছেন;
And the mountains He set firmly
For use and convenience to you and your cattle.
A provision for you and for your cattle.
এই সমস্ত তোমাদের ও তোমাদের চতুষ্পদ জন্তুদের ভোগের জন্য।
As provision for you and your grazing livestock.
Therefore, when there comes the great, overwhelming (Event), -
But when the great disaster cometh,
অতঃপর যখন মহাসংকট উপস্থিত হইবে
But when there comes the greatest Overwhelming Calamity -
The Day when man shall remember (all) that he strove for,
The day when man will call to mind his (whole) endeavour,
মানুষ যাহা করিয়াছে তাহা সে সেই দিন স্মরণ করিবে,
The Day when man will remember that for which he strove,
And Hell - Fire shall be placed in full view for (all) to see, -
And hell will stand forth visible to him who seeth,
এবং প্রকাশ করা হইবে জাহান্নাম দর্শকদের জন্য।
And Hellfire will be exposed for [all] those who see -
Then, for such as had transgressed all bounds,
Then, as for him who rebelled
অনন্তর যে সীমালংঘন করে
So as for he who transgressed
And had preferred the life of this world,
And chose the life of the world,
এবং পার্থিব জীবনকে অগ্রাধিকার দেয়,
And preferred the life of the world,
The Abode will be Hell - Fire;
Lo! hell will be his home.
জাহান্নামই হইবে তাহার আবাস।
Then indeed, Hellfire will be [his] refuge.
And for such as had entertained the fear of standing before their Lord's (tribunal) and had restrained (their) soul from lower desires,
But as for him who feared to stand before his Lord and restrained his soul from lust,
পক্ষান্তরে যে স্বীয় প্রতিপালকের সম্মুখে উপস্থিত হওয়ার ভয় রাখে এবং প্রবৃত্তি হইতে নিজকে বিরত রাখে,
But as for he who feared the position of his Lord and prevented the soul from [unlawful] inclination,
Their abode will be the Garden.
Lo! the Garden will be his home.
জান্নাতই হইবে তাহার আবাস।
Then indeed, Paradise will be [his] refuge.
They ask thee about the Hour, - 'When will be its appointed time?
They ask thee of the Hour: when will it come to port ?
উহারা তোমাকে জিজ্ঞাসা করে কিয়ামত সম্পর্কে, ‘উহা কখন ঘটিবে?’
They ask you, [O Muhammad], about the Hour: when is its arrival?
Wherein art thou (concerned) with the declaration thereof?
Why (ask they) ? What hast thou to tell thereof ?
ইহার আলোচনার সঙ্গে তোমার কী সম্পর্ক?
In what [position] are you that you should mention it?
With thy Lord in the Limit fixed therefor.
Unto thy Lord belongeth (knowledge of) the term thereof.
ইহার পরম জ্ঞান আছে তোমার প্রতিপালকেরই নিকট;
To your Lord is its finality.
Thou art but a Warner for such as fear it.
Thou art but a warner unto him who feareth it.
যে উহার ভয় রাখে তুমি কেবল তাহার সতর্ককারী।
You are only a warner for those who fear it.
The Day they see it, (It will be) as if they had tarried but a single evening, or (at most till) the following morn!
On the day when they behold it, it will be as if they had but tarried for an evening or the morn thereof.
যেই দিন উহারা ইহা প্রত্যক্ষ করিবে সেই দিন উহাদের মনে হইবে যেন উহারা পৃথিবীতে মাত্র এক সন্ধ্যা অথবা এক প্রভাত অবস্থান করিয়াছে!
It will be, on the Day they see it, as though they had not remained [in the world] except for an afternoon or a morning thereof.