By the Fig and the Olive,
In the name of Allah, the Beneficent, the Merciful. By the fig and the olive,
শপথ ‘তীন’ ও ‘যায়তূন’ - এর,
By the fig and the olive
Chapter 95, 8 verses
By the Fig and the Olive,
In the name of Allah, the Beneficent, the Merciful. By the fig and the olive,
শপথ ‘তীন’ ও ‘যায়তূন’ - এর,
By the fig and the olive
And the Mount of Sinai,
By Mount Sinai,
শপথ ‘সিনাই’ পর্বতের
And [by] Mount Sinai
And this City of security, -
And by this land made safe;
এবং শপথ এই নিরাপদ নগরীর,
And [by] this secure city [Makkah],
We have indeed created man in the best of moulds,
Surely We created man of the best stature
আমি তো সৃষ্টি করিয়াছি মানুষকে সুন্দরতম গঠনে,
We have certainly created man in the best of stature;
Then do We abase him (to be) the lowest of the low, -
Then we reduced him to the lowest of the low,
অতঃপর আমি উহাকে হীনতাগ্রস্তদের হীনতমে পরিণত করি -
Then We return him to the lowest of the low,
Except such as believe and do righteous deeds: For they shall have a reward unfailing.
Save those who believe and do good works, and theirs is a reward unfailing.
কিন্তু তাহাদেরকে নয় যাহারা ও সৎর্কমপরায়ণ; ইহাদের জন্য তো আছে নিরবচ্ছিন্ন পুরস্কার।
Except for those who believe and do righteous deeds, for they will have a reward uninterrupted.
Then what can, after this, contradict thee, as to the judgment (to come)?
So who henceforth will give the lie to thee about the judgment ?
সুতরাং ইহার পর কিসে তোমাকে কর্মফল সম্বন্ধে অবিশ্বাসী করে?
So what yet causes you to deny the Recompense?
Is not Allah the wisest of judges?
Is not Allah the most conclusive of all judges ?
বিচারকদের মধ্যে সর্বশ্রেষ্ঠ বিচারক নন?
Is not Allah the most just of judges?