O thou wrapped up (in the mantle)!
In the name of Allah, the Beneficent, the Merciful. O thou enveloped in thy cloak,
হে চাদরাবৃত!
In the Name of Allah, the Most Gracious, the Most Merciful. O you (Muhammad صلى الله عليه وسلم) enveloped in garments!
Chapter 74, 56 verses
O thou wrapped up (in the mantle)!
In the name of Allah, the Beneficent, the Merciful. O thou enveloped in thy cloak,
হে চাদরাবৃত!
In the Name of Allah, the Most Gracious, the Most Merciful. O you (Muhammad صلى الله عليه وسلم) enveloped in garments!
Arise and deliver thy warning!
Arise and warn!
উঠুন, সতর্ক করুন,
Arise and warn!
And thy Lord do thou magnify!
Thy Lord magnify,
আপন পালনকর্তার মাহাত্ম্য ঘোষনা করুন,
And magnify your Lord (Allah)!
And thy garments keep free from stain!
Thy raiment purify,
আপন পোশাক পবিত্র করুন
And purify your garments!
And all abomination shun!
Pollution shun!
এবং অপবিত্রতা থেকে দূরে থাকুন।
And keep away from Ar-Rujz (the idols)!
Nor expect, in giving, any increase (for thyself)!
And show not favour, seeking wordly gain!
অধিক প্রতিদানের আশায় অন্যকে কিছু দিবেন না।
And give not a thing in order to have more (or consider not your deeds of obedience to Allah as a favour to Him).
But, for thy Lord's (Cause), be patient and constant!
For the sake of thy Lord, be patient!
এবং আপনার পালনকর্তার উদ্দেশে সবর করুন।
And be patient for the sake of your Lord (i.e. perform your duty to Allah)!
Finally, when the Trumpet is sounded,
For when the trumpet shall sound,
যেদিন শিংগায় ফুঁক দেয়া হবে;
Then, when the Trumpet is sounded (i.e. the second blowing of the horn).
That will be - that Day - a Day of Distress, -
Surely that day will be a day of anguish,
সেদিন হবে কঠিন দিন,
Truly, that Day will be a Hard Day -
Far from easy for those without Faith.
Not of ease, for disbelievers.
কাফেরদের জন্যে এটা সহজ নয়।
Far from easy for the disbelievers.
Leave Me alone, (to deal) with the (creature) whom I created (bare and) alone! -
Leave Me (to deal) with him whom I created lonely,
যাকে আমি অনন্য করে সৃষ্টি করেছি, তাকে আমার হাতে ছেড়ে দিন।
Leave Me Alone (to deal) with whom I created lonely (without any wealth or children etc, i.e. Al-Walid bin Al-Mughirah Al-Makhzumi)!
To whom I granted resources in abundance,
And then bestowed upon him ample means,
আমি তাকে বিপুল ধন - সম্পদ দিয়েছি।
And then granted him resources in abundance.
And sons to be by his side! -
And sons abiding in his presence
এবং সদা সংগী পুত্রবর্গ দিয়েছি,
And children to be by his side.
To whom I made (life) smooth and comfortable!
And made (life) smooth for him.
এবং তাকে খুব সচ্ছলতা দিয়েছি।
And made life smooth and comfortable for him.
Yet is he greedy - that I should add (yet more); -
Yet he desireth that I should give more.
এরপরও সে আশা করে যে, আমি তাকে আরও বেশী দেই।
After all that he desires that I should give more;
By no means! For to Our Signs he has been refractory!
Nay! For lo! he hath been stubborn to Our revelations.
কখনই নয়! সে আমার নিদর্শনসমূহের বিরুদ্ধাচরণকারী।
Nay! Verily, he has been opposing Our Ayat (proofs, evidence, verses, lessons, signs, revelations).
Soon will I visit him with a mount of calamities!
On him I shall impose a fearful doom.
আমি সত্ত্বরই তাকে শাস্তির পাহাড়ে আরোহণ করাব।
I shall oblige him to (climb a slippery mountain in the Hell-fire called As-Sa'ud, or) face a severe torment!
For he thought and he plotted; -
For lo! he did consider; then he planned -
সে চিন্তা করেছে এবং মনঃস্থির করেছে,
Verily, he thought and plotted.
And woe to him! How he plotted! -
(Self - )destroyed is he, how he planned!
ধ্বংস হোক সে, কিরূপে সে মনঃস্থির করেছে!
So let him be cursed: how he plotted!
Yea, Woe to him; How he plotted! -
Again (self - )destroyed is he, how he planned! -
আবার ধ্বংস হোক সে, কিরূপে সে মনঃস্থির করেছে!
And once more let him be cursed: how he plotted!
Then he looked round;
Then looked he,
সে আবার দৃষ্টিপাত করেছে,
Then he thought.
Then he frowned and he scowled;
Then frowned he and showed displeasure.
অতঃপর সে ভ্রূকুঞ্চিত করেছে ও মুখ বিকৃত করেছে,
Then he frowned and he looked in a bad tempered way;
Then he turned back and was haughty;
Then turned he away in pride
অতঃপর পৃষ্ঠপ্রদশন করেছে ও অহংকার করেছে।
Then he turned back, and was proud.
Then said he: "This is nothing but magic, derived from of old;
And said: This is naught else than magic from of old;
এরপর বলেছেঃ এতো লোক পরস্পরায় প্রাপ্ত জাদু বৈ নয়,
Then he said: "This is nothing but magic from that of old,
"This is nothing but the word of a mortal!"
This is naught else than speech of mortal man.
এতো মানুষের উক্তি বৈ নয়।
"This is nothing but the word of a human being!"
Soon will I cast him into Hell - Fire!
Him shall I fling unto the burning.
আমি তাকে দাখিল করব অগ্নিতে।
I will cast him into Hell-fire.
And what will explain to thee what Hell - Fire is?
- Ah, what will convey unto thee what that burning is! -
আপনি কি বুঝলেন অগ্নি কি?
And what will make you know (exactly) what Hell-fire is?
Naught doth it permit to endure, and naught doth it leave alone! -
It leaveth naught; it spareth naught
এটা অক্ষত রাখবে না এবং ছাড়বেও না।
It spares not (any sinner), nor does it leave (anything unburnt)!
Darkening and changing the colour of man!
It shrivelleth the man.
মানুষকে দগ্ধ করবে।
Burning and blackening the skins!
Over it are Nineteen.
Above it are nineteen.
এর উপর নিয়োজিত আছে উনিশ (ফেরেশতা)।
Over it are nineteen (angels as guardians and keepers of Hell).
And We have set none but angels as Guardians of the Fire; and We have fixed their number only as a trial for Unbelievers, - in order that the People of the Book may arrive at certainty, and the Believers may increase in Faith, - and that no doubts may be left for the People of the Book and the Believers, and that those in whose hearts is a disease and the Unbelievers may say, "What symbol doth Allah intend by this?" Thus doth Allah leave to stray whom He pleaseth, and guide whom He pleaseth: and none can know the forces of thy Lord, except He and this is no other than a warning to mankind.
We have appointed only angels to be wardens of the Fire, and their number have We made to be a stumbling - block for those who disbelieve; that those to whom the Scripture hath been given may have certainty, and that believers may increase in faith; and that those to whom the Scripture hath been given and believers may not doubt; and that those in whose hearts there is disease, and disbelievers, may say: What meaneth Allah by this similitude ? Thus Allah sendeth astray whom He will, and whom He will He guideth. None knoweth the hosts of thy Lord save Him. This is naught else than a Reminder unto mortals.
আমি জাহান্নামের তত্ত্বাবধায়ক ফেরেশতাই রেখেছি। আমি কাফেরদেরকে পরীক্ষা করার জন্যেই তার এই সংখ্যা করেছি - যাতে কিতাবীরা দৃঢ়বিশ্বাসী হয়, মুমিনদের ঈমান বৃদ্ধি পায় এবং কিতাবীরা ও মুমিনগণ সন্দেহ পোষণ না করে এবং যাতে যাদের অন্তরে রোগ আছে, তারা এবং কাফেররা বলে যে, এর দ্বারা কি বোঝাতে চেয়েছেন। এমনিভাবে যাকে ইচ্ছা পথভ্রষ্ট করেন এবং যাকে ইচ্ছা সৎপথে চালান। আপনার পালনকর্তার বাহিনী সম্পর্কে একমাত্র তিনিই জানেন এটা তো মানুষের জন্যে উপদেশ বৈ নয়।
And We have set none but angels as guardians of the Fire. And We have fixed their number (19) only as a trial for the disbelievers, in order that the people of the Scripture (Jews and Christians) may arrive at a certainty [that this Qur'an is the truth as it agrees with their Books regarding the number (19) which is written in the Taurat (Torah) and the Injeel (Gospel)] and that the believers may increase in Faith (as this Qur'an is the truth), and that no doubt may be left for the people of the Scripture and the believers, and that those in whose hearts is a disease (of hypocrisy) and the disbelievers may say: "What Allah intends by this (curious) example ?" Thus Allah leads astray whom He wills and guides whom He wills. And none can know the hosts of your Lord but He. And this (Hell) is nothing else than a (warning) reminder to mankind.
Nay, verily: By the Moon,
Nay, by the Moon
কখনই নয়। চন্দ্রের শপথ,
Nay! And by the moon
And by the Night as it retreateth,
And the night when it withdraweth
শপথ রাত্রির যখন তার অবসান হয়,
And by the night when it withdraws.
And by the Dawn as it shineth forth, -
And the dawn when it shineth forth,
শপথ প্রভাতকালের যখন তা আলোকোদ্ভাসিত হয়,
And by the dawn when it brightens.
This is but one of the mighty (portents),
Lo! this is one of the greatest (portents)
নিশ্চয় জাহান্নাম গুরুতর বিপদসমূহের অন্যতম,
Verily, it (Hell, or their denial of Prophet Muhammad صلى الله عليه وسلم, or the Day of Resurrection) is but one of the greatest (signs).
A warning to mankind, -
As a warning unto men,
মানুষের জন্যে সতর্ককারী।
A warning to mankind -
To any of you that chooses to press forward, or to follow behind; -
Unto him of you who will advance or hang back.
তোমাদের মধ্যে যে সামনে অগ্রসর হয় অথবা পশ্চাতে থাকে।
To any of you that chooses to go forward (by working righteous deeds), or to remain behind (by committing sins).
Every soul will be (held) in pledge for its deeds.
Every soul is a pledge for its own deeds;
প্রত্যেক ব্যক্তি তার কৃতকর্মের জন্য দায়ী;
Every person is a pledge for what he has earned,
Except the Companions of the Right Hand.
Save those who will stand on the right hand.
কিন্তু ডানদিকস্থরা,
Except those on the Right, (i.e. the pious true believers of Islamic Monotheism).
(They will be) in Gardens (of Delight): they will question each other,
In gardens they will ask one another
তারা থাকবে জান্নাতে এবং পরস্পরে জিজ্ঞাসাবাদ করবে।
In Gardens (Paradise) they will ask one another,
And (ask) of the Sinners:
Concerning the guilty:
অপরাধীদের সম্পর্কে
About Al-Mujrimun (polytheists, criminals, disbelievers), (And they will say to them):
"What led you into Hell Fire?"
What hath brought you to this burning ?
বলবেঃ তোমাদেরকে কিসে জাহান্নামে নীত করেছে?
"What has caused you to enter Hell?"
They will say: "We were not of those who prayed;
They will answer: We were not of those who prayed
তারা বলবেঃ আমরা পড়তাম না,
They will say: "We were not of those who used to offer the Salat (prayers),
"Nor were we of those who fed the indigent;
Nor did we feed the wretched.
অভাবগ্রস্তকে আহার্য্য দিতাম না,
"Nor we used to feed Al-Miskin (the poor);
"But we used to talk vanities with vain talkers;
We used to wade (in vain dispute) with (all) waders,
আমরা সমালোচকদের সাথে সমালোচনা করতাম।
"And we used to talk falsehood (all that which Allah hated) with vain talkers.
"And we used to deny the Day of Judgment,
And we used to deny the Day of Judgment,
এবং আমরা প্রতিফল দিবসকে অস্বীকার করতাম।
And we used to belie the Day of Recompense,
"Until there came to us (the Hour) that is certain."
Till the Inevitable came unto us.
আমাদের মৃত্যু পর্যন্ত।
"Until there came to us (the death) that is certain."
Then will no intercession of (any) intercessors profit them.
The mediation of no mediators will avail them then.
অতএব, সুপারিশকারীদের সুপারিশ তাদের কোন উপকারে আসবে না।
So no intercession of intercessors will be of any use to them.
Then what is the matter with them that they turn away from admonition? -
Why now turn they away from the Admonishment,
তাদের কি হল যে, তারা উপদেশ থেকে মুখ ফিরিয়ে নেয়?
Then what is wrong with them (i.e. the polytheists, the disbelievers) that they turn away from (receiving) admonition?
As if they were affrighted asses,
As they were frightened asses
যেন তারা ইতস্ততঃ বিক্ষিপ্ত গর্দভ।
As if they were (frightened) wild donkeys.
Fleeing from a lion!
Fleeing from a lion ?
হট্টগোলের কারণে পলায়নপর।
Fleeing from a hunter, or a lion, or a beast of prey.
Forsooth, each one of them wants to be given scrolls (of revelation) spread out!
Nay, but everyone of them desireth that he should be given open pages (from Allah).
বরং তাদের প্রত্যেকেই চায় তাদের প্রত্যেককে একটি উম্মুক্ত গ্রন্থ দেয়া হোক।
Nay, everyone of them desires that he should be given pages spread out (coming from Allah with a writing that Islam is the right religion, and Muhammad صلى الله عليه وسلم has come with the truth from Allah, the Lord of the heavens and earth).
By no means! But they fear not the Hereafter,
Nay, verily. They fear not the Hereafter.
কখনও না, বরং তারা পরকালকে ভয় করে না।
Nay! But they fear not the Hereafter (from Allah's punishment).
Nay, this surely is an admonition:
Nay, verily. Lo! this is an Admonishment.
কখনও না, এটা তো উপদেশ মাত্র।
Nay, verily, this (Qur'an) is an admonition,
Let any who will, keep it in remembrance!
So whosoever will may heed.
অতএব, যার ইচ্ছা, সে একে স্মরণ করুক।
So whosoever will (let him read it), and receive admonition (from it)!
But none will keep it in remembrance except as Allah wills: He is the Lord of Righteousness, and the Lord of Forgiveness.
And they will not heed unless Allah willeth (it). He is the fount of fear. He is the fount of Mercy.
তারা স্মরণ করবে না, কিন্তু যদি চান। তিনিই ভয়ের যোগ্য এবং ক্ষমার অধিকারী।
And they will not receive admonition unless Allah wills; He (Allah) is the One, deserving that mankind should be afraid of, and should be dutiful to Him, and should not take any Ilah (god) along with Him, and He is the One Who forgives (sins).