When the Event inevitable cometh to pass,
When the great event comes to pass,
بسم الله الرحمن الرحيم إذا وقعت الواقعة
In the name of Allah, the Beneficent, the Merciful. When the event befalleth -
Chapter 56, 96 verses
When the Event inevitable cometh to pass,
When the great event comes to pass,
بسم الله الرحمن الرحيم إذا وقعت الواقعة
In the name of Allah, the Beneficent, the Merciful. When the event befalleth -
Then will no (soul) entertain falsehood concerning its coming.
There is no belying its coming to pass - -
ليس لوقعتها كاذبة
There is no denying that it will befall -
(Many) will it bring low; (many) will it exalt;
Abasing (one party), exalting (the other),
خافضة رافعة
Abasing (some), exalting (others);
When the earth shall be shaken to its depths,
When the earth shall be shaken with a (severe) shaking,
إذا رجت الأرض رجا
When the earth is shaken with a shock
And the mountains shall be crumbled to atoms,
And the mountains shall be made to crumble with (an awful) crumbling,
وبست الجبال بسا
And the hills are ground to powder
Becoming dust scattered abroad,
So that they shall be as scattered dust.
فكانت هباء منبثا
So that they become a scattered dust,
And ye shall be sorted out into three classes.
And you shall be three sorts.
وكنتم أزواجا ثلاثة
And ye will be three kinds:
Then (there will be) the Companions of the Right Hand; - What will be the Companions of the Right Hand?
Then (as to) the companions of the right hand; how happy are the companions of the right hand!
فأصحاب الميمنة ما أصحاب الميمنة
(First) those on the right hand; what of those on the right hand ?
And the Companions of the Left Hand, - what will be the Companions of the Left Hand?
And (as to) the companions of the left hand; how wretched are the companions of the left hand!
وأصحاب المشأمة ما أصحاب المشأمة
And (then) those on the left hand; what of those on the left hand ?
And those Foremost (in Faith) will be Foremost (in the Hereafter).
And the foremost are the foremost,
والسابقون السابقون
And the foremost in the race, the foremost in the race:
These will be those Nearest to Allah:
These are they who are drawn nigh (to Allah),
أولئك المقربون
Those are they who will be brought nigh
In Gardens of Bliss:
In the gardens of bliss.
في جنات النعيم
In gardens of delight;
A number of people from those of old,
A numerous company from among the first,
ثلة من الأولين
A multitude of those of old
And a few from those of later times.
And a few from among the latter.
وقليل من الآخرين
And a few of those of later time.
(They will be) on Thrones encrusted (with gold and precious stones),
On thrones decorated,
على سرر موضونة
On lined couches,
Reclining on them, facing each other.
Reclining on them, facing one another.
متكئين عليها متقابلين
Reclining therein face to face.
Round about them will (serve) youths of perpetual (freshness),
Round about them shall go youths never altering in age,
يطوف عليهم ولدان مخلدون
There wait on them immortal youths
With goblets, (shining) beakers, and cups (filled) out of clear - flowing fountains:
With goblets and ewers and a cup of pure drink;
بأكواب وأباريق وكأس من معين
With bowls and ewers and a cup from a pure spring
No after - ache will they receive therefrom, nor will they suffer intoxication:
They shall not be affected with headache thereby, nor shall they get exhausted,
لا يصدعون عنها ولا ينزفون
Wherefrom they get no aching of the head nor any madness,
And with fruits, any that they may select:
And fruits such as they choose,
وفاكهة مما يتخيرون
And fruit that they prefer
And the flesh of fowls, any that they may desire.
And the flesh of fowl such as they desire.
ولحم طير مما يشتهون
And flesh of fowls that they desire.
And (there will be) Companions with beautiful, big, and lustrous eyes, -
And pure, beautiful ones,
وحور عين
And (there are) fair ones with wide, lovely eyes,
Like unto Pearls well - guarded.
The like of the hidden pearls:
كأمثال اللؤلؤ المكنون
Like unto hidden pearls,
A Reward for the deeds of their past (life).
A reward for what they used to do.
جزاء بما كانوا يعملون
Reward for what they used to do.
Not frivolity will they hear therein, nor any taint of ill, -
They shall not hear therein vain or sinful discourse,
لا يسمعون فيها لغوا ولا تأثيما
There hear they no vain speaking nor recrimination
Only the saying, "Peace! Peace".
Except the word peace, peace.
إلا قيلا سلاما سلاما
(Naught) but the saying: Peace, (and again) Peace.
The Companions of the Right Hand, - what will be the Companions of the Right Hand?
And the companions of the right hand; how happy are the companions of the right hand!
وأصحاب اليمين ما أصحاب اليمين
And those on the right hand; what of those on the right hand ?
(They will be) among Lote - trees without thorns,
Amid thornless lote - trees,
في سدر مخضود
Among thornless lote - trees
Among Talh trees with flowers (or fruits) piled one above another, -
And banana - trees (with fruits), one above another.
وطلح منضود
And clustered plantains,
In shade long - extended,
And extended shade,
وظل ممدود
And spreading shade,
By water flowing constantly,
And water flowing constantly,
وماء مسكوب
And water gushing,
And fruit in abundance.
And abundant fruit,
وفاكهة كثيرة
And fruit in plenty
Whose season is not limited, nor (supply) forbidden,
Neither intercepted nor forbidden,
لا مقطوعة ولا ممنوعة
Neither out of reach nor yet forbidden,
And on Thrones (of Dignity), raised high.
And exalted thrones.
وفرش مرفوعة
And raised couches;
We have created (their Companions) of special creation.
Surely We have made them to grow into a (new) growth,
إنا أنشأناهن إنشاء
Lo! We have created them a (new) creation
And made them virgin - pure (and undefiled), -
Then We have made them virgins,
فجعلناهن أبكارا
And made them virgins,
Beloved (by nature), equal in age, -
Loving, equals in age,
عربا أترابا
Lovers, friends,
For the Companions of the Right Hand.
For the sake of the companions of the right hand.
لأصحاب اليمين
For those on the right hand;
A (goodly) number from those of old,
A numerous company from among the first,
ثلة من الأولين
A multitude of those of old
And a (goodly) number from those of later times.
And a numerous company from among the last.
وثلة من الآخرين
And a multitude of those of later time.
The Companions of the Left Hand, - what will be the Companions of the Left Hand?
And those of the left hand, how wretched are those of the left hand!
وأصحاب الشمال ما أصحاب الشمال
And those on the left hand: What of those on the left hand ?
(They will be) in the midst of a Fierce Blast of Fire and in Boiling Water,
In hot wind and boiling water,
في سموم وحميم
In scorching wind and scalding water
And in the shades of Black Smoke:
And the shade of black smoke,
وظل من يحموم
And shadow of black smoke,
Nothing (will there be) to refresh, nor to please:
Neither cool nor honorable.
لا بارد ولا كريم
Neither cool nor refreshing.
For that they were wont to be indulged, before that, in wealth (and luxury),
Surely they were before that made to live in ease and plenty.
إنهم كانوا قبل ذلك مترفين
Lo! heretofore they were effete with luxury
And persisted obstinately in wickedness supreme!
And they persisted in the great violation.
وكانوا يصرون على الحنث العظيم
And used to persist in the awful sin.
And they used to say, "What! when we die and become dust and bones, shall we then indeed be raised up again? -
And they used to say: What! when we die and have become dust and bones, shall we then indeed be raised?
وكانوا يقولون أئذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
And they used to say: When we are dead and have become dust and bones, shall we then, forsooth, be raised again,
"(We) and our fathers of old?"
Or our fathers of yore?
أوآباؤنا الأولون
And also our forefathers ?
Say: "Yea, those of old and those of later times,
Say: The first and the last,
قل إن الأولين والآخرين
Say (unto them, O Muhammad): Lo! those of old and those of later time
"All will certainly be gathered together for the meeting appointed for a Day well - known.
Shall most surely be gathered together for the appointed hour of a known day.
لمجموعون إلى ميقات يوم معلوم
Will all be brought together to the tryst of an appointed day.
"Then will ye truly, - O ye that go wrong, and treat (Truth) as Falsehood! -
Then shall you, O you who err and call it a lie!
ثم إنكم أيها الضالون المكذبون
Then lo! ye, the erring, the deniers,
"Ye will surely taste of the Tree of Zaqqum.
Most surely eat of a tree of Zaqqoom,
لآكلون من شجر من زقوم
Ye verily will eat of a tree called Zaqqum
"Then will ye fill your insides therewith,
And fill (your) bellies with it;
فمالئون منها البطون
And will fill your bellies therewith;
"And drink Boiling Water on top of it:
Then drink over it of boiling water;
فشاربون عليه من الحميم
And thereon ye will drink of boiling water,
"Indeed ye shall drink like diseased camels raging with thirst!"
And drink as drinks the thirsty camel.
فشاربون شرب الهيم
Drinking even as the camel drinketh.
Such will be their entertainment on the Day of Requital!
This is their entertainment on the day of requital.
هذا نزلهم يوم الدين
This will be their welcome on the Day of Judgment.
It is We Who have created you: why will ye not witness the Truth?
We have created you, why do you not then assent?
نحن خلقناكم فلولا تصدقون
We created you. Will ye then admit the truth ?
Do ye then see? - The (human Seed) that ye throw out, -
Have you considered the seed?
أفرأيتم ما تمنون
Have ye seen that which ye emit ?
Is it ye who create it, or are We the Creators?
Is it you that create it or are We the creators?
أأنتم تخلقونه أم نحن الخالقون
Do ye create it or are We the Creator ?
We have decreed Death to be your common lot, and We are not to be frustrated
We have ordained death among you and We are not to be overcome,
نحن قدرنا بينكم الموت وما نحن بمسبوقين
We mete out death among you, and We are not to be outrun,
from changing your Forms and creating you (again) in (forms) that ye know not.
In order that We may bring in your place the likes of you and make you grow into what you know not.
على أن نبدل أمثالكم وننشئكم في ما لا تعلمون
That We may transfigure you and make you what ye know not.
And ye certainly know already the first form of creation: why then do ye not celebrate His praises?
And certainly you know the first growth, why do you not then mind?
ولقد علمتم النشأة الأولى فلولا تذكرون
And verily ye know the first creation. Why, then, do ye not reflect ?
See ye the seed that ye sow in the ground?
Have you considered what you sow?
أفرأيتم ما تحرثون
Have ye seen that which ye cultivate ?
Is it ye that cause it to grow, or are We the Cause?
Is it you that cause it to grow, or are We the causers of growth?
أأنتم تزرعونه أم نحن الزارعون
Is it ye who foster it, or are We the Fosterer ?
Were it Our Will, We could crumble it to dry powder, and ye would be left in wonderment,
If We pleased, We should have certainly made it broken down into pieces, then would you begin to lament:
لو نشاء لجعلناه حطاما فظلتم تفكهون
If We willed, We verily could make it chaff, then would ye cease not to exclaim:
(Saying), "We are indeed left with debts (for nothing):
Surely we are burdened with debt:
إنا لمغرمون
Lo! we are laden with debt!
"Indeed are we shut out (of the fruits of our labour)"
Nay! we are deprived.
بل نحن محرومون
Nay, but we are deprived!
See ye the water which ye drink?
Have you considered the water which you drink?
أفرأيتم الماء الذي تشربون
Have ye observed the water which ye drink ?
Do ye bring it down (in rain) from the cloud or do We?
Is it you that send it down from the clouds, or are We the senders?
أأنتم أنزلتموه من المزن أم نحن المنزلون
Is it ye who shed it from the raincloud, or are We the Shedder ?
Were it Our Will, We could make it salt (and unpalatable): then why do ye not give thanks?
If We pleased, We would have made it salty; why do you not then give thanks?
لو نشاء جعلناه أجاجا فلولا تشكرون
If We willed We verily could make it bitter. Why then, give ye not thanks ?
See ye the Fire which ye kindle?
Have you considered the fire which you strike?
أفرأيتم النار التي تورون
Have ye observed the fire which ye strike out;
Is it ye who grow the tree which feeds the fire, or do We grow it?
Is it you that produce the trees for it, or are We the producers?
أأنتم أنشأتم شجرتها أم نحن المنشئون
Was it ye who made the tree thereof to grow, or were We the grower ?
We have made it a memorial (of Our handiwork), and an article of comfort and convenience for the denizens of deserts.
We have made it a reminder and an advantage for the wayfarers of the desert.
نحن جعلناها تذكرة ومتاعا للمقوين
We, even We, appointed it a memorial and a comfort for the dwellers in the wilderness.
Then celebrate with praises the name of thy Lord, the Supreme!
Therefore glorify the name of your Lord, the Great.
فسبح باسم ربك العظيم
Therefor (O Muhammad), praise the name of thy Lord, the Tremendous.
Furthermore I call to witness the setting of the Stars, -
But nay! I swear by the falling of stars;
۞ فلا أقسم بمواقع النجوم
Nay, I swear by the places of the stars -
And that is indeed a mighty adjuration if ye but knew, -
And most surely it is a very great oath if you only knew;
وإنه لقسم لو تعلمون عظيم
And lo! that verily is a tremendous oath, if ye but knew -
That this is indeed a qur'an Most Honourable,
Most surely it is an honored Quran,
إنه لقرآن كريم
That (this) is indeed a noble Qur'an
In Book well - guarded,
In a book that is protected
في كتاب مكنون
In a Book kept hidden
Which none shall touch but those who are clean:
None shall touch it save the purified ones.
لا يمسه إلا المطهرون
Which none toucheth save the purified,
A Revelation from the Lord of the Worlds.
A revelation by the Lord of the worlds.
تنزيل من رب العالمين
A revelation from the Lord of the Worlds.
Is it such a Message that ye would hold in light esteem?
Do you then hold this announcement in contempt?
أفبهذا الحديث أنتم مدهنون
Is it this Statement that ye scorn,
And have ye made it your livelihood that ye should declare it false?
And to give (it) the lie you make your means of subsistence.
وتجعلون رزقكم أنكم تكذبون
And make denial thereof your livelihood ?
Then why do ye not (intervene) when (the soul of the dying man) reaches the throat, -
Why is it not then that when it (soul) comes up to the throat,
فلولا إذا بلغت الحلقوم
Why, then, when (the soul) cometh up to the throat (of the dying)
And ye the while (sit) looking on, -
And you at that time look on - -
وأنتم حينئذ تنظرون
And ye are at that moment looking
But We are nearer to him than ye, and yet see not, -
And We are nearer to it than you, but you do not see - -
ونحن أقرب إليه منكم ولكن لا تبصرون
- And We are nearer unto him than ye are, but ye see not -
Then why do ye not, - If you are exempt from (future) account, -
Then why is it not - - if you are not held under authority - -
فلولا إن كنتم غير مدينين
Why then, if ye are not in bondage (unto Us),
Call back the soul, if ye are true (in the claim of independence)?
That you send it (not) back - - if you are truthful?
ترجعونها إن كنتم صادقين
Do ye not force it back, if ye are truthful ?
Thus, then, if he be of those Nearest to Allah,
Then if he is one of those drawn nigh (to Allah),
فأما إن كان من المقربين
Thus if he is of those brought nigh,
(There is for him) Rest and Satisfaction, and a Garden of Delights.
Then happiness and bounty and a garden of bliss.
فروح وريحان وجنت نعيم
Then breath of life, and plenty, and a Garden of delight.
And if he be of the Companions of the Right Hand,
And if he is one of those on the right hand,
وأما إن كان من أصحاب اليمين
And if he is of those on the right hand,
(For him is the salutation), "Peace be unto thee", from the Companions of the Right Hand.
Then peace to you from those on the right hand.
فسلام لك من أصحاب اليمين
Then (the greeting) "Peace be unto thee" from those on the right hand.
And if he be of those who treat (Truth) as Falsehood, who go wrong,
And if he is one of the rejecters, the erring ones,
وأما إن كان من المكذبين الضالين
But if he is of the rejecters, the erring,
For him is Entertainment with Boiling Water.
He shall have an entertainment of boiling water,
فنزل من حميم
Then the welcome will be boiling water
And burning in Hell - Fire.
And burning in hell.
وتصلية جحيم
And roasting at hell - fire.
Verily, this is the Very Truth and Certainly.
Most surely this is a certain truth.
إن هذا لهو حق اليقين
Lo! this is certain truth.
So celebrate with praises the name of thy Lord, the Supreme.
Therefore glorify the name of your Lord, the Great.
فسبح باسم ربك العظيم
Therefor (O Muhammad) praise the name of thy Lord, the Tremendous.