(Allah) Most Gracious!
The Beneficent Allah,
بسم الله الرحمن الرحيم الرحمن
ٱلرَّحْمَٰنُ
Chapter 55, 78 verses
(Allah) Most Gracious!
The Beneficent Allah,
بسم الله الرحمن الرحيم الرحمن
ٱلرَّحْمَٰنُ
It is He Who has taught the Qur'an.
Taught the Quran.
علم القرآن
عَلَّمَ ٱلْقُرْءَانَ
He has created man:
He created man,
خلق الإنسان
خَلَقَ ٱلْإِنسَٰنَ
He has taught him speech (and intelligence).
Taught him the mode of expression.
علمه البيان
عَلَّمَهُ ٱلْبَيَانَ
The sun and the moon follow courses (exactly) computed;
The sun and the moon follow a reckoning.
الشمس والقمر بحسبان
ٱلشَّمْسُ وَٱلْقَمَرُ بِحُسْبَانٍ
And the herbs and the trees - both (alike) prostrate in adoration.
And the herbs and the trees do prostrate (to Him).
والنجم والشجر يسجدان
وَٱلنَّجْمُ وَٱلشَّجَرُ يَسْجُدَانِ
And the Firmament has He raised high, and He has set up the Balance (of Justice),
And the heaven, He raised it high, and He made the balance
والسماء رفعها ووضع الميزان
وَٱلسَّمَآءَ رَفَعَهَا وَوَضَعَ ٱلْمِيزَانَ
In order that ye may not transgress (due) balance.
That you may not be inordinate in respect of the measure.
ألا تطغوا في الميزان
أَلَّا تَطْغَوْا۟ فِى ٱلْمِيزَانِ
So establish weight with justice and fall not short in the balance.
And keep up the balance with equity and do not make the measure deficient.
وأقيموا الوزن بالقسط ولا تخسروا الميزان
وَأَقِيمُوا۟ ٱلْوَزْنَ بِٱلْقِسْطِ وَلَا تُخْسِرُوا۟ ٱلْمِيزَانَ
It is He Who has spread out the earth for (His) creatures:
And the earth, He has set it for living creatures;
والأرض وضعها للأنام
وَٱلْأَرْضَ وَضَعَهَا لِلْأَنَامِ
Therein is fruit and date - palms, producing spathes (enclosing dates);
Therein is fruit and palms having sheathed clusters,
فيها فاكهة والنخل ذات الأكمام
فِيهَا فَٰكِهَةٌ وَٱلنَّخْلُ ذَاتُ ٱلْأَكْمَامِ
Also corn, with (its) leaves and stalk for fodder, and sweet - smelling plants.
And the grain with (its) husk and fragrance.
والحب ذو العصف والريحان
وَٱلْحَبُّ ذُو ٱلْعَصْفِ وَٱلرَّيْحَانُ
Then which of the favours of your Lord will ye deny?
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
He created man from sounding clay like unto pottery,
He created man from dry clay like earthen vessels,
خلق الإنسان من صلصال كالفخار
خَلَقَ ٱلْإِنسَٰنَ مِن صَلْصَٰلٍ كَٱلْفَخَّارِ
And He created Jinns from fire free of smoke:
And He created the jinn of a flame of fire.
وخلق الجان من مارج من نار
وَخَلَقَ ٱلْجَآنَّ مِن مَّارِجٍ مِّن نَّارٍ
Then which of the favours of your Lord will ye deny?
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
(He is) Lord of the two Easts and Lord of the two Wests:
Lord of the East and Lord of the West.
رب المشرقين ورب المغربين
رَبُّ ٱلْمَشْرِقَيْنِ وَرَبُّ ٱلْمَغْرِبَيْنِ
Then which of the favours of your Lord will ye deny?
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
He has let free the two bodies of flowing water, meeting together:
He has made the two seas to flow freely (so that) they meet together:
مرج البحرين يلتقيان
مَرَجَ ٱلْبَحْرَيْنِ يَلْتَقِيَانِ
Between them is a Barrier which they do not transgress:
Between them is a barrier which they cannot pass.
بينهما برزخ لا يبغيان
بَيْنَهُمَا بَرْزَخٌ لَّا يَبْغِيَانِ
Then which of the favours of your Lord will ye deny?
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Out of them come Pearls and Coral:
There come forth from them pearls, both large and small.
يخرج منهما اللؤلؤ والمرجان
يَخْرُجُ مِنْهُمَا ٱللُّؤْلُؤُ وَٱلْمَرْجَانُ
Then which of the favours of your Lord will ye deny?
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
And His are the Ships sailing smoothly through the seas, lofty as mountains:
And His are the ships reared aloft in the sea like mountains.
وله الجوار المنشآت في البحر كالأعلام
وَلَهُ ٱلْجَوَارِ ٱلْمُنشَـَٔاتُ فِى ٱلْبَحْرِ كَٱلْأَعْلَٰمِ
Then which of the favours of your Lord will ye deny?
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
All that is on earth will perish:
Everyone on it must pass away.
كل من عليها فان
كُلُّ مَنْ عَلَيْهَا فَانٍ
But will abide (for ever) the Face of thy Lord, - full of Majesty, Bounty and Honour.
And there will endure for ever the person of your Lord, the Lord of glory and honor.
ويبقى وجه ربك ذو الجلال والإكرام
وَيَبْقَىٰ وَجْهُ رَبِّكَ ذُو ٱلْجَلَٰلِ وَٱلْإِكْرَامِ
Then which of the favours of your Lord will ye deny?
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Of Him seeks (its need) every creature in the heavens and on earth: every day in (new) Splendour doth He (shine)!
All those who are in the heavens and the earth ask of Him; every moment He is in a state (of glory).
يسأله من في السماوات والأرض ۚ كل يوم هو في شأن
يَسْـَٔلُهُۥ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ كُلَّ يَوْمٍ هُوَ فِى شَأْنٍ
Then which of the favours of your Lord will ye deny?
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Soon shall We settle your affairs, O both ye worlds!
Soon will We apply Ourselves to you, O you two armies.
سنفرغ لكم أيه الثقلان
سَنَفْرُغُ لَكُمْ أَيُّهَ ٱلثَّقَلَانِ
Then which of the favours of your Lord will ye deny?
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
O ye assembly of Jinns and men! If it be ye can pass beyond the zones of the heavens and the earth, pass ye! not without authority shall ye be able to pass!
O assembly of the jinn and the men! If you are able to pass through the regions of the heavens and the earth, then pass through; you cannot pass through but with authority.
يا معشر الجن والإنس إن استطعتم أن تنفذوا من أقطار السماوات والأرض فانفذوا ۚ لا تنفذون إلا بسلطان
يَٰمَعْشَرَ ٱلْجِنِّ وَٱلْإِنسِ إِنِ ٱسْتَطَعْتُمْ أَن تَنفُذُوا۟ مِنْ أَقْطَارِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ فَٱنفُذُوا۟ لَا تَنفُذُونَ إِلَّا بِسُلْطَٰنٍ
Then which of the favours of your Lord will ye deny?
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
On you will be sent (O ye evil ones twain!) a flame of fire (to burn) and a smoke (to choke): no defence will ye have:
The flames of fire and smoke will be sent on you two, then you will not be able to defend yourselves.
يرسل عليكما شواظ من نار ونحاس فلا تنتصران
يُرْسَلُ عَلَيْكُمَا شُوَاظٌ مِّن نَّارٍ وَنُحَاسٌ فَلَا تَنتَصِرَانِ
Then which of the favours of your Lord will ye deny?
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
When the sky is rent asunder, and it becomes red like ointment:
And when the heaven is rent asunder, and then becomes red like red hide.
فإذا انشقت السماء فكانت وردة كالدهان
فَإِذَا ٱنشَقَّتِ ٱلسَّمَآءُ فَكَانَتْ وَرْدَةً كَٱلدِّهَانِ
Then which of the favours of your Lord will ye deny?
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
On that Day no question will be asked of man or Jinn as to his sin.
So on that day neither man nor jinni shall be asked about his sin.
فيومئذ لا يسأل عن ذنبه إنس ولا جان
فَيَوْمَئِذٍ لَّا يُسْـَٔلُ عَن ذَنۢبِهِۦٓ إِنسٌ وَلَا جَآنٌّ
Then which of the favours of your Lord will ye deny?
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
(For) the sinners will be known by their marks: and they will be seized by their forelocks and their feet.
The guilty shall be recognized by their marks, so they shall be seized by the forelocks and the feet.
يعرف المجرمون بسيماهم فيؤخذ بالنواصي والأقدام
يُعْرَفُ ٱلْمُجْرِمُونَ بِسِيمَٰهُمْ فَيُؤْخَذُ بِٱلنَّوَٰصِى وَٱلْأَقْدَامِ
Then which of the favours of your Lord will ye deny?
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
This is the Hell which the Sinners deny:
This is the hell which the guilty called a lie.
هذه جهنم التي يكذب بها المجرمون
هَٰذِهِۦ جَهَنَّمُ ٱلَّتِى يُكَذِّبُ بِهَا ٱلْمُجْرِمُونَ
In its midst and in the midst of boiling hot water will they wander round!
Round about shall they go between it and hot, boiling water.
يطوفون بينها وبين حميم آن
يَطُوفُونَ بَيْنَهَا وَبَيْنَ حَمِيمٍ ءَانٍ
Then which of the favours of your Lord will ye deny?
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
But for such as fear the time when they will stand before (the Judgment Seat of) their Lord, there will be two Gardens -
And for him who fears to stand before his Lord are two gardens.
ولمن خاف مقام ربه جنتان
وَلِمَنْ خَافَ مَقَامَ رَبِّهِۦ جَنَّتَانِ
Then which of the favours of your Lord will ye deny? -
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Containing all kinds (of trees and delights); -
Having in them various kinds.
ذواتا أفنان
ذَوَاتَآ أَفْنَانٍ
Then which of the favours of your Lord will ye deny? -
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In them (each) will be two Springs flowing (free);
In both of them are two fountains flowing.
فيهما عينان تجريان
فِيهِمَا عَيْنَانِ تَجْرِيَانِ
Then which of the favours of your Lord will ye deny? -
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In them will be Fruits of every kind, two and two.
In both of them are two pairs of every fruit.
فيهما من كل فاكهة زوجان
فِيهِمَا مِن كُلِّ فَٰكِهَةٍ زَوْجَانِ
Then which of the favours of your Lord will ye deny?
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
They will recline on Carpets, whose inner linings will be of rich brocade: the Fruit of the Gardens will be near (and easy of reach).
Reclining on beds, the inner coverings of which are of silk brocade; and the fruits of the two gardens shall be within reach.
متكئين على فرش بطائنها من إستبرق ۚ وجنى الجنتين دان
مُتَّكِـِٔينَ عَلَىٰ فُرُشٍۭ بَطَآئِنُهَا مِنْ إِسْتَبْرَقٍ وَجَنَى ٱلْجَنَّتَيْنِ دَانٍ
Then which of the favours of your Lord will ye deny?
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In them will be (Maidens), chaste, restraining their glances, whom no man or Jinn before them has touched; -
In them shall be those who restrained their eyes; before them neither man nor jinni shall have touched them.
فيهن قاصرات الطرف لم يطمثهن إنس قبلهم ولا جان
فِيهِنَّ قَٰصِرَٰتُ ٱلطَّرْفِ لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَآنٌّ
Then which of the favours of your Lord will ye deny? -
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Like unto Rubies and coral.
As though they were rubies and pearls.
كأنهن الياقوت والمرجان
كَأَنَّهُنَّ ٱلْيَاقُوتُ وَٱلْمَرْجَانُ
Then which of the favours of your Lord will ye deny?
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Is there any Reward for Good - other than Good?
Is the reward of goodness aught but goodness?
هل جزاء الإحسان إلا الإحسان
هَلْ جَزَآءُ ٱلْإِحْسَٰنِ إِلَّا ٱلْإِحْسَٰنُ
Then which of the favours of your Lord will ye deny?
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
And besides these two, there are two other Gardens, -
And besides these two are two (other) gardens:
ومن دونهما جنتان
وَمِن دُونِهِمَا جَنَّتَانِ
Then which of the favours of your Lord will ye deny? -
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Dark - green in colour (from plentiful watering).
Both inclining to blackness.
مدهامتان
مُدْهَآمَّتَانِ
Then which of the favours of your Lord will ye deny?
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In them (each) will be two Springs pouring forth water in continuous abundance:
In both of them are two springs gushing forth.
فيهما عينان نضاختان
فِيهِمَا عَيْنَانِ نَضَّاخَتَانِ
Then which of the favours of your Lord will ye deny?
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In them will be Fruits, and dates and pomegranates:
In both are fruits and palms and pomegranates.
فيهما فاكهة ونخل ورمان
فِيهِمَا فَٰكِهَةٌ وَنَخْلٌ وَرُمَّانٌ
Then which of the favours of your Lord will ye deny?
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In them will be fair (Companions), good, beautiful; -
In them are goodly things, beautiful ones.
فيهن خيرات حسان
فِيهِنَّ خَيْرَٰتٌ حِسَانٌ
Then which of the favours of your Lord will ye deny? -
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Companions restrained (as to their glances), in (goodly) pavilions; -
Pure ones confined to the pavilions.
حور مقصورات في الخيام
حُورٌ مَّقْصُورَٰتٌ فِى ٱلْخِيَامِ
Then which of the favours of your Lord will ye deny? -
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Whom no man or Jinn before them has touched; -
Man has not touched them before them nor jinni.
لم يطمثهن إنس قبلهم ولا جان
لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَآنٌّ
Then which of the favours of your Lord will ye deny? -
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Reclining on green Cushions and rich Carpets of beauty.
Reclining on green cushions and beautiful carpets.
متكئين على رفرف خضر وعبقري حسان
مُتَّكِـِٔينَ عَلَىٰ رَفْرَفٍ خُضْرٍ وَعَبْقَرِىٍّ حِسَانٍ
Then which of the favours of your Lord will ye deny?
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Blessed be the name of thy Lord, full of Majesty, Bounty and Honour.
Blessed be the name of your Lord, the Lord of Glory and Honor!
تبارك اسم ربك ذي الجلال والإكرام
تَبَٰرَكَ ٱسْمُ رَبِّكَ ذِى ٱلْجَلَٰلِ وَٱلْإِكْرَامِ