I do call to witness the Resurrection Day;
Nay! I swear by the day of resurrection.
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
Chapter 75, 40 verses
I do call to witness the Resurrection Day;
Nay! I swear by the day of resurrection.
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
And I do call to witness the self - reproaching spirit: (Eschew Evil).
Nay! I swear by the self - accusing soul.
Nay, I swear by the accusing soul (that this Scripture is true).
ولا أقسم بالنفس اللوامة
Does man think that We cannot assemble his bones?
Does man think that We shall not gather his bones?
Thinketh man that We shall not assemble his bones ?
أيحسب الإنسان ألن نجمع عظامه
Nay, We are able to put together in perfect order the very tips of his fingers.
Yea! We are able to make complete his very fingertips
Yea, verily. We are Able to restore his very fingers!
بلى قادرين على أن نسوي بنانه
But man wishes to do wrong (even) in the time in front of him.
Nay! man desires to give the lie to what is before him.
But man would fain deny what is before him.
بل يريد الإنسان ليفجر أمامه
He questions: "When is the Day of Resurrection?"
He asks: When is the day of resurrection?
He asketh: When will be this Day of Resurrection ?
يسأل أيان يوم القيامة
At length, when the sight is dazed,
So when the sight becomes dazed,
But when sight is confounded
فإذا برق البصر
And the moon is buried in darkness.
And the moon becomes dark,
And the moon is eclipsed
وخسف القمر
And the sun and moon are joined together, -
And the sun and the moon are brought together,
And sun and moon are united,
وجمع الشمس والقمر
That Day will Man say: "Where is the refuge?"
Man shall say on that day: Whither to fly to?
On that day man will cry: Whither to flee!
يقول الإنسان يومئذ أين المفر
By no means! No place of safety!
By no means! there shall be no place of refuge!
Alas! No refuge!
كلا لا وزر
Before thy Lord (alone), that Day will be the place of rest.
With your Lord alone shall on that day be the place of rest.
Unto thy Lord is the recourse that day.
إلى ربك يومئذ المستقر
That Day will Man be told (all) that he put forward, and all that he put back.
Man shall on that day be of what he sent before and (what he) put off.
On that day man is told the tale of that which he hath sent before and left behind.
ينبأ الإنسان يومئذ بما قدم وأخر
Nay, man will be evidence against himself,
Nay! man is evidence against himself,
Oh, but man is a telling witness against himself,
بل الإنسان على نفسه بصيرة
Even though he were to put up his excuses.
Though he puts forth his excuses.
Although he tender his excuses.
ولو ألقى معاذيره
Move not thy tongue concerning the (Qur'an) to make haste therewith.
Do not move your tongue with it to make haste with it,
Stir not thy tongue herewith to hasten it.
لا تحرك به لسانك لتعجل به
It is for Us to collect it and to promulgate it:
Surely on Us (devolves) the collecting of it and the reciting of it.
Lo! upon Us (resteth) the putting together thereof and the reading thereof.
إن علينا جمعه وقرآنه
But when We have promulgated it, follow thou its recital (as promulgated):
Therefore when We have recited it, follow its recitation.
And when We read it, follow thou the reading;
فإذا قرأناه فاتبع قرآنه
Nay more, it is for Us to explain it (and make it clear):
Again on Us (devolves) the explaining of it.
Then lo! upon Us (resteth) the explanation thereof.
ثم إن علينا بيانه
Nay, (ye men!) but ye love the fleeting life,
Nay! But you love the present life,
Nay, but ye do love the fleeting Now
كلا بل تحبون العاجلة
And leave alone the Hereafter.
And neglect the hereafter.
And neglect the Hereafter.
وتذرون الآخرة
Some faces, that Day, will beam (in brightness and beauty); -
(Some) faces on that day shall be bright,
That day will faces be resplendent,
وجوه يومئذ ناضرة
Looking towards their Lord;
Looking to their Lord.
Looking toward their Lord;
إلى ربها ناظرة
And some faces, that Day, will be sad and dismal,
And (other) faces on that day shall be gloomy,
And that day will other faces be despondent,
ووجوه يومئذ باسرة
In the thought that some back - breaking calamity was about to be inflicted on them;
Knowing that there will be made to befall them some great calamity.
Thou wilt know that some great disaster is about to fall on them.
تظن أن يفعل بها فاقرة
Yea, when (the soul) reaches to the collar - bone (in its exit),
Nay! When it comes up to the throat,
Nay, but when the life cometh up to the throat
كلا إذا بلغت التراقي
And there will be a cry, "Who is a magician (to restore him)?"
And it is said: Who will be a magician?
And men say: Where is the wizard (who can save him now) ?
وقيل من ۜ راق
And he will conclude that it was (the Time) of Parting;
And he is sure that it is the (hour of) parting
And he knoweth that it is the parting;
وظن أنه الفراق
And one leg will be joined with another:
And affliction is combined with affliction;
And agony is heaped on agony;
والتفت الساق بالساق
That Day the Drive will be (all) to thy Lord!
To your Lord on that day shall be the driving.
Unto thy Lord that day will be the driving.
إلى ربك يومئذ المساق
So he gave nothing in charity, nor did he pray! -
So he did not accept the truth, nor did he pray,
For he neither trusted, nor prayed.
فلا صدق ولا صلى
But on the contrary, he rejected Truth and turned away!
But called the truth a lie and turned back,
But he denied and flouted.
ولكن كذب وتولى
Then did he stalk to his family in full conceit!
Then he went to his followers, walking away in haughtiness.
Then went he to his folk with glee.
ثم ذهب إلى أهله يتمطى
Woe to thee, (O men!), yea, woe!
Nearer to you (is destruction) and nearer,
Nearer unto thee and nearer,
أولى لك فأولى
Again, Woe to thee, (O men!), yea, woe!
Again (consider how) nearer to you and nearer.
Again nearer unto thee and nearer (is the doom).
ثم أولى لك فأولى
Does man think that he will be left uncontrolled, (without purpose)?
Does man think that he is to be left to wander without an aim?
Thinketh man that he is to be left aimless ?
أيحسب الإنسان أن يترك سدى
Was he not a drop of sperm emitted (in lowly form)?
Was he not a small seed in the seminal elements,
Was he not a drop of fluid which gushed forth ?
ألم يك نطفة من مني يمنى
Then did he become a leech - like clot; then did (Allah) make and fashion (him) in due proportion.
Then he was a clot of blood, so He created (him) then made (him) perfect.
Then he became a clot; then (Allah) shaped and fashioned
ثم كان علقة فخلق فسوى
And of him He made two sexes, male and female.
Then He made of him two kinds, the male and the female.
And made of him a pair, the male and female.
فجعل منه الزوجين الذكر والأنثى
Has not He, (the same), the power to give life to the dead?
Is not He able to give life to the dead?
Is not He (Who doeth so) Able to bring the dead to life ?
أليس ذلك بقادر على أن يحيي الموتى