Al Qalam

Yusuf Ali

1 Nun. By the Pen and the (Record) which (men) write, -

Shakir

1 Noon. I swear by the pen and what the angels write,

Pickthall

1 In the name of Allah, the Beneficent, the Merciful. Nun. By the pen and that which they write (therewith),

Saheeh International

1 Nun. By the pen and what they inscribe,

Yusuf Ali

2 Thou art not, by the Grace of thy Lord, mad or possessed.

Shakir

2 By the grace of your Lord you are not mad.

Pickthall

2 Thou art not, for thy Lord's favour unto thee, a madman.

Saheeh International

2 You are not, [O Muhammad], by the favor of your Lord, a madman.

Yusuf Ali

3 Nay, verily for thee is a Reward unfailing:

Shakir

3 And most surely you shall have a reward never to be cut off.

Pickthall

3 And lo! thine verily will be a reward unfailing.

Saheeh International

3 And indeed, for you is a reward uninterrupted.

Yusuf Ali

4 And thou (standest) on an exalted standard of character.

Shakir

4 And most surely you conform (yourself) to sublime morality.

Pickthall

4 And lo! thou art of a tremendous nature.

Saheeh International

4 And indeed, you are of a great moral character.

Yusuf Ali

5 Soon wilt thou see, and they will see,

Shakir

5 So you shall see, and they (too) shall see,

Pickthall

5 And thou wilt see and they will see

Saheeh International

5 So you will see and they will see

Yusuf Ali

6 Which of you is afflicted with madness.

Shakir

6 Which of you is afflicted with madness.

Pickthall

6 Which of you is the demented.

Saheeh International

6 Which of you is the afflicted [by a devil].

Yusuf Ali

7 Verily it is thy Lord that knoweth best, which (among men) hath strayed from His Path: and He knoweth best those who receive (true) Guidance.

Shakir

7 Surely your Lord best knows him who errs from His way, and He best knows the followers of the right course.

Pickthall

7 Lo! thy Lord is Best Aware of him who strayeth from His way, and He is Best Aware of those who walk aright.

Saheeh International

7 Indeed, your Lord is most knowing of who has gone astray from His way, and He is most knowing of the [rightly] guided.

Yusuf Ali

8 So hearken not to those who deny (the Truth).

Shakir

8 So do not yield to the rejecters.

Pickthall

8 Therefor obey not thou the rejecters

Saheeh International

8 Then do not obey the deniers.

Yusuf Ali

9 Their desire is that thou shouldst be pliant: so would they be pliant.

Shakir

9 They wish that you should be pliant so they (too) would be pliant.

Pickthall

9 Who would have had thee compromise, that they may compromise.

Saheeh International

9 They wish that you would soften [in your position], so they would soften [toward you].

Yusuf Ali

10 Heed not the type of despicable men, - ready with oaths,

Shakir

10 And yield not to any mean swearer

Pickthall

10 Neither obey thou each feeble oath - monger,

Saheeh International

10 And do not obey every worthless habitual swearer

Yusuf Ali

11 A slanderer, going about with calumnies,

Shakir

11 Defamer, going about with slander

Pickthall

11 Detracter, spreader abroad of slanders,

Saheeh International

11 [And] scorner, going about with malicious gossip -

Yusuf Ali

12 (Habitually) hindering (all) good, transgressing beyond bounds, deep in sin,

Shakir

12 Forbidder of good, outstepping the limits, sinful,

Pickthall

12 Hinderer of the good, transgressor, malefactor

Saheeh International

12 A preventer of good, transgressing and sinful,

Yusuf Ali

13 Violent (and cruel), - with all that, base - born, -

Shakir

13 Ignoble, besides all that, base - born;

Pickthall

13 Greedy therewithal, intrusive.

Saheeh International

13 Cruel, moreover, and an illegitimate pretender.

Yusuf Ali

14 Because he possesses wealth and (numerous) sons.

Shakir

14 Because he possesses wealth and sons.

Pickthall

14 It is because he is possessed of wealth and children

Saheeh International

14 Because he is a possessor of wealth and children,

Yusuf Ali

15 When to him are rehearsed Our Signs, "Tales of the ancients", he cries!

Shakir

15 When Our communications are recited to him, he says: Stories of those of yore.

Pickthall

15 That, when Our revelations are recited unto him, he saith: Mere fables of the men of old.

Saheeh International

15 When Our verses are recited to him, he says, "Legends of the former peoples."

Yusuf Ali

16 Soon shall We brand (the beast) on the snout!

Shakir

16 We will brand him on the nose.

Pickthall

16 We shall brand him on the nose.

Saheeh International

16 We will brand him upon the snout.

Yusuf Ali

17 Verily We have tried them as We tried the People of the Garden, when they resolved to gather the fruits of the (garden) in the morning.

Shakir

17 Surely We will try them as We tried the owners of the garden, when they swore that they would certainly cut off the produce in the morning,

Pickthall

17 Lo! We have tried them as We tried the owners of the garden when they vowed that they would pluck its fruit next morning,

Saheeh International

17 Indeed, We have tried them as We tried the companions of the garden, when they swore to cut its fruit in the [early] morning

Yusuf Ali

18 But made no reservation, ("If it be Allah's Will").

Shakir

18 And were not willing to set aside a portion (for the poor).

Pickthall

18 And made no exception (for the Will of Allah);

Saheeh International

18 Without making exception.

Yusuf Ali

19 Then there came on the (garden) a visitation from thy Lord, (which swept away) all around, while they were asleep.

Shakir

19 Then there encompassed it a visitation from your Lord while they were sleeping.

Pickthall

19 Then a visitation from thy Lord came upon it while they slept

Saheeh International

19 So there came upon the garden an affliction from your Lord while they were asleep.

Yusuf Ali

20 So the (garden) became, by the morning, like a dark and desolate spot, (whose fruit had been gathered).

Shakir

20 So it became as black, barren land.

Pickthall

20 And in the morning it was as if plucked.

Saheeh International

20 And it became as though reaped.

Yusuf Ali

21 As the morning broke, they called out, one to another, -

Shakir

21 And they called out to each other in the morning,

Pickthall

21 And they cried out one unto another in the morning,

Saheeh International

21 And they called one another at morning,

Yusuf Ali

22 "Go ye to your tilth (betimes) in the morning, if ye would gather the fruits."

Shakir

22 Saying: Go early to your tilth if you would cut (the produce).

Pickthall

22 Saying: Run unto your field if ye would pluck (the fruit).

Saheeh International

22 [Saying], "Go early to your crop if you would cut the fruit."

Yusuf Ali

23 So they departed, conversing in secret low tones, (saying) -

Shakir

23 So they went, while they consulted together secretly,

Pickthall

23 So they went off, saying one unto another in low tones:

Saheeh International

23 So they set out, while lowering their voices,

Yusuf Ali

24 "Let not a single indigent person break in upon you into the (garden) this day."

Shakir

24 Saying: No poor man shall enter it today upon you.

Pickthall

24 No needy man shall enter it to - day against you.

Saheeh International

24 [Saying], "There will surely not enter it today upon you [any] poor person."

Yusuf Ali

25 And they opened the morning, strong in an (unjust) resolve.

Shakir

25 And in the morning they went, having the power to prevent.

Pickthall

25 They went betimes, strong in (this) purpose.

Saheeh International

25 And they went early in determination, [assuming themselves] able.

Yusuf Ali

26 But when they saw the (garden), they said: "We have surely lost our way:

Shakir

26 But when they saw it, they said: Most surely we have gone astray

Pickthall

26 But when they saw it, they said: Lo! we are in error!

Saheeh International

26 But when they saw it, they said, "Indeed, we are lost;

Yusuf Ali

27 "Indeed we are shut out (of the fruits of our labour)!"

Shakir

27 Nay! we are made to suffer privation.

Pickthall

27 Nay, but we are desolate!

Saheeh International

27 Rather, we have been deprived."

Yusuf Ali

28 Said one of them, more just (than the rest): "Did I not say to you, 'Why not glorify (Allah)?'"

Shakir

28 The best of them said: Did I not say to you, Why do you not glorify (Allah)?

Pickthall

28 The best among them said: Said I not unto you: Why glorify ye not (Allah) ?

Saheeh International

28 The most moderate of them said, "Did I not say to you, 'Why do you not exalt [Allah]?' "

Yusuf Ali

29 They said: "Glory to our Lord! Verily we have been doing wrong!"

Shakir

29 They said: Glory be to our Lord, surely we were unjust.

Pickthall

29 They said: Glorified be our Lord! Lo! we have been wrong - doers.

Saheeh International

29 They said, "Exalted is our Lord! Indeed, we were wrongdoers."

Yusuf Ali

30 Then they turned, one against another, in reproach.

Shakir

30 Then some of them advanced against others, blaming each other.

Pickthall

30 Then some of them drew near unto others, self - reproaching.

Saheeh International

30 Then they approached one another, blaming each other.

Yusuf Ali

31 They said: "Alas for us! We have indeed transgressed!

Shakir

31 Said they: O woe to us! surely we were inordinate:

Pickthall

31 They said: Alas for us! In truth we were outrageous.

Saheeh International

31 They said, "O woe to us; indeed we were transgressors.

Yusuf Ali

32 "It may be that our Lord will give us in exchange a better (garden) than this: for we do turn to Him (in repentance)!"

Shakir

32 Maybe, our Lord will give us instead one better than it; surely to our Lord do we make our humble petition.

Pickthall

32 It may be that our Lord will give us better than this in place thereof. Lo! we beseech our Lord.

Saheeh International

32 Perhaps our Lord will substitute for us [one] better than it. Indeed, we are toward our Lord desirous."

Yusuf Ali

33 Such is the Punishment (in this life); but greater is the Punishment in the Hereafter, - if only they knew!

Shakir

33 Such is the chastisement, and certainly the chastisement of the hereafter is greater, did they but know!

Pickthall

33 Such was the punishment. And verily the punishment of the Hereafter is greater if they did but know.

Saheeh International

33 Such is the punishment [of this world]. And the punishment of the Hereafter is greater, if they only knew.

Yusuf Ali

34 Verily, for the Righteous, are Gardens of Delight, in the Presence of their Lord.

Shakir

34 Surely those who guard (against evil) shall have with their Lord gardens of bliss.

Pickthall

34 Lo! for those who keep from evil are gardens of bliss with their Lord.

Saheeh International

34 Indeed, for the righteous with their Lord are the Gardens of Pleasure.

Yusuf Ali

35 Shall We then treat the People of Faith like the People of Sin?

Shakir

35 What! shall We then make (that is, treat) those who submit as the guilty?

Pickthall

35 Shall We then treat those who have surrendered as We treat the guilty ?

Saheeh International

35 Then will We treat the Muslims like the criminals?

Yusuf Ali

36 What is the matter with you? How judge ye?

Shakir

36 What has happened to you? How do you judge?

Pickthall

36 What aileth you ? How foolishly ye judge!

Saheeh International

36 What is [the matter] with you? How do you judge?

Yusuf Ali

37 Or have ye a book through which ye learn -

Shakir

37 Or have you a book wherein you read,

Pickthall

37 Or have ye a scripture wherein ye learn

Saheeh International

37 Or do you have a scripture in which you learn

Yusuf Ali

38 That ye shall have, through it whatever ye choose?

Shakir

38 That you have surely therein what you choose?

Pickthall

38 That ye shall indeed have all that ye choose ?

Saheeh International

38 That indeed for you is whatever you choose?

Yusuf Ali

39 Or have ye Covenants with Us to oath, reaching to the Day of Judgment, (providing) that ye shall have whatever ye shall demand?

Shakir

39 Or have you received from Us an agreement confirmed by an oath extending to the day of resurrection that you shall surely have what you demand?

Pickthall

39 Or have ye a covenant on oath from Us that reacheth to the Day of Judgment, that yours shall be all that ye ordain ?

Saheeh International

39 Or do you have oaths [binding] upon Us, extending until the Day of Resurrection, that indeed for you is whatever you judge?

Yusuf Ali

40 Ask thou of them, which of them will stand surety for that!

Shakir

40 Ask them which of them will vouch for that,

Pickthall

40 Ask them (O Muhammad) which of them will vouch for that!

Saheeh International

40 Ask them which of them, for that [claim], is responsible.

Yusuf Ali

41 Or have they some "Partners" (in Allahhead)? Then let them produce their "partners", if they are truthful!

Shakir

41 Or have they associates if they are truthful.

Pickthall

41 Or have they other gods ? Then let them bring their other gods if they are truthful

Saheeh International

41 Or do they have partners? Then let them bring their partners, if they should be truthful.

Yusuf Ali

42 The Day that the shin shall be laid bare, and they shall be summoned to bow in adoration, but they shall not be able, -

Shakir

42 On the day when there shall be a severe affliction, and they shall be called upon to make obeisance, but they shall not be able,

Pickthall

42 On the day when it befalleth in earnest, and they are ordered to prostrate themselves but are not able,

Saheeh International

42 The Day the shin will be uncovered and they are invited to prostration but the disbelievers will not be able,

Yusuf Ali

43 Their eyes will be cast down, - ignominy will cover them; seeing that they had been summoned aforetime to bow in adoration, while they were whole, (and had refused).

Shakir

43 Their looks cast down, abasement shall overtake them; and they were called upon to make obeisance indeed while yet they were safe.

Pickthall

43 With eyes downcast, abasement stupefying them. And they had been summoned to prostrate themselves while they were yet unhurt.

Saheeh International

43 Their eyes humbled, humiliation will cover them. And they used to be invited to prostration while they were sound.

Yusuf Ali

44 Then leave Me alone with such as reject this Message: by degrees shall We punish them from directions they perceive not.

Shakir

44 So leave Me and him who rejects this announcement; We will overtake them by degrees, from whence they perceive not:

Pickthall

44 Leave Me (to deal) with those who give the lie to this pronouncement. We shall lead them on by steps from whence they know not.

Saheeh International

44 So leave Me, [O Muhammad], with [the matter of] whoever denies the Qur'an. We will progressively lead them [to punishment] from where they do not know.

Yusuf Ali

45 A (long) respite will I grant them: truly powerful is My Plan.

Shakir

45 And I do bear with them, surely My plan is firm.

Pickthall

45 Yet I bear with them, for lo! My scheme is firm.

Saheeh International

45 And I will give them time. Indeed, My plan is firm.

Yusuf Ali

46 Or is it that thou dost ask them for a reward, so that they are burdened with a load of debt? -

Shakir

46 Or do you ask from them a reward, so that they are burdened with debt?

Pickthall

46 Or dost thou (Muhammad) ask a fee from them so that they are heavily taxed ?

Saheeh International

46 Or do you ask of them a payment, so they are by debt burdened down?

Yusuf Ali

47 Or that the Unseen is in their hands, so that they can write it down?

Shakir

47 Or have they (the knowledge of) the unseen, so that they write (it) down?

Pickthall

47 Or is the Unseen theirs that they can write (thereof) ?

Saheeh International

47 Or have they [knowledge of] the unseen, so they write [it] down?

Yusuf Ali

48 So wait with patience for the Command of thy Lord, and be not like the Companion of the Fish, - when he cried out in agony.

Shakir

48 So wait patiently for the judgment of your Lord, and be not like the companion of the fish, when he cried while he was in distress.

Pickthall

48 But wait thou for thy Lord's decree, and be not like him of the fish, who cried out in despair.

Saheeh International

48 Then be patient for the decision of your Lord, [O Muhammad], and be not like the companion of the fish when he called out while he was distressed.

Yusuf Ali

49 Had not Grace from his Lord reached him, he would indeed have been cast off on the naked shore, in disgrace.

Shakir

49 Were it not that favor from his Lord had overtaken him, he would certainly have been cast down upon the naked Found while he was blamed.

Pickthall

49 Had it not been that favour from his Lord had reached him he surely had been cast into the wilderness while he was reprobate.

Saheeh International

49 If not that a favor from his Lord overtook him, he would have been thrown onto the naked shore while he was censured.

Yusuf Ali

50 Thus did his Lord choose him and make him of the Company of the Righteous.

Shakir

50 Then his Lord chose him, and He made him of the good.

Pickthall

50 But his Lord chose him and placed him among the righteous.

Saheeh International

50 And his Lord chose him and made him of the righteous.

Yusuf Ali

51 And the Unbelievers would almost trip thee up with their eyes when they hear the Message; and they say: "Surely he is possessed!"

Shakir

51 And those who disbelieve would almost smite you with their eyes when they hear the reminder, and they say: Most surely he is mad.

Pickthall

51 And lo! those who disbelieve would fain disconcert thee with their eyes when they hear the Reminder, and they say: Lo! he is indeed mad;

Saheeh International

51 And indeed, those who disbelieve would almost make you slip with their eyes when they hear the message, and they say, "Indeed, he is mad."

Yusuf Ali

52 But it is nothing less than a Message to all the worlds.

Shakir

52 And it is naught but a reminder to the nations.

Pickthall

52 When it is naught else than a Reminder to creation.

Saheeh International

52 But it is not except a reminder to the worlds.