Kitab

Al Najm

Chapter 53, 62 verses

  • Yusuf Ali
  • Shakir
  • Hilali & Muhsin Khan
  • Word by word
Yusuf Ali

By the Star when it goes down, -

Shakir

I swear by the star when it goes down.

Hilali & Muhsin Khan

In the Name of Allah, the Most Gracious, the Most Merciful. By the star when it goes down (or vanishes).

Word by word

وَٱلنَّجْمِ إِذَا هَوَىٰ

Yusuf Ali

Your Companion is neither astray nor being misled.

Shakir

Your companion does not err, nor does he go astray;

Hilali & Muhsin Khan

Your companion (Muhammad صلى الله عليه وسلم) has neither gone astray nor has erred.

Word by word

مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ

Yusuf Ali

Nor does he say (aught) of (his own) Desire.

Shakir

Nor does he speak out of desire.

Hilali & Muhsin Khan

Nor does he speak of (his own) desire.

Word by word

وَمَا يَنطِقُ عَنِ ٱلْهَوَىٰٓ

Yusuf Ali

It is no less than inspiration sent down to him:

Shakir

It is naught but revelation that is revealed,

Hilali & Muhsin Khan

It is only a Revelation revealed.

Word by word

إِنْ هُوَ إِلَّا وَحْىٌ يُوحَىٰ

Yusuf Ali

He was taught by one Mighty in Power,

Shakir

The Lord of Mighty Power has taught him,

Hilali & Muhsin Khan

He has been taught (this Qur'an) by one mighty in power [Jibril (Gabriel)]

Word by word

عَلَّمَهُۥ شَدِيدُ ٱلْقُوَىٰ

Yusuf Ali

Endued with Wisdom: for he appeared (in stately form);

Shakir

The Lord of Strength; so he attained completion,

Hilali & Muhsin Khan

One free from any defect in body and mind then he (Jibril - Gabriel in his real shape as created by Allah) rose and became stable.

Word by word

ذُو مِرَّةٍ فَٱسْتَوَىٰ

Yusuf Ali

While he was in the highest part of the horizon:

Shakir

And he is in the highest part of the horizon.

Hilali & Muhsin Khan

While he [Jibril (Gabriel)] was in the highest part of the horizon, (Tafsir Ibn Kathir)

Word by word

وَهُوَ بِٱلْأُفُقِ ٱلْأَعْلَىٰ

Yusuf Ali

Then he approached and came closer,

Shakir

Then he drew near, then he bowed

Hilali & Muhsin Khan

Then he [Jibril (Gabriel)] approached and came closer,

Word by word

ثُمَّ دَنَا فَتَدَلَّىٰ

Yusuf Ali

And was at a distance of but two bow - lengths or (even) nearer;

Shakir

So he was the measure of two bows or closer still.

Hilali & Muhsin Khan

And was at a distance of two bows' length or (even) nearer.

Word by word

فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ

Yusuf Ali

So did (Allah) convey the inspiration to His Servant - (conveyed) what He (meant) to convey.

Shakir

And He revealed to His servant what He revealed.

Hilali & Muhsin Khan

So (Allah) revealed to His slave [Muhammad صلى الله عليه وسلم through Jibril (Gabriel) عليه السلام] whatever He revealed.

Word by word

فَأَوْحَىٰٓ إِلَىٰ عَبْدِهِۦ مَآ أَوْحَىٰ

Yusuf Ali

The (Prophet's) (mind and) heart in no way falsified that which he saw.

Shakir

The heart was not untrue in (making him see) what he saw.

Hilali & Muhsin Khan

The (Prophet's) heart lied not in what he (Muhammad صلى الله عليه وسلم) saw.

Word by word

مَا كَذَبَ ٱلْفُؤَادُ مَا رَأَىٰٓ

Yusuf Ali

Will ye then dispute with him concerning what he saw?

Shakir

What! do you then dispute with him as to what he saw?

Hilali & Muhsin Khan

Will you then dispute with him (Muhammad صلى الله عليه وسلم) about what he saw [during the Mi'raj: (Ascent of the Prophet صلى الله عليه وسلم to the seven heavens)]

Word by word

أَفَتُمَٰرُونَهُۥ عَلَىٰ مَا يَرَىٰ

Yusuf Ali

For indeed he saw him at a second descent,

Shakir

And certainly he saw him in another descent,

Hilali & Muhsin Khan

And indeed he (Muhammad صلى الله عليه وسلم) saw him [Jibril (Gabriel)] at a second descent (i.e. another time).

Word by word

وَلَقَدْ رَءَاهُ نَزْلَةً أُخْرَىٰ

Yusuf Ali

Near the Lote - tree beyond which none may pass:

Shakir

At the farthest lote - tree;

Hilali & Muhsin Khan

Near Sidrat-ul-Muntaha (a lote-tree of the utmost boundary over the seventh heaven beyond which none can pass).

Word by word

عِندَ سِدْرَةِ ٱلْمُنتَهَىٰ

Yusuf Ali

Near it is the Garden of Abode.

Shakir

Near which is the garden, the place to be resorted to.

Hilali & Muhsin Khan

Near it is the Paradise of Abode.

Word by word

عِندَهَا جَنَّةُ ٱلْمَأْوَىٰٓ

Yusuf Ali

Behold, the Lote - tree was shrouded (in mystery unspeakable!)

Shakir

When that which covers covered the lote - tree;

Hilali & Muhsin Khan

When that covered the lote-tree which did cover it!

Word by word

إِذْ يَغْشَى ٱلسِّدْرَةَ مَا يَغْشَىٰ

Yusuf Ali

(His) sight never swerved, nor did it go wrong!

Shakir

The eye did not turn aside, nor did it exceed the limit.

Hilali & Muhsin Khan

The sight (of Prophet Muhammad صلى الله عليه وسلم) turned not aside (right or left), nor it transgressed beyond the limit (ordained for it).

Word by word

مَا زَاغَ ٱلْبَصَرُ وَمَا طَغَىٰ

Yusuf Ali

For truly did he see, of the Signs of his Lord, the Greatest!

Shakir

Certainly he saw of the greatest signs of his Lord.

Hilali & Muhsin Khan

Indeed he (Muhammad صلى الله عليه وسلم) did see of the Greatest Signs, of his Lord (Allah).

Word by word

لَقَدْ رَأَىٰ مِنْ ءَايَٰتِ رَبِّهِ ٱلْكُبْرَىٰٓ

Yusuf Ali

Have ye seen Lat. and 'Uzza,

Shakir

Have you then considered the Lat and the Uzza,

Hilali & Muhsin Khan

Have you then considered Al-Lat, and Al-'Uzza (two idols of the pagan Arabs)

Word by word

أَفَرَءَيْتُمُ ٱللَّٰتَ وَٱلْعُزَّىٰ

Yusuf Ali

And another, the third (goddess), Manat?

Shakir

And Manat, the third, the last?

Hilali & Muhsin Khan

And Manat (another idol of the pagan Arabs), the other third?

Word by word

وَمَنَوٰةَ ٱلثَّالِثَةَ ٱلْأُخْرَىٰٓ

Yusuf Ali

What! for you the male sex, and for Him, the female?

Shakir

What! for you the males and for Him the females!

Hilali & Muhsin Khan

Is it for you the males and for Him the females?

Word by word

أَلَكُمُ ٱلذَّكَرُ وَلَهُ ٱلْأُنثَىٰ

Yusuf Ali

Behold, such would be indeed a division most unfair!

Shakir

This indeed is an unjust division!

Hilali & Muhsin Khan

That indeed is a division most unfair!

Word by word

تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰٓ

Yusuf Ali

These are nothing but names which ye have devised, - ye and your fathers, - for which Allah has sent down no authority (whatever). They follow nothing but conjecture and what their own souls desire! - Even though there has already come to them Guidance from their Lord!

Shakir

They are naught but names which you have named, you and your fathers; Allah has not sent for them any authority. They follow naught but conjecture and the low desires which (their) souls incline to; and certainly the guidance has come to them from their Lord.

Hilali & Muhsin Khan

They are but names which you have named - you and your fathers - for which Allah has sent down no authority. They follow but a guess and that which they themselves desire, whereas there has surely come to them the Guidance from their Lord!

Word by word

إِنْ هِىَ إِلَّآ أَسْمَآءٌ سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلْطَٰنٍ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَمَا تَهْوَى ٱلْأَنفُسُ وَلَقَدْ جَآءَهُم مِّن رَّبِّهِمُ ٱلْ

Yusuf Ali

Nay, shall man have (just) anything he hankers after?

Shakir

Or shall man have what he wishes?

Hilali & Muhsin Khan

Or shall man have what he wishes?

Word by word

أَمْ لِلْإِنسَٰنِ مَا تَمَنَّىٰ

Yusuf Ali

But it is to Allah that the End and the Beginning (of all things) belong.

Shakir

Nay! for Allah is the hereafter and the former (life).

Hilali & Muhsin Khan

But to Allah belongs the last (Hereafter) and the first (the world).

Word by word

فَلِلَّهِ ٱلْءَاخِرَةُ وَٱلْأُولَىٰ

Yusuf Ali

How many - so - ever be the angels in the heavens, their intercession will avail nothing except after Allah has given leave for whom He pleases and that he is acceptable to Him.

Shakir

And how many an angel is there in the heavens whose intercession does not avail at all except after Allah has given permission to whom He pleases and chooses.

Hilali & Muhsin Khan

And there are many angels in the heavens, whose intercession will avail nothing except after Allah has given leave for whom He wills and is pleased with.

Word by word

وَكَم مِّن مَّلَكٍ فِى ٱلسَّمَٰوَٰتِ لَا تُغْنِى شَفَٰعَتُهُمْ شَيْـًٔا إِلَّا مِنۢ بَعْدِ أَن يَأْذَنَ ٱللَّهُ لِمَن يَشَآءُ وَيَرْضَىٰٓ

Yusuf Ali

Those who believe not in the Hereafter, name the angels with female names.

Shakir

Most surely they who do not believe in the hereafter name the angels with female names.

Hilali & Muhsin Khan

Verily, those who believe not in the Hereafter, name the angels with female names.

Word by word

إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ لَيُسَمُّونَ ٱلْمَلَٰٓئِكَةَ تَسْمِيَةَ ٱلْأُنثَىٰ

Yusuf Ali

But they have no knowledge therein. They follow nothing but conjecture; and conjecture avails nothing against Truth.

Shakir

And they have no knowledge of it; they do not follow anything but conjecture, and surely conjecture does not avail against the truth at all.

Hilali & Muhsin Khan

But they have no knowledge thereof. They follow but a guess, and verily, guess is no substitute for the truth.

Word by word

وَمَا لَهُم بِهِۦ مِنْ عِلْمٍ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنَّ ٱلظَّنَّ لَا يُغْنِى مِنَ ٱلْحَقِّ شَيْـًٔا

Yusuf Ali

Therefore shun those who turn away from Our Message and desire nothing but the life of this world.

Shakir

Therefore turn aside from him who turns his back upon Our reminder and does not desire anything but this world's life.

Hilali & Muhsin Khan

Therefore withdraw (O Muhammad صلى الله عليه وسلم) from him who turns away from Our Reminder (this Qur'an) and desires nothing but the life of this world.

Word by word

فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا ٱلْحَيَوٰةَ ٱلدُّنْيَا

Yusuf Ali

That is as far as knowledge will reach them. Verily thy Lord knoweth best those who stray from His Path, and He knoweth best those who receive guidance.

Shakir

That is their goal of knowledge; surely your Lord knows best him who goes astray from His path and He knows best him who follows the right direction.

Hilali & Muhsin Khan

That is what they could reach of knowledge. Verily, your Lord it is He Who knows best him who goes astray from His Path, and He knows best him who receives guidance.

Word by word

ذَٰلِكَ مَبْلَغُهُم مِّنَ ٱلْعِلْمِ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِمَنِ ٱهْتَدَىٰ

Yusuf Ali

Yea, to Allah belongs all that is in the heavens and on earth: so that He rewards those who do evil, according to their deeds, and He rewards those who do good, with what is best.

Shakir

And Allah's is what is in the heavens and what is in the earth, that He may reward those who do evil according to what they do, and (that) He may reward those who do good with goodness.

Hilali & Muhsin Khan

And to Allah belongs all that is in the heavens and all that is in the earth, that He may requite those who do evil with that which they have done (i.e. punish them in Hell), and reward those who do good, with what is best (i.e. Paradise).

Word by word

وَلِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ لِيَجْزِىَ ٱلَّذِينَ أَسَٰٓـُٔوا۟ بِمَا عَمِلُوا۟ وَيَجْزِىَ ٱلَّذِينَ أَحْسَنُوا۟ بِٱلْحُسْنَى

Yusuf Ali

Those who avoid great sins and shameful deeds, only (falling into) small faults, - verily thy Lord is ample in forgiveness. He knows you well when He brings you out of the earth, And when ye are hidden in your mothers' wombs. Therefore justify not yourselves: He knows best who it is that guards against evil.

Shakir

Those who keep aloof from the great sins and the indecencies but the passing idea; surely your Lord is liberal in forgiving. He knows you best when He brings you forth from the earth and when you are embryos in the wombs of your mothers; therefore do not attribute purity to your souls; He knows him best who guards (against evil).

Hilali & Muhsin Khan

Those who avoid great sins (See the Qur'an, Verses: 6:152,153) and Al-Fawahish (illegal sexual intercourse) except the small faults, - verily, your Lord is of Vast Forgiveness. He knows you well when He created you from the earth (Adam), and when you were fetuses in your mothers' wombs. So ascribe not purity to yourselves. He knows best him who fears Allah and keeps his duty to Him [i.e. those who are Al-Muttaqun (the pious. See V.2:2)].

Word by word

ٱلَّذِينَ يَجْتَنِبُونَ كَبَٰٓئِرَ ٱلْإِثْمِ وَٱلْفَوَٰحِشَ إِلَّا ٱللَّمَمَ إِنَّ رَبَّكَ وَٰسِعُ ٱلْمَغْفِرَةِ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ ٱلْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةٌ فِى بُطُونِ أُمَّه

Yusuf Ali

Seest thou one who turns back,

Shakir

Have you then seen him who turns his back?

Hilali & Muhsin Khan

Did you (O Muhammad صلى الله عليه وسلم) observe him who turned away (from Islam).

Word by word

أَفَرَءَيْتَ ٱلَّذِى تَوَلَّىٰ

Yusuf Ali

Gives a little, then hardens (his heart)?

Shakir

And gives a little and (then) withholds.

Hilali & Muhsin Khan

And gave a little, then stopped (giving)?

Word by word

وَأَعْطَىٰ قَلِيلًا وَأَكْدَىٰٓ

Yusuf Ali

What! Has he knowledge of the Unseen so that he can see?

Shakir

Has he the knowledge of the unseen so that he can see?

Hilali & Muhsin Khan

Is with him the knowledge of the Unseen so that he sees?

Word by word

أَعِندَهُۥ عِلْمُ ٱلْغَيْبِ فَهُوَ يَرَىٰٓ

Yusuf Ali

Nay, is he not acquainted with what is in the Books of Moses -

Shakir

Or, has he not been of what is in the scriptures of Musa?

Hilali & Muhsin Khan

Or is he not with what is in the Pages (Scripture) of Musa (Moses),

Word by word

أَمْ لَمْ يُنَبَّأْ بِمَا فِى صُحُفِ مُوسَىٰ

Yusuf Ali

And of Abraham who fulfilled his engagements? -

Shakir

And (of) Ibrahim who fulfilled (the commandments):

Hilali & Muhsin Khan

And of Ibrahim (Abraham) who fulfilled (or conveyed) all that (Allah ordered him to do or convey):

Word by word

وَإِبْرَٰهِيمَ ٱلَّذِى وَفَّىٰٓ

Yusuf Ali

Namely, that no bearer of burdens can bear the burden of another;

Shakir

That no bearer of burden shall bear the burden of another -

Hilali & Muhsin Khan

That no burdened person (with sins) shall bear the burden (sins) of another.

Word by word

أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ

Yusuf Ali

That man can have nothing but what he strives for;

Shakir

And that man shall have nothing but what he strives for -

Hilali & Muhsin Khan

And that man can have nothing but what he does (good or bad).

Word by word

وَأَن لَّيْسَ لِلْإِنسَٰنِ إِلَّا مَا سَعَىٰ

Yusuf Ali

That (the fruit of) his striving will soon come in sight:

Shakir

And that his striving shall soon be seen -

Hilali & Muhsin Khan

And that his deeds will be seen.

Word by word

وَأَنَّ سَعْيَهُۥ سَوْفَ يُرَىٰ

Yusuf Ali

Then will he be rewarded with a reward complete;

Shakir

Then shall he be rewarded for it with the fullest reward -

Hilali & Muhsin Khan

Then he will be recompensed with a full and the best recompense.

Word by word

ثُمَّ يُجْزَىٰهُ ٱلْجَزَآءَ ٱلْأَوْفَىٰ

Yusuf Ali

That to thy Lord is the final Goal;

Shakir

And that to your Lord is the goal -

Hilali & Muhsin Khan

And that to your Lord (Allah) is the End (Return of everything).

Word by word

وَأَنَّ إِلَىٰ رَبِّكَ ٱلْمُنتَهَىٰ

Yusuf Ali

That it is He Who granteth Laughter and Tears;

Shakir

And that He it is Who makes (men) laugh and makes (them) weep;

Hilali & Muhsin Khan

And that it is He (Allah) Who makes (whom He wills) laugh, and makes (whom He wills) weep.

Word by word

وَأَنَّهُۥ هُوَ أَضْحَكَ وَأَبْكَىٰ

Yusuf Ali

That it is He Who granteth Death and Life;

Shakir

And that He it is Who causes death and gives life -

Hilali & Muhsin Khan

And that it is He (Allah) Who causes death and gives life.

Word by word

وَأَنَّهُۥ هُوَ أَمَاتَ وَأَحْيَا

Yusuf Ali

That He did create in pairs, - male and female,

Shakir

And that He created pairs, the male and the female

Hilali & Muhsin Khan

And that He (Allah) creates the pairs, male and female,

Word by word

وَأَنَّهُۥ خَلَقَ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰ

Yusuf Ali

From a seed when lodged (in its place);

Shakir

From the small seed when it is adapted

Hilali & Muhsin Khan

From Nutfah (drops of semen - male and female discharges) when it is emitted.

Word by word

مِن نُّطْفَةٍ إِذَا تُمْنَىٰ

Yusuf Ali

That He hath promised a Second Creation (Raising of the Dead);

Shakir

And that on Him is the bringing forth a second time;

Hilali & Muhsin Khan

And that upon Him (Allah) is another bringing forth (Resurrection).

Word by word

وَأَنَّ عَلَيْهِ ٱلنَّشْأَةَ ٱلْأُخْرَىٰ

Yusuf Ali

That it is He Who giveth wealth and satisfaction;

Shakir

And that He it is Who enriches and gives to hold;

Hilali & Muhsin Khan

And that it is He (Allah) Who gives much or a little (of wealth and contentment)

Word by word

وَأَنَّهُۥ هُوَ أَغْنَىٰ وَأَقْنَىٰ

Yusuf Ali

That He is the Lord of Sirius (the Mighty Star);

Shakir

And that He is the Lord of the Sirius;

Hilali & Muhsin Khan

And that He (Allah) is the Lord of Sirius (the star which the pagan Arabs used to worship).

Word by word

وَأَنَّهُۥ هُوَ رَبُّ ٱلشِّعْرَىٰ

Yusuf Ali

And that it is He Who destroyed the (powerful) ancient 'Ad (people),

Shakir

And that He did destroy the Ad of old

Hilali & Muhsin Khan

And that it is He (Allah) Who destroyed the former 'Ad (people),

Word by word

وَأَنَّهُۥٓ أَهْلَكَ عَادًا ٱلْأُولَىٰ

Yusuf Ali

And the Thamud nor gave them a lease of perpetual life.

Shakir

And Samood, so He spared not

Hilali & Muhsin Khan

And Thamud (people): He spared none of them.

Word by word

وَثَمُودَا۟ فَمَآ أَبْقَىٰ

Yusuf Ali

And before them, the people of Noah, for that they were (all) most unjust and most insolent transgressors,

Shakir

And the people of Nuh before; surely they were most unjust and inordinate;

Hilali & Muhsin Khan

And the people of Nuh (Noah) aforetime. Verily, they were more unjust and more rebellious and transgressing [in disobeying Allah and His Messenger Nuh (Noah) عليه السلام].

Word by word

وَقَوْمَ نُوحٍ مِّن قَبْلُ إِنَّهُمْ كَانُوا۟ هُمْ أَظْلَمَ وَأَطْغَىٰ

Yusuf Ali

And He destroyed the Overthrown Cities (of Sodom and Gomorrah).

Shakir

And the overthrown cities did He overthrow,

Hilali & Muhsin Khan

And He destroyed the overthrown cities [of Sodom to which Prophet Lut (Lot) was sent].

Word by word

وَٱلْمُؤْتَفِكَةَ أَهْوَىٰ

Yusuf Ali

So that (ruins unknown) have covered them up.

Shakir

So there covered them that which covered.

Hilali & Muhsin Khan

So there covered them that which did cover (i.e. torment with stones).

Word by word

فَغَشَّىٰهَا مَا غَشَّىٰ

Yusuf Ali

Then which of the gifts of thy Lord, (O man,) wilt thou dispute about?

Shakir

Which of your Lord's benefits will you then dispute about?

Hilali & Muhsin Khan

Then which of the Graces of your Lord (O man!) will you doubt?

Word by word

فَبِأَىِّ ءَالَآءِ رَبِّكَ تَتَمَارَىٰ

Yusuf Ali

This is a Warner, of the (series of) Warners of old!

Shakir

This is a warner of the warners of old.

Hilali & Muhsin Khan

This (Muhammad صلى الله عليه وسلم) is a warner (Messenger) of the (series of) warners (Messengers) of old.

Word by word

هَٰذَا نَذِيرٌ مِّنَ ٱلنُّذُرِ ٱلْأُولَىٰٓ

Yusuf Ali

The (Judgment) ever approaching draws nigh:

Shakir

The near event draws nigh.

Hilali & Muhsin Khan

The Day of Resurrection draws near.

Word by word

أَزِفَتِ ٱلْءَازِفَةُ

Yusuf Ali

No (soul) but Allah can lay it bare.

Shakir

There shall be none besides Allah to remove it.

Hilali & Muhsin Khan

None besides Allah can avert it (or advance it or delay it).

Word by word

لَيْسَ لَهَا مِن دُونِ ٱللَّهِ كَاشِفَةٌ

Yusuf Ali

Do ye then wonder at this recital?

Shakir

Do you then wonder at this announcement?

Hilali & Muhsin Khan

Do you then wonder at this recitation (the Qur'an)?

Word by word

أَفَمِنْ هَٰذَا ٱلْحَدِيثِ تَعْجَبُونَ

Yusuf Ali

And will ye laugh and not weep, -

Shakir

And will you laugh and not weep?

Hilali & Muhsin Khan

And you laugh at it and weep not,

Word by word

وَتَضْحَكُونَ وَلَا تَبْكُونَ

Yusuf Ali

Wasting your time in vanities?

Shakir

While you are indulging in varieties.

Hilali & Muhsin Khan

Wasting your (precious) lifetime in pastime and amusements (singing, etc.).

Word by word

وَأَنتُمْ سَٰمِدُونَ

Yusuf Ali

But fall ye down in prostration to Allah, and adore (Him)!

Shakir

So make obeisance to Allah and serve (Him).

Hilali & Muhsin Khan

So fall you down in prostration to Allah and worship Him (Alone).

Word by word

فَٱسْجُدُوا۟ لِلَّهِ وَٱعْبُدُوا۟

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