Chapter 75, 40 verses
I do call to witness the Resurrection Day;
Nay! I swear by the day of resurrection.
In the Name of Allah, the Most Gracious, the Most Merciful. I swear by the Day of Resurrection.
And I do call to witness the self - reproaching spirit: (Eschew Evil).
Nay! I swear by the self - accusing soul.
And I swear by the self-reproaching person (a believer).
Does man think that We cannot assemble his bones?
Does man think that We shall not gather his bones?
Does man (a ) think that We shall not assemble his bones?
Nay, We are able to put together in perfect order the very tips of his fingers.
Yea! We are able to make complete his very fingertips
Yes, We are Able to put together in perfect order the tips of his fingers.
But man wishes to do wrong (even) in the time in front of him.
Nay! man desires to give the lie to what is before him.
Nay! Man (denies Resurrection and Reckoning. So he) desires to continue committing sins.
He questions: "When is the Day of Resurrection?"
He asks: When is the day of resurrection?
He asks: "When will be this Day of Resurrection?"
At length, when the sight is dazed,
So when the sight becomes dazed,
So, when the sight shall be dazed.
And the moon is buried in darkness.
And the moon becomes dark,
And the moon will be eclipsed.
And the sun and moon are joined together, -
And the sun and the moon are brought together,
And the sun and moon will be joined together (by going one into the other or folded up or deprived of their light).
That Day will Man say: "Where is the refuge?"
Man shall say on that day: Whither to fly to?
On that Day man will say: "Where (is the refuge) to flee?"
By no means! No place of safety!
By no means! there shall be no place of refuge!
No! There is no refuge!
Before thy Lord (alone), that Day will be the place of rest.
With your Lord alone shall on that day be the place of rest.
Unto your Lord (Alone) will be the place of rest that Day.
That Day will Man be told (all) that he put forward, and all that he put back.
Man shall on that day be of what he sent before and (what he) put off.
On that Day man will be of what he sent forward (of his evil good deeds), and what he left behind (of his good or evil traditions).
Nay, man will be evidence against himself,
Nay! man is evidence against himself,
Nay! Man will be a witness against himself [as his body parts (skin, hands, legs, etc.) will speak about his deeds],
Even though he were to put up his excuses.
Though he puts forth his excuses.
Though he may put forth his excuses (to cover his evil deeds).
Move not thy tongue concerning the (Qur'an) to make haste therewith.
Do not move your tongue with it to make haste with it,
Move not your tongue concerning (the Qur'an, O Muhammad صلى الله عليه وسلم) to make haste therewith.
It is for Us to collect it and to promulgate it:
Surely on Us (devolves) the collecting of it and the reciting of it.
It is for Us to collect it and to give you (O Muhammad صلى الله عليه وسلم) the ability to recite it (the Qur'an).
But when We have promulgated it, follow thou its recital (as promulgated):
Therefore when We have recited it, follow its recitation.
And when We have recited it to you [O Muhammad صلى الله عليه وسلم through Jibril (Gabriel)], then follow its (the Qur'an's) recital.
Nay more, it is for Us to explain it (and make it clear):
Again on Us (devolves) the explaining of it.
Then it is for Us (Allah) to make it clear (to you).
Nay, (ye men!) but ye love the fleeting life,
Nay! But you love the present life,
Not [as you think, that you (mankind) will not be resurrected and recompensed for your deeds], but you (men) love the present life of this world,
And leave alone the Hereafter.
And neglect the hereafter.
And neglect the Hereafter.
Some faces, that Day, will beam (in brightness and beauty); -
(Some) faces on that day shall be bright,
Some faces that Day shall be Nadirah (shining and radiant).
Looking towards their Lord;
Looking to their Lord.
Looking at their Lord (Allah).
And some faces, that Day, will be sad and dismal,
And (other) faces on that day shall be gloomy,
And some faces, that Day, will be Basirah (dark, gloomy, frowning, and sad),
In the thought that some back - breaking calamity was about to be inflicted on them;
Knowing that there will be made to befall them some great calamity.
Thinking that some calamity is about to fall on them.
Yea, when (the soul) reaches to the collar - bone (in its exit),
Nay! When it comes up to the throat,
Nay, when (the soul) reaches to the collar bone (i.e. up to the throat in its exit),
And there will be a cry, "Who is a magician (to restore him)?"
And it is said: Who will be a magician?
And it will be said: "Who can cure him (and save him from death)?"
And he will conclude that it was (the Time) of Parting;
And he is sure that it is the (hour of) parting
And he (the dying person) will conclude that it was (the time) of parting (death);
And one leg will be joined with another:
And affliction is combined with affliction;
And one leg will be joined with another leg (shrouded).
That Day the Drive will be (all) to thy Lord!
To your Lord on that day shall be the driving.
The drive will be, on that Day, to your Lord (Allah)!
So he gave nothing in charity, nor did he pray! -
So he did not accept the truth, nor did he pray,
So he (the ) neither believed (in this Qur'an and in the Message of Muhammad صلى الله عليه وسلم) nor prayed!
But on the contrary, he rejected Truth and turned away!
But called the truth a lie and turned back,
But on the contrary, he belied (this Qur'an and the Message of Muhammad صلى الله عليه وسلم) and turned away!
Then did he stalk to his family in full conceit!
Then he went to his followers, walking away in haughtiness.
Then he walked in conceit (full pride) to his family admiring himself!
Woe to thee, (O men!), yea, woe!
Nearer to you (is destruction) and nearer,
Woe to you [O man ()]! And then (again) woe to you!
Again, Woe to thee, (O men!), yea, woe!
Again (consider how) nearer to you and nearer.
Again, woe to you [O man ()]! And then (again) woe to you!
Does man think that he will be left uncontrolled, (without purpose)?
Does man think that he is to be left to wander without an aim?
Does man think that he will be left neglected (without being punished or rewarded for the obligatory duties enjoined by his Lord Allah on him)?
Was he not a drop of sperm emitted (in lowly form)?
Was he not a small seed in the seminal elements,
Was he not a Nutfah (mixed male and female sexual discharge) of semen emitted (poured forth)?
Then did he become a leech - like clot; then did (Allah) make and fashion (him) in due proportion.
Then he was a clot of blood, so He created (him) then made (him) perfect.
Then he became an 'Alaqah (a clot); then (Allah) shaped and fashioned (him) in due proportion.
And of him He made two sexes, male and female.
Then He made of him two kinds, the male and the female.
And made of him two sexes, male and female.
Has not He, (the same), the power to give life to the dead?
Is not He able to give life to the dead?
Is not He (Allah Who does that) Able to give life to the dead? (Yes! He is Able to do all things).