Kitab

Al Nazaat

Chapter 79, 46 verses

  • Yusuf Ali
  • Shakir
  • Arabic, with marks
  • Pickthall
Yusuf Ali

By the (angels) who tear out (the souls of the wicked) with violence;

Shakir

I swear by the angels who violently pull out the souls of the wicked,

Arabic, with marks

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ وَالنَّازِعَاتِ غَرْقًا

Pickthall

In the name of Allah, the Beneficent, the Merciful. By those who drag forth to destruction,

Yusuf Ali

By those who gently draw out (the souls of the blessed);

Shakir

And by those who gently draw out the souls of the blessed,

Arabic, with marks

وَالنَّاشِطَاتِ نَشْطًا

Pickthall

By the meteors rushing,

Yusuf Ali

And by those who glide along (on errands of mercy),

Shakir

And by those who float in space,

Arabic, with marks

وَالسَّابِحَاتِ سَبْحًا

Pickthall

By the lone stars floating,

Yusuf Ali

Then press forward as in a race,

Shakir

Then those who are foremost going ahead,

Arabic, with marks

فَالسَّابِقَاتِ سَبْقًا

Pickthall

By the angels hastening,

Yusuf Ali

Then arrange to do (the Commands of their Lord),

Shakir

Then those who regulate the affair.

Arabic, with marks

فَالْمُدَبِّرَاتِ أَمْرًا

Pickthall

And those who govern the event,

Yusuf Ali

One Day everything that can be in commotion will be in violent commotion,

Shakir

The day on which the quaking one shall quake,

Arabic, with marks

يَوْمَ تَرْجُفُ الرَّاجِفَةُ

Pickthall

On the day when the first trump resoundeth.

Yusuf Ali

Followed by oft - repeated (commotions):

Shakir

What must happen afterwards shall follow it.

Arabic, with marks

تَتْبَعُهَا الرَّادِفَةُ

Pickthall

And the second followeth it,

Yusuf Ali

Hearts that Day will be in agitation;

Shakir

Hearts on that day shall palpitate,

Arabic, with marks

قُلُوبٌ يَوْمَئِذٍ وَاجِفَةٌ

Pickthall

On that day hearts beat painfully

Yusuf Ali

Cast down will be (their owners') eyes.

Shakir

Their eyes cast down.

Arabic, with marks

أَبْصَارُهَا خَاشِعَةٌ

Pickthall

While eyes are downcast

Yusuf Ali

They say (now): "What! shall we indeed be returned to (our) former state?

Shakir

They say: Shall we indeed be restored to (our) first state?

Arabic, with marks

يَقُولُونَ أَإِنَّا لَمَرْدُودُونَ فِي الْحَافِرَةِ

Pickthall

(Now) they are saying: Shall we really be restored to our first state

Yusuf Ali

"What! - when we shall have become rotten bones?"

Shakir

What! when we are rotten bones?

Arabic, with marks

أَإِذَا كُنَّا عِظَامًا نَّخِرَةً

Pickthall

Even after we are crumbled bones ?

Yusuf Ali

They say: "It would, in that case, be a return with loss!"

Shakir

They said: That then would be a return occasioning loss.

Arabic, with marks

قَالُوا تِلْكَ إِذًا كَرَّةٌ خَاسِرَةٌ

Pickthall

They say: Then that would be a vain proceeding.

Yusuf Ali

But verily, it will be but a single (Compelling) Cry,

Shakir

But it shall be only a single cry,

Arabic, with marks

فَإِنَّمَا هِيَ زَجْرَةٌ وَاحِدَةٌ

Pickthall

Surely it will need but one shout,

Yusuf Ali

When, behold, they will be in the (full) awakening (to Judgment).

Shakir

When lo! they shall be wakeful.

Arabic, with marks

فَإِذَا هُم بِالسَّاهِرَةِ

Pickthall

And lo! they will be awakened.

Yusuf Ali

Has the story of Moses reached thee?

Shakir

Has not there come to you the story of Musa?

Arabic, with marks

هَلْ أَتَاكَ حَدِيثُ مُوسَىٰ

Pickthall

Hath there come unto thee the history of Moses ?

Yusuf Ali

Behold, thy Lord did call to him in the sacred valley of Tuwa: -

Shakir

When his Lord called upon him in the holy valley, twice,

Arabic, with marks

إِذْ نَادَاهُ رَبُّهُ بِالْوَادِ الْمُقَدَّسِ طُوًى

Pickthall

How his Lord called him in the holy vale of Tuwa,

Yusuf Ali

"Go thou to Pharaoh for he has indeed transgressed all bounds:

Shakir

Go to Firon, surely he has become inordinate.

Arabic, with marks

اذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُ طَغَىٰ

Pickthall

(Saying:) Go thou unto Pharaoh - Lo! he hath rebelled -

Yusuf Ali

"And say to him, 'Wouldst thou that thou shouldst be purified (from sin)? -

Shakir

Then say: Have you (a desire) to purify yourself:

Arabic, with marks

فَقُلْ هَل لَّكَ إِلَىٰ أَن تَزَكَّىٰ

Pickthall

And say (unto him): Hast thou (will) to grow (in grace) ?

Yusuf Ali

"'And that I guide thee to thy Lord, so thou shouldst fear Him?'"

Shakir

And I will guide you to your Lord so that you should fear.

Arabic, with marks

وَأَهْدِيَكَ إِلَىٰ رَبِّكَ فَتَخْشَىٰ

Pickthall

Then I will guide thee to thy Lord and thou shalt fear (Him).

Yusuf Ali

Then did (Moses) show him the Great Sign.

Shakir

So he showed him the mighty sign.

Arabic, with marks

فَأَرَاهُ الْآيَةَ الْكُبْرَىٰ

Pickthall

And he showed him the tremendous token.

Yusuf Ali

But (Pharaoh) rejected it and disobeyed (guidance);

Shakir

But he rejected (the truth) and disobeyed.

Arabic, with marks

فَكَذَّبَ وَعَصَىٰ

Pickthall

But he denied and disobeyed,

Yusuf Ali

Further, he turned his back, striving hard (against Allah).

Shakir

Then he went back hastily.

Arabic, with marks

ثُمَّ أَدْبَرَ يَسْعَىٰ

Pickthall

Then turned he away in haste,

Yusuf Ali

Then he collected (his men) and made a proclamation,

Shakir

Then he gathered (men) and called out.

Arabic, with marks

فَحَشَرَ فَنَادَىٰ

Pickthall

Then gathered he and summoned

Yusuf Ali

Saying, "I am your Lord, Most High".

Shakir

Then he said: I am your lord, the most high.

Arabic, with marks

فَقَالَ أَنَا رَبُّكُمُ الْأَعْلَىٰ

Pickthall

And proclaimed: "I (Pharaoh) am your Lord the Highest."

Yusuf Ali

But Allah did punish him, (and made an) example of him, - in the Hereafter, as in this life.

Shakir

So Allah seized him with the punishment of the hereafter and the former life.

Arabic, with marks

فَأَخَذَهُ اللَّهُ نَكَالَ الْآخِرَةِ وَالْأُولَىٰ

Pickthall

So Allah seized him (and made him) an example for the after (life) and for the former.

Yusuf Ali

Verily in this is an instructive warning for whosoever feareth (Allah).

Shakir

Most surely there is in this a lesson to him who fears.

Arabic, with marks

إِنَّ فِي ذَٰلِكَ لَعِبْرَةً لِّمَن يَخْشَىٰ

Pickthall

Lo! herein is indeed a lesson for him who feareth.

Yusuf Ali

What! Are ye the more difficult to create or the heaven (above)? (Allah) hath constructed it:

Shakir

Are you the harder to create or the heaven? He made it.

Arabic, with marks

أَأَنتُمْ أَشَدُّ خَلْقًا أَمِ السَّمَاءُ ۚ بَنَاهَا

Pickthall

Are ye the harder to create, or is the heaven that He built ?

Yusuf Ali

On high hath He raised its canopy, and He hath given it order and perfection.

Shakir

He raised high its height, then put it into a right good state.

Arabic, with marks

رَفَعَ سَمْكَهَا فَسَوَّاهَا

Pickthall

He raised the height thereof and ordered it;

Yusuf Ali

Its night doth He endow with darkness, and its splendour doth He bring out (with light).

Shakir

And He made dark its night and brought out its light.

Arabic, with marks

وَأَغْطَشَ لَيْلَهَا وَأَخْرَجَ ضُحَاهَا

Pickthall

And He made dark the night thereof, and He brought forth the morn thereof.

Yusuf Ali

And the earth, moreover, hath He extended (to a wide expanse);

Shakir

And the earth, He expanded it after that.

Arabic, with marks

وَالْأَرْضَ بَعْدَ ذَٰلِكَ دَحَاهَا

Pickthall

And after that He spread the earth,

Yusuf Ali

He draweth out therefrom its moisture and its pasture;

Shakir

He brought forth from it its water and its pasturage.

Arabic, with marks

أَخْرَجَ مِنْهَا مَاءَهَا وَمَرْعَاهَا

Pickthall

And produced therefrom the water thereof and the pasture thereof,

Yusuf Ali

And the mountains hath He firmly fixed; -

Shakir

And the mountains, He made them firm,

Arabic, with marks

وَالْجِبَالَ أَرْسَاهَا

Pickthall

And He made fast the hills,

Yusuf Ali

For use and convenience to you and your cattle.

Shakir

A provision for you and for your cattle.

Arabic, with marks

مَتَاعًا لَّكُمْ وَلِأَنْعَامِكُمْ

Pickthall

A provision for you and for your cattle.

Yusuf Ali

Therefore, when there comes the great, overwhelming (Event), -

Shakir

But when the great predominating calamity comes;

Arabic, with marks

فَإِذَا جَاءَتِ الطَّامَّةُ الْكُبْرَىٰ

Pickthall

But when the great disaster cometh,

Yusuf Ali

The Day when man shall remember (all) that he strove for,

Shakir

The day on which man shall recollect what he strove after,

Arabic, with marks

يَوْمَ يَتَذَكَّرُ الْإِنسَانُ مَا سَعَىٰ

Pickthall

The day when man will call to mind his (whole) endeavour,

Yusuf Ali

And Hell - Fire shall be placed in full view for (all) to see, -

Shakir

And the hell shall be made manifest to him who sees

Arabic, with marks

وَبُرِّزَتِ الْجَحِيمُ لِمَن يَرَىٰ

Pickthall

And hell will stand forth visible to him who seeth,

Yusuf Ali

Then, for such as had transgressed all bounds,

Shakir

Then as for him who is inordinate,

Arabic, with marks

فَأَمَّا مَن طَغَىٰ

Pickthall

Then, as for him who rebelled

Yusuf Ali

And had preferred the life of this world,

Shakir

And prefers the life of this world,

Arabic, with marks

وَآثَرَ الْحَيَاةَ الدُّنْيَا

Pickthall

And chose the life of the world,

Yusuf Ali

The Abode will be Hell - Fire;

Shakir

Then surely the hell, that is the abode.

Arabic, with marks

فَإِنَّ الْجَحِيمَ هِيَ الْمَأْوَىٰ

Pickthall

Lo! hell will be his home.

Yusuf Ali

And for such as had entertained the fear of standing before their Lord's (tribunal) and had restrained (their) soul from lower desires,

Shakir

And as for him who fears to stand in the presence of his Lord and forbids the soul from low desires,

Arabic, with marks

وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِ وَنَهَى النَّفْسَ عَنِ الْهَوَىٰ

Pickthall

But as for him who feared to stand before his Lord and restrained his soul from lust,

Yusuf Ali

Their abode will be the Garden.

Shakir

Then surely the garden - - that is the abode.

Arabic, with marks

فَإِنَّ الْجَنَّةَ هِيَ الْمَأْوَىٰ

Pickthall

Lo! the Garden will be his home.

Yusuf Ali

They ask thee about the Hour, - 'When will be its appointed time?

Shakir

They ask you about the hour, when it will come.

Arabic, with marks

يَسْأَلُونَكَ عَنِ السَّاعَةِ أَيَّانَ مُرْسَاهَا

Pickthall

They ask thee of the Hour: when will it come to port ?

Yusuf Ali

Wherein art thou (concerned) with the declaration thereof?

Shakir

About what! You are one to remind of it.

Arabic, with marks

فِيمَ أَنتَ مِن ذِكْرَاهَا

Pickthall

Why (ask they) ? What hast thou to tell thereof ?

Yusuf Ali

With thy Lord in the Limit fixed therefor.

Shakir

To your Lord is the goal of it.

Arabic, with marks

إِلَىٰ رَبِّكَ مُنتَهَاهَا

Pickthall

Unto thy Lord belongeth (knowledge of) the term thereof.

Yusuf Ali

Thou art but a Warner for such as fear it.

Shakir

You are only a warner to him who would fear it.

Arabic, with marks

إِنَّمَا أَنتَ مُنذِرُ مَن يَخْشَاهَا

Pickthall

Thou art but a warner unto him who feareth it.

Yusuf Ali

The Day they see it, (It will be) as if they had tarried but a single evening, or (at most till) the following morn!

Shakir

On the day that they see it, it will be as though they had not tarried but the latter part of a day or the early part of it.

Arabic, with marks

كَأَنَّهُمْ يَوْمَ يَرَوْنَهَا لَمْ يَلْبَثُوا إِلَّا عَشِيَّةً أَوْ ضُحَاهَا

Pickthall

On the day when they behold it, it will be as if they had but tarried for an evening or the morn thereof.

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