In the Name of Allah, the Most Gracious, the Most Merciful. By (the winds) that scatter dust.
Word by word
وَٱلذَّٰرِيَٰتِ ذَرْوًا
Yusuf Ali
And those that lift and bear away heavy weights;
Shakir
Then those clouds bearing the load (of minute things in space).
Arabic, with marks
فَالْحَامِلَاتِ وِقْرًا
Hilali & Muhsin Khan
And (the clouds) that bear heavy weight of water.
Word by word
فَٱلْحَٰمِلَٰتِ وِقْرًا
Yusuf Ali
And those that flow with ease and gentleness;
Shakir
Then those (ships) that glide easily,
Arabic, with marks
فَالْجَارِيَاتِ يُسْرًا
Hilali & Muhsin Khan
And (the ships) that float with ease and gentleness.
Word by word
فَٱلْجَٰرِيَٰتِ يُسْرًا
Yusuf Ali
And those that distribute and apportion by Command; -
Shakir
Then those (angels who) distribute blessings by Our command;
Arabic, with marks
فَالْمُقَسِّمَاتِ أَمْرًا
Hilali & Muhsin Khan
And those (angels) who distribute (provisions, rain, and other blessings) by (Allah's) Command.
Word by word
فَٱلْمُقَسِّمَٰتِ أَمْرًا
Yusuf Ali
Verily that which ye are promised is true;
Shakir
What you are threatened with is most surely true,
Arabic, with marks
إِنَّمَا تُوعَدُونَ لَصَادِقٌ
Hilali & Muhsin Khan
Verily, that which you are promised (i.e. Resurrection in the Hereafter and receiving the reward or punishment of good or bad deeds) is surely true.
Word by word
إِنَّمَا تُوعَدُونَ لَصَادِقٌ
Yusuf Ali
And verily Judgment and Justice must indeed come to pass.
Shakir
And the judgment must most surely come about.
Arabic, with marks
وَإِنَّ الدِّينَ لَوَاقِعٌ
Hilali & Muhsin Khan
And verily, the Recompense is sure to happen.
Word by word
وَإِنَّ ٱلدِّينَ لَوَٰقِعٌ
Yusuf Ali
By the Sky with (its) numerous Paths,
Shakir
I swear by the heaven full of ways.
Arabic, with marks
وَالسَّمَاءِ ذَاتِ الْحُبُكِ
Hilali & Muhsin Khan
By the heaven full of paths,
Word by word
وَٱلسَّمَآءِ ذَاتِ ٱلْحُبُكِ
Yusuf Ali
Truly ye are in a doctrine discordant,
Shakir
Most surely you are at variance with each other in what you say,
Arabic, with marks
إِنَّكُمْ لَفِي قَوْلٍ مُّخْتَلِفٍ
Hilali & Muhsin Khan
Certainly, you have different ideas (about Muhammad صلى الله عليه وسلم and the Qur'an).
Word by word
إِنَّكُمْ لَفِى قَوْلٍ مُّخْتَلِفٍ
Yusuf Ali
Through which are deluded (away from the Truth) such as would be deluded.
Shakir
He is turned away from it who would be turned away.
Arabic, with marks
يُؤْفَكُ عَنْهُ مَنْ أُفِكَ
Hilali & Muhsin Khan
Turned aside therefrom (i.e. from Muhammad صلى الله عليه وسلم and the Qur'an) is he who is turned aside (by the Decree and Preordainment القضاء والقدر of Allah).
Word by word
يُؤْفَكُ عَنْهُ مَنْ أُفِكَ
Yusuf Ali
Woe to the falsehood - mongers, -
Shakir
Cursed be the liars,
Arabic, with marks
قُتِلَ الْخَرَّاصُونَ
Hilali & Muhsin Khan
Cursed be the liars
Word by word
قُتِلَ ٱلْخَرَّٰصُونَ
Yusuf Ali
Those who (flounder) heedless in a flood of confusion:
Shakir
Who are in a gulf (of ignorance) neglectful;
Arabic, with marks
الَّذِينَ هُمْ فِي غَمْرَةٍ سَاهُونَ
Hilali & Muhsin Khan
Who are under a cover of heedlessness (think not about the gravity of the Hereafter),
Word by word
ٱلَّذِينَ هُمْ فِى غَمْرَةٍ سَاهُونَ
Yusuf Ali
They ask, "When will be the Day of Judgment and Justice?"
Shakir
They ask: When is the day of judgment?
Arabic, with marks
يَسْأَلُونَ أَيَّانَ يَوْمُ الدِّينِ
Hilali & Muhsin Khan
They ask: "When will be the Day of Recompense?"
Word by word
يَسْـَٔلُونَ أَيَّانَ يَوْمُ ٱلدِّينِ
Yusuf Ali
(It will be) a Day when they will be tried (and tested) over the Fire!
Shakir
(It is) the day on which they shall be tried at the fire.
Arabic, with marks
يَوْمَ هُمْ عَلَى النَّارِ يُفْتَنُونَ
Hilali & Muhsin Khan
(It will be) a Day when they will be tried (punished i.e. burnt) over the Fire!
Word by word
يَوْمَ هُمْ عَلَى ٱلنَّارِ يُفْتَنُونَ
Yusuf Ali
"Taste ye your trial! This is what ye used to ask to be hastened!"
Shakir
Taste your persecution! this is what you would hasten on.
They were in the habit of sleeping but little by night,
Shakir
They used to sleep but little in the night.
Arabic, with marks
كَانُوا قَلِيلًا مِّنَ اللَّيْلِ مَا يَهْجَعُونَ
Hilali & Muhsin Khan
They used to sleep but little by night [invoking their Lord (Allah) and praying, with fear and hope].
Word by word
كَانُوا۟ قَلِيلًا مِّنَ ٱلَّيْلِ مَا يَهْجَعُونَ
Yusuf Ali
And in the hour of early dawn, they (were found) praying for Forgiveness;
Shakir
And in the morning they asked forgiveness.
Arabic, with marks
وَبِالْأَسْحَارِ هُمْ يَسْتَغْفِرُونَ
Hilali & Muhsin Khan
And in the hours before dawn, they were (found) asking (Allah) for forgiveness.
Word by word
وَبِٱلْأَسْحَارِ هُمْ يَسْتَغْفِرُونَ
Yusuf Ali
And in their wealth and possessions (was remembered) the right of the (needy,) him who asked, and him who (for some reason) was prevented (from asking).
Shakir
And in their property was a portion due to him who begs and to him who is denied (good).
When they came in to him and said: "Salam, (peace be upon you)!" He answered: "Salam, (peace be upon you)," and said: "You are a people unknown to me."
Then he conceived fear of them (when they ate not). They said: "Fear not." And they gave him glad tidings of a son having knowledge (about Allah and His religion of True Monotheism).
"To bring on, on them, (a shower of) stones of clay (brimstone),
Shakir
That we may send down upon them stone of clay,
Arabic, with marks
لِنُرْسِلَ عَلَيْهِمْ حِجَارَةً مِّن طِينٍ
Hilali & Muhsin Khan
To send down upon them stones of baked clay.
Word by word
لِنُرْسِلَ عَلَيْهِمْ حِجَارَةً مِّن طِينٍ
Yusuf Ali
"Marked as from thy Lord for those who trespass beyond bounds."
Shakir
Sent forth from your Lord for the extravagant.
Arabic, with marks
مُّسَوَّمَةً عِندَ رَبِّكَ لِلْمُسْرِفِينَ
Hilali & Muhsin Khan
Marked by your Lord for the Musrifun (polytheists, criminals, sinners - those who trespass Allah's set limits in evil-doings by committing great sins).
Word by word
مُّسَوَّمَةً عِندَ رَبِّكَ لِلْمُسْرِفِينَ
Yusuf Ali
Then We evacuated those of the Believers who were there,
Shakir
Then We brought forth such as were therein of the believers.
And set not up (or worship not) any other ilah (god) along with Allah [Glorified be He (Alone), Exalted above all that they associate as partners with Him]. Verily, I (Muhammad صلى الله عليه وسلم) am a plain warner to you from Him.
Is this the legacy they have transmitted, one to another? Nay, they are themselves a people transgressing beyond bounds!
Shakir
Have they charged each other with this? Nay! they are an inordinate people.
Arabic, with marks
أَتَوَاصَوْا بِهِ ۚ بَلْ هُمْ قَوْمٌ طَاغُونَ
Hilali & Muhsin Khan
Have they (the people of the past) transmitted this saying to these (Quraish pagans)? Nay, they are themselves a people transgressing beyond bounds (in disbelief)!
Word by word
أَتَوَاصَوْا۟ بِهِۦ بَلْ هُمْ قَوْمٌ طَاغُونَ
Yusuf Ali
So turn away from them: not thine is the blame.
Shakir
Then turn your back upon them for you are not to blame;
Arabic, with marks
فَتَوَلَّ عَنْهُمْ فَمَا أَنتَ بِمَلُومٍ
Hilali & Muhsin Khan
So turn away (O Muhammad صلى الله عليه وسلم) from them (Quraish pagans), you are not blame-worthy (as you have conveyed Allah's Message).
Word by word
فَتَوَلَّ عَنْهُمْ فَمَآ أَنتَ بِمَلُومٍ
Yusuf Ali
But teach (thy Message) for teaching benefits the Believers.
Shakir
And continue to remind, for surely the reminder profits the believers.
I seek not any provision from them (i.e. provision for themselves or for My creatures) nor do I ask that they should feed Me (i.e. feed themselves or My creatures).
For the Wrong - doers, their portion is like unto the portion of their fellows (of earlier generations): then let them not ask Me to hasten (that portion)!
Shakir
So surely those who are unjust shall have a portion like the portion of their companions, therefore let them not ask Me to hasten on.
And verily, for those who do wrong, there is a portion of torment like to the evil portion of torment (which came for) their likes (of old); so let them not ask Me to hasten on!