Chapter 19, 98 verses
Kaf. Ha. Ya. 'Ain. Sad.
Kaf Ha Ya Ain Suad.
Kaf-Ha-Ya-'Ayn-Sad.
كٓهيعٓصٓ
(This is) a recital of the Mercy of thy Lord to His servant Zakariya.
A mention of the mercy of your Lord to His servant Zakariya.
(Diese Verse sind) zum Gedenken an die Barmherzigkeit deines Herrn zu Seinem Diener Zakariyya.
ذِكْرُ رَحْمَتِ رَبِّكَ عَبْدَهُۥ زَكَرِيَّآ
Behold! he cried to his Lord in secret,
When he called upon his Lord in a low voice,
Als er zu seinem Herrn im Verborgenen rief
إِذْ نَادَىٰ رَبَّهُۥ نِدَآءً خَفِيًّا
Praying: "O my Lord! infirm indeed are my bones, and the hair of my head doth glisten with grey: but never am I unblest, O my Lord, in my prayer to Thee!
He said: My Lord! surely my bones are weakened and my head flares with hoariness, and, my Lord! I have never been unsuccessful in my prayer to Thee:
(und) sagte: "Mein Herr, schwach sind mir die Knochen geworden, und in Altersgrauheit entfacht ist der Kopf. Und ich war im Bittgebet zu Dir, mein Herr, (noch) nie unglücklich.
قَالَ رَبِّ إِنِّى وَهَنَ ٱلْعَظْمُ مِنِّى وَٱشْتَعَلَ ٱلرَّأْسُ شَيْبًا وَلَمْ أَكُنۢ بِدُعَآئِكَ رَبِّ شَقِيًّا
"Now I fear (what) my relatives (and colleagues) (will do) after me: but my wife is barren: so give me an heir as from Thyself, -
And surely I fear my cousins after me, and my wife is barren, therefore grant me from Thyself an heir,
Gewiß, ich fürchte die Verwandten nach mir, und meine Frau ist unfruchtbar. So schenke mir von Dir aus einen nahen Verwandten,
وَإِنِّى خِفْتُ ٱلْمَوَٰلِىَ مِن وَرَآءِى وَكَانَتِ ٱمْرَأَتِى عَاقِرًا فَهَبْ لِى مِن لَّدُنكَ وَلِيًّا
"(One that) will (truly) represent me, and represent the posterity of Jacob; and make him, O my Lord! one with whom Thou art well - pleased!"
Who should inherit me and inherit from the children of Yaqoub, and make him, my Lord, one in whom Thou art well pleased.
der mich beerbt und von der Sippe Ya'qubs erbt, und mach ihn, mein Herr, (Dir) wohlgefällig."
يَرِثُنِى وَيَرِثُ مِنْ ءَالِ يَعْقُوبَ وَٱجْعَلْهُ رَبِّ رَضِيًّا
(His prayer was answered): "O Zakariya! We give thee good news of a son: His name shall be Yahya: on none by that name have We conferred distinction before."
O Zakariya! surely We give you good news of a boy whose name shall be Yahya: We have not made before anyone his equal.
O Zakariyya, Wir verkünden dir einen Jungen, dessen Name Yahya ist, wie Wir zuvor noch niemandem Kennzeichen gleich den seinen gegeben haben.
يَٰزَكَرِيَّآ إِنَّا نُبَشِّرُكَ بِغُلَٰمٍ ٱسْمُهُۥ يَحْيَىٰ لَمْ نَجْعَل لَّهُۥ مِن قَبْلُ سَمِيًّا
He said: "O my Lord! How shall I have a son, when my wife is barren and I have grown quite decrepit from old age?"
He said: O my Lord! when shall I have a son, and my wife is barren, and I myself have reached indeed the extreme degree of old age?
Er sagte: "Mein Herr, wie soll ich einen Jungen haben, wo meine Frau unfruchtbar ist und ich vom hohen Alter bereits einen Dürrezustand erreicht habe?"
قَالَ رَبِّ أَنَّىٰ يَكُونُ لِى غُلَٰمٌ وَكَانَتِ ٱمْرَأَتِى عَاقِرًا وَقَدْ بَلَغْتُ مِنَ ٱلْكِبَرِ عِتِيًّا
He said: "So (it will be) thy Lord saith, 'that is easy for Me: I did indeed create thee before, when thou hadst been nothing!'"
He said: So shall it be, your Lord says: It is easy to Me, and indeed I created you before, when you were nothing.
Er sagte: "So wird es sein. Dein Herr sagt: ,Das ist Mir ein leichtes; und auch dich habe Ich ja zuvor erschaffen, als du noch nichts warst'."
قَالَ كَذَٰلِكَ قَالَ رَبُّكَ هُوَ عَلَىَّ هَيِّنٌ وَقَدْ خَلَقْتُكَ مِن قَبْلُ وَلَمْ تَكُ شَيْـًٔا
(Zakariya) said: "O my Lord! give me a Sign.""Thy Sign," was the answer, "Shall be that thou shalt speak to no man for three nights, although thou art not dumb."
He said: My Lord! give me a sign. He said: Your sign is that you will not be able to speak to the people three nights while in sound health.
Er sagte: "Mein Herr, setze mir ein Zeichen." Er sagte: "Dein Zeichen ist, daß du drei Nächte lang, obwohl gesund, nicht zu den Menschen sprechen wirst."
قَالَ رَبِّ ٱجْعَل لِّىٓ ءَايَةً قَالَ ءَايَتُكَ أَلَّا تُكَلِّمَ ٱلنَّاسَ ثَلَٰثَ لَيَالٍ سَوِيًّا
So Zakariya came out to his people from him chamber: He told them by signs to celebrate Allah's praises in the morning and in the evening.
So he went forth to his people from his place of worship, then he made known to them that they should glorify (Allah) morning and evening.
So kam er zu seinem Volk aus dem Gebetsraum heraus und gab ihnen dann zu verstehen: "Preist morgens und abends."
فَخَرَجَ عَلَىٰ قَوْمِهِۦ مِنَ ٱلْمِحْرَابِ فَأَوْحَىٰٓ إِلَيْهِمْ أَن سَبِّحُوا۟ بُكْرَةً وَعَشِيًّا
(To his son came the command): "O Yahya! take hold of the Book with might": and We gave him Wisdom even as a youth,
O Yahya! take hold of the Book with strength, and We granted him wisdom while yet a child
"O Yahya, nimm die Schrift mit (aller) Kraft." Und Wir gaben ihm schon als Kind die Urteilskraft
يَٰيَحْيَىٰ خُذِ ٱلْكِتَٰبَ بِقُوَّةٍ وَءَاتَيْنَٰهُ ٱلْحُكْمَ صَبِيًّا
And piety (for all creatures) as from Us, and purity: He was devout,
And tenderness from Us and purity, and he was one who guarded (against evil),
und Mitgefühl von Uns aus und Lauterkeit. Er war gottesfürchtig
وَحَنَانًا مِّن لَّدُنَّا وَزَكَوٰةً وَكَانَ تَقِيًّا
And kind to his parents, and he was not overbearing or rebellious.
And dutiful to his parents, and he was not insolent, disobedient.
und gütig gegen seine Eltern, und er war weder gewalttätig noch widerspenstig.
وَبَرًّۢا بِوَٰلِدَيْهِ وَلَمْ يَكُن جَبَّارًا عَصِيًّا
So Peace on him the day he was born, the day that he dies, and the day that he will be raised up to life (again)!
And peace on him on the day he was born, and on the day he dies, and on the day he is raised to life
Und Friede sei auf ihm am Tag, da er geboren wurde, und am Tag, da er stirbt, und am Tag, da er wieder zum Leben auferweckt wird.
وَسَلَٰمٌ عَلَيْهِ يَوْمَ وُلِدَ وَيَوْمَ يَمُوتُ وَيَوْمَ يُبْعَثُ حَيًّا
Relate in the Book (the story of) Mary, when she withdrew from her family to a place in the East.
And mention Marium in the Book when she drew aside from her family to an eastern place;
Und gedenke im Buch Maryams, als sie sich von ihren Angehörigen an einen östlichen Ort zurückzog.
وَٱذْكُرْ فِى ٱلْكِتَٰبِ مَرْيَمَ إِذِ ٱنتَبَذَتْ مِنْ أَهْلِهَا مَكَانًا شَرْقِيًّا
She placed a screen (to screen herself) from them; then We sent her our angel, and he appeared before her as a man in all respects.
So she took a veil (to screen herself) from them; then We sent to her Our spirit, and there appeared to her a well - made man.
Sie nahm sich einen Vorhang vor ihnen. Da sandten Wir Unseren Geist zu ihr. Er stellte sich ihr als wohlgestaltetes menschliches Wesen dar.
فَٱتَّخَذَتْ مِن دُونِهِمْ حِجَابًا فَأَرْسَلْنَآ إِلَيْهَا رُوحَنَا فَتَمَثَّلَ لَهَا بَشَرًا سَوِيًّا
She said: "I seek refuge from thee to (Allah) Most Gracious: (come not near) if thou dost fear Allah."
She said: Surely I fly for refuge from you to the Beneficent Allah, if you are one guarding (against evil).
Sie sagte: "Ich suche beim Allerbarmer Schutz vor dir, wenn du gottesfürchtig bist."
قَالَتْ إِنِّىٓ أَعُوذُ بِٱلرَّحْمَٰنِ مِنكَ إِن كُنتَ تَقِيًّا
He said: "Nay, I am only a messenger from thy Lord, (to announce) to thee the gift of a holy son.
He said: I am only a messenger of your Lord: That I will give you a pure boy.
Er sagte: "Ich bin nur der Gesandte deines Herrn, um dir einen lauteren Jungen zu schenken."
قَالَ إِنَّمَآ أَنَا۠ رَسُولُ رَبِّكِ لِأَهَبَ لَكِ غُلَٰمًا زَكِيًّا
She said: "How shall I have a son, seeing that no man has touched me, and I am not unchaste?"
She said: When shall I have a boy and no mortal has yet touched me, nor have I been unchaste?
Sie sagte: "Wie soll mir ein Junge gegeben werden, wo mich doch kein menschliches Wesen berührt hat und ich keine Hure bin."
قَالَتْ أَنَّىٰ يَكُونُ لِى غُلَٰمٌ وَلَمْ يَمْسَسْنِى بَشَرٌ وَلَمْ أَكُ بَغِيًّا
He said: "So (it will be): Thy Lord saith, 'that is easy for Me: and (We wish) to appoint him as a Sign unto men and a Mercy from Us': It is a matter (so) decreed."
He said: Even so; your Lord says: It is easy to Me: and that We may make him a sign to men and a mercy from Us, and it is a matter which has been decreed.
Er sagte: "So wird es sein. Dein Herr sagt: ,Das ist Mir ein leichtes, und damit Wir ihn zu einem Zeichen für die Menschen und zu einer Barmherzigkeit von Uns machen'. Und es ist eine beschlossene Angelegenheit."
قَالَ كَذَٰلِكِ قَالَ رَبُّكِ هُوَ عَلَىَّ هَيِّنٌ وَلِنَجْعَلَهُۥٓ ءَايَةً لِّلنَّاسِ وَرَحْمَةً مِّنَّا وَكَانَ أَمْرًا مَّقْضِيًّا
So she conceived him, and she retired with him to a remote place.
So she conceived him; then withdrew herself with him to a remote place.
So empfing sie ihn und zog sich mit ihm zu einem fernen Ort zurück.
فَحَمَلَتْهُ فَٱنتَبَذَتْ بِهِۦ مَكَانًا قَصِيًّا
And the pains of childbirth drove her to the trunk of a palm - tree: She cried (in her anguish): "Ah! would that I had died before this! would that I had been a thing forgotten and out of sight!"
And the throes (of childbirth) compelled her to betake herself to the trunk of a palm tree. She said: Oh, would that I had died before this, and had been a thing quite forgotten!
Die Wehen ließen sie zum Palmenstamm gehen. Sie sagte: "O wäre ich doch zuvor gestorben und ganz und gar in Vergessenheit geraten!"
فَأَجَآءَهَا ٱلْمَخَاضُ إِلَىٰ جِذْعِ ٱلنَّخْلَةِ قَالَتْ يَٰلَيْتَنِى مِتُّ قَبْلَ هَٰذَا وَكُنتُ نَسْيًا مَّنسِيًّا
But (a voice) cried to her from beneath the (palm - tree): "Grieve not! for thy Lord hath provided a rivulet beneath thee;
Then (the child) called out to her from beneath her: Grieve not, surely your Lord has made a stream to flow beneath you;
Da rief er ihr von unten her zu: "Sei nicht traurig; dein Herr hat ja unter dir ein Bächlein geschaffen.
فَنَادَىٰهَا مِن تَحْتِهَآ أَلَّا تَحْزَنِى قَدْ جَعَلَ رَبُّكِ تَحْتَكِ سَرِيًّا
"And shake towards thyself the trunk of the palm - tree: It will let fall fresh ripe dates upon thee.
And shake towards you the trunk of the palmtree, it will drop on you fresh ripe dates:
Und schüttle zu dir den Palmenstamm, so läßt er frische, reife Datteln auf dich herabfallen.
وَهُزِّىٓ إِلَيْكِ بِجِذْعِ ٱلنَّخْلَةِ تُسَٰقِطْ عَلَيْكِ رُطَبًا جَنِيًّا
"So eat and drink and cool (thine) eye. And if thou dost see any man, say, 'I have vowed a fast to (Allah) Most Gracious, and this day will I enter into not talk with any human being'"
So eat and drink and refresh the eye. Then if you see any mortal, say: Surely I have vowed a fast to the Beneficent Allah, so I shall not speak to any man today.
So iß und trink und sei frohen Mutes'. Und wenn du nun jemanden von den Menschen sehen solltest, dann sag: Ich habe dem Allerbarmer Fasten gelobt, so werde ich heute mit keinem Menschenwesen sprechen."
فَكُلِى وَٱشْرَبِى وَقَرِّى عَيْنًا فَإِمَّا تَرَيِنَّ مِنَ ٱلْبَشَرِ أَحَدًا فَقُولِىٓ إِنِّى نَذَرْتُ لِلرَّحْمَٰنِ صَوْمًا فَلَنْ أُكَلِّمَ ٱلْيَوْمَ إِنسِيًّا
At length she brought the (babe) to her people, carrying him (in her arms). They said: "O Mary! truly an amazing thing hast thou brought!
And she came to her people with him, carrying him (with her). They said: O Marium! surely you have done a strange thing.
Dann kam sie mit ihm zu ihrem Volk, ihn (mit sich) tragend. Sie sagten: "O Maryam, du hast da ja etwas Unerhörtes begangen.
فَأَتَتْ بِهِۦ قَوْمَهَا تَحْمِلُهُۥ قَالُوا۟ يَٰمَرْيَمُ لَقَدْ جِئْتِ شَيْـًٔا فَرِيًّا
"O sister of Aaron! Thy father was not a man of evil, nor thy mother a woman unchaste!"
O sister of Haroun! your father was not a bad man, nor, was your mother an unchaste woman.
O Schwester Haruns, dein Vater war doch kein sündiger Mann, noch war deine Mutter eine Hure."
يَٰٓأُخْتَ هَٰرُونَ مَا كَانَ أَبُوكِ ٱمْرَأَ سَوْءٍ وَمَا كَانَتْ أُمُّكِ بَغِيًّا
But she pointed to the babe. They said: "How can we talk to one who is a child in the cradle?"
But she pointed to him. They said: How should we speak to one who was a child in the cradle?
Da zeigte sie auf ihn. Sie sagten: "Wie können wir mit jemandem sprechen, der noch ein Kind in der Wiege ist?"
فَأَشَارَتْ إِلَيْهِ قَالُوا۟ كَيْفَ نُكَلِّمُ مَن كَانَ فِى ٱلْمَهْدِ صَبِيًّا
He said: "I am indeed a servant of Allah: He hath given me revelation and made me a prophet;
He said: Surely I am a servant of Allah; He has given me the Book and made me a prophet;
Er sagte: "Ich bin wahrlich Allahs Diener; Er hat mir die Schrift gegeben und mich zu einem Propheten gemacht.
قَالَ إِنِّى عَبْدُ ٱللَّهِ ءَاتَىٰنِىَ ٱلْكِتَٰبَ وَجَعَلَنِى نَبِيًّا
"And He hath made me blessed wheresoever I be, and hath enjoined on me Prayer and Charity as long as I live;
And He has made me blessed wherever I may be, and He has enjoined on me prayer and poor - rate so long as I live;
Und gesegnet hat Er mich gemacht, wo immer ich bin, und angeordnet hat Er mir, das Gebet (zu verrichten) und die Abgabe (zu entrichten), solange ich lebe,
وَجَعَلَنِى مُبَارَكًا أَيْنَ مَا كُنتُ وَأَوْصَٰنِى بِٱلصَّلَوٰةِ وَٱلزَّكَوٰةِ مَا دُمْتُ حَيًّا
"(He) hath made me kind to my mother, and not overbearing or miserable;
And dutiful to my mother, and He has not made me insolent, unblessed;
und gütig gegen meine Mutter zu sein. Und Er hat mich weder gewalttätig noch unglücklich gemacht.
وَبَرًّۢا بِوَٰلِدَتِى وَلَمْ يَجْعَلْنِى جَبَّارًا شَقِيًّا
"So peace is on me the day I was born, the day that I die, and the day that I shall be raised up to life (again)"!
And peace on me on the day I was born, and on the day I die, and on the day I am raised to life.
Und der Friede sei auf mir am Tag, da ich geboren wurde, und am Tag, da ich sterbe, und am Tag da ich wieder zum Leben auferweckt werde."
وَٱلسَّلَٰمُ عَلَىَّ يَوْمَ وُلِدتُّ وَيَوْمَ أَمُوتُ وَيَوْمَ أُبْعَثُ حَيًّا
Such (was) Jesus the son of Mary: (it is) a statement of truth, about which they (vainly) dispute.
Such is Isa, son of Marium; (this is) the saying of truth about which they dispute.
Das ist 'Isa, der Sohn Maryams: (Es ist) das Wort der Wahrheit, woran sie zweifeln.
ذَٰلِكَ عِيسَى ٱبْنُ مَرْيَمَ قَوْلَ ٱلْحَقِّ ٱلَّذِى فِيهِ يَمْتَرُونَ
It is not befitting to (the majesty of) Allah that He should beget a son. Glory be to Him! when He determines a matter, He only says to it, "Be", and it is.
It beseems not Allah that He should take to Himself a son, glory to be Him; when He has decreed a matter He only says to it "Be," and it is.
Es steht Allah nicht an, Sich ein Kind zu nehmen. Preis sei Ihm! Wenn Er eine Angelegenheit bestimmt, so sagt Er dazu nur: ,Sei!', und so ist es.
مَا كَانَ لِلَّهِ أَن يَتَّخِذَ مِن وَلَدٍ سُبْحَٰنَهُۥٓ إِذَا قَضَىٰٓ أَمْرًا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ
Verily Allah is my Lord and your Lord: Him therefore serve ye: this is a Way that is straight.
And surely Allah is my Lord and your Lord, therefore serve Him; this is the right path.
('Isa sagte:) "Und gewiß, Allah ist mein Herr und euer Herr; so dient Ihm. Das ist ein gerader Weg."
وَإِنَّ ٱللَّهَ رَبِّى وَرَبُّكُمْ فَٱعْبُدُوهُ هَٰذَا صِرَٰطٌ مُّسْتَقِيمٌ
But the sects differ among themselves: and woe to the unbelievers because of the (coming) Judgment of a Momentous Day!
But parties from among them disagreed with each other, so woe to those who disbelieve, because of presence on a great day.
Doch die Gruppierungen wurden uneinig untereinander; dann wehe denjenigen, die ungläubig sind, vor dem Erleben eines gewaltigen Tages!
فَٱخْتَلَفَ ٱلْأَحْزَابُ مِنۢ بَيْنِهِمْ فَوَيْلٌ لِّلَّذِينَ كَفَرُوا۟ مِن مَّشْهَدِ يَوْمٍ عَظِيمٍ
How plainly will they see and hear, the Day that they will appear before Us! but the unjust today are in error manifest!
How clearly shall they hear and how clearly shall they see on the day when they come to Us; but the unjust this day are in manifest error.
Wie vorzüglich werden sie hören und sehen am Tag, da sie zu Uns kommen werden! Aber die Ungerechten befinden sich heute in einem deutlichen Irrtum.
أَسْمِعْ بِهِمْ وَأَبْصِرْ يَوْمَ يَأْتُونَنَا لَٰكِنِ ٱلظَّٰلِمُونَ ٱلْيَوْمَ فِى ضَلَٰلٍ مُّبِينٍ
But warn them of the Day of Distress, when the matter will be determined: for (behold,) they are negligent and they do not believe!
And warn them of the day of intense regret, when the matter shall have been decided; and they are (now) in negligence and they do not believe.
Warne sie vor dem Tag der gramvollen Reue, wenn die Angelegenheit entschieden sein wird, während sie (all dessen) unachtsam sind, und während sie (noch) nicht glauben.
وَأَنذِرْهُمْ يَوْمَ ٱلْحَسْرَةِ إِذْ قُضِىَ ٱلْأَمْرُ وَهُمْ فِى غَفْلَةٍ وَهُمْ لَا يُؤْمِنُونَ
It is We Who will inherit the earth, and all beings thereon: to Us will they all be returned.
Surely We inherit the earth and all those who are on it, and to Us they shall be returned.
Gewiß, Wir sind es, die Wir die Erde und (all die,) die auf ihr sind, erben werden. Und zu Uns werden sie zurückgebracht.
إِنَّا نَحْنُ نَرِثُ ٱلْأَرْضَ وَمَنْ عَلَيْهَا وَإِلَيْنَا يُرْجَعُونَ
(Also mention in the Book (the story of) Abraham: He was a man of Truth, a prophet.
And mention Ibrahim in the Book; surely he was a truthful man, a prophet.
Und gedenke im Buch Ibrahims. Er war ein Wahrhaftiger und Prophet.
وَٱذْكُرْ فِى ٱلْكِتَٰبِ إِبْرَٰهِيمَ إِنَّهُۥ كَانَ صِدِّيقًا نَّبِيًّا
Behold, he said to his father: "O my father! why worship that which heareth not and seeth not, and can profit thee nothing?
When he said to his father; O my father! why do you worship what neither hears nor sees, nor does it avail you in the least:
Als er zu seinem Vater sagte: "O mein lieber Vater, warum dienst du dem, was nicht hört und nicht sieht und dir nichts nützt?
إِذْ قَالَ لِأَبِيهِ يَٰٓأَبَتِ لِمَ تَعْبُدُ مَا لَا يَسْمَعُ وَلَا يُبْصِرُ وَلَا يُغْنِى عَنكَ شَيْـًٔا
"O my father! to me hath come knowledge which hath not reached thee: so follow me: I will guide thee to a way that is even and straight.
O my father! truly the knowledge has come to me which has not come to you, therefore follow me, I will guide you on a right path:
O mein lieber Vater, gewiß, zu mir ist vom Wissen gekommen, was nicht zu dir gekommen ist. So folge mir, dann leite ich dich einen ebenen Weg.
يَٰٓأَبَتِ إِنِّى قَدْ جَآءَنِى مِنَ ٱلْعِلْمِ مَا لَمْ يَأْتِكَ فَٱتَّبِعْنِىٓ أَهْدِكَ صِرَٰطًا سَوِيًّا
"O my father! serve not Satan: for Satan is a rebel against (Allah) Most Gracious.
O my father! serve not the Shaitan, surely the Shaitan is disobedient to the Beneficent Allah:
O mein lieber Vater, diene nicht dem Satan. Gewiß, der Satan ist gegen den Allerbarmer widerspenstig.
يَٰٓأَبَتِ لَا تَعْبُدِ ٱلشَّيْطَٰنَ إِنَّ ٱلشَّيْطَٰنَ كَانَ لِلرَّحْمَٰنِ عَصِيًّا
"O my father! I fear lest a Penalty afflict thee from (Allah) Most Gracious, so that thou become to Satan a friend."
O my father! surely I fear that a punishment from the Beneficent Allah should afflict you so that you should be a friend of the Shaitan.
O mein lieber Vater, ich fürchte, daß dir Strafe vom Allerbarmer widerfährt, so daß du zu einem Gefolgsmann des Satans wirst."
يَٰٓأَبَتِ إِنِّىٓ أَخَافُ أَن يَمَسَّكَ عَذَابٌ مِّنَ ٱلرَّحْمَٰنِ فَتَكُونَ لِلشَّيْطَٰنِ وَلِيًّا
(The father) replied: "Dost thou hate my gods, O Abraham? If thou forbear not, I will indeed stone thee: Now get away from me for a good long while!"
He said: Do you dislike my gods, O Ibrahim? If you do not desist I will certainly revile you, and leave me for a time.
Er sagte: "Verschmähst du meine Götter, o Ibrahim? Wenn du nicht aufhörst, werde ich dich ganz gewiß steinigen. Und meide mich eine Zeitlang."
قَالَ أَرَاغِبٌ أَنتَ عَنْ ءَالِهَتِى يَٰٓإِبْرَٰهِيمُ لَئِن لَّمْ تَنتَهِ لَأَرْجُمَنَّكَ وَٱهْجُرْنِى مَلِيًّا
Abraham said: "Peace be on thee: I will pray to my Lord for thy forgiveness: for He is to me Most Gracious.
He said: Peace be on you, I will pray to my Lord to forgive you; surely He is ever Affectionate to me:
Er sagte: "Friede sei auf dir! Ich werde meinen Herrn für dich um Vergebung bitten; gewiß, Er ist zu mir sehr entgegenkommend.
قَالَ سَلَٰمٌ عَلَيْكَ سَأَسْتَغْفِرُ لَكَ رَبِّىٓ إِنَّهُۥ كَانَ بِى حَفِيًّا
"And I will turn away from you (all) and from those whom ye invoke besides Allah: I will call on my Lord: perhaps, by my prayer to my Lord, I shall be not unblest."
And I will withdraw from you and what you call on besides Allah, and I will call upon my Lord; may be I shall not remain unblessed in calling upon my Lord.
Ich werde mich von euch und von dem, was ihr anstatt Allahs anruft, fernhalten und nur meinen Herrn anrufen. Vielleicht werde ich im Bittgebet zu meinem Herrn nicht unglücklich sein."
وَأَعْتَزِلُكُمْ وَمَا تَدْعُونَ مِن دُونِ ٱللَّهِ وَأَدْعُوا۟ رَبِّى عَسَىٰٓ أَلَّآ أَكُونَ بِدُعَآءِ رَبِّى شَقِيًّا
When he had turned away from them and from those whom they worshipped besides Allah, We bestowed on him Isaac and Jacob, and each one of them We made a prophet.
So when he withdrew from them and what they worshipped besides Allah, We gave to him Ishaq and Yaqoub, and each one of them We made a prophet.
Als er sich nun von ihnen und von dem, dem sie anstatt Allahs dienten, fernhielt, schenkten Wir ihm Ishaq und Ya'qub; und alle (beide) machten Wir zu Propheten.
فَلَمَّا ٱعْتَزَلَهُمْ وَمَا يَعْبُدُونَ مِن دُونِ ٱللَّهِ وَهَبْنَا لَهُۥٓ إِسْحَٰقَ وَيَعْقُوبَ وَكُلًّا جَعَلْنَا نَبِيًّا
And We bestowed of Our Mercy on them, and We granted them lofty honour on the tongue of truth.
And We granted to them of Our mercy, and We left (behind them) a truthful mention of eminence for them.
Und Wir schenkten ihnen (etwas) von Unserer Barmherzigkeit, und Wir verliehen ihnen einen hohen Ruf an Wahrhaftigkeit.
وَوَهَبْنَا لَهُم مِّن رَّحْمَتِنَا وَجَعَلْنَا لَهُمْ لِسَانَ صِدْقٍ عَلِيًّا
Also mention in the Book (the story of) Moses: for he was specially chosen, and he was a messenger (and) a prophet.
And mention Musa in the Book; surely he was one purified, and he was an apostle, a prophet.
Und gedenke im Buch Musas. Gewiß, er war auserlesen, und er war ein Gesandter und Prophet.
وَٱذْكُرْ فِى ٱلْكِتَٰبِ مُوسَىٰٓ إِنَّهُۥ كَانَ مُخْلَصًا وَكَانَ رَسُولًا نَّبِيًّا
And we called him from the right side of Mount (Sinai), and made him draw near to Us, for mystic (converse).
And We called to him from the blessed side of the mountain, and We made him draw nigh, holding communion (with Us).
Wir riefen ihn von der rechten Seite des Berges und ließen ihn zu vertraulichem Gespräch näherkommen.
وَنَٰدَيْنَٰهُ مِن جَانِبِ ٱلطُّورِ ٱلْأَيْمَنِ وَقَرَّبْنَٰهُ نَجِيًّا
And, out of Our Mercy, We gave him his brother Aaron, (also) a prophet.
And We gave to him out of Our mercy his brother Haroun a prophet.
Und Wir schenkten ihm aus Unserer Barmherzigkeit seinen Bruder Harun als Propheten.
وَوَهَبْنَا لَهُۥ مِن رَّحْمَتِنَآ أَخَاهُ هَٰرُونَ نَبِيًّا
Also mention in the Book (the story of) Isma'il: He was (strictly) true to what he promised, and he was a messenger (and) a prophet.
And mention Ismail in the Book; surely he was truthful in (his) promise, and he was an apostle, a prophet.
Und gedenke im Buch Isma'ils. Gewiß, er war wahrhaftig in seinem Versprechen, und er war ein Gesandter und Prophet.
وَٱذْكُرْ فِى ٱلْكِتَٰبِ إِسْمَٰعِيلَ إِنَّهُۥ كَانَ صَادِقَ ٱلْوَعْدِ وَكَانَ رَسُولًا نَّبِيًّا
He used to enjoin on his people Prayer and Charity, and he was most acceptable in the sight of his Lord.
And he enjoined on his family prayer and almsgiving, and was one in whom his Lord was well pleased.
Und er pflegte seinen Angehörigen das Gebet und die Abgabe zu befehlen, und er war seinem Herrn wohlgefällig.
وَكَانَ يَأْمُرُ أَهْلَهُۥ بِٱلصَّلَوٰةِ وَٱلزَّكَوٰةِ وَكَانَ عِندَ رَبِّهِۦ مَرْضِيًّا
Also mention in the Book the case of Idris: He was a man of truth (and sincerity), (and) a prophet:
And mention Idris in the Book; surely he was a truthful man, a prophet,
Und gedenke im Buch Idris'. Er war ein Wahrhaftiger und Prophet.
وَٱذْكُرْ فِى ٱلْكِتَٰبِ إِدْرِيسَ إِنَّهُۥ كَانَ صِدِّيقًا نَّبِيًّا
And We raised him to a lofty station.
And We raised him high in Heaven.
Und Wir hoben ihn zu einem hohen Ort empor.
وَرَفَعْنَٰهُ مَكَانًا عَلِيًّا
Those were some of the prophets on whom Allah did bestow His Grace, - of the posterity of Adam, and of those who We carried (in the Ark) with Noah, and of the posterity of Abraham and Israel of those whom We guided and chose. Whenever the Signs of (Allah) Most Gracious were rehearsed to them, they would fall down in prostrate adoration and in tears.
These are they on whom Allah bestowed favors, from among the prophets of the seed of Adam, and of those whom We carried with Nuh, and of the seed of Ibrahim and Israel, and of those whom We guided and chose; when the communications of the Beneficent Allah were recited to them, they fell down making obeisance and weeping.
Das sind diejenigen, denen Allah Gunst erwiesen hat, unter den Propheten aus der Nachkommenschaft Adams und von denjenigen, die Wir mit Nuh trugen, und aus der Nachkommenschaft Ibrahims und Isra'ils, und von denjenigen, die Wir rechtgeleitet und erwählt haben. Als ihnen die Zeichen des Allerbarmers verlesen wurden, fielen sie ehrerbietig und weinend nieder.
أُو۟لَٰٓئِكَ ٱلَّذِينَ أَنْعَمَ ٱللَّهُ عَلَيْهِم مِّنَ ٱلنَّبِيِّۦنَ مِن ذُرِّيَّةِ ءَادَمَ وَمِمَّنْ حَمَلْنَا مَعَ نُوحٍ وَمِن ذُرِّيَّةِ إِبْرَٰهِيمَ وَإِسْرَٰٓءِيلَ وَمِمَّنْ هَدَيْنَا وَٱجْتَبَيْنَآ إِذَا
But after them there followed a posterity who missed prayers and followed after lusts soon, then, will they face Destruction, -
But there came after them an evil generation, who neglected prayers and followed and sensual desires, so they win meet perdition,
Dann folgten nach ihnen Nachfolger, die das Gebet vernachlässigten und den Begierden folgten. So werden sie (den Lohn für ihre) Verirrung vorfinden,
فَخَلَفَ مِنۢ بَعْدِهِمْ خَلْفٌ أَضَاعُوا۟ ٱلصَّلَوٰةَ وَٱتَّبَعُوا۟ ٱلشَّهَوَٰتِ فَسَوْفَ يَلْقَوْنَ غَيًّا
Except those who repent and believe, and work righteousness: for these will enter the Garden and will not be wronged in the least, -
Except such as repent and believe and do good, these shall enter the garden, and they shall not be dealt with unjustly in any way:
außer demjenigen, der bereut und glaubt und rechtschaffen handelt. Jene werden in den (Paradies)garten eingehen und ihnen wird in nichts Unrecht zugefügt
إِلَّا مَن تَابَ وَءَامَنَ وَعَمِلَ صَٰلِحًا فَأُو۟لَٰٓئِكَ يَدْخُلُونَ ٱلْجَنَّةَ وَلَا يُظْلَمُونَ شَيْـًٔا
Gardens of Eternity, those which (Allah) Most Gracious has promised to His servants in the Unseen: for His promise must (necessarily) come to pass.
The gardens of perpetuity which the Beneficent Allah has promised to His servants while unseen; surely His promise shall come to pass.
in die Gärten Edens, die der Allerbarmer Seinen Dienern im Verborgenen versprochen hat. Sein Versprechen wird bestimmt erfüllt.
جَنَّٰتِ عَدْنٍ ٱلَّتِى وَعَدَ ٱلرَّحْمَٰنُ عِبَادَهُۥ بِٱلْغَيْبِ إِنَّهُۥ كَانَ وَعْدُهُۥ مَأْتِيًّا
They will not there hear any vain discourse, but only salutations of Peace: And they will have therein their sustenance, morning and evening.
They shall not hear therein any vain discourse, but only: Peace, and they shall have their sustenance therein morning and evening.
Sie hören darin keine unbedachte Rede, sondern nur: "Frieden!" Und sie haben darin ihre Versorgung morgens und abends.
لَّا يَسْمَعُونَ فِيهَا لَغْوًا إِلَّا سَلَٰمًا وَلَهُمْ رِزْقُهُمْ فِيهَا بُكْرَةً وَعَشِيًّا
Such is the Garden which We give as an inheritance to those of Our servants who guard against Evil.
This is the garden which We cause those of Our servants to inherit who guard (against evil).
Das ist der (Paradies)garten, den Wir denjenigen von Unseren Dienern zum Erbe geben, die gottesfürchtig sind.
تِلْكَ ٱلْجَنَّةُ ٱلَّتِى نُورِثُ مِنْ عِبَادِنَا مَن كَانَ تَقِيًّا
(The angels say:) "We descend not but by command of thy Lord: to Him belongeth what is before us and what is behind us, and what is between: and thy Lord never doth forget, -
And we do not descend but by the command of your Lord; to Him belongs whatever is before us and whatever is behind us and whatever is between these, and your Lord is not forgetful.
(Und die Engel sagen:) "Wir kommen nur auf Befehl deines Herrn herab. Ihm gehört (alles), was vor uns und was hinter uns und was dazwischen ist; und dein Herr ist gewiß nicht vergeßlich,'
وَمَا نَتَنَزَّلُ إِلَّا بِأَمْرِ رَبِّكَ لَهُۥ مَا بَيْنَ أَيْدِينَا وَمَا خَلْفَنَا وَمَا بَيْنَ ذَٰلِكَ وَمَا كَانَ رَبُّكَ نَسِيًّا
"Lord of the heavens and of the earth, and of all that is between them; so worship Him, and be constant and patient in His worship: knowest thou of any who is worthy of the same Name as He?"
The Lord of the heavens and the earth and what is between them, so serve Him and be patient in His service. Do you know any one equal to Him?
(Er), der Herr der Himmel und der Erde und dessen, was dazwischen ist. So diene Ihm und sei beharrlich in Seinem Dienst. Weißt du (etwa) einen, der Kennzeichen gleich den Seinen besäße?1"
رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا فَٱعْبُدْهُ وَٱصْطَبِرْ لِعِبَٰدَتِهِۦ هَلْ تَعْلَمُ لَهُۥ سَمِيًّا
Man says: "What! When I am dead, shall I then be raised up alive?"
And says man: What! when I am dead shall I truly be brought forth alive?
Der Mensch sagt: "Werde ich, wenn ich erst einmal gestorben bin, wirklich wieder lebendig hervorgebracht werden?"
وَيَقُولُ ٱلْإِنسَٰنُ أَءِذَا مَا مِتُّ لَسَوْفَ أُخْرَجُ حَيًّا
But does not man call to mind that We created him before out of nothing?
Does not man remember that We created him before, when he was nothing?
Gedenkt der Mensch denn nicht, daß Wir ihn zuvor erschaffen haben, da er (noch) nichts war?
أَوَلَا يَذْكُرُ ٱلْإِنسَٰنُ أَنَّا خَلَقْنَٰهُ مِن قَبْلُ وَلَمْ يَكُ شَيْـًٔا
So, by thy Lord, without doubt, We shall gather them together, and (also) the Evil Ones (with them); then shall We bring them forth on their knees round about Hell;
So by your Lord! We will most certainly gather them together and the Shaitans, then shall We certainly cause them to be present round hell on their knees.
Bei deinem Herrn, Wir werden sie ganz gewiß versammeln, (sie) und die Satane. Hierauf werden Wir sie ganz gewiß rings um die Hölle herum auf den Knien herbeibringen.
فَوَرَبِّكَ لَنَحْشُرَنَّهُمْ وَٱلشَّيَٰطِينَ ثُمَّ لَنُحْضِرَنَّهُمْ حَوْلَ جَهَنَّمَ جِثِيًّا
Then shall We certainly drag out from every sect all those who were worst in obstinate rebellion against (Allah) Most Gracious.
Then We will most certainly draw forth from every sect of them him who is most exorbitantly rebellious against the Beneficent Allah.
Hierauf werden Wir aus jedem Lager ganz gewiß denjenigen herausnehmen, der sich dem Allerbarmer am heftigsten widersetzt hat.
ثُمَّ لَنَنزِعَنَّ مِن كُلِّ شِيعَةٍ أَيُّهُمْ أَشَدُّ عَلَى ٱلرَّحْمَٰنِ عِتِيًّا
And certainly We know best those who are most worthy of being burned therein.
Again We do certainly know best those who deserve most to be burned therein.
Dann wissen Wir wahrlich am besten über diejenigen Bescheid, die es am ehesten verdienen, ihr ausgesetzt zu sein.
ثُمَّ لَنَحْنُ أَعْلَمُ بِٱلَّذِينَ هُمْ أَوْلَىٰ بِهَا صِلِيًّا
Not one of you but will pass over it: this is, with thy Lord, a Decree which must be accomplished.
And there is not one of you but shall come to it; this is an unavoidable decree of your Lord.
Und es gibt keinen unter euch, der nicht daran vorbeigehen würde. Dies obliegt deinem Herrn unabänderlich beschlossen.
وَإِن مِّنكُمْ إِلَّا وَارِدُهَا كَانَ عَلَىٰ رَبِّكَ حَتْمًا مَّقْضِيًّا
But We shall save those who guarded against evil, and We shall leave the wrong - doers therein, (humbled) to their knees.
And We will deliver those who guarded (against evil), and We will leave the unjust therein on their knees.
Hierauf erretten Wir diejenigen, die gottesfürchtig waren, und lassen die Ungerechten in ihr auf den Knien zurück.
ثُمَّ نُنَجِّى ٱلَّذِينَ ٱتَّقَوا۟ وَّنَذَرُ ٱلظَّٰلِمِينَ فِيهَا جِثِيًّا
When Our Clear Signs are rehearsed to them, the Unbelievers say to those who believe, "Which of the two sides is best in point of position? Which makes the best show in council?"
And when Our clear communications are recited to them, those who disbelieve say to those who believe: Which of the two parties is best in abiding and best in assembly?
Und wenn ihnen Unsere Zeichen als klare Beweise verlesen werden, sagen diejenigen, die ungläubig sind, zu denjenigen, die glauben: "Welcher der beiden Gruppen hat nun eine bessere Stellung und eine schönere Gesellschaft?"
وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا بَيِّنَٰتٍ قَالَ ٱلَّذِينَ كَفَرُوا۟ لِلَّذِينَ ءَامَنُوٓا۟ أَىُّ ٱلْفَرِيقَيْنِ خَيْرٌ مَّقَامًا وَأَحْسَنُ نَدِيًّا
But how many (countless) generations before them have we destroyed, who were even better in equipment and in glitter to the eye?
And how many of the generations have We destroyed before them who were better in respect of goods and outward appearance!
Aber wie viele Geschlechter vernichteten Wir vor ihnen, die besser an Ausstattung und Aussehen waren!
وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هُمْ أَحْسَنُ أَثَٰثًا وَرِءْيًا
Say: "If any men go astray, (Allah) Most Gracious extends (the rope) to them, until, when they see the warning of Allah (being fulfilled) - either in punishment or in (the approach of) the Hour, - they will at length realise who is worst in position, and (who) weakest in forces!
Say: As for him who remains in error, the Beneficent Allah will surely prolong his length of days, until they see what they were threatened with, either the punishment or the hour; then they shall know who is in more evil plight and weaker in forces
Sag: Wer sich im Irrtum befindet, den möge der Allerbarmer lange darin gewähren lassen. Wenn sie dann sehen, was ihnen angedroht ist, entweder die Strafe oder die Stunde, da werden sie wissen, wer sich in einer (noch) schlechteren Lage befindet und die schwächere Heerschar hat.
قُلْ مَن كَانَ فِى ٱلضَّلَٰلَةِ فَلْيَمْدُدْ لَهُ ٱلرَّحْمَٰنُ مَدًّا حَتَّىٰٓ إِذَا رَأَوْا۟ مَا يُوعَدُونَ إِمَّا ٱلْعَذَابَ وَإِمَّا ٱلسَّاعَةَ فَسَيَعْلَمُونَ مَنْ هُوَ شَرٌّ مَّكَانًا وَأَضْعَفُ جُندًا
"And Allah doth advance in guidance those who seek guidance: and the things that endure, Good Deeds, are best in the sight of thy Lord, as rewards, and best in respect of (their) eventual return."
And Allah increases in guidance those who go aright; and ever - abiding good works are with your Lord best in recompense and best in yielding fruit.
Und Allah mehrt denjenigen, die rechtgeleitet sind, ihre Rechtleitung. Das Bleibende aber, die rechtschaffenen Werke - sie sind bei deinem Herrn besser in der Belohnung und besser als Rückkehr.
وَيَزِيدُ ٱللَّهُ ٱلَّذِينَ ٱهْتَدَوْا۟ هُدًى وَٱلْبَٰقِيَٰتُ ٱلصَّٰلِحَٰتُ خَيْرٌ عِندَ رَبِّكَ ثَوَابًا وَخَيْرٌ مَّرَدًّا
Hast thou then seen the (sort of) man who rejects Our Signs, yet says: "I shall certainly be given wealth and children?"
Have you, then, seen him who disbelieves in Our communications and says: I shall certainly be given wealth and children?
Was meinst du wohl zu demjenigen, der Unsere Zeichen verleugnet und sagt: "Mir werden ganz gewiß Besitz und Kinder gegeben"?
أَفَرَءَيْتَ ٱلَّذِى كَفَرَ بِـَٔايَٰتِنَا وَقَالَ لَأُوتَيَنَّ مَالًا وَوَلَدًا
Has he penetrated to the Unseen, or has he taken a contract with (Allah) Most Gracious?
Has he gained knowledge of the unseen, or made a covenant with the Beneficent Allah?
Hat er etwa Einblick in das Verborgene gewonnen, oder hat er vom Allerbarmer eine Verpflichtung entgegengenommen?
أَطَّلَعَ ٱلْغَيْبَ أَمِ ٱتَّخَذَ عِندَ ٱلرَّحْمَٰنِ عَهْدًا
Nay! We shall record what he says, and We shall add and add to his punishment.
By no means! We write down what he says, and We will lengthen to him the length of the chastisement
Keineswegs! Wir werden aufschreiben, was er sagt, und ihm die Strafe noch verlängern.
كَلَّا سَنَكْتُبُ مَا يَقُولُ وَنَمُدُّ لَهُۥ مِنَ ٱلْعَذَابِ مَدًّا
To Us shall return all that he talks of and he shall appear before Us bare and alone.
And We will inherit of him what he says, and he shall come to Us alone.
Und Wir erben von ihm das, was er sagt, während er einzeln zu Uns kommt.
وَنَرِثُهُۥ مَا يَقُولُ وَيَأْتِينَا فَرْدًا
And they have taken (for worship) gods other than Allah, to give them power and glory!
And they have taken gods besides Allah, that they should be to them a source of strength;
Und sie haben sich anstatt Allahs Götter genommen, damit sie ihnen zu Macht gereichen.
وَٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ ءَالِهَةً لِّيَكُونُوا۟ لَهُمْ عِزًّا
Instead, they shall reject their worship, and become adversaries against them.
By no means! They shall soon deny their worshipping them, and they shall be adversaries to them.
Keineswegs! Sie werden den von ihnen (empfangenen) Dienst verleugnen und werden ihnen Gegner sein.
كَلَّا سَيَكْفُرُونَ بِعِبَادَتِهِمْ وَيَكُونُونَ عَلَيْهِمْ ضِدًّا
Seest thou not that We have set the Evil Ones on against the unbelievers, to incite them with fury?
Do you not see that We have sent the Shaitans against the unbelievers, inciting them by incitement?
Siehst du nicht, daß Wir die Satane gegen die Ungläubigen gesandt haben, damit sie sie heftig aufreizen?
أَلَمْ تَرَ أَنَّآ أَرْسَلْنَا ٱلشَّيَٰطِينَ عَلَى ٱلْكَٰفِرِينَ تَؤُزُّهُمْ أَزًّا
So make no haste against them, for We but count out to them a (limited) number (of days).
Therefore be not in haste against them, We only number out to them a number (of days).
So wünsche nichts gegen sie zu beschleunigen; Wir zählen ihnen schon (die Tage) ab.
فَلَا تَعْجَلْ عَلَيْهِمْ إِنَّمَا نَعُدُّ لَهُمْ عَدًّا
The day We shall gather the righteous to (Allah) Most Gracious, like a band presented before a king for honours,
The day on which We will gather those who guard (against evil) to the Beneficent Allah to receive honors
An einem Tag, da Wir die Gottesfürchtigen als eine (geehrte) Abordnung zum Allerbarmer versammeln
يَوْمَ نَحْشُرُ ٱلْمُتَّقِينَ إِلَى ٱلرَّحْمَٰنِ وَفْدًا
And We shall drive the sinners to Hell, like thirsty cattle driven down to water, -
And We will drive the guilty to hell thirsty
und die Übeltäter, wie eine durstige Herde zur Tränke zur Hölle treiben,
وَنَسُوقُ ٱلْمُجْرِمِينَ إِلَىٰ جَهَنَّمَ وِرْدًا
None shall have the power of intercession, but such a one as has received permission (or promise) from (Allah) Most Gracious.
They shall not control intercession, save he who has made a covenant with the Beneficent Allah.
verfugen sie nicht über die Fürsprache, außer demjenigen, der vom Allerbarmer eine (diesbezügliche) Verpflichtung entgegengenommen hat.
لَّا يَمْلِكُونَ ٱلشَّفَٰعَةَ إِلَّا مَنِ ٱتَّخَذَ عِندَ ٱلرَّحْمَٰنِ عَهْدًا
They say: "(Allah) Most Gracious has begotten a son!"
And they say: The Beneficent Allah has taken (to Himself) a son.
Und sie sagen: "Der Allerbarmer hat Sich Kinder genommen."
وَقَالُوا۟ ٱتَّخَذَ ٱلرَّحْمَٰنُ وَلَدًا
Indeed ye have put forth a thing most monstrous!
Certainly you have made an abominable assertion
Ihr habt ja eine abscheuliche Sache begangen.
لَّقَدْ جِئْتُمْ شَيْـًٔا إِدًّا
At it the skies are ready to burst, the earth to split asunder, and the mountains to fall down in utter ruin,
The heavens may almost be rent thereat, and the earth cleave asunder, and the mountains fall down in pieces,
Beinahe brechen davon die Himmel auseinander, und (beinahe) spaltet sich die Erde, und (beinahe) stürzen die Berge in Trümmern zusammen,
تَكَادُ ٱلسَّمَٰوَٰتُ يَتَفَطَّرْنَ مِنْهُ وَتَنشَقُّ ٱلْأَرْضُ وَتَخِرُّ ٱلْجِبَالُ هَدًّا
That they should invoke a son for (Allah) Most Gracious.
That they ascribe a son to the Beneficent Allah.
daß sie dem Allerbarmer Kinder zuschreiben.
أَن دَعَوْا۟ لِلرَّحْمَٰنِ وَلَدًا
For it is not consonant with the majesty of (Allah) Most Gracious that He should beget a son.
And it is not worthy of the Beneficent Allah that He should take (to Himself) a son.
Es ziemt dem Allerbarmer nicht, Sich Kinder zu nehmen.
وَمَا يَنۢبَغِى لِلرَّحْمَٰنِ أَن يَتَّخِذَ وَلَدًا
Not one of the beings in the heavens and the earth but must come to (Allah) Most Gracious as a servant.
There is no one in the heavens and the earth but will come to the Beneficent Allah as a servant.
Niemand in den Himmeln und auf der Erde wird zum Allerbarmer anders denn als Diener kommen (können).
إِن كُلُّ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ إِلَّآ ءَاتِى ٱلرَّحْمَٰنِ عَبْدًا
He does take an account of them (all), and hath numbered them (all) exactly.
Certainly He has a comprehensive knowledge of them and He has numbered them a (comprehensive) numbering.
Er hat sie erfaßt und sie genau gezählt.
لَّقَدْ أَحْصَىٰهُمْ وَعَدَّهُمْ عَدًّا
And everyone of them will come to Him singly on the Day of Judgment.
And every one of them will come to Him on the day of resurrection alone.
Und sie alle werden zu Ihm am Tag der Auferstehung einzeln kommen.
وَكُلُّهُمْ ءَاتِيهِ يَوْمَ ٱلْقِيَٰمَةِ فَرْدًا
On those who believe and work deeds of righteousness, will (Allah) Most Gracious bestow love.
Surely (as for) those who believe and do good deeds for them will Allah bring about love.
Gewiß, denjenigen, die glauben und rechtschaffene Werke tun, wird der Allerbarmer Liebe bereiten.
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ سَيَجْعَلُ لَهُمُ ٱلرَّحْمَٰنُ وُدًّا
So have We made the (Qur'an) easy in thine own tongue, that with it thou mayest give Glad Tidings to the righteous, and warnings to people given to contention.
So We have only made it easy in your tongue that you may give good news thereby to those who guard (against evil) and warn thereby a vehemently contentious people.
Wir haben ihn eigens leicht gemacht in deiner Sprache, damit du durch ihn den Gottesfürchtigen frohe Botschaft verkündest und durch ihn hartnäckige Leute warnst.
فَإِنَّمَا يَسَّرْنَٰهُ بِلِسَانِكَ لِتُبَشِّرَ بِهِ ٱلْمُتَّقِينَ وَتُنذِرَ بِهِۦ قَوْمًا لُّدًّا
But how many (countless) generations before them have We destroyed? Canst thou find a single one of them (now) or hear (so much as) a whisper of them?
And how many a generation have We destroyed before them! Do you see any one of them or hear a sound of them?
Und wie viele Geschlechter haben Wir vor ihnen vernichtet! Nimmst du noch irgend jemanden von ihnen wahr, oder hörst du von ihnen noch den geringsten Laut?
وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هَلْ تُحِسُّ مِنْهُم مِّنْ أَحَدٍ أَوْ تَسْمَعُ لَهُمْ رِكْزًۢا