By the Night as it conceals (the light);
I swear by the night when it draws a veil,
কসম রাতের, যখন তা ঢেকে দেয়।
In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
Chapter 92, 21 verses
By the Night as it conceals (the light);
I swear by the night when it draws a veil,
কসম রাতের, যখন তা ঢেকে দেয়।
In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
By the Day as it appears in glory;
And the day when it shines in brightness,
কসম দিনের, যখন তা আলোকিত হয়।
By the day as it appears in brightness.
By (the mystery of) the creation of male and female; -
And the creating of the male and the female,
কসম তাঁর, যিনি নর ও নারী সৃষ্টি করেছেন।
By Him Who created male and female.
Verily, (the ends) ye strive for are diverse.
Your striving is most surely (directed to) various (ends).
নিশ্চয় তোমাদের কর্মপ্রচেষ্টা বিভিন্ন প্রকারের।
Certainly, your efforts and deeds are diverse (different in aims and purposes);
So he who gives (in charity) and fears (Allah),
Then as for him who gives away and guards (against evil),
সুতরাং যে দান করেছে এবং তাকওয়া অবলম্বন করেছে,
As for him who gives (in charity) and keeps his duty to Allah and fears Him,
And (in all sincerity) testifies to the best, -
And accepts the best,
আর উত্তমকে সত্য বলে বিশ্বাস করেছে,
And believes in Al-Husna.
We will indeed make smooth for him the path to Bliss.
We will facilitate for him the easy end.
আমি তার জন্য সহজ পথে চলা সুগম করে দেব।
We will make smooth for him the path of ease (goodness).
But he who is a greedy miser and thinks himself self - sufficient,
And as for him who is niggardly and considers himself free from need (of Allah),
আর যে কার্পণ্য করেছে এবং নিজকে স্বয়ংসম্পূর্ণ মনে করেছে,
But he who is greedy miser and thinks himself self-sufficient.
And gives the lie to the best, -
And rejects the best,
আর উত্তমকে মিথ্যা বলে মনে করেছে,
And belies Al-Husna (See the footnote of the Verse No.6)
We will indeed make smooth for him the path to Misery;
We will facilitate for him the difficult end.
আমি তার জন্য কঠিন পথে চলা সুগম করে দেব।
We will make smooth for him the path for evil.
Nor will his wealth profit him when he falls headlong (into the Pit).
And his wealth will not avail him when he perishes.
আর তার সম্পদ তার কোন কাজে আসবে না, যখন সে অধঃপতিত হবে।
And what will his wealth avail him when he goes down (in destruction)?.
Verily We take upon Ourselves to guide,
Surely Ours is it to show the way,
নিশ্চয় পথ প্রদর্শন করাই আমার দায়িত্ব।
Truly! On Us is (to give) guidance.
And verily unto Us (belong) the End and the Beginning.
And most surely Ours is the hereafter and the former.
আর অবশ্যই আমার অধিকারে পরকাল ও ইহকাল।
And truly, unto Us (belong) the last (Hereafter) and the first (this world).
Therefore do I warn you of a Fire blazing fiercely;
Therefore I warn you of the fire that flames:
অতএব আমি তোমাদের সতর্ক করে দিয়েছি লেলিহান আগুন সম্পর্কে,
Therefore I have warned you of a blazing Fire (Hell).
None shall reach it but those most unfortunate ones
None shall enter it but the most unhappy,
তাতে নিতান্ত হতভাগা ছাড়া কেউ প্রবেশ করবে না;
None shall enter it save the most wretched.
Who give the lie to Truth and turn their backs.
Who gives the lie (to the truth) and turns (his) back.
যে অস্বীকার করেছে এবং মুখ ফিরিয়ে নিয়েছে।
Who denies and turns away.
But those most devoted to Allah shall be removed far from it, -
And away from it shall be kept the one who guards most (against evil),
আর তা থেকে দূরে রাখা হবে পরম মুত্তাকীকে।
And Al-Muttaqun (the pious - See V.2:2) will be far removed from it (Hell).
Those who spend their wealth for increase in self - purification,
Who gives away his wealth, purifying himself
যে তার সম্পদ দান করে আত্ম-শুদ্ধির উদ্দেশ্যে,
He who spends his wealth for increase in self-purification,
And have in their minds no favour from anyone for which a reward is expected in return,
And no one has with him any boon for which he should be rewarded,
আর তার প্রতি কারো এমন কোন অনুগ্রহ নেই, যার প্রতিদান দিতে হবে।
And who has (in mind) no favour from anyone to be paid back,
But only the desire to seek for the Countenance of their Lord Most High;
Except the seeking of the pleasure of his Lord, the Most High.
কেবল তার মহান রবের সন্তুষ্টির প্রত্যাশায়।
Except to seek the Countenance of his Lord, the Most High.
And soon will they attain (complete) satisfaction.
And he shall soon be well - pleased.
আর অচিরেই সে সন্তোষ লাভ করবে।
He surely will be pleased (when he enters Paradise).