Chapter 69, 52 verses
The Sure Reality!
The sure calamity!
The Inevitable Reality -
In the name of Allah, the Beneficent, the Merciful. The Reality!
What is the Sure Reality?
What is the sure calamity!
What is the Inevitable Reality?
What is the Reality ?
And what will make thee realise what the Sure Reality is?
And what would make you realize what the sure calamity is!
And what can make you know what is the Inevitable Reality?
Ah, what will convey unto thee what the reality is!
The Thamud and the 'Ad People (branded) as false the Stunning Calamity!
Samood and Ad called the striking calamity a lie.
Thamud and 'Aad denied the Striking Calamity.
(The tribes of) Thamud and A'ad disbelieved in the judgment to come.
But the Thamud, - they were destroyed by a terrible Storm of thunder and lightning!
Then as to Samood, they were destroyed by an excessively severe punishment.
So as for Thamud, they were destroyed by the overpowering [blast].
As for Thamud, they were destroyed by the lightning.
And the 'Ad, they were destroyed by a furious Wind, exceedingly violent;
And as to Ad, they were destroyed by a roaring, violent blast.
And as for 'Aad, they were destroyed by a screaming, violent wind
And as for A'ad, they were destroyed by a fierce roaring wind,
He made it rage against them seven nights and eight days in succession: so that thou couldst see the (whole) people lying prostrate in its (path), as they had been roots of hollow palm - trees tumbled down!
Which He made to prevail against them for seven nights and eight days unremittingly, so that you might have seen the people therein prostrate as if they were the trunks of hollow palms.
Which Allah imposed upon them for seven nights and eight days in succession, so you would see the people therein fallen as if they were hollow trunks of palm trees.
Which He imposed on them for seven long nights and eight long days so that thou mightest have seen men lying overthrown, as they were hollow trunks of palm - trees.
Then seest thou any of them left surviving?
Do you then see of them one remaining?
Then do you see of them any remains?
Canst thou (O Muhammad) see any remnant of them ?
And Pharaoh, and those before him, and the Cities Overthrown, committed habitual Sin.
And Firon and those before him and the overthrown cities continuously committed sins.
And there came Pharaoh and those before him and the overturned cities with sin.
And Pharaoh and those before him, and the communities that were destroyed, brought error,
And disobeyed (each) the messenger of their Lord; so He punished them with an abundant Penalty.
And they disobeyed the Apostle of their Lord, so He punished them with a vehement punishment.
And they disobeyed the messenger of their Lord, so He seized them with a seizure exceeding [in severity].
And they disobeyed the messenger of their Lord, therefor did He grip them with a tightening grip.
We, when the water (of Noah's Flood) overflowed beyond its limits, carried you (mankind), in the floating (Ark),
Surely We bore you up in the ship when the water rose high,
Indeed, when the water overflowed, We carried your ancestors in the sailing ship
Lo! when the waters rose, We carried you upon the ship
That We might make it a Message unto you, and that ears (that should hear the tale and) retain its memory should bear its (lessons) in remembrance.
So that We may make it a reminder to you, and that the retaining ear might retain it.
That We might make it for you a reminder and [that] a conscious ear would be conscious of it.
That We might make it a memorial for you, and that remembering ears (that heard the story) might remember.
Then, when one blast is sounded on the Trumpet,
And when the trumpet is blown with a single blast,
Then when the Horn is blown with one blast
And when the trumpet shall sound one blast
And the earth is moved, and its mountains, and they are crushed to powder at one stroke, -
And the earth and the mountains are borne away and crushed with a single crushing.
And the earth and the mountains are lifted and leveled with one blow -
And the earth with the mountains shall be lifted up and crushed with one crash,
On that Day shall the (Great) Event come to pass.
On that day shall the great event come to pass,
Then on that Day, the Resurrection will occur,
Then, on that day will the Event befall.
And the sky will be rent asunder, for it will that Day be flimsy,
And the heaven shall cleave asunder, so that on that day it shall be frail,
And the heaven will split [open], for that Day it is infirm.
And the heaven will split asunder, for that day it will be frail.
And the angels will be on its sides, and eight will, that Day, bear the Throne of thy Lord above them.
And the angels shall be on the sides thereof; and above them eight shall bear on that day your Lord's power.
And the angels are at its edges. And there will bear the Throne of your Lord above them, that Day, eight [of them].
And the angels will be on the sides thereof, and eight will uphold the Throne of thy Lord that day, above them.
That Day shall ye be brought to Judgment: not an act of yours that ye hide will be hidden.
On that day you shall be exposed to view - - no secret of yours shall remain hidden.
That Day, you will be exhibited [for judgement]; not hidden among you is anything concealed.
On that day ye will be exposed; not a secret of you will be hidden.
Then he that will be given his Record in his right hand will say: "Ah here! Read ye my Record!
Then as for him who is given his book in his right hand, he will say: Lo! read my book:
So as for he who is given his record in his right hand, he will say, "Here, read my record!
Then, as for him who is given his record in his right hand, he will say: Take, read my book!
"I did really understand that my Account would (One Day) reach me!"
Surely I knew that I shall meet my account.
Indeed, I was certain that I would be meeting my account."
Surely I knew that I should have to meet my reckoning.
And he will be in a life of Bliss,
So he shall be in a life of pleasure,
So he will be in a pleasant life -
Then he will be in blissful state
In a Garden on high,
In a lofty garden,
In an elevated garden,
In a high garden
The Fruits whereof (will hang in bunches) low and near.
The fruits of which are near at hand:
Its [fruit] to be picked hanging near.
Whereof the clusters are in easy reach.
"Eat ye and drink ye, with full satisfaction; because of the (good) that ye sent before you, in the days that are gone!"
Eat and drink pleasantly for what you did beforehand in the days gone by.
[They will be told], "Eat and drink in satisfaction for what you put forth in the days past."
(And it will be said unto those therein): Eat and drink at ease for that which ye sent on before you in past days.
And he that will be given his Record in his left hand, will say: "Ah! Would that my Record had not been given to me!
And as for him who is given his book in his left hand he shall say: O would that my book had never been given me:
But as for he who is given his record in his left hand, he will say, "Oh, I wish I had not been given my record
But as for him who is given his record in his left hand, he will say: Oh, would that I had not been given my book
"And that I had never realised how my account (stood)!
And I had not known what my account was:
And had not known what is my account.
And knew not what my reckoning!
"Ah! Would that (Death) had made an end of me!
O would that it had made an end (of me):
I wish my death had been the decisive one.
Oh, would that it had been death!
"Of no profit to me has been my wealth!
My wealth has availed me nothing:
My wealth has not availed me.
My wealth hath not availed me,
"My power has perished from me!"...
My authority is gone away from me.
Gone from me is my authority."
My power hath gone from me.
(The stern command will say): "Seize ye him, and bind ye him,
Lay hold on him, then put a chain on him,
[Allah will say], "Seize him and shackle him.
(It will be said): Take him and fetter him
"And burn ye him in the Blazing Fire.
Then cast him into the burning fire,
Then into Hellfire drive him.
And then expose him to hell - fire
"Further, make him march in a chain, whereof the length is seventy cubits!
Then thrust him into a chain the length of which is seventy cubits.
Then into a chain whose length is seventy cubits insert him."
And then insert him in a chain whereof the length is seventy cubits.
"This was he that would not believe in Allah Most High.
Surely he did not believe in Allah, the Great,
Indeed, he did not used to believe in Allah, the Most Great,
Lo! He used not to believe in Allah the Tremendous,
"And would not encourage the feeding of the indigent!
Nor did he urge the feeding of the poor.
Nor did he encourage the feeding of the poor.
And urged not on the feeding of the wretched.
"So no friend hath he here this Day.
Therefore he has not here today a true friend,
So there is not for him here this Day any devoted friend
Therefor hath he no lover here this day,
"Nor hath he any food except the corruption from the washing of wounds,
Nor any food except refuse,
Nor any food except from the discharge of wounds;
Nor any food save filth
"Which none do eat but those in sin."
Which none but the wrongdoers eat.
None will eat it except the sinners.
Which none but sinners eat.
So I do call to witness what ye see,
But nay! I swear by that which you see,
So I swear by what you see
But nay! I swear by all that ye see
And what ye see not,
And that which you do not see.
And what you do not see
And all that ye see not
That this is verily the word of an honoured messenger;
Most surely, it is the Word brought by an honored Apostle,
[That] indeed, the Qur'an is the word of a noble Messenger.
That it is indeed the speech of an illustrious messenger.
It is not the word of a poet: little it is ye believe!
And it is not the word of a poet; little is it that you believe;
And it is not the word of a poet; little do you believe.
It is not poet's speech - little is it that ye believe!
Nor is it the word of a soothsayer: little admonition it is ye receive.
Nor the word of a soothsayer; little is it that you mind.
Nor the word of a soothsayer; little do you remember.
Nor diviner's speech - little is it that ye remember!
(This is) a Message sent down from the Lord of the Worlds.
It is a revelation from the Lord of the worlds.
[It is] a revelation from the Lord of the worlds.
It is a revelation from the Lord of the Worlds.
And if the messenger were to invent any sayings in Our name,
And if he had fabricated against Us some of the sayings,
And if Muhammad had made up about Us some [false] sayings,
And if he had invented false sayings concerning Us,
We should certainly seize him by his right hand,
We would certainly have seized him by the right hand,
We would have seized him by the right hand;
We assuredly had taken him by the right hand
And We should certainly then cut off the artery of his heart:
Then We would certainly have cut off his aorta.
Then We would have cut from him the aorta.
And then severed his life - artery,
Nor could any of you withhold him (from Our wrath).
And not one of you could have withheld Us from him.
And there is no one of you who could prevent [Us] from him.
And not one of you could have held Us off from him.
But verily this is a Message for the Allah - fearing.
And most surely it is a reminder for those who guard (against evil).
And indeed, the Qur'an is a reminder for the righteous.
And lo! it is a warrant unto those who ward off (evil).
And We certainly know that there are amongst you those that reject (it).
And most surely We know that some of you are rejecters.
And indeed, We know that among you are deniers.
And lo! We know that some among you will deny (it).
But truly (Revelation) is a cause of sorrow for the Unbelievers.
And most surely it is a great grief to the unbelievers.
And indeed, it will be [a cause of] regret upon the disbelievers.
And lo! it is indeed an anguish for the disbelievers.
But verily it is Truth of assured certainty.
And most surely it is the true certainty
And indeed, it is the truth of certainty.
And lo! it is absolute truth.
So glorify the name of thy Lord Most High.
Therefore - glorify the name of your Lord, the Great.
So exalt the name of your Lord, the Most Great.
So glorify the name of thy Tremendous Lord.