Chapter 23, 118 verses
The believers must (eventually) win through, -
indeed are the believers,
Certainly will the believers have succeeded:
Those who humble themselves in their prayers;
Who are humble in their prayers,
They who are during their prayer humbly submissive
Who avoid vain talk;
And who keep aloof from what is vain,
And they who turn away from ill speech
Who are active in deeds of charity;
And who are givers of poor - rate,
And they who are observant of zakah
Who abstain from sex,
And who guard their private parts,
And they who guard their private parts
Except with those joined to them in the marriage bond, or (the captives) whom their right hands possess, - for (in their case) they are free from blame,
Except before their mates or those whom their right hands possess, for they surely are not blameable,
Except from their wives or those their right hands possess, for indeed, they will not be blamed -
But those whose desires exceed those limits are transgressors; -
But whoever seeks to go beyond that, these are they that exceed the limits;
But whoever seeks beyond that, then those are the transgressors -
Those who faithfully observe their trusts and their covenants;
And those who are keepers of their trusts and their covenant,
And they who are to their trusts and their promises attentive
And who (strictly) guard their prayers; -
And those who keep a guard on their prayers;
And they who carefully maintain their prayers -
These will be the heirs,
These are they who are the heirs,
Those are the inheritors
Who will inherit Paradise: they will dwell therein (for ever).
Who shall inherit the Paradise; they shall abide therein.
Who will inherit al - Firdaus. They will abide therein eternally.
Man We did create from a quintessence (of clay);
And certainly We created man of an extract of clay,
And certainly did We create man from an extract of clay.
Then We placed him as (a drop of) sperm in a place of rest, firmly fixed;
Then We made him a small seed in a firm resting - place,
Then We placed him as a sperm - drop in a firm lodging.
Then We made the sperm into a clot of congealed blood; then of that clot We made a (foetus) lump; then we made out of that lump bones and clothed the bones with flesh; then we developed out of it another creature. So blessed be Allah, the best to create!
Then We made the seed a clot, then We made the clot a lump of flesh, then We made (in) the lump of flesh bones, then We clothed the bones with flesh, then We caused it to grow into another creation, so blessed be Allah, the best of the creators.
Then We made the sperm - drop into a clinging clot, and We made the clot into a lump [of flesh], and We made [from] the lump, bones, and We covered the bones with flesh; then We developed him into another creation. So blessed is Allah, the best of creators.
After that, at length ye will die
Then after that you will most surely die.
Then indeed, after that you are to die.
Again, on the Day of Judgment, will ye be raised up.
Then surely on the day of resurrection you shall be raised.
Then indeed you, on the Day of Resurrection, will be resurrected.
And We have made, above you, seven tracts; and We are never unmindful of (our) Creation.
And certainly We made above you seven heavens; and never are We heedless of creation.
And We have created above you seven layered heavens, and never have We been of [Our] creation unaware.
And We send down water from the sky according to (due) measure, and We cause it to soak in the soil; and We certainly are able to drain it off (with ease).
And We send down water from the cloud according to a measure, then We cause it to settle in the earth, and most surely We are able to carry it away.
And We have sent down rain from the sky in a measured amount and settled it in the earth. And indeed, We are Able to take it away.
With it We grow for you gardens of date - palms and vines: in them have ye abundant fruits: and of them ye eat (and have enjoyment), -
Then We cause to grow thereby gardens of palm trees and grapes for you; you have in them many fruits and from them do you eat;
And We brought forth for you thereby gardens of palm trees and grapevines in which for you are abundant fruits and from which you eat.
Also a tree springing out of Mount Sinai, which produces oil, and relish for those who use it for food.
And a tree that grows out of Mount Sinai which produces oil and a condiment for those who eat.
And [We brought forth] a tree issuing from Mount Sinai which produces oil and food for those who eat.
And in cattle (too) ye have an instructive example: from within their bodies We produce (milk) for you to drink; there are, in them, (besides), numerous (other) benefits for you; and of their (meat) ye eat;
And most surely there is a lesson for you in the cattle: We make you to drink of what is in their bellies, and you have in them many advantages and of them you eat,
And indeed, for you in livestock is a lesson. We give you drink from that which is in their bellies, and for you in them are numerous benefits, and from them you eat.
And on them, as well as in ships, ye ride.
And on them and on the ships you are borne.
And upon them and on ships you are carried.
(Further, We sent a long line of prophets for your instruction). We sent Noah to his people: He said, "O my people! worship Allah! Ye have no other god but Him. Will ye not fear (Him)?"
And certainly We sent Nuh to his people, and he said: O my people! serve Allah, you have no god other than Him; will you not then guard (against evil)?
And We had certainly sent Noah to his people, and he said, "O my people, worship Allah; you have no deity other than Him; then will you not fear Him?"
The chiefs of the Unbelievers among his people said: "He is no more than a man like yourselves: his wish is to assert his superiority over you: if Allah had wished (to send messengers), He could have sent down angels; never did we hear such a thing (as he says), among our ancestors of old."
And the chiefs of those who disbelieved from among his people said: He is nothing but a mortal like yourselves who desires that he may have superiority over you, and if Allah had pleased, He could certainly have sent down angels. We have not heard of this among our fathers of yore:
But the eminent among those who disbelieved from his people said, "This is not but a man like yourselves who wishes to take precedence over you; and if Allah had willed [to send a messenger], He would have sent down angels. We have not heard of this among our forefathers.
(And some said): "He is only a man possessed: wait (and have patience) with him for a time."
He is only a madman, so bear with him for a time.
He is not but a man possessed with madness, so wait concerning him for a time."
(Noah) said: "O my Lord! help me: for that they accuse me of falsehood!"
He said: O my Lord! help me against their calling me a liar.
[Noah] said, "My Lord, support me because they have denied me."
So We inspired him (with this message): "Construct the Ark within Our sight and under Our guidance: then when comes Our Command, and the fountains of the earth gush forth, take thou on board pairs of every species, male and female, and thy family - except those of them against whom the Word has already gone forth: And address Me not in favour of the wrong - doers; for they shall be drowned (in the Flood).
So We revealed to him, saying: Make the ark before Our eyes and (according to) Our revelation; and when Our command is given and the valley overflows, take into it of every kind a pair, two, and your followers, except those among them against whom the word has gone forth, and do not speak to Me in respect of those who are unjust; surely they shall be drowned.
So We inspired to him, "Construct the ship under Our observation, and Our inspiration, and when Our command comes and the oven overflows, put into the ship from each [creature] two mates and your family, except those for whom the decree [of destruction] has proceeded. And do not address Me concerning those who have wronged; indeed, they are to be drowned.
And when thou hast embarked on the Ark - thou and those with thee, - say: "Praise be to Allah, Who has saved us from the people who do wrong."
And when you are firmly seated, you and those with you, in the ark, say: All praise is due to Allah who delivered us from the unjust people:
And when you have boarded the ship, you and those with you, then say, 'Praise to Allah who has saved us from the wrongdoing people.'
And say: "O my Lord! enable me to disembark with thy blessing: for Thou art the Best to enable (us) to disembark."
And say: O my Lord! cause me to disembark a blessed alighting, and Thou art the best to cause to alight.
And say, 'My Lord, let me land at a blessed landing place, and You are the best to accommodate [us].' "
Verily in this there are Signs (for men to understand); (thus) do We try (men).
Most surely there are signs in this, and most surely We are ever trying (men).
Indeed in that are signs, and indeed, We are ever testing [Our servants].
Then We raised after them another generation.
Then We raised up after them another generation.
Then We produced after them a generation of others.
And We sent to them a messenger from among themselves, (saying), "Worship Allah! ye have no other god but Him. Will ye not fear (Him)?"
So We sent among them an apostle from among them, saying: Serve Allah, you have no god other than Him; will you not then guard (against evil)?
And We sent among them a messenger from themselves, [saying], "Worship Allah; you have no deity other than Him; then will you not fear Him?"
And the chiefs of his people, who disbelieved and denied the Meeting in the Hereafter, and on whom We had bestowed the good things of this life, said: "He is no more than a man like yourselves: he eats of that of which ye eat, and drinks of what ye drink.
And the chiefs of his people who disbelieved and called the meeting of the hereafter a lie, and whom We had given plenty to enjoy in this world's life, said: This is nothing but a mortal like yourselves, eating of what you eat from and drinking of what you drink.
And the eminent among his people who disbelieved and denied the meeting of the Hereafter while We had given them luxury in the worldly life said, "This is not but a man like yourselves. He eats of that from which you eat and drinks of what you drink.
"If ye obey a man like yourselves, behold, it is certain ye will be lost.
And if you obey a mortal like yourselves, then most surely you will be losers:
And if you should obey a man like yourselves, indeed, you would then be losers.
"Does he promise that when ye die and become dust and bones, ye shall be brought forth (again)?
What! does he threaten you that when you are dead and become dust and bones that you shall then be brought forth?
Does he promise you that when you have died and become dust and bones that you will be brought forth [once more]?
"Far, very far is that which ye are promised!
Far, far is that which you are threatened with.
How far, how far, is that which you are promised.
"There is nothing but our life in this world! We shall die and we live! But we shall never be raised up again!
There is naught but our life in this world; we die and we live and we shall not be raised again.
Life is not but our worldly life - we die and live, but we will not be resurrected.
"He is only a man who invents a lie against Allah, but we are not the ones to believe in him!"
He is naught but a man who has forged a lie against Allah, and we are not going to believe in him.
He is not but a man who has invented a lie about Allah, and we will not believe him."
(The prophet) said: "O my Lord! help me: for that they accuse me of falsehood."
He said: O my Lord! help me against their calling me a liar.
He said, "My Lord, support me because they have denied me."
(Allah) said: "In but a little while, they are sure to be sorry!"
He said: In a little while they will most certainly be repenting.
[Allah] said, "After a little, they will surely become regretful."
Then the Blast overtook them with justice, and We made them as rubbish of dead leaves (floating on the stream of Time)! So away with the people who do wrong!
So the punishment overtook them in justice, and We made them as rubbish; so away with the unjust people.
So the shriek seized them in truth, and We made them as [plant] stubble. Then away with the wrongdoing people.
Then We raised after them other generations.
Then We raised after them other generations.
Then We produced after them other generations.
No people can hasten their term, nor can they delay (it).
No people can hasten on their doom nor can they postpone (it).
No nation will precede its time [of termination], nor will they remain [thereafter].
Then sent We our messengers in succession: every time there came to a people their messenger, they accused him of falsehood: so We made them follow each other (in punishment): We made them as a tale (that is told): So away with a people that will not believe!
Then We sent Our apostles one after another; whenever there came to a people their apostle, they called him a liar, so We made some of them follow others and We made them stories; so away with a people who do not believe!
Then We sent Our messengers in succession. Every time there came to a nation its messenger, they denied him, so We made them follow one another [to destruction], and We made them narrations. So away with a people who do not believe.
Then We sent Moses and his brother Aaron, with Our Signs and authority manifest,
Then We sent Musa and his brother Haroun, with Our communications and a clear authority,
Then We sent Moses and his brother Aaron with Our signs and a clear authority
To Pharaoh and his Chiefs: But these behaved insolently: they were an arrogant people.
To Firon and his chiefs, but they behaved haughtily and they were an insolent people.
To Pharaoh and his establishment, but they were arrogant and were a haughty people.
They said: "Shall we believe in two men like ourselves? And their people are subject to us!"
And they said: What! shall we believe in two mortals like ourselves while their people serve us?
They said, "Should we believe two men like ourselves while their people are for us in servitude?"
So they accused them of falsehood, and they became of those who were destroyed.
So they rejected them and became of those who were destroyed.
So they denied them and were of those destroyed.
And We gave Moses the Book, in order that they might receive guidance.
And certainly We gave Musa the Book that they may follow a right direction.
And We certainly gave Moses the Scripture that perhaps they would be guided.
And We made the son of Mary and his mother as a Sign: We gave them both shelter on high ground, affording rest and security and furnished with springs.
And We made the son of Marium and his mother a sign, and We gave them a shelter on a lofty ground having meadows and springs.
And We made the son of Mary and his mother a sign and sheltered them within a high ground having level [areas] and flowing water.
O ye messengers! enjoy (all) things good and pure, and work righteousness: for I am well - acquainted with (all) that ye do.
O apostles! eat of the good things and do good; surely I know what you do.
[Allah said], "O messengers, eat from the good foods and work righteousness. Indeed, I, of what you do, am Knowing.
And verily this Brotherhood of yours is a single Brotherhood, and I am your Lord and Cherisher: therefore fear Me (and no other).
And surely this your religion is one religion and I am your Lord, therefore be careful (of your duty) to Me.
And indeed this, your religion, is one religion, and I am your Lord, so fear Me."
But people have cut off their affair (of unity), between them, into sects: each party rejoices in that which is with itself.
But they cut off their religion among themselves into sects, each part rejoicing in that which is with them.
But the people divided their religion among them into sects - each faction, in what it has, rejoicing.
But leave them in their confused ignorance for a time.
Therefore leave them in their overwhelming ignorance till
So leave them in their confusion for a time.
Do they think that because We have granted them abundance of wealth and sons,
Do they think that by what We aid them with of wealth and children,
Do they think that what We extend to them of wealth and children
We would hasten them on in every good? Nay, they do not understand.
We are hastening to them of good things? Nay, they do not perceive.
Is [because] We hasten for them good things? Rather, they do not perceive.
Verily those who live in awe for fear of their Lord;
Surely they who from fear of their Lord are cautious,
Indeed, they who are apprehensive from fear of their Lord
Those who believe in the Signs of their Lord;
And those who believe in the communications of their Lord,
And they who believe in the signs of their Lord
Those who join not (in worship) partners with their Lord;
And those who do not associate (aught) with their Lord,
And they who do not associate anything with their Lord
And those who dispense their charity with their hearts full of fear, because they will return to their Lord; -
And those who give what they give (in alms) while their hearts are full of fear that to their Lord they must return,
And they who give what they give while their hearts are fearful because they will be returning to their Lord -
It is these who hasten in every good work, and these who are foremost in them.
These hasten to good things and they are foremost in (attaining) them.
It is those who hasten to good deeds, and they outstrip [others] therein.
On no soul do We place a burden greater than it can bear: before Us is a record which clearly shows the truth: they will never be wronged.
And We do not lay on any soul a burden except to the extent of its ability, and with Us is a book which speaks the truth, and they shall not be dealt with unjustly.
And We charge no soul except [with that within] its capacity, and with Us is a record which speaks with truth; and they will not be wronged.
But their hearts are in confused ignorance of this; and there are, besides that, deeds of theirs, which they will (continue) to do, -
Nay, their hearts are in overwhelming ignorance with respect to it and they have besides this other deeds which they do.
But their hearts are covered with confusion over this, and they have [evil] deeds besides disbelief which they are doing,
Until, when We seize in Punishment those of them who received the good things of this world, behold, they will groan in supplication!
Until when We overtake those who lead easy lives among them with punishment, lo! they cry for succor.
Until when We seize their affluent ones with punishment, at once they are crying [to Allah] for help.
(It will be said): "Groan not in supplication this day: for ye shall certainly not be helped by Us.
Cry not for succor this day; surely you shall not be given help from Us.
Do not cry out today. Indeed, by Us you will not be helped.
"My Signs used to be rehearsed to you, but ye used to turn back on your heels -
My communications were indeed recited to you, but you used to turn back on your heels,
My verses had already been recited to you, but you were turning back on your heels
"In arrogance: talking nonsense about the (Qur'an), like one telling fables by night."
In arrogance; talking nonsense about the Quran, and left him like one telling fables by night.
In arrogance regarding it, conversing by night, speaking evil.
Do they not ponder over the Word (of Allah), or has anything (new) come to them that did not come to their fathers of old?
Is it then that they do not ponder over what is said, or is it that there has come to them that which did not come to their fathers of old?
Then have they not reflected over the Qur'an, or has there come to them that which had not come to their forefathers?
Or do they not recognise their Messenger, that they deny him?
Or is it that they have not recognized their Apostle, so that they deny him?
Or did they not know their Messenger, so they are toward him disacknowledging?
Or do they say, "He is possessed"? Nay, he has brought them the Truth, but most of them hate the Truth.
Or do they say: There is madness in him? Nay! he has brought them the truth, and most of them are averse from the truth.
Or do they say, "In him is madness?" Rather, he brought them the truth, but most of them, to the truth, are averse.
If the Truth had been in accord with their desires, truly the heavens and the earth, and all beings therein would have been in confusion and corruption! Nay, We have sent them their admonition, but they turn away from their admonition.
And should the truth follow their low desires, surely the heavens and the earth and all those who are therein would have perished. Nay! We have brought to them their reminder, but from their reminder they turn aside.
But if the Truth had followed their inclinations, the heavens and the earth and whoever is in them would have been ruined. Rather, We have brought them their message, but they, from their message, are turning away.
Or is it that thou askest them for some recompense? But the recompense of thy Lord is best: He is the Best of those who give sustenance.
Or is it that you ask them a recompense? But the recompense of your Lord is best, and He is the best of those who provide sustenance.
Or do you, [O Muhammad], ask them for payment? But the reward of your Lord is best, and He is the best of providers.
But verily thou callest them to the Straight Way;
And most surely you invite them to a right way.
And indeed, you invite them to a straight path.
And verily those who believe not in the Hereafter are deviating from that Way.
And most surely those who do not believe in the hereafter are deviating from the way.
But indeed, those who do not believe in the Hereafter are deviating from the path.
If We had mercy on them and removed the distress which is on them, they would obstinately persist in their transgression, wandering in distraction to and fro.
And if We show mercy to them and remove the distress they have, they would persist in their inordinacy, blindly wandering on.
And even if We gave them mercy and removed what was upon them of affliction, they would persist in their transgression, wandering blindly.
We inflicted Punishment on them, but they humbled not themselves to their Lord, nor do they submissively entreat (Him)! -
And already We overtook them with chastisement, but they were not submissive to their Lord, nor do they humble themselves.
And We had gripped them with suffering [as a warning], but they did not yield to their Lord, nor did they humbly supplicate, [and will continue thus]
Until We open on them a gate leading to a severe Punishment: then Lo! they will be plunged in despair therein!
Until when We open upon them a door of severe chastisement, lo! they are in despair at it.
Until when We have opened before them a door of severe punishment, immediately they will be therein in despair.
It is He Who has created for you (the faculties of) hearing, sight, feeling and understanding: little thanks it is ye give!
And He it is Who made for you the ears and the eyes and the hearts; little is it that you give thanks.
And it is He who produced for you hearing and vision and hearts; little are you grateful.
And He has multiplied you through the earth, and to Him shall ye be gathered back.
And He it is Who multiplied you in the earth, and to Him you shall be gathered.
And it is He who has multiplied you throughout the earth, and to Him you will be gathered.
It is He Who gives life and death, and to Him (is due) the alternation of Night and Day: will ye not then understand?
And He it is Who gives life and causes death, and (in) His (control) is the alternation of the night and the day; do you not then understand?
And it is He who gives life and causes death, and His is the alternation of the night and the day. Then will you not reason?
On the contrary they say things similar to what the ancients said.
Nay, they say the like of what the ancients said:
Rather, they say like what the former peoples said.
They say: "What! when we die and become dust and bones, could we really be raised up again?
They say: What! When we are dead and become dust and bones, shall we then be raised?
They said, "When we have died and become dust and bones, are we indeed to be resurrected?
"Such things have been promised to us and to our fathers before! they are nothing but tales of the ancients!"
Certainly we are promised this, and (so were) our fathers aforetime; this is naught but stories of those of old.
We have been promised this, we and our forefathers, before; this is not but legends of the former peoples."
Say: "To whom belong the earth and all beings therein? (say) if ye know!"
Say: Whose is the earth, and whoever is therein, if you know?
Say, [O Muhammad], "To whom belongs the earth and whoever is in it, if you should know?"
They will say, "To Allah!" say: "Yet will ye not receive admonition?"
They will say: Allah's. Say: Will you not then mind?
They will say, "To Allah." Say, "Then will you not remember?"
Say: "Who is the Lord of the seven heavens, and the Lord of the Throne (of Glory) Supreme?"
Say: Who is the Lord of the seven heavens and the Lord of the mighty dominion?
Say, "Who is Lord of the seven heavens and Lord of the Great Throne?"
They will say, "(They belong) to Allah." Say: "Will ye not then be filled with awe?"
They will say: (This is) Allah's. Say: Will you not then guard (against evil)?
They will say, "[They belong] to Allah." Say, "Then will you not fear Him?"
Say: "Who is it in whose hands is the governance of all things, - who protects (all), but is not protected (of any)? (say) if ye know."
Say: Who is it in Whose hand is the kingdom of all things and Who gives succor, but against Him Succor is not given, if you do but know?
Say, "In whose hand is the realm of all things - and He protects while none can protect against Him - if you should know?"
They will say, "(It belongs) to Allah." Say: "Then how are ye deluded?"
They will say: (This is) Allah's. Say: From whence are you then deceived?
They will say, "[All belongs] to Allah." Say, "Then how are you deluded?"
We have sent them the Truth: but they indeed practise falsehood!
Nay! We have brought to them the truth, and most surely they are liars.
Rather, We have brought them the truth, and indeed they are liars.
No son did Allah beget, nor is there any god along with Him: (if there were many gods), behold, each god would have taken away what he had created, and some would have lorded it over others! Glory to Allah! (He is free) from the (sort of) things they attribute to Him!
Never did Allah take to Himself a son, and never was there with him any (other) god - - in that case would each god have certainly taken away what he created, and some of them would certainly have overpowered others; glory be to Allah above what they describe!
Allah has not taken any son, nor has there ever been with Him any deity. [If there had been], then each deity would have taken what it created, and some of them would have sought to overcome others. Exalted is Allah above what they describe [concerning Him].
He knows what is hidden and what is open: too high is He for the partners they attribute to Him!
The Knower of the unseen and the seen, so may He be exalted above what they associate (with Him).
[He is] Knower of the unseen and the witnessed, so high is He above what they associate [with Him].
Say: "O my Lord! if Thou wilt show me (in my lifetime) that which they are warned against, -
Say: O my Lord! if Thou shouldst make me see what they are threatened with:
Say, [O Muhammad], "My Lord, if You should show me that which they are promised,
"Then, O my Lord! put me not amongst the people who do wrong!"
My Lord! then place me not with the unjust.
My Lord, then do not place me among the wrongdoing people."
And We are certainly able to show thee (in fulfilment) that against which they are warned.
And most surely We are well able to make you see what We threaten them with.
And indeed, We are able to show you what We have promised them.
Repel evil with that which is best: We are well acquainted with the things they say.
Repel evil by what is best; We know best what they describe.
Repel, by [means of] what is best, [their] evil. We are most knowing of what they describe.
And say "O my Lord! I seek refuge with Thee from the suggestions of the Evil Ones.
And say: O my Lord! I seek refuge in Thee from the evil suggestions of the Shaitans;
And say, "My Lord, I seek refuge in You from the incitements of the devils,
"And I seek refuge with Thee O my Lord! lest they should come near me."
And I seek refuge in Thee! O my Lord! from their presence.
And I seek refuge in You, my Lord, lest they be present with me."
(In Falsehood will they be) Until, when death comes to one of them, he says: "O my Lord! send me back (to life), -
Until when death overtakes one of them, he says: Send me back, my Lord, send me back;
[For such is the state of the disbelievers], until, when death comes to one of them, he says, "My Lord, send me back
"In order that I may work righteousness in the things I neglected." - "By no means! It is but a word he says." - Before them is a Partition till the Day they are raised up.
Haply I may do good in that which I have left. By no means! it is a (mere) word that he speaks; and before them is a barrier until the day they are raised.
That I might do righteousness in that which I left behind." No! It is only a word he is saying; and behind them is a barrier until the Day they are resurrected.
Then when the Trumpet is blown, there will be no more relationships between them that Day, nor will one ask after another!
So when the trumpet is blown, there shall be no ties of relationship between them on that day, nor shall they ask of each other.
So when the Horn is blown, no relationship will there be among them that Day, nor will they ask about one another.
Then those whose balance (of good deeds) is heavy, - they will attain salvation:
Then as for him whose good deeds are preponderant, these are the .
And those whose scales are heavy [with good deeds] - it is they who are the .
But those whose balance is light, will be those who have lost their souls, in Hell will they abide.
And as for him whose good deeds are light, these are they who shall have lost their souls, abiding in hell
But those whose scales are light - those are the ones who have lost their souls, [being] in Hell, abiding eternally.
The Fire will burn their faces, and they will therein grin, with their lips displaced.
The fire shall scorch their faces, and they therein shall be in severe affliction.
The Fire will sear their faces, and they therein will have taut smiles.
"Were not My Signs rehearsed to you, and ye did but treat them as falsehood?"
Were not My communications recited to you? But you used to reject them.
[It will be said]. "Were not My verses recited to you and you used to deny them?"
They will say: "our Lord! Our misfortune overwhelmed us, and we became a people astray!
They shall say: O our Lord! our adversity overcame us and we were an erring people:
They will say, "Our Lord, our wretchedness overcame us, and we were a people astray.
"Our Lord! bring us out of this: if ever we return (to Evil), then shall we be wrong - doers indeed!"
O our Lord! Take us out of it; then if we return (to evil) surely we shall be unjust.
Our Lord, remove us from it, and if we were to return [to evil], we would indeed be wrongdoers."
He will say: "Be ye driven into it (with ignominy)! And speak ye not to Me!
He shall say: Go away into it and speak not to Me;
He will say, "Remain despised therein and do not speak to Me.
"A part of My servants there was, who used to pray 'our Lord! we believe; then do Thou forgive us, and have mercy upon us: For Thou art the Best of those who show mercy!"
Surely there was a party of My servants who said: O our Lord! we believe, so do Thou forgive us and have mercy on us, and Thou art the best of the Merciful ones.
Indeed, there was a party of My servants who said, 'Our Lord, we have believed, so forgive us and have mercy upon us, and You are the best of the merciful.'
"But ye treated them with ridicule, so much so that (ridicule of) them made you forget My Message while ye were laughing at them!
But you took them for a mockery until they made you forget My remembrance and you used to laugh at them.
But you took them in mockery to the point that they made you forget My remembrance, and you used to laugh at them.
"I have rewarded them this Day for their patience and constancy: they are indeed the ones that have achieved Bliss..."
Surely I have rewarded them this day because they were patient, that they are the achievers.
Indeed, I have rewarded them this Day for their patient endurance - that they are the attainers [of success]."
He will say: "What number of years did ye stay on earth?"
He will say: How many years did you tarry in the earth?
[Allah] will say, "How long did you remain on earth in number of years?"
They will say: "We stayed a day or part of a day: but ask those who keep account."
They will say: We tarried a day or part of a day, but ask those who keep account.
They will say, "We remained a day or part of a day; ask those who enumerate."
He will say: "Ye stayed not but a little, - if ye had only known!
He will say: You did tarry but a little - - had you but known (it):
He will say, "You stayed not but a little - if only you had known.
"Did ye then think that We had created you in jest, and that ye would not be brought back to Us (for account)?"
What! did you then think that We had created you in vain and that you shall not be returned to Us?
Then did you think that We created you uselessly and that to Us you would not be returned?"
Therefore exalted be Allah, the King, the Reality: there is no god but He, the Lord of the Throne of Honour!
So exalted be Allah, the True King; no god is there but He, the Lord of the honorable dominion.
So exalted is Allah, the Sovereign, the Truth; there is no deity except Him, Lord of the Noble Throne.
If anyone invokes, besides Allah, Any other god, he has no authority therefor; and his reckoning will be only with his Lord! and verily the Unbelievers will fail to win through!
And whoever invokes with Allah another god - - he has no proof of this - - his reckoning is only with his Lord; surely the unbelievers shall not be .
And whoever invokes besides Allah another deity for which he has no proof - then his account is only with his Lord. Indeed, the disbelievers will not succeed.
So say: "O my Lord! grant Thou forgiveness and mercy for Thou art the Best of those who show mercy!"
And say: O my Lord! forgive and have mercy, and Thou art the best of the Merciful ones.
And, [O Muhammad], say, "My Lord, forgive and have mercy, and You are the best of the merciful."