By the Star when it goes down, -
Waalnnajmi itha hawa
بسم الله الرحمن الرحيم والنجم إذا هوى
In the name of Allah, the Beneficent, the Merciful. By the Star when it setteth,
Chapter 53, 62 verses
By the Star when it goes down, -
Waalnnajmi itha hawa
بسم الله الرحمن الرحيم والنجم إذا هوى
In the name of Allah, the Beneficent, the Merciful. By the Star when it setteth,
Your Companion is neither astray nor being misled.
Ma dalla sahibukum wama ghawa
ما ضل صاحبكم وما غوى
Your comrade erreth not, nor is deceived;
Nor does he say (aught) of (his own) Desire.
Wama yantiqu AAani alhawa
وما ينطق عن الهوى
Nor doth he speak of (his own) desire.
It is no less than inspiration sent down to him:
In huwa illa wahyun yooha
إن هو إلا وحي يوحى
It is naught save an inspiration that is inspired,
He was taught by one Mighty in Power,
AAallamahu shadeedu alquwa
علمه شديد القوى
Which one of mighty powers hath taught him,
Endued with Wisdom: for he appeared (in stately form);
Thoo mirratin faistawa
ذو مرة فاستوى
One vigorous; and he grew clear to view
While he was in the highest part of the horizon:
Wahuwa bialofuqi alaAAla
وهو بالأفق الأعلى
When he was on the uppermost horizon.
Then he approached and came closer,
Thumma dana fatadalla
ثم دنا فتدلى
Then he drew nigh and came down
And was at a distance of but two bow - lengths or (even) nearer;
Fakana qaba qawsayni aw adna
فكان قاب قوسين أو أدنى
Till he was (distant) two bows' length or even nearer,
So did (Allah) convey the inspiration to His Servant - (conveyed) what He (meant) to convey.
Faawha ila AAabdihi ma awha
فأوحى إلى عبده ما أوحى
And He revealed unto His slave that which He revealed.
The (Prophet's) (mind and) heart in no way falsified that which he saw.
Ma kathaba alfuadu ma raa
ما كذب الفؤاد ما رأى
The heart lied not (in seeing) what it saw.
Will ye then dispute with him concerning what he saw?
Afatumaroonahu AAala ma yara
أفتمارونه على ما يرى
Will ye then dispute with him concerning what he seeth ?
For indeed he saw him at a second descent,
Walaqad raahu nazlatan okhra
ولقد رآه نزلة أخرى
And verily he saw him yet another time
Near the Lote - tree beyond which none may pass:
AAinda sidrati almuntaha
عند سدرة المنتهى
By the lote - tree of the utmost boundary,
Near it is the Garden of Abode.
AAindaha jannatu almawa
عندها جنة المأوى
Nigh unto which is the Garden of Abode.
Behold, the Lote - tree was shrouded (in mystery unspeakable!)
Ith yaghsha alssidrata ma yaghsha
إذ يغشى السدرة ما يغشى
When that which shroudeth did enshroud the lote - tree,
(His) sight never swerved, nor did it go wrong!
Ma zagha albasaru wama tagha
ما زاغ البصر وما طغى
The eye turned not aside nor yet was overbold.
For truly did he see, of the Signs of his Lord, the Greatest!
Laqad raa min ayati rabbihi alkubra
لقد رأى من آيات ربه الكبرى
Verily he saw one of the greater revelations of his Lord.
Have ye seen Lat. and 'Uzza,
Afaraaytumu allata waalAAuzza
أفرأيتم اللات والعزى
Have ye thought upon Al - Lat and Al - 'Uzza
And another, the third (goddess), Manat?
Wamanata alththalithata alokhra
ومناة الثالثة الأخرى
And Manat, the third, the other ?
What! for you the male sex, and for Him, the female?
Alakumu alththakaru walahu alontha
ألكم الذكر وله الأنثى
Are yours the males and His the females ?
Behold, such would be indeed a division most unfair!
Tilka ithan qismatun deeza
تلك إذا قسمة ضيزى
That indeed were an unfair division!
These are nothing but names which ye have devised, - ye and your fathers, - for which Allah has sent down no authority (whatever). They follow nothing but conjecture and what their own souls desire! - Even though there has already come to them Guidance from their Lord!
In hiya illa asmaon sammaytumooha antum waabaokum ma anzala Allahu biha min sultanin in yattabiAAoona illa alththanna wama tahwa alanfusu walaqad jaahum min rabbihimu alhuda
إن هي إلا أسماء سميتموها أنتم وآباؤكم ما أنزل الله بها من سلطان ۚ إن يتبعون إلا الظن وما تهوى الأنفس ۖ ولقد جاءهم من ربهم الهدى
They are but names which ye have named, ye and your fathers, for which Allah hath revealed no warrant. They follow but a guess and that which (they) themselves desire. And now the guidance from their Lord hath come unto them.
Nay, shall man have (just) anything he hankers after?
Am lilinsani ma tamanna
أم للإنسان ما تمنى
Or shall man have what he coveteth ?
But it is to Allah that the End and the Beginning (of all things) belong.
Falillahi alakhiratu waaloola
فلله الآخرة والأولى
But unto Allah belongeth the after (life), and the former.
How many - so - ever be the angels in the heavens, their intercession will avail nothing except after Allah has given leave for whom He pleases and that he is acceptable to Him.
Wakam min malakin fee alssamawati la tughnee shafaAAatuhum shayan illa min baAAdi an yathana Allahu liman yashao wayarda
۞ وكم من ملك في السماوات لا تغني شفاعتهم شيئا إلا من بعد أن يأذن الله لمن يشاء ويرضى
And how many angels are in the heavens whose intercession availeth naught save after Allah giveth leave to whom He chooseth and accepteth.
Those who believe not in the Hereafter, name the angels with female names.
Inna allatheena la yuminoona bialakhirati layusammoona almalaikata tasmiyata alontha
إن الذين لا يؤمنون بالآخرة ليسمون الملائكة تسمية الأنثى
Lo! it is those who disbelieve in the Hereafter who name the angels with the names of females.
But they have no knowledge therein. They follow nothing but conjecture; and conjecture avails nothing against Truth.
Wama lahum bihi min AAilmin in yattabiAAoona illa alththanna wainna alththanna la yughnee mina alhaqqi shayan
وما لهم به من علم ۖ إن يتبعون إلا الظن ۖ وإن الظن لا يغني من الحق شيئا
And they have no knowledge thereof. They follow but a guess, and lo! a guess can never take the place of the truth.
Therefore shun those who turn away from Our Message and desire nothing but the life of this world.
FaaAArid AAan man tawalla AAan thikrina walam yurid illa alhayata alddunya
فأعرض عن من تولى عن ذكرنا ولم يرد إلا الحياة الدنيا
Then withdraw (O Muhammad) from him who fleeth from Our remembrance and desireth but the life of the world.
That is as far as knowledge will reach them. Verily thy Lord knoweth best those who stray from His Path, and He knoweth best those who receive guidance.
Thalika mablaghuhum mina alAAilmi inna rabbaka huwa aAAlamu biman dalla AAan sabeelihi wahuwa aAAlamu bimani ihtada
ذلك مبلغهم من العلم ۚ إن ربك هو أعلم بمن ضل عن سبيله وهو أعلم بمن اهتدى
Such is their sum of knowledge. Lo! thy Lord is Best Aware of him who strayeth, and He is Best Aware of him whom goeth right.
Yea, to Allah belongs all that is in the heavens and on earth: so that He rewards those who do evil, according to their deeds, and He rewards those who do good, with what is best.
Walillahi ma fee alssamawati wama fee alardi liyajziya allatheena asaoo bima AAamiloo wayajziya allatheena ahsanoo bialhusna
ولله ما في السماوات وما في الأرض ليجزي الذين أساءوا بما عملوا ويجزي الذين أحسنوا بالحسنى
And unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth, that He may reward those who do evil with that which they have done, and reward those who do good with goodness.
Those who avoid great sins and shameful deeds, only (falling into) small faults, - verily thy Lord is ample in forgiveness. He knows you well when He brings you out of the earth, And when ye are hidden in your mothers' wombs. Therefore justify not yourselves: He knows best who it is that guards against evil.
Allatheena yajtaniboona kabaira alithmi waalfawahisha illa allamama inna rabbaka wasiAAu almaghfirati huwa aAAlamu bikum ith anshaakum mina alardi waith antum ajinnatun fee butooni ommahatikum fala tuzakkoo anfusakum huwa aAAlamu bimani ittaqa
الذين يجتنبون كبائر الإثم والفواحش إلا اللمم ۚ إن ربك واسع المغفرة ۚ هو أعلم بكم إذ أنشأكم من الأرض وإذ أنتم أجنة في بطون أمهاتكم ۖ فلا تزكوا أنفسكم ۖ هو أعلم بمن اتقى
Those who avoid enormities of sin and abominations, save the unwilled offences - (for them) lo! thy Lord is of vast mercy. He is Best Aware of you (from the time) when He created you from the earth, and when ye were hidden in the bellies of your mothers. Therefor ascribe not purity unto yourselves. He is Best Aware of him who wardeth off (evil).
Seest thou one who turns back,
Afaraayta allathee tawalla
أفرأيت الذي تولى
Didst thou (O Muhammad) observe him who turned away,
Gives a little, then hardens (his heart)?
WaaAAta qaleelan waakda
وأعطى قليلا وأكدى
And gave a little, then was grudging ?
What! Has he knowledge of the Unseen so that he can see?
aAAindahu AAilmu alghaybi fahuwa yara
أعنده علم الغيب فهو يرى
Hath he knowledge of the Unseen so that he seeth ?
Nay, is he not acquainted with what is in the Books of Moses -
Am lam yunabba bima fee suhufi moosa
أم لم ينبأ بما في صحف موسى
Or hath he not had news of what is in the books of Moses
And of Abraham who fulfilled his engagements? -
Waibraheema allathee waffa
وإبراهيم الذي وفى
And Abraham who paid his debt:
Namely, that no bearer of burdens can bear the burden of another;
Alla taziru waziratun wizra okhra
ألا تزر وازرة وزر أخرى
That no laden one shall bear another's load,
That man can have nothing but what he strives for;
Waan laysa lilinsani illa ma saAAa
وأن ليس للإنسان إلا ما سعى
And that man hath only that for which he maketh effort,
That (the fruit of) his striving will soon come in sight:
Waanna saAAyahu sawfa yura
وأن سعيه سوف يرى
And that his effort will be seen.
Then will he be rewarded with a reward complete;
Thumma yujzahu aljazaa alawfa
ثم يجزاه الجزاء الأوفى
And afterward he will be repaid for it with fullest payment;
That to thy Lord is the final Goal;
Waanna ila rabbika almuntaha
وأن إلى ربك المنتهى
And that thy Lord, He is the goal;
That it is He Who granteth Laughter and Tears;
Waannahu huwa adhaka waabka
وأنه هو أضحك وأبكى
And that He it is who maketh laugh, and maketh weep,
That it is He Who granteth Death and Life;
Waannahu huwa amata waahya
وأنه هو أمات وأحيا
And that He it is Who giveth death and giveth life;
That He did create in pairs, - male and female,
Waannahu khalaqa alzzawjayni alththakara waalontha
وأنه خلق الزوجين الذكر والأنثى
And that He createth the two spouses, the male and the female,
From a seed when lodged (in its place);
Min nutfatin itha tumna
من نطفة إذا تمنى
From a drop (of seed) when it is poured forth;
That He hath promised a Second Creation (Raising of the Dead);
Waanna AAalayhi alnnashata alokhra
وأن عليه النشأة الأخرى
And that He hath ordained the second bringing forth;
That it is He Who giveth wealth and satisfaction;
Waannahu huwa aghna waaqna
وأنه هو أغنى وأقنى
And that He it is Who enricheth and contenteth;
That He is the Lord of Sirius (the Mighty Star);
Waannahu huwa rabbu alshshiAAra
وأنه هو رب الشعرى
And that He it is Who is the Lord of Sirius;
And that it is He Who destroyed the (powerful) ancient 'Ad (people),
Waannahu ahlaka AAadan aloola
وأنه أهلك عادا الأولى
And that He destroyed the former (tribe of) A'ad,
And the Thamud nor gave them a lease of perpetual life.
Wathamooda fama abqa
وثمود فما أبقى
And (the tribe of) Thamud He spared not;
And before them, the people of Noah, for that they were (all) most unjust and most insolent transgressors,
Waqawma noohin min qablu innahum kanoo hum athlama waatgha
وقوم نوح من قبل ۖ إنهم كانوا هم أظلم وأطغى
And the folk of Noah aforetime, Lo! they were more unjust and more rebellious;
And He destroyed the Overthrown Cities (of Sodom and Gomorrah).
Waalmutafikata ahwa
والمؤتفكة أهوى
And Al - Mu'tafikah He destroyed
So that (ruins unknown) have covered them up.
Faghashshaha ma ghashsha
فغشاها ما غشى
So that there covered them that which did cover.
Then which of the gifts of thy Lord, (O man,) wilt thou dispute about?
Fabiayyi alai rabbika tatamara
فبأي آلاء ربك تتمارى
Concerning which then, of the bounties of thy Lord, canst thou dispute ?
This is a Warner, of the (series of) Warners of old!
Hatha natheerun mina alnnuthuri aloola
هذا نذير من النذر الأولى
This is a warner of the warners of old.
The (Judgment) ever approaching draws nigh:
Azifati alazifatu
أزفت الآزفة
The threatened Hour is nigh.
No (soul) but Allah can lay it bare.
Laysa laha min dooni Allahi kashifatun
ليس لها من دون الله كاشفة
None beside Allah can disclose it.
Do ye then wonder at this recital?
Afamin hatha alhadeethi taAAjaboona
أفمن هذا الحديث تعجبون
Marvel ye then at this statement,
And will ye laugh and not weep, -
Watadhakoona wala tabkoona
وتضحكون ولا تبكون
And laugh and not weep,
Wasting your time in vanities?
Waantum samidoona
وأنتم سامدون
While ye amuse yourselves ?
But fall ye down in prostration to Allah, and adore (Him)!
Faosjudoo lillahi waoAAbudoo
فاسجدوا لله واعبدوا ۩
Rather prostrate yourselves before Allah and serve Him.