I do call to witness the Resurrection Day;
La oqsimu biyawmi alqiyamati
بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
In the Name of Allah, the Most Gracious, the Most Merciful. I swear by the Day of Resurrection.
Chapter 75, 40 verses
I do call to witness the Resurrection Day;
La oqsimu biyawmi alqiyamati
بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
In the Name of Allah, the Most Gracious, the Most Merciful. I swear by the Day of Resurrection.
And I do call to witness the self - reproaching spirit: (Eschew Evil).
Wala oqsimu bialnnafsi allawwamati
ولا أقسم بالنفس اللوامة
And I swear by the self-reproaching person (a believer).
Does man think that We cannot assemble his bones?
Ayahsabu alinsanu allan najmaAAa AAithamahu
أيحسب الإنسان ألن نجمع عظامه
Does man (a ) think that We shall not assemble his bones?
Nay, We are able to put together in perfect order the very tips of his fingers.
Bala qadireena AAala an nusawwiya bananahu
بلى قادرين على أن نسوي بنانه
Yes, We are Able to put together in perfect order the tips of his fingers.
But man wishes to do wrong (even) in the time in front of him.
Bal yureedu alinsanu liyafjura amamahu
بل يريد الإنسان ليفجر أمامه
Nay! Man (denies Resurrection and Reckoning. So he) desires to continue committing sins.
He questions: "When is the Day of Resurrection?"
Yasalu ayyana yawmu alqiyamati
يسأل أيان يوم القيامة
He asks: "When will be this Day of Resurrection?"
At length, when the sight is dazed,
Faitha bariqa albasaru
فإذا برق البصر
So, when the sight shall be dazed.
And the moon is buried in darkness.
Wakhasafa alqamaru
وخسف القمر
And the moon will be eclipsed.
And the sun and moon are joined together, -
WajumiAAa alshshamsu waalqamaru
وجمع الشمس والقمر
And the sun and moon will be joined together (by going one into the other or folded up or deprived of their light).
That Day will Man say: "Where is the refuge?"
Yaqoolu alinsanu yawmaithin ayna almafarru
يقول الإنسان يومئذ أين المفر
On that Day man will say: "Where (is the refuge) to flee?"
By no means! No place of safety!
Kalla la wazara
كلا لا وزر
No! There is no refuge!
Before thy Lord (alone), that Day will be the place of rest.
Ila rabbika yawmaithin almustaqarru
إلى ربك يومئذ المستقر
Unto your Lord (Alone) will be the place of rest that Day.
That Day will Man be told (all) that he put forward, and all that he put back.
Yunabbao alinsanu yawmaithin bima qaddama waakhkhara
ينبأ الإنسان يومئذ بما قدم وأخر
On that Day man will be of what he sent forward (of his evil good deeds), and what he left behind (of his good or evil traditions).
Nay, man will be evidence against himself,
Bali alinsanu AAala nafsihi baseeratun
بل الإنسان على نفسه بصيرة
Nay! Man will be a witness against himself [as his body parts (skin, hands, legs, etc.) will speak about his deeds],
Even though he were to put up his excuses.
Walaw alqa maAAatheerahu
ولو ألقى معاذيره
Though he may put forth his excuses (to cover his evil deeds).
Move not thy tongue concerning the (Qur'an) to make haste therewith.
La tuharrik bihi lisanaka litaAAjala bihi
لا تحرك به لسانك لتعجل به
Move not your tongue concerning (the Qur'an, O Muhammad صلى الله عليه وسلم) to make haste therewith.
It is for Us to collect it and to promulgate it:
Inna AAalayna jamAAahu waquranahu
إن علينا جمعه وقرآنه
It is for Us to collect it and to give you (O Muhammad صلى الله عليه وسلم) the ability to recite it (the Qur'an).
But when We have promulgated it, follow thou its recital (as promulgated):
Faitha qaranahu faittabiAA quranahu
فإذا قرأناه فاتبع قرآنه
And when We have recited it to you [O Muhammad صلى الله عليه وسلم through Jibril (Gabriel)], then follow its (the Qur'an's) recital.
Nay more, it is for Us to explain it (and make it clear):
Thumma inna AAalayna bayanahu
ثم إن علينا بيانه
Then it is for Us (Allah) to make it clear (to you).
Nay, (ye men!) but ye love the fleeting life,
Kalla bal tuhibboona alAAajilata
كلا بل تحبون العاجلة
Not [as you think, that you (mankind) will not be resurrected and recompensed for your deeds], but you (men) love the present life of this world,
And leave alone the Hereafter.
Watatharoona alakhirata
وتذرون الآخرة
And neglect the Hereafter.
Some faces, that Day, will beam (in brightness and beauty); -
Wujoohun yawmaithin nadiratun
وجوه يومئذ ناضرة
Some faces that Day shall be Nadirah (shining and radiant).
Looking towards their Lord;
Ila rabbiha nathiratun
إلى ربها ناظرة
Looking at their Lord (Allah).
And some faces, that Day, will be sad and dismal,
Wawujoohun yawmaithin basiratun
ووجوه يومئذ باسرة
And some faces, that Day, will be Basirah (dark, gloomy, frowning, and sad),
In the thought that some back - breaking calamity was about to be inflicted on them;
Tathunnu an yufAAala biha faqiratun
تظن أن يفعل بها فاقرة
Thinking that some calamity is about to fall on them.
Yea, when (the soul) reaches to the collar - bone (in its exit),
Kalla itha balaghati alttaraqiya
كلا إذا بلغت التراقي
Nay, when (the soul) reaches to the collar bone (i.e. up to the throat in its exit),
And there will be a cry, "Who is a magician (to restore him)?"
Waqeela man raqin
وقيل من ۜ راق
And it will be said: "Who can cure him (and save him from death)?"
And he will conclude that it was (the Time) of Parting;
Wathanna annahu alfiraqu
وظن أنه الفراق
And he (the dying person) will conclude that it was (the time) of parting (death);
And one leg will be joined with another:
Wailtaffati alssaqu bialssaqi
والتفت الساق بالساق
And one leg will be joined with another leg (shrouded).
That Day the Drive will be (all) to thy Lord!
Ila rabbika yawmaithin almasaqu
إلى ربك يومئذ المساق
The drive will be, on that Day, to your Lord (Allah)!
So he gave nothing in charity, nor did he pray! -
Fala saddaqa wala salla
فلا صدق ولا صلى
So he (the ) neither believed (in this Qur'an and in the Message of Muhammad صلى الله عليه وسلم) nor prayed!
But on the contrary, he rejected Truth and turned away!
Walakin kaththaba watawalla
ولكن كذب وتولى
But on the contrary, he belied (this Qur'an and the Message of Muhammad صلى الله عليه وسلم) and turned away!
Then did he stalk to his family in full conceit!
Thumma thahaba ila ahlihi yatamatta
ثم ذهب إلى أهله يتمطى
Then he walked in conceit (full pride) to his family admiring himself!
Woe to thee, (O men!), yea, woe!
Awla laka faawla
أولى لك فأولى
Woe to you [O man ()]! And then (again) woe to you!
Again, Woe to thee, (O men!), yea, woe!
Thumma awla laka faawla
ثم أولى لك فأولى
Again, woe to you [O man ()]! And then (again) woe to you!
Does man think that he will be left uncontrolled, (without purpose)?
Ayahsabu alinsanu an yutraka sudan
أيحسب الإنسان أن يترك سدى
Does man think that he will be left neglected (without being punished or rewarded for the obligatory duties enjoined by his Lord Allah on him)?
Was he not a drop of sperm emitted (in lowly form)?
Alam yaku nutfatan min manayyin yumna
ألم يك نطفة من مني يمنى
Was he not a Nutfah (mixed male and female sexual discharge) of semen emitted (poured forth)?
Then did he become a leech - like clot; then did (Allah) make and fashion (him) in due proportion.
Thumma kana AAalaqatan fakhalaqa fasawwa
ثم كان علقة فخلق فسوى
Then he became an 'Alaqah (a clot); then (Allah) shaped and fashioned (him) in due proportion.
And of him He made two sexes, male and female.
FajaAAala minhu alzzawjayni alththakara waalontha
فجعل منه الزوجين الذكر والأنثى
And made of him two sexes, male and female.
Has not He, (the same), the power to give life to the dead?
Alaysa thalika biqadirin AAala an yuhyiya almawta
أليس ذلك بقادر على أن يحيي الموتى
Is not He (Allah Who does that) Able to give life to the dead? (Yes! He is Able to do all things).