Kaf. Ha. Ya. 'Ain. Sad.
KafhayaAAaynsad
بسم الله الرحمن الرحيم كهيعص
كٓهيعٓصٓ
Chapter 19, 98 verses
Kaf. Ha. Ya. 'Ain. Sad.
KafhayaAAaynsad
بسم الله الرحمن الرحيم كهيعص
كٓهيعٓصٓ
(This is) a recital of the Mercy of thy Lord to His servant Zakariya.
Thikru rahmati rabbika AAabdahu zakariyya
ذكر رحمت ربك عبده زكريا
ذِكْرُ رَحْمَتِ رَبِّكَ عَبْدَهُۥ زَكَرِيَّآ
Behold! he cried to his Lord in secret,
Ith nada rabbahu nidaan khafiyyan
إذ نادى ربه نداء خفيا
إِذْ نَادَىٰ رَبَّهُۥ نِدَآءً خَفِيًّا
Praying: "O my Lord! infirm indeed are my bones, and the hair of my head doth glisten with grey: but never am I unblest, O my Lord, in my prayer to Thee!
Qala rabbi innee wahana alAAathmu minnee waishtaAAala alrrasu shayban walam akun biduAAaika rabbi shaqiyyan
قال رب إني وهن العظم مني واشتعل الرأس شيبا ولم أكن بدعائك رب شقيا
قَالَ رَبِّ إِنِّى وَهَنَ ٱلْعَظْمُ مِنِّى وَٱشْتَعَلَ ٱلرَّأْسُ شَيْبًا وَلَمْ أَكُنۢ بِدُعَآئِكَ رَبِّ شَقِيًّا
"Now I fear (what) my relatives (and colleagues) (will do) after me: but my wife is barren: so give me an heir as from Thyself, -
Wainnee khiftu almawaliya min waraee wakanati imraatee AAaqiran fahab lee min ladunka waliyyan
وإني خفت الموالي من ورائي وكانت امرأتي عاقرا فهب لي من لدنك وليا
وَإِنِّى خِفْتُ ٱلْمَوَٰلِىَ مِن وَرَآءِى وَكَانَتِ ٱمْرَأَتِى عَاقِرًا فَهَبْ لِى مِن لَّدُنكَ وَلِيًّا
"(One that) will (truly) represent me, and represent the posterity of Jacob; and make him, O my Lord! one with whom Thou art well - pleased!"
Yarithunee wayarithu min ali yaAAqooba waijAAalhu rabbi radiyyan
يرثني ويرث من آل يعقوب ۖ واجعله رب رضيا
يَرِثُنِى وَيَرِثُ مِنْ ءَالِ يَعْقُوبَ وَٱجْعَلْهُ رَبِّ رَضِيًّا
(His prayer was answered): "O Zakariya! We give thee good news of a son: His name shall be Yahya: on none by that name have We conferred distinction before."
Ya zakariyya inna nubashshiruka bighulamin ismuhu yahya lam najAAal lahu min qablu samiyyan
يا زكريا إنا نبشرك بغلام اسمه يحيى لم نجعل له من قبل سميا
يَٰزَكَرِيَّآ إِنَّا نُبَشِّرُكَ بِغُلَٰمٍ ٱسْمُهُۥ يَحْيَىٰ لَمْ نَجْعَل لَّهُۥ مِن قَبْلُ سَمِيًّا
He said: "O my Lord! How shall I have a son, when my wife is barren and I have grown quite decrepit from old age?"
Qala rabbi anna yakoonu lee ghulamun wakanati imraatee AAaqiran waqad balaghtu mina alkibari AAitiyyan
قال رب أنى يكون لي غلام وكانت امرأتي عاقرا وقد بلغت من الكبر عتيا
قَالَ رَبِّ أَنَّىٰ يَكُونُ لِى غُلَٰمٌ وَكَانَتِ ٱمْرَأَتِى عَاقِرًا وَقَدْ بَلَغْتُ مِنَ ٱلْكِبَرِ عِتِيًّا
He said: "So (it will be) thy Lord saith, 'that is easy for Me: I did indeed create thee before, when thou hadst been nothing!'"
Qala kathalika qala rabbuka huwa AAalayya hayyinun waqad khalaqtuka min qablu walam taku shayan
قال كذلك قال ربك هو علي هين وقد خلقتك من قبل ولم تك شيئا
قَالَ كَذَٰلِكَ قَالَ رَبُّكَ هُوَ عَلَىَّ هَيِّنٌ وَقَدْ خَلَقْتُكَ مِن قَبْلُ وَلَمْ تَكُ شَيْـًٔا
(Zakariya) said: "O my Lord! give me a Sign.""Thy Sign," was the answer, "Shall be that thou shalt speak to no man for three nights, although thou art not dumb."
Qala rabbi ijAAal lee ayatan qala ayatuka alla tukallima alnnasa thalatha layalin sawiyyan
قال رب اجعل لي آية ۚ قال آيتك ألا تكلم الناس ثلاث ليال سويا
قَالَ رَبِّ ٱجْعَل لِّىٓ ءَايَةً قَالَ ءَايَتُكَ أَلَّا تُكَلِّمَ ٱلنَّاسَ ثَلَٰثَ لَيَالٍ سَوِيًّا
So Zakariya came out to his people from him chamber: He told them by signs to celebrate Allah's praises in the morning and in the evening.
Fakharaja AAala qawmihi mina almihrabi faawha ilayhim an sabbihoo bukratan waAAashiyyan
فخرج على قومه من المحراب فأوحى إليهم أن سبحوا بكرة وعشيا
فَخَرَجَ عَلَىٰ قَوْمِهِۦ مِنَ ٱلْمِحْرَابِ فَأَوْحَىٰٓ إِلَيْهِمْ أَن سَبِّحُوا۟ بُكْرَةً وَعَشِيًّا
(To his son came the command): "O Yahya! take hold of the Book with might": and We gave him Wisdom even as a youth,
Ya yahya khuthi alkitaba biquwwatin waataynahu alhukma sabiyyan
يا يحيى خذ الكتاب بقوة ۖ وآتيناه الحكم صبيا
يَٰيَحْيَىٰ خُذِ ٱلْكِتَٰبَ بِقُوَّةٍ وَءَاتَيْنَٰهُ ٱلْحُكْمَ صَبِيًّا
And piety (for all creatures) as from Us, and purity: He was devout,
Wahananan min ladunna wazakatan wakana taqiyyan
وحنانا من لدنا وزكاة ۖ وكان تقيا
وَحَنَانًا مِّن لَّدُنَّا وَزَكَوٰةً وَكَانَ تَقِيًّا
And kind to his parents, and he was not overbearing or rebellious.
Wabarran biwalidayhi walam yakun jabbaran AAasiyyan
وبرا بوالديه ولم يكن جبارا عصيا
وَبَرًّۢا بِوَٰلِدَيْهِ وَلَمْ يَكُن جَبَّارًا عَصِيًّا
So Peace on him the day he was born, the day that he dies, and the day that he will be raised up to life (again)!
Wasalamun AAalayhi yawma wulida wayawma yamootu wayawma yubAAathu hayyan
وسلام عليه يوم ولد ويوم يموت ويوم يبعث حيا
وَسَلَٰمٌ عَلَيْهِ يَوْمَ وُلِدَ وَيَوْمَ يَمُوتُ وَيَوْمَ يُبْعَثُ حَيًّا
Relate in the Book (the story of) Mary, when she withdrew from her family to a place in the East.
Waothkur fee alkitabi maryama ithi intabathat min ahliha makanan sharqiyyan
واذكر في الكتاب مريم إذ انتبذت من أهلها مكانا شرقيا
وَٱذْكُرْ فِى ٱلْكِتَٰبِ مَرْيَمَ إِذِ ٱنتَبَذَتْ مِنْ أَهْلِهَا مَكَانًا شَرْقِيًّا
She placed a screen (to screen herself) from them; then We sent her our angel, and he appeared before her as a man in all respects.
Faittakhathat min doonihim hijaban faarsalna ilayha roohana fatamaththala laha basharan sawiyyan
فاتخذت من دونهم حجابا فأرسلنا إليها روحنا فتمثل لها بشرا سويا
فَٱتَّخَذَتْ مِن دُونِهِمْ حِجَابًا فَأَرْسَلْنَآ إِلَيْهَا رُوحَنَا فَتَمَثَّلَ لَهَا بَشَرًا سَوِيًّا
She said: "I seek refuge from thee to (Allah) Most Gracious: (come not near) if thou dost fear Allah."
Qalat innee aAAoothu bialrrahmani minka in kunta taqiyyan
قالت إني أعوذ بالرحمن منك إن كنت تقيا
قَالَتْ إِنِّىٓ أَعُوذُ بِٱلرَّحْمَٰنِ مِنكَ إِن كُنتَ تَقِيًّا
He said: "Nay, I am only a messenger from thy Lord, (to announce) to thee the gift of a holy son.
Qala innama ana rasoolu rabbiki liahaba laki ghulaman zakiyyan
قال إنما أنا رسول ربك لأهب لك غلاما زكيا
قَالَ إِنَّمَآ أَنَا۠ رَسُولُ رَبِّكِ لِأَهَبَ لَكِ غُلَٰمًا زَكِيًّا
She said: "How shall I have a son, seeing that no man has touched me, and I am not unchaste?"
Qalat anna yakoonu lee ghulamun walam yamsasnee basharun walam aku baghiyyan
قالت أنى يكون لي غلام ولم يمسسني بشر ولم أك بغيا
قَالَتْ أَنَّىٰ يَكُونُ لِى غُلَٰمٌ وَلَمْ يَمْسَسْنِى بَشَرٌ وَلَمْ أَكُ بَغِيًّا
He said: "So (it will be): Thy Lord saith, 'that is easy for Me: and (We wish) to appoint him as a Sign unto men and a Mercy from Us': It is a matter (so) decreed."
Qala kathaliki qala rabbuki huwa AAalayya hayyinun walinajAAalahu ayatan lilnnasi warahmatan minna wakana amran maqdiyyan
قال كذلك قال ربك هو علي هين ۖ ولنجعله آية للناس ورحمة منا ۚ وكان أمرا مقضيا
قَالَ كَذَٰلِكِ قَالَ رَبُّكِ هُوَ عَلَىَّ هَيِّنٌ وَلِنَجْعَلَهُۥٓ ءَايَةً لِّلنَّاسِ وَرَحْمَةً مِّنَّا وَكَانَ أَمْرًا مَّقْضِيًّا
So she conceived him, and she retired with him to a remote place.
Fahamalathu faintabathat bihi makanan qasiyyan
۞ فحملته فانتبذت به مكانا قصيا
فَحَمَلَتْهُ فَٱنتَبَذَتْ بِهِۦ مَكَانًا قَصِيًّا
And the pains of childbirth drove her to the trunk of a palm - tree: She cried (in her anguish): "Ah! would that I had died before this! would that I had been a thing forgotten and out of sight!"
Faajaaha almakhadu ila jithAAi alnnakhlati qalat ya laytanee mittu qabla hatha wakuntu nasyan mansiyyan
فأجاءها المخاض إلى جذع النخلة قالت يا ليتني مت قبل هذا وكنت نسيا منسيا
فَأَجَآءَهَا ٱلْمَخَاضُ إِلَىٰ جِذْعِ ٱلنَّخْلَةِ قَالَتْ يَٰلَيْتَنِى مِتُّ قَبْلَ هَٰذَا وَكُنتُ نَسْيًا مَّنسِيًّا
But (a voice) cried to her from beneath the (palm - tree): "Grieve not! for thy Lord hath provided a rivulet beneath thee;
Fanadaha min tahtiha alla tahzanee qad jaAAala rabbuki tahtaki sariyyan
فناداها من تحتها ألا تحزني قد جعل ربك تحتك سريا
فَنَادَىٰهَا مِن تَحْتِهَآ أَلَّا تَحْزَنِى قَدْ جَعَلَ رَبُّكِ تَحْتَكِ سَرِيًّا
"And shake towards thyself the trunk of the palm - tree: It will let fall fresh ripe dates upon thee.
Wahuzzee ilayki bijithAAi alnnakhlati tusaqit AAalayki rutaban janiyyan
وهزي إليك بجذع النخلة تساقط عليك رطبا جنيا
وَهُزِّىٓ إِلَيْكِ بِجِذْعِ ٱلنَّخْلَةِ تُسَٰقِطْ عَلَيْكِ رُطَبًا جَنِيًّا
"So eat and drink and cool (thine) eye. And if thou dost see any man, say, 'I have vowed a fast to (Allah) Most Gracious, and this day will I enter into not talk with any human being'"
Fakulee waishrabee waqarree AAaynan faimma tarayinna mina albashari ahadan faqoolee innee nathartu lilrrahmani sawman falan okallima alyawma insiyyan
فكلي واشربي وقري عينا ۖ فإما ترين من البشر أحدا فقولي إني نذرت للرحمن صوما فلن أكلم اليوم إنسيا
فَكُلِى وَٱشْرَبِى وَقَرِّى عَيْنًا فَإِمَّا تَرَيِنَّ مِنَ ٱلْبَشَرِ أَحَدًا فَقُولِىٓ إِنِّى نَذَرْتُ لِلرَّحْمَٰنِ صَوْمًا فَلَنْ أُكَلِّمَ ٱلْيَوْمَ إِنسِيًّا
At length she brought the (babe) to her people, carrying him (in her arms). They said: "O Mary! truly an amazing thing hast thou brought!
Faatat bihi qawmaha tahmiluhu qaloo ya maryamu laqad jiti shayan fariyyan
فأتت به قومها تحمله ۖ قالوا يا مريم لقد جئت شيئا فريا
فَأَتَتْ بِهِۦ قَوْمَهَا تَحْمِلُهُۥ قَالُوا۟ يَٰمَرْيَمُ لَقَدْ جِئْتِ شَيْـًٔا فَرِيًّا
"O sister of Aaron! Thy father was not a man of evil, nor thy mother a woman unchaste!"
Ya okhta haroona ma kana abooki imraa sawin wama kanat ommuki baghiyyan
يا أخت هارون ما كان أبوك امرأ سوء وما كانت أمك بغيا
يَٰٓأُخْتَ هَٰرُونَ مَا كَانَ أَبُوكِ ٱمْرَأَ سَوْءٍ وَمَا كَانَتْ أُمُّكِ بَغِيًّا
But she pointed to the babe. They said: "How can we talk to one who is a child in the cradle?"
Faasharat ilayhi qaloo kayfa nukallimu man kana fee almahdi sabiyyan
فأشارت إليه ۖ قالوا كيف نكلم من كان في المهد صبيا
فَأَشَارَتْ إِلَيْهِ قَالُوا۟ كَيْفَ نُكَلِّمُ مَن كَانَ فِى ٱلْمَهْدِ صَبِيًّا
He said: "I am indeed a servant of Allah: He hath given me revelation and made me a prophet;
Qala innee AAabdu Allahi ataniya alkitaba wajaAAalanee nabiyyan
قال إني عبد الله آتاني الكتاب وجعلني نبيا
قَالَ إِنِّى عَبْدُ ٱللَّهِ ءَاتَىٰنِىَ ٱلْكِتَٰبَ وَجَعَلَنِى نَبِيًّا
"And He hath made me blessed wheresoever I be, and hath enjoined on me Prayer and Charity as long as I live;
WajaAAalanee mubarakan ayna ma kuntu waawsanee bialssalati waalzzakati ma dumtu hayyan
وجعلني مباركا أين ما كنت وأوصاني بالصلاة والزكاة ما دمت حيا
وَجَعَلَنِى مُبَارَكًا أَيْنَ مَا كُنتُ وَأَوْصَٰنِى بِٱلصَّلَوٰةِ وَٱلزَّكَوٰةِ مَا دُمْتُ حَيًّا
"(He) hath made me kind to my mother, and not overbearing or miserable;
Wabarran biwalidatee walam yajAAalnee jabbaran shaqiyyan
وبرا بوالدتي ولم يجعلني جبارا شقيا
وَبَرًّۢا بِوَٰلِدَتِى وَلَمْ يَجْعَلْنِى جَبَّارًا شَقِيًّا
"So peace is on me the day I was born, the day that I die, and the day that I shall be raised up to life (again)"!
Waalssalamu AAalayya yawma wulidtu wayawma amootu wayawma obAAathu hayyan
والسلام علي يوم ولدت ويوم أموت ويوم أبعث حيا
وَٱلسَّلَٰمُ عَلَىَّ يَوْمَ وُلِدتُّ وَيَوْمَ أَمُوتُ وَيَوْمَ أُبْعَثُ حَيًّا
Such (was) Jesus the son of Mary: (it is) a statement of truth, about which they (vainly) dispute.
Thalika AAeesa ibnu maryama qawla alhaqqi allathee feehi yamtaroona
ذلك عيسى ابن مريم ۚ قول الحق الذي فيه يمترون
ذَٰلِكَ عِيسَى ٱبْنُ مَرْيَمَ قَوْلَ ٱلْحَقِّ ٱلَّذِى فِيهِ يَمْتَرُونَ
It is not befitting to (the majesty of) Allah that He should beget a son. Glory be to Him! when He determines a matter, He only says to it, "Be", and it is.
Ma kana lillahi an yattakhitha min waladin subhanahu itha qada amran fainnama yaqoolu lahu kun fayakoonu
ما كان لله أن يتخذ من ولد ۖ سبحانه ۚ إذا قضى أمرا فإنما يقول له كن فيكون
مَا كَانَ لِلَّهِ أَن يَتَّخِذَ مِن وَلَدٍ سُبْحَٰنَهُۥٓ إِذَا قَضَىٰٓ أَمْرًا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ
Verily Allah is my Lord and your Lord: Him therefore serve ye: this is a Way that is straight.
Wainna Allaha rabbee warabbukum faoAAbudoohu hatha siratun mustaqeemun
وإن الله ربي وربكم فاعبدوه ۚ هذا صراط مستقيم
وَإِنَّ ٱللَّهَ رَبِّى وَرَبُّكُمْ فَٱعْبُدُوهُ هَٰذَا صِرَٰطٌ مُّسْتَقِيمٌ
But the sects differ among themselves: and woe to the unbelievers because of the (coming) Judgment of a Momentous Day!
Faikhtalafa alahzabu min baynihim fawaylun lillatheena kafaroo min mashhadi yawmin AAatheemin
فاختلف الأحزاب من بينهم ۖ فويل للذين كفروا من مشهد يوم عظيم
فَٱخْتَلَفَ ٱلْأَحْزَابُ مِنۢ بَيْنِهِمْ فَوَيْلٌ لِّلَّذِينَ كَفَرُوا۟ مِن مَّشْهَدِ يَوْمٍ عَظِيمٍ
How plainly will they see and hear, the Day that they will appear before Us! but the unjust today are in error manifest!
AsmiAA bihim waabsir yawma yatoonana lakini alththalimoona alyawma fee dalalin mubeenin
أسمع بهم وأبصر يوم يأتوننا ۖ لكن الظالمون اليوم في ضلال مبين
أَسْمِعْ بِهِمْ وَأَبْصِرْ يَوْمَ يَأْتُونَنَا لَٰكِنِ ٱلظَّٰلِمُونَ ٱلْيَوْمَ فِى ضَلَٰلٍ مُّبِينٍ
But warn them of the Day of Distress, when the matter will be determined: for (behold,) they are negligent and they do not believe!
Waanthirhum yawma alhasrati ith qudiya alamru wahum fee ghaflatin wahum la yuminoona
وأنذرهم يوم الحسرة إذ قضي الأمر وهم في غفلة وهم لا يؤمنون
وَأَنذِرْهُمْ يَوْمَ ٱلْحَسْرَةِ إِذْ قُضِىَ ٱلْأَمْرُ وَهُمْ فِى غَفْلَةٍ وَهُمْ لَا يُؤْمِنُونَ
It is We Who will inherit the earth, and all beings thereon: to Us will they all be returned.
Inna nahnu narithu alarda waman AAalayha wailayna yurjaAAoona
إنا نحن نرث الأرض ومن عليها وإلينا يرجعون
إِنَّا نَحْنُ نَرِثُ ٱلْأَرْضَ وَمَنْ عَلَيْهَا وَإِلَيْنَا يُرْجَعُونَ
(Also mention in the Book (the story of) Abraham: He was a man of Truth, a prophet.
Waothkur fee alkitabi ibraheema innahu kana siddeeqan nabiyyan
واذكر في الكتاب إبراهيم ۚ إنه كان صديقا نبيا
وَٱذْكُرْ فِى ٱلْكِتَٰبِ إِبْرَٰهِيمَ إِنَّهُۥ كَانَ صِدِّيقًا نَّبِيًّا
Behold, he said to his father: "O my father! why worship that which heareth not and seeth not, and can profit thee nothing?
Ith qala liabeehi ya abati lima taAAbudu ma la yasmaAAu wala yubsiru wala yughnee AAanka shayan
إذ قال لأبيه يا أبت لم تعبد ما لا يسمع ولا يبصر ولا يغني عنك شيئا
إِذْ قَالَ لِأَبِيهِ يَٰٓأَبَتِ لِمَ تَعْبُدُ مَا لَا يَسْمَعُ وَلَا يُبْصِرُ وَلَا يُغْنِى عَنكَ شَيْـًٔا
"O my father! to me hath come knowledge which hath not reached thee: so follow me: I will guide thee to a way that is even and straight.
Ya abati innee qad jaanee mina alAAilmi ma lam yatika faittabiAAnee ahdika siratan sawiyyan
يا أبت إني قد جاءني من العلم ما لم يأتك فاتبعني أهدك صراطا سويا
يَٰٓأَبَتِ إِنِّى قَدْ جَآءَنِى مِنَ ٱلْعِلْمِ مَا لَمْ يَأْتِكَ فَٱتَّبِعْنِىٓ أَهْدِكَ صِرَٰطًا سَوِيًّا
"O my father! serve not Satan: for Satan is a rebel against (Allah) Most Gracious.
Ya abati la taAAbudi alshshaytana inna alshshaytana kana lilrrahmani AAasiyyan
يا أبت لا تعبد الشيطان ۖ إن الشيطان كان للرحمن عصيا
يَٰٓأَبَتِ لَا تَعْبُدِ ٱلشَّيْطَٰنَ إِنَّ ٱلشَّيْطَٰنَ كَانَ لِلرَّحْمَٰنِ عَصِيًّا
"O my father! I fear lest a Penalty afflict thee from (Allah) Most Gracious, so that thou become to Satan a friend."
Ya abati innee akhafu an yamassaka AAathabun mina alrrahmani fatakoona lilshshyatani waliyyan
يا أبت إني أخاف أن يمسك عذاب من الرحمن فتكون للشيطان وليا
يَٰٓأَبَتِ إِنِّىٓ أَخَافُ أَن يَمَسَّكَ عَذَابٌ مِّنَ ٱلرَّحْمَٰنِ فَتَكُونَ لِلشَّيْطَٰنِ وَلِيًّا
(The father) replied: "Dost thou hate my gods, O Abraham? If thou forbear not, I will indeed stone thee: Now get away from me for a good long while!"
Qala araghibun anta AAan alihatee ya ibraheemu lain lam tantahi laarjumannaka waohjurnee maliyyan
قال أراغب أنت عن آلهتي يا إبراهيم ۖ لئن لم تنته لأرجمنك ۖ واهجرني مليا
قَالَ أَرَاغِبٌ أَنتَ عَنْ ءَالِهَتِى يَٰٓإِبْرَٰهِيمُ لَئِن لَّمْ تَنتَهِ لَأَرْجُمَنَّكَ وَٱهْجُرْنِى مَلِيًّا
Abraham said: "Peace be on thee: I will pray to my Lord for thy forgiveness: for He is to me Most Gracious.
Qala salamun AAalayka saastaghfiru laka rabbee innahu kana bee hafiyyan
قال سلام عليك ۖ سأستغفر لك ربي ۖ إنه كان بي حفيا
قَالَ سَلَٰمٌ عَلَيْكَ سَأَسْتَغْفِرُ لَكَ رَبِّىٓ إِنَّهُۥ كَانَ بِى حَفِيًّا
"And I will turn away from you (all) and from those whom ye invoke besides Allah: I will call on my Lord: perhaps, by my prayer to my Lord, I shall be not unblest."
WaaAAtazilukum wama tadAAoona min dooni Allahi waadAAoo rabbee AAasa alla akoona biduAAai rabbee shaqiyyan
وأعتزلكم وما تدعون من دون الله وأدعو ربي عسى ألا أكون بدعاء ربي شقيا
وَأَعْتَزِلُكُمْ وَمَا تَدْعُونَ مِن دُونِ ٱللَّهِ وَأَدْعُوا۟ رَبِّى عَسَىٰٓ أَلَّآ أَكُونَ بِدُعَآءِ رَبِّى شَقِيًّا
When he had turned away from them and from those whom they worshipped besides Allah, We bestowed on him Isaac and Jacob, and each one of them We made a prophet.
Falamma iAAtazalahum wama yaAAbudoona min dooni Allahi wahabna lahu ishaqa wayaAAqooba wakullan jaAAalna nabiyyan
فلما اعتزلهم وما يعبدون من دون الله وهبنا له إسحاق ويعقوب ۖ وكلا جعلنا نبيا
فَلَمَّا ٱعْتَزَلَهُمْ وَمَا يَعْبُدُونَ مِن دُونِ ٱللَّهِ وَهَبْنَا لَهُۥٓ إِسْحَٰقَ وَيَعْقُوبَ وَكُلًّا جَعَلْنَا نَبِيًّا
And We bestowed of Our Mercy on them, and We granted them lofty honour on the tongue of truth.
Wawahabna lahum min rahmatina wajaAAalna lahum lisana sidqin AAaliyyan
ووهبنا لهم من رحمتنا وجعلنا لهم لسان صدق عليا
وَوَهَبْنَا لَهُم مِّن رَّحْمَتِنَا وَجَعَلْنَا لَهُمْ لِسَانَ صِدْقٍ عَلِيًّا
Also mention in the Book (the story of) Moses: for he was specially chosen, and he was a messenger (and) a prophet.
Waothkur fee alkitabi moosa innahu kana mukhlasan wakana rasoolan nabiyyan
واذكر في الكتاب موسى ۚ إنه كان مخلصا وكان رسولا نبيا
وَٱذْكُرْ فِى ٱلْكِتَٰبِ مُوسَىٰٓ إِنَّهُۥ كَانَ مُخْلَصًا وَكَانَ رَسُولًا نَّبِيًّا
And we called him from the right side of Mount (Sinai), and made him draw near to Us, for mystic (converse).
Wanadaynahu min janibi alttoori alaymani waqarrabnahu najiyyan
وناديناه من جانب الطور الأيمن وقربناه نجيا
وَنَٰدَيْنَٰهُ مِن جَانِبِ ٱلطُّورِ ٱلْأَيْمَنِ وَقَرَّبْنَٰهُ نَجِيًّا
And, out of Our Mercy, We gave him his brother Aaron, (also) a prophet.
Wawahabna lahu min rahmatina akhahu haroona nabiyyan
ووهبنا له من رحمتنا أخاه هارون نبيا
وَوَهَبْنَا لَهُۥ مِن رَّحْمَتِنَآ أَخَاهُ هَٰرُونَ نَبِيًّا
Also mention in the Book (the story of) Isma'il: He was (strictly) true to what he promised, and he was a messenger (and) a prophet.
Waothkur fee alkitabi ismaAAeela innahu kana sadiqa alwaAAdi wakana rasoolan nabiyyan
واذكر في الكتاب إسماعيل ۚ إنه كان صادق الوعد وكان رسولا نبيا
وَٱذْكُرْ فِى ٱلْكِتَٰبِ إِسْمَٰعِيلَ إِنَّهُۥ كَانَ صَادِقَ ٱلْوَعْدِ وَكَانَ رَسُولًا نَّبِيًّا
He used to enjoin on his people Prayer and Charity, and he was most acceptable in the sight of his Lord.
Wakana yamuru ahlahu bialssalati waalzzakati wakana AAinda rabbihi mardiyyan
وكان يأمر أهله بالصلاة والزكاة وكان عند ربه مرضيا
وَكَانَ يَأْمُرُ أَهْلَهُۥ بِٱلصَّلَوٰةِ وَٱلزَّكَوٰةِ وَكَانَ عِندَ رَبِّهِۦ مَرْضِيًّا
Also mention in the Book the case of Idris: He was a man of truth (and sincerity), (and) a prophet:
Waothkur fee alkitabi idreesa innahu kana siddeeqan nabiyyan
واذكر في الكتاب إدريس ۚ إنه كان صديقا نبيا
وَٱذْكُرْ فِى ٱلْكِتَٰبِ إِدْرِيسَ إِنَّهُۥ كَانَ صِدِّيقًا نَّبِيًّا
And We raised him to a lofty station.
WarafaAAnahu makanan AAaliyyan
ورفعناه مكانا عليا
وَرَفَعْنَٰهُ مَكَانًا عَلِيًّا
Those were some of the prophets on whom Allah did bestow His Grace, - of the posterity of Adam, and of those who We carried (in the Ark) with Noah, and of the posterity of Abraham and Israel of those whom We guided and chose. Whenever the Signs of (Allah) Most Gracious were rehearsed to them, they would fall down in prostrate adoration and in tears.
Olaika allatheena anAAama Allahu AAalayhim mina alnnabiyyeena min thurriyyati adama wamimman hamalna maAAa noohin wamin thurriyyati ibraheema waisraeela wamimman hadayna waijtabayna itha tutla AAalayhim ayatu alrrahmani kharroo sujjadan wabukiyyan
أولئك الذين أنعم الله عليهم من النبيين من ذرية آدم وممن حملنا مع نوح ومن ذرية إبراهيم وإسرائيل وممن هدينا واجتبينا ۚ إذا تتلى عليهم آيات الرحمن خروا سجدا وبكيا ۩
أُو۟لَٰٓئِكَ ٱلَّذِينَ أَنْعَمَ ٱللَّهُ عَلَيْهِم مِّنَ ٱلنَّبِيِّۦنَ مِن ذُرِّيَّةِ ءَادَمَ وَمِمَّنْ حَمَلْنَا مَعَ نُوحٍ وَمِن ذُرِّيَّةِ إِبْرَٰهِيمَ وَإِسْرَٰٓءِيلَ وَمِمَّنْ هَدَيْنَا وَٱجْتَبَيْنَآ إِذَا
But after them there followed a posterity who missed prayers and followed after lusts soon, then, will they face Destruction, -
Fakhalafa min baAAdihim khalfun adaAAoo alssalata waittabaAAoo alshshahawati fasawfa yalqawna ghayyan
۞ فخلف من بعدهم خلف أضاعوا الصلاة واتبعوا الشهوات ۖ فسوف يلقون غيا
فَخَلَفَ مِنۢ بَعْدِهِمْ خَلْفٌ أَضَاعُوا۟ ٱلصَّلَوٰةَ وَٱتَّبَعُوا۟ ٱلشَّهَوَٰتِ فَسَوْفَ يَلْقَوْنَ غَيًّا
Except those who repent and believe, and work righteousness: for these will enter the Garden and will not be wronged in the least, -
Illa man taba waamana waAAamila salihan faolaika yadkhuloona aljannata wala yuthlamoona shayan
إلا من تاب وآمن وعمل صالحا فأولئك يدخلون الجنة ولا يظلمون شيئا
إِلَّا مَن تَابَ وَءَامَنَ وَعَمِلَ صَٰلِحًا فَأُو۟لَٰٓئِكَ يَدْخُلُونَ ٱلْجَنَّةَ وَلَا يُظْلَمُونَ شَيْـًٔا
Gardens of Eternity, those which (Allah) Most Gracious has promised to His servants in the Unseen: for His promise must (necessarily) come to pass.
Jannati AAadnin allatee waAAada alrrahmanu AAibadahu bialghaybi innahu kana waAAduhu matiyyan
جنات عدن التي وعد الرحمن عباده بالغيب ۚ إنه كان وعده مأتيا
جَنَّٰتِ عَدْنٍ ٱلَّتِى وَعَدَ ٱلرَّحْمَٰنُ عِبَادَهُۥ بِٱلْغَيْبِ إِنَّهُۥ كَانَ وَعْدُهُۥ مَأْتِيًّا
They will not there hear any vain discourse, but only salutations of Peace: And they will have therein their sustenance, morning and evening.
La yasmaAAoona feeha laghwan illa salaman walahum rizquhum feeha bukratan waAAashiyyan
لا يسمعون فيها لغوا إلا سلاما ۖ ولهم رزقهم فيها بكرة وعشيا
لَّا يَسْمَعُونَ فِيهَا لَغْوًا إِلَّا سَلَٰمًا وَلَهُمْ رِزْقُهُمْ فِيهَا بُكْرَةً وَعَشِيًّا
Such is the Garden which We give as an inheritance to those of Our servants who guard against Evil.
Tilka aljannatu allatee noorithu min AAibadina man kana taqiyyan
تلك الجنة التي نورث من عبادنا من كان تقيا
تِلْكَ ٱلْجَنَّةُ ٱلَّتِى نُورِثُ مِنْ عِبَادِنَا مَن كَانَ تَقِيًّا
(The angels say:) "We descend not but by command of thy Lord: to Him belongeth what is before us and what is behind us, and what is between: and thy Lord never doth forget, -
Wama natanazzalu illa biamri rabbika lahu ma bayna aydeena wama khalfana wama bayna thalika wama kana rabbuka nasiyyan
وما نتنزل إلا بأمر ربك ۖ له ما بين أيدينا وما خلفنا وما بين ذلك ۚ وما كان ربك نسيا
وَمَا نَتَنَزَّلُ إِلَّا بِأَمْرِ رَبِّكَ لَهُۥ مَا بَيْنَ أَيْدِينَا وَمَا خَلْفَنَا وَمَا بَيْنَ ذَٰلِكَ وَمَا كَانَ رَبُّكَ نَسِيًّا
"Lord of the heavens and of the earth, and of all that is between them; so worship Him, and be constant and patient in His worship: knowest thou of any who is worthy of the same Name as He?"
Rabbu alssamawati waalardi wama baynahuma faoAAbudhu waistabir liAAibadatihi hal taAAlamu lahu samiyyan
رب السماوات والأرض وما بينهما فاعبده واصطبر لعبادته ۚ هل تعلم له سميا
رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا فَٱعْبُدْهُ وَٱصْطَبِرْ لِعِبَٰدَتِهِۦ هَلْ تَعْلَمُ لَهُۥ سَمِيًّا
Man says: "What! When I am dead, shall I then be raised up alive?"
Wayaqoolu alinsanu aitha ma mittu lasawfa okhraju hayyan
ويقول الإنسان أإذا ما مت لسوف أخرج حيا
وَيَقُولُ ٱلْإِنسَٰنُ أَءِذَا مَا مِتُّ لَسَوْفَ أُخْرَجُ حَيًّا
But does not man call to mind that We created him before out of nothing?
Awala yathkuru alinsanu anna khalaqnahu min qablu walam yaku shayan
أولا يذكر الإنسان أنا خلقناه من قبل ولم يك شيئا
أَوَلَا يَذْكُرُ ٱلْإِنسَٰنُ أَنَّا خَلَقْنَٰهُ مِن قَبْلُ وَلَمْ يَكُ شَيْـًٔا
So, by thy Lord, without doubt, We shall gather them together, and (also) the Evil Ones (with them); then shall We bring them forth on their knees round about Hell;
Fawarabbika lanahshurannahum waalshshayateena thumma lanuhdirannahum hawla jahannama jithiyyan
فوربك لنحشرنهم والشياطين ثم لنحضرنهم حول جهنم جثيا
فَوَرَبِّكَ لَنَحْشُرَنَّهُمْ وَٱلشَّيَٰطِينَ ثُمَّ لَنُحْضِرَنَّهُمْ حَوْلَ جَهَنَّمَ جِثِيًّا
Then shall We certainly drag out from every sect all those who were worst in obstinate rebellion against (Allah) Most Gracious.
Thumma lananziAAanna min kulli sheeAAatin ayyuhum ashaddu AAala alrrahmani AAitiyyan
ثم لننزعن من كل شيعة أيهم أشد على الرحمن عتيا
ثُمَّ لَنَنزِعَنَّ مِن كُلِّ شِيعَةٍ أَيُّهُمْ أَشَدُّ عَلَى ٱلرَّحْمَٰنِ عِتِيًّا
And certainly We know best those who are most worthy of being burned therein.
Thumma lanahnu aAAlamu biallatheena hum awla biha siliyyan
ثم لنحن أعلم بالذين هم أولى بها صليا
ثُمَّ لَنَحْنُ أَعْلَمُ بِٱلَّذِينَ هُمْ أَوْلَىٰ بِهَا صِلِيًّا
Not one of you but will pass over it: this is, with thy Lord, a Decree which must be accomplished.
Wain minkum illa wariduha kana AAala rabbika hatman maqdiyyan
وإن منكم إلا واردها ۚ كان على ربك حتما مقضيا
وَإِن مِّنكُمْ إِلَّا وَارِدُهَا كَانَ عَلَىٰ رَبِّكَ حَتْمًا مَّقْضِيًّا
But We shall save those who guarded against evil, and We shall leave the wrong - doers therein, (humbled) to their knees.
Thumma nunajjee allatheena ittaqaw wanatharu alththalimeena feeha jithiyyan
ثم ننجي الذين اتقوا ونذر الظالمين فيها جثيا
ثُمَّ نُنَجِّى ٱلَّذِينَ ٱتَّقَوا۟ وَّنَذَرُ ٱلظَّٰلِمِينَ فِيهَا جِثِيًّا
When Our Clear Signs are rehearsed to them, the Unbelievers say to those who believe, "Which of the two sides is best in point of position? Which makes the best show in council?"
Waitha tutla AAalayhim ayatuna bayyinatin qala allatheena kafaroo lillatheena amanoo ayyu alfareeqayni khayrun maqaman waahsanu nadiyyan
وإذا تتلى عليهم آياتنا بينات قال الذين كفروا للذين آمنوا أي الفريقين خير مقاما وأحسن نديا
وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا بَيِّنَٰتٍ قَالَ ٱلَّذِينَ كَفَرُوا۟ لِلَّذِينَ ءَامَنُوٓا۟ أَىُّ ٱلْفَرِيقَيْنِ خَيْرٌ مَّقَامًا وَأَحْسَنُ نَدِيًّا
But how many (countless) generations before them have we destroyed, who were even better in equipment and in glitter to the eye?
Wakam ahlakna qablahum min qarnin hum ahsanu athathan wariyan
وكم أهلكنا قبلهم من قرن هم أحسن أثاثا ورئيا
وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هُمْ أَحْسَنُ أَثَٰثًا وَرِءْيًا
Say: "If any men go astray, (Allah) Most Gracious extends (the rope) to them, until, when they see the warning of Allah (being fulfilled) - either in punishment or in (the approach of) the Hour, - they will at length realise who is worst in position, and (who) weakest in forces!
Qul man kana fee alddalalati falyamdud lahu alrrahmanu maddan hatta itha raaw ma yooAAadoona imma alAAathaba waimma alssaAAata fasayaAAlamoona man huwa sharrun makanan waadAAafu jundan
قل من كان في الضلالة فليمدد له الرحمن مدا ۚ حتى إذا رأوا ما يوعدون إما العذاب وإما الساعة فسيعلمون من هو شر مكانا وأضعف جندا
قُلْ مَن كَانَ فِى ٱلضَّلَٰلَةِ فَلْيَمْدُدْ لَهُ ٱلرَّحْمَٰنُ مَدًّا حَتَّىٰٓ إِذَا رَأَوْا۟ مَا يُوعَدُونَ إِمَّا ٱلْعَذَابَ وَإِمَّا ٱلسَّاعَةَ فَسَيَعْلَمُونَ مَنْ هُوَ شَرٌّ مَّكَانًا وَأَضْعَفُ جُندًا
"And Allah doth advance in guidance those who seek guidance: and the things that endure, Good Deeds, are best in the sight of thy Lord, as rewards, and best in respect of (their) eventual return."
Wayazeedu Allahu allatheena ihtadaw hudan waalbaqiyatu alssalihatu khayrun AAinda rabbika thawaban wakhayrun maraddan
ويزيد الله الذين اهتدوا هدى ۗ والباقيات الصالحات خير عند ربك ثوابا وخير مردا
وَيَزِيدُ ٱللَّهُ ٱلَّذِينَ ٱهْتَدَوْا۟ هُدًى وَٱلْبَٰقِيَٰتُ ٱلصَّٰلِحَٰتُ خَيْرٌ عِندَ رَبِّكَ ثَوَابًا وَخَيْرٌ مَّرَدًّا
Hast thou then seen the (sort of) man who rejects Our Signs, yet says: "I shall certainly be given wealth and children?"
Afaraayta allathee kafara biayatina waqala laootayanna malan wawaladan
أفرأيت الذي كفر بآياتنا وقال لأوتين مالا وولدا
أَفَرَءَيْتَ ٱلَّذِى كَفَرَ بِـَٔايَٰتِنَا وَقَالَ لَأُوتَيَنَّ مَالًا وَوَلَدًا
Has he penetrated to the Unseen, or has he taken a contract with (Allah) Most Gracious?
AttalaAAa alghayba ami ittakhatha AAinda alrrahmani AAahdan
أطلع الغيب أم اتخذ عند الرحمن عهدا
أَطَّلَعَ ٱلْغَيْبَ أَمِ ٱتَّخَذَ عِندَ ٱلرَّحْمَٰنِ عَهْدًا
Nay! We shall record what he says, and We shall add and add to his punishment.
Kalla sanaktubu ma yaqoolu wanamuddu lahu mina alAAathabi maddan
كلا ۚ سنكتب ما يقول ونمد له من العذاب مدا
كَلَّا سَنَكْتُبُ مَا يَقُولُ وَنَمُدُّ لَهُۥ مِنَ ٱلْعَذَابِ مَدًّا
To Us shall return all that he talks of and he shall appear before Us bare and alone.
Wanarithuhu ma yaqoolu wayateena fardan
ونرثه ما يقول ويأتينا فردا
وَنَرِثُهُۥ مَا يَقُولُ وَيَأْتِينَا فَرْدًا
And they have taken (for worship) gods other than Allah, to give them power and glory!
Waittakhathoo min dooni Allahi alihatan liyakoonoo lahum AAizzan
واتخذوا من دون الله آلهة ليكونوا لهم عزا
وَٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ ءَالِهَةً لِّيَكُونُوا۟ لَهُمْ عِزًّا
Instead, they shall reject their worship, and become adversaries against them.
Kalla sayakfuroona biAAibadatihim wayakoonoona AAalayhim diddan
كلا ۚ سيكفرون بعبادتهم ويكونون عليهم ضدا
كَلَّا سَيَكْفُرُونَ بِعِبَادَتِهِمْ وَيَكُونُونَ عَلَيْهِمْ ضِدًّا
Seest thou not that We have set the Evil Ones on against the unbelievers, to incite them with fury?
Alam tara anna arsalna alshshayateena AAala alkafireena taozzuhum azzan
ألم تر أنا أرسلنا الشياطين على الكافرين تؤزهم أزا
أَلَمْ تَرَ أَنَّآ أَرْسَلْنَا ٱلشَّيَٰطِينَ عَلَى ٱلْكَٰفِرِينَ تَؤُزُّهُمْ أَزًّا
So make no haste against them, for We but count out to them a (limited) number (of days).
Fala taAAjal AAalayhim innama naAAuddu lahum AAaddan
فلا تعجل عليهم ۖ إنما نعد لهم عدا
فَلَا تَعْجَلْ عَلَيْهِمْ إِنَّمَا نَعُدُّ لَهُمْ عَدًّا
The day We shall gather the righteous to (Allah) Most Gracious, like a band presented before a king for honours,
Yawma nahshuru almuttaqeena ila alrrahmani wafdan
يوم نحشر المتقين إلى الرحمن وفدا
يَوْمَ نَحْشُرُ ٱلْمُتَّقِينَ إِلَى ٱلرَّحْمَٰنِ وَفْدًا
And We shall drive the sinners to Hell, like thirsty cattle driven down to water, -
Wanasooqu almujrimeena ila jahannama wirdan
ونسوق المجرمين إلى جهنم وردا
وَنَسُوقُ ٱلْمُجْرِمِينَ إِلَىٰ جَهَنَّمَ وِرْدًا
None shall have the power of intercession, but such a one as has received permission (or promise) from (Allah) Most Gracious.
La yamlikoona alshshafaAAata illa mani ittakhatha AAinda alrrahmani AAahdan
لا يملكون الشفاعة إلا من اتخذ عند الرحمن عهدا
لَّا يَمْلِكُونَ ٱلشَّفَٰعَةَ إِلَّا مَنِ ٱتَّخَذَ عِندَ ٱلرَّحْمَٰنِ عَهْدًا
They say: "(Allah) Most Gracious has begotten a son!"
Waqaloo ittakhatha alrrahmanu waladan
وقالوا اتخذ الرحمن ولدا
وَقَالُوا۟ ٱتَّخَذَ ٱلرَّحْمَٰنُ وَلَدًا
Indeed ye have put forth a thing most monstrous!
Laqad jitum shayan iddan
لقد جئتم شيئا إدا
لَّقَدْ جِئْتُمْ شَيْـًٔا إِدًّا
At it the skies are ready to burst, the earth to split asunder, and the mountains to fall down in utter ruin,
Takadu alssamawatu yatafattarna minhu watanshaqqu alardu watakhirru aljibalu haddan
تكاد السماوات يتفطرن منه وتنشق الأرض وتخر الجبال هدا
تَكَادُ ٱلسَّمَٰوَٰتُ يَتَفَطَّرْنَ مِنْهُ وَتَنشَقُّ ٱلْأَرْضُ وَتَخِرُّ ٱلْجِبَالُ هَدًّا
That they should invoke a son for (Allah) Most Gracious.
An daAAaw lilrrahmani waladan
أن دعوا للرحمن ولدا
أَن دَعَوْا۟ لِلرَّحْمَٰنِ وَلَدًا
For it is not consonant with the majesty of (Allah) Most Gracious that He should beget a son.
Wama yanbaghee lilrrahmani an yattakhitha waladan
وما ينبغي للرحمن أن يتخذ ولدا
وَمَا يَنۢبَغِى لِلرَّحْمَٰنِ أَن يَتَّخِذَ وَلَدًا
Not one of the beings in the heavens and the earth but must come to (Allah) Most Gracious as a servant.
In kullu man fee alssamawati waalardi illa atee alrrahmani AAabdan
إن كل من في السماوات والأرض إلا آتي الرحمن عبدا
إِن كُلُّ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ إِلَّآ ءَاتِى ٱلرَّحْمَٰنِ عَبْدًا
He does take an account of them (all), and hath numbered them (all) exactly.
Laqad ahsahum waAAaddahum AAaddan
لقد أحصاهم وعدهم عدا
لَّقَدْ أَحْصَىٰهُمْ وَعَدَّهُمْ عَدًّا
And everyone of them will come to Him singly on the Day of Judgment.
Wakulluhum ateehi yawma alqiyamati fardan
وكلهم آتيه يوم القيامة فردا
وَكُلُّهُمْ ءَاتِيهِ يَوْمَ ٱلْقِيَٰمَةِ فَرْدًا
On those who believe and work deeds of righteousness, will (Allah) Most Gracious bestow love.
Inna allatheena amanoo waAAamiloo alssalihati sayajAAalu lahumu alrrahmanu wuddan
إن الذين آمنوا وعملوا الصالحات سيجعل لهم الرحمن ودا
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ سَيَجْعَلُ لَهُمُ ٱلرَّحْمَٰنُ وُدًّا
So have We made the (Qur'an) easy in thine own tongue, that with it thou mayest give Glad Tidings to the righteous, and warnings to people given to contention.
Fainnama yassarnahu bilisanika litubashshira bihi almuttaqeena watunthira bihi qawman luddan
فإنما يسرناه بلسانك لتبشر به المتقين وتنذر به قوما لدا
فَإِنَّمَا يَسَّرْنَٰهُ بِلِسَانِكَ لِتُبَشِّرَ بِهِ ٱلْمُتَّقِينَ وَتُنذِرَ بِهِۦ قَوْمًا لُّدًّا
But how many (countless) generations before them have We destroyed? Canst thou find a single one of them (now) or hear (so much as) a whisper of them?
Wakam ahlakna qablahum min qarnin hal tuhissu minhum min ahadin aw tasmaAAu lahum rikzan
وكم أهلكنا قبلهم من قرن هل تحس منهم من أحد أو تسمع لهم ركزا
وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هَلْ تُحِسُّ مِنْهُم مِّنْ أَحَدٍ أَوْ تَسْمَعُ لَهُمْ رِكْزًۢا