Sad: By the Qur'an, Full of Admonition: (This is the Truth).
Sad waalqurani thee alththikri
Suad, I swear by the Quran, full of admonition.
بسم الله الرحمن الرحيم ص ۚ والقرآن ذي الذكر
صٓ وَٱلْقُرْءَانِ ذِى ٱلذِّكْرِ
Chapter 38, 88 verses
Sad: By the Qur'an, Full of Admonition: (This is the Truth).
Sad waalqurani thee alththikri
Suad, I swear by the Quran, full of admonition.
بسم الله الرحمن الرحيم ص ۚ والقرآن ذي الذكر
صٓ وَٱلْقُرْءَانِ ذِى ٱلذِّكْرِ
But the Unbelievers (are steeped) in self - glory and Separatism.
Bali allatheena kafaroo fee AAizzatin washiqaqin
Nay! those who disbelieve are in self - exaltation and opposition.
بل الذين كفروا في عزة وشقاق
بَلِ ٱلَّذِينَ كَفَرُوا۟ فِى عِزَّةٍ وَشِقَاقٍ
How many generations before them did We destroy? In the end they cried (for mercy) - when there was no longer time for being saved!
Kam ahlakna min qablihim min qarnin fanadaw walata heena manasin
How many did We destroy before them of the generations, then they cried while the time of escaping had passed away.
كم أهلكنا من قبلهم من قرن فنادوا ولات حين مناص
كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٍ فَنَادَوا۟ وَّلَاتَ حِينَ مَنَاصٍ
So they wonder that a Warner has come to them from among themselves! and the Unbelievers say, "This is a sorcerer telling lies!
WaAAajiboo an jaahum munthirun minhum waqala alkafiroona hatha sahirun kaththabun
And they wonder that there has come to them a warner from among themselves, and the disbelievers say: This is an enchanter, a liar.
وعجبوا أن جاءهم منذر منهم ۖ وقال الكافرون هذا ساحر كذاب
وَعَجِبُوٓا۟ أَن جَآءَهُم مُّنذِرٌ مِّنْهُمْ وَقَالَ ٱلْكَٰفِرُونَ هَٰذَا سَٰحِرٌ كَذَّابٌ
"Has he made the gods (all) into one Allah? Truly this is a wonderful thing!"
AjaAAala alalihata ilahan wahidan inna hatha lashayon AAujabun
What! makes he the gods a single Allah? A strange thing is this, to be sure!
أجعل الآلهة إلها واحدا ۖ إن هذا لشيء عجاب
أَجَعَلَ ٱلْءَالِهَةَ إِلَٰهًا وَٰحِدًا إِنَّ هَٰذَا لَشَىْءٌ عُجَابٌ
And the leader among them go away (impatiently), (saying), "Walk ye away, and remain constant to your gods! For this is truly a thing designed (against you)!
Waintalaqa almalao minhum ani imshoo waisbiroo AAala alihatikum inna hatha lashayon yuradu
And the chief persons of them break forth, saying: Go and steadily adhere to your gods; this is most surely a thing sought after.
وانطلق الملأ منهم أن امشوا واصبروا على آلهتكم ۖ إن هذا لشيء يراد
وَٱنطَلَقَ ٱلْمَلَأُ مِنْهُمْ أَنِ ٱمْشُوا۟ وَٱصْبِرُوا۟ عَلَىٰٓ ءَالِهَتِكُمْ إِنَّ هَٰذَا لَشَىْءٌ يُرَادُ
"We never heard (the like) of this among the people of these latter days: this is nothing but a made - up tale!"
Ma samiAAna bihatha fee almillati alakhirati in hatha illa ikhtilaqun
We never heard of this in the former faith; this is nothing but a forgery:
ما سمعنا بهذا في الملة الآخرة إن هذا إلا اختلاق
مَا سَمِعْنَا بِهَٰذَا فِى ٱلْمِلَّةِ ٱلْءَاخِرَةِ إِنْ هَٰذَآ إِلَّا ٱخْتِلَٰقٌ
"What! has the Message been sent to him - (Of all persons) among us?"... but they are in doubt concerning My (Own) Message! Nay, they have not yet tasted My Punishment!
Aonzila AAalayhi alththikru min baynina bal hum fee shakkin min thikree bal lamma yathooqoo AAathabi
Has the reminder been revealed to him from among us? Nay! they are in doubt as to My reminder. Nay! they have not yet tasted My chastisement!
أأنزل عليه الذكر من بيننا ۚ بل هم في شك من ذكري ۖ بل لما يذوقوا عذاب
أَءُنزِلَ عَلَيْهِ ٱلذِّكْرُ مِنۢ بَيْنِنَا بَلْ هُمْ فِى شَكٍّ مِّن ذِكْرِى بَل لَّمَّا يَذُوقُوا۟ عَذَابِ
Or have they the treasures of the mercy of thy Lord, - the Exalted in Power, the Grantor of Bounties without measure?
Am AAindahum khazainu rahmati rabbika alAAazeezi alwahhabi
Or is it that they have the treasures of the mercy of your Lord, the Mighty, the great Giver?
أم عندهم خزائن رحمة ربك العزيز الوهاب
أَمْ عِندَهُمْ خَزَآئِنُ رَحْمَةِ رَبِّكَ ٱلْعَزِيزِ ٱلْوَهَّابِ
Or have they the dominion of the heavens and the earth and all between? If so, let them mount up with the ropes and means (to reach that end)!
Am lahum mulku alssamawati waalardi wama baynahuma falyartaqoo fee alasbabi
Or is it that theirs is the kingdom of the heavens and the earth and what is between them? Then let them ascend by any
أم لهم ملك السماوات والأرض وما بينهما ۖ فليرتقوا في الأسباب
أَمْ لَهُم مُّلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا فَلْيَرْتَقُوا۟ فِى ٱلْأَسْبَٰبِ
But there - will be put to flight even a host of confederates.
Jundun ma hunalika mahzoomun mina alahzabi
A host of deserters of the allies shall be here put to flight.
جند ما هنالك مهزوم من الأحزاب
جُندٌ مَّا هُنَالِكَ مَهْزُومٌ مِّنَ ٱلْأَحْزَابِ
Before them (were many who) rejected messengers, - the people of Noah, and 'Ad, and Pharaoh, the Lord of Stakes,
Kaththabat qablahum qawmu noohin waAAadun wafirAAawnu thoo alawtadi
The people of Nuh and Ad, and Firon, the lord of spikes, rejected (apostles) before them.
كذبت قبلهم قوم نوح وعاد وفرعون ذو الأوتاد
كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَعَادٌ وَفِرْعَوْنُ ذُو ٱلْأَوْتَادِ
And Thamud, and the people of Lut, and the Companions of the Wood; - such were the Confederates.
Wathamoodu waqawmu lootin waashabu alaykati olaika alahzabu
And Samood and the people of Lut and the dwellers of the thicket; these were the parties.
وثمود وقوم لوط وأصحاب الأيكة ۚ أولئك الأحزاب
وَثَمُودُ وَقَوْمُ لُوطٍ وَأَصْحَٰبُ لْـَٔيْكَةِ أُو۟لَٰٓئِكَ ٱلْأَحْزَابُ
Not one (of them) but rejected the messengers, but My punishment came justly and inevitably (on them).
In kullun illa kaththaba alrrusula fahaqqa AAiqabi
There was none of them but called the apostles liars, so just was My retribution.
إن كل إلا كذب الرسل فحق عقاب
إِن كُلٌّ إِلَّا كَذَّبَ ٱلرُّسُلَ فَحَقَّ عِقَابِ
These (today) only wait for a single mighty Blast, which (when it comes) will brook no delay.
Wama yanthuru haolai illa sayhatan wahidatan ma laha min fawaqin
Nor do these await aught but a single cry, there being no delay in it.
وما ينظر هؤلاء إلا صيحة واحدة ما لها من فواق
وَمَا يَنظُرُ هَٰٓؤُلَآءِ إِلَّا صَيْحَةً وَٰحِدَةً مَّا لَهَا مِن فَوَاقٍ
They say: "Our Lord! hasten to us our sentence (even) before the Day of Account!"
Waqaloo rabbana AAajjil lana qittana qabla yawmi alhisabi
And they say: O our Lord! hasten on to us our portion before the day of reckoning.
وقالوا ربنا عجل لنا قطنا قبل يوم الحساب
وَقَالُوا۟ رَبَّنَا عَجِّل لَّنَا قِطَّنَا قَبْلَ يَوْمِ ٱلْحِسَابِ
Have patience at what they say, and remember our servant David, the man of strength: for he ever turned (to Allah).
Isbir AAala ma yaqooloona waothkur AAabdana dawooda tha alaydi innahu awwabun
Bear patiently what they say, and remember Our servant Dawood, the possessor of power; surely he was frequent in returning (to Allah).
اصبر على ما يقولون واذكر عبدنا داوود ذا الأيد ۖ إنه أواب
ٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَٱذْكُرْ عَبْدَنَا دَاوُۥدَ ذَا ٱلْأَيْدِ إِنَّهُۥٓ أَوَّابٌ
It was We that made the hills declare, in unison with him, Our Praises, at eventide and at break of day,
Inna sakhkharna aljibala maAAahu yusabbihna bialAAashiyyi waalishraqi
Surely We made the mountains to sing the glory (of Allah) in unison with him at the evening and the sunrise,
إنا سخرنا الجبال معه يسبحن بالعشي والإشراق
إِنَّا سَخَّرْنَا ٱلْجِبَالَ مَعَهُۥ يُسَبِّحْنَ بِٱلْعَشِىِّ وَٱلْإِشْرَاقِ
And the birds gathered (in assemblies): all with him did turn (to Allah).
Waalttayra mahshooratan kullun lahu awwabun
And the birds gathered together; all joined in singing with him.
والطير محشورة ۖ كل له أواب
وَٱلطَّيْرَ مَحْشُورَةً كُلٌّ لَّهُۥٓ أَوَّابٌ
We strengthened his kingdom, and gave him wisdom and sound judgment in speech and decision.
Washadadna mulkahu waataynahu alhikmata wafasla alkhitabi
And We strengthened his kingdom and We gave him wisdom and a clear judgment.
وشددنا ملكه وآتيناه الحكمة وفصل الخطاب
وَشَدَدْنَا مُلْكَهُۥ وَءَاتَيْنَٰهُ ٱلْحِكْمَةَ وَفَصْلَ ٱلْخِطَابِ
Has the Story of the Disputants reached thee? Behold, they climbed over the wall of the private chamber;
Wahal ataka nabao alkhasmi ith tasawwaroo almihraba
And has there come to you the story of the litigants, when they made an entry into the private chamber by ascending over the walls?
۞ وهل أتاك نبأ الخصم إذ تسوروا المحراب
وَهَلْ أَتَىٰكَ نَبَؤُا۟ ٱلْخَصْمِ إِذْ تَسَوَّرُوا۟ ٱلْمِحْرَابَ
When they entered the presence of David, and he was terrified of them, they said: "Fear not: we are two disputants, one of whom has wronged the other: Decide now between us with truth, and treat us not with injustice, but guide us to the even Path..
Ith dakhaloo AAala dawooda fafaziAAa minhum qaloo la takhaf khasmani bagha baAAduna AAala baAAdin faohkum baynana bialhaqqi wala tushtit waihdina ila sawai alssirati
When they entered in upon Dawood and he was frightened at them, they said: Fear not; two litigants, of whom one has acted wrongfully towards the other, therefore decide between us with justice, and do not act unjustly, and guide us to the right way.
إذ دخلوا على داوود ففزع منهم ۖ قالوا لا تخف ۖ خصمان بغى بعضنا على بعض فاحكم بيننا بالحق ولا تشطط واهدنا إلى سواء الصراط
إِذْ دَخَلُوا۟ عَلَىٰ دَاوُۥدَ فَفَزِعَ مِنْهُمْ قَالُوا۟ لَا تَخَفْ خَصْمَانِ بَغَىٰ بَعْضُنَا عَلَىٰ بَعْضٍ فَٱحْكُم بَيْنَنَا بِٱلْحَقِّ وَلَا تُشْطِطْ وَٱهْدِنَآ إِلَىٰ سَوَآءِ ٱلصِّرَٰطِ
"This man is my brother: He has nine and ninety ewes, and I have (but) one: Yet he says, 'commit her to my care,' and is (moreover) harsh to me in speech."
Inna hatha akhee lahu tisAAun watisAAoona naAAjatan waliya naAAjatun wahidatun faqala akfilneeha waAAazzanee fee alkhitabi
Surely this is my brother; he has ninety - nine ewes and I have a single ewe; but he said: Make it over to me, and he has prevailed against me in discourse.
إن هذا أخي له تسع وتسعون نعجة ولي نعجة واحدة فقال أكفلنيها وعزني في الخطاب
إِنَّ هَٰذَآ أَخِى لَهُۥ تِسْعٌ وَتِسْعُونَ نَعْجَةً وَلِىَ نَعْجَةٌ وَٰحِدَةٌ فَقَالَ أَكْفِلْنِيهَا وَعَزَّنِى فِى ٱلْخِطَابِ
(David) said: "He has undoubtedly wronged thee in demanding thy (single) ewe to be added to his (flock of) ewes: truly many are the partners (in business) who wrong each other: Not so do those who believe and work deeds of righteousness, and how few are they?"... and David gathered that We had tried him: he asked forgiveness of his Lord, fell down, bowing (in prostration), and turned (to Allah in repentance).
Qala laqad thalamaka bisuali naAAjatika ila niAAajihi wainna katheeran mina alkhulatai layabghee baAAduhum AAala baAAdin illa allatheena amanoo waAAamiloo alssalihati waqaleelun ma hum wathanna dawoodu annama fatannahu faistaghfara rabbahu wakharra rakiAAan waanaba
He said: Surely he has been unjust to you in demanding your ewe (to add) to his own ewes; and most surely most of the partners act wrongfully towards one another, save those who believe and do good, and very few are they; and Dawood was sure that We had tried him, so he sought the protection of his Lord and he fell down bowing and turned time after time (to Him).
قال لقد ظلمك بسؤال نعجتك إلى نعاجه ۖ وإن كثيرا من الخلطاء ليبغي بعضهم على بعض إلا الذين آمنوا وعملوا الصالحات وقليل ما هم ۗ وظن داوود أنما فتناه فاستغفر ربه وخر راكعا وأناب ۩
قَالَ لَقَدْ ظَلَمَكَ بِسُؤَالِ نَعْجَتِكَ إِلَىٰ نِعَاجِهِۦ وَإِنَّ كَثِيرًا مِّنَ ٱلْخُلَطَآءِ لَيَبْغِى بَعْضُهُمْ عَلَىٰ بَعْضٍ إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ وَقَلِيلٌ مَّا هُمْ وَ
So We forgave him this (lapse): he enjoyed, indeed, a Near Approach to Us, and a beautiful place of (Final) Return.
Faghafarna lahu thalika wainna lahu AAindana lazulfa wahusna maabin
Therefore We rectified for him this, and most surely he had a nearness to Us and an excellent resort.
فغفرنا له ذلك ۖ وإن له عندنا لزلفى وحسن مآب
فَغَفَرْنَا لَهُۥ ذَٰلِكَ وَإِنَّ لَهُۥ عِندَنَا لَزُلْفَىٰ وَحُسْنَ مَـَٔابٍ
O David! We did indeed make thee a vicegerent on earth: so judge thou between men in truth (and justice): Nor follow thou the lusts (of thy heart), for they will mislead thee from the Path of Allah: for those who wander astray from the Path of Allah, is a Penalty Grievous, for that they forget the Day of Account.
Ya dawoodu inna jaAAalnaka khaleefatan fee alardi faohkum bayna alnnasi bialhaqqi wala tattabiAAi alhawa fayudillaka AAan sabeeli Allahi inna allatheena yadilloona AAan sabeeli Allahi lahum AAathabun shadeedun bima nasoo yawma alhisabi
o Dawood! surely We have made you a ruler in the land; so judge between men with justice and do not follow desire, lest it should lead you astray from the path of Allah; (as for) those who go astray from the path of Allah, they shall surely have a severe punishment because they forgot the day of reckoning.
يا داوود إنا جعلناك خليفة في الأرض فاحكم بين الناس بالحق ولا تتبع الهوى فيضلك عن سبيل الله ۚ إن الذين يضلون عن سبيل الله لهم عذاب شديد بما نسوا يوم الحساب
يَٰدَاوُۥدُ إِنَّا جَعَلْنَٰكَ خَلِيفَةً فِى ٱلْأَرْضِ فَٱحْكُم بَيْنَ ٱلنَّاسِ بِٱلْحَقِّ وَلَا تَتَّبِعِ ٱلْهَوَىٰ فَيُضِلَّكَ عَن سَبِيلِ ٱللَّهِ إِنَّ ٱلَّذِينَ يَضِلُّونَ عَن سَبِيلِ ٱللَّهِ لَهُمْ عَذَ
Not without purpose did We create heaven and earth and all between! that were the thought of Unbelievers! but woe to the Unbelievers because of the Fire (of Hell)!
Wama khalaqna alssamaa waalarda wama baynahuma batilan thalika thannu allatheena kafaroo fawaylun lillatheena kafaroo mina alnnari
And We did not create the heaven and the earth and what is between them in vain; that is the opinion of those who disbelieve then woe to those who disbelieve on account of the fire.
وما خلقنا السماء والأرض وما بينهما باطلا ۚ ذلك ظن الذين كفروا ۚ فويل للذين كفروا من النار
وَمَا خَلَقْنَا ٱلسَّمَآءَ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا بَٰطِلًا ذَٰلِكَ ظَنُّ ٱلَّذِينَ كَفَرُوا۟ فَوَيْلٌ لِّلَّذِينَ كَفَرُوا۟ مِنَ ٱلنَّارِ
Shall We treat those who believe and work deeds of righteousness, the same as those who do mischief on earth? Shall We treat those who guard against evil, the same as those who turn aside from the right?
Am najAAalu allatheena amanoo waAAamiloo alssalihati kaalmufsideena fee alardi am najAAalu almuttaqeena kaalfujjari
Shall We treat those who believe and do good like the mischief - makers in the earth? Or shall We make those who guard (against evil) like the wicked?
أم نجعل الذين آمنوا وعملوا الصالحات كالمفسدين في الأرض أم نجعل المتقين كالفجار
أَمْ نَجْعَلُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ كَٱلْمُفْسِدِينَ فِى ٱلْأَرْضِ أَمْ نَجْعَلُ ٱلْمُتَّقِينَ كَٱلْفُجَّارِ
(Here is) a Book which We have sent down unto thee, full of blessings, that they may mediate on its Signs, and that men of understanding may receive admonition.
Kitabun anzalnahu ilayka mubarakun liyaddabbaroo ayatihi waliyatathakkara oloo alalbabi
(It is) a Book We have revealed to you abounding in good that they may ponder over its verses, and that those endowed with understanding may be mindful.
كتاب أنزلناه إليك مبارك ليدبروا آياته وليتذكر أولو الألباب
كِتَٰبٌ أَنزَلْنَٰهُ إِلَيْكَ مُبَٰرَكٌ لِّيَدَّبَّرُوٓا۟ ءَايَٰتِهِۦ وَلِيَتَذَكَّرَ أُو۟لُوا۟ ٱلْأَلْبَٰبِ
To David We gave Solomon (for a son), - How excellent in Our service! Ever did he turn (to Us)!
Wawahabna lidawooda sulaymana niAAma alAAabdu innahu awwabun
And We gave to Dawood Sulaiman, most excellent the servant! Surely he was frequent in returning (to Allah).
ووهبنا لداوود سليمان ۚ نعم العبد ۖ إنه أواب
وَوَهَبْنَا لِدَاوُۥدَ سُلَيْمَٰنَ نِعْمَ ٱلْعَبْدُ إِنَّهُۥٓ أَوَّابٌ
Behold, there were brought before him, at eventide coursers of the highest breeding, and swift of foot;
Ith AAurida AAalayhi bialAAashiyyi alssafinatu aljiyadu
When there were brought to him in the evening (horses) still when standing, swift when running - -
إذ عرض عليه بالعشي الصافنات الجياد
إِذْ عُرِضَ عَلَيْهِ بِٱلْعَشِىِّ ٱلصَّٰفِنَٰتُ ٱلْجِيَادُ
And he said, "Truly do I love the love of good, with a view to the glory of my Lord," - until (the sun) was hidden in the veil (of night):
Faqala innee ahbabtu hubba alkhayri AAan thikri rabbee hatta tawarat bialhijabi
Then he said: Surely I preferred the good things to the remembrance of my Lord - - until the sun set and time for Asr prayer was over, (he said):
فقال إني أحببت حب الخير عن ذكر ربي حتى توارت بالحجاب
فَقَالَ إِنِّىٓ أَحْبَبْتُ حُبَّ ٱلْخَيْرِ عَن ذِكْرِ رَبِّى حَتَّىٰ تَوَارَتْ بِٱلْحِجَابِ
"Bring them back to me." then began he to pass his hand over (their) legs and their necks.
Ruddooha AAalayya fatafiqa mashan bialssooqi waalaAAnaqi
Bring them back to me; so he began to slash (their) legs and necks.
ردوها علي ۖ فطفق مسحا بالسوق والأعناق
رُدُّوهَا عَلَىَّ فَطَفِقَ مَسْحًۢا بِٱلسُّوقِ وَٱلْأَعْنَاقِ
And We did try Solomon: We placed on his throne a body (without life); but he did turn (to Us in true devotion):
Walaqad fatanna sulaymana waalqayna AAala kursiyyihi jasadan thumma anaba
And certainly We tried Sulaiman, and We put on his throne a (mere) body, so he turned (to Allah).
ولقد فتنا سليمان وألقينا على كرسيه جسدا ثم أناب
وَلَقَدْ فَتَنَّا سُلَيْمَٰنَ وَأَلْقَيْنَا عَلَىٰ كُرْسِيِّهِۦ جَسَدًا ثُمَّ أَنَابَ
He said, "O my Lord! Forgive me, and grant me a kingdom which, (it may be), suits not another after me: for Thou art the Grantor of Bounties (without measure).
Qala rabbi ighfir lee wahab lee mulkan la yanbaghee liahadin min baAAdee innaka anta alwahhabu
He said: My Lord! do Thou forgive me and grant me a kingdom which is not fit for (being inherited by) anyone after me;
قال رب اغفر لي وهب لي ملكا لا ينبغي لأحد من بعدي ۖ إنك أنت الوهاب
قَالَ رَبِّ ٱغْفِرْ لِى وَهَبْ لِى مُلْكًا لَّا يَنۢبَغِى لِأَحَدٍ مِّنۢ بَعْدِىٓ إِنَّكَ أَنتَ ٱلْوَهَّابُ
Then We subjected the wind to his power, to flow gently to his order, Whithersoever he willed, -
Fasakhkharna lahu alrreeha tajree biamrihi rukhaan haythu asaba
Then We made the wind subservient to him; it made his command to run gently wherever he desired,
فسخرنا له الريح تجري بأمره رخاء حيث أصاب
فَسَخَّرْنَا لَهُ ٱلرِّيحَ تَجْرِى بِأَمْرِهِۦ رُخَآءً حَيْثُ أَصَابَ
As also the evil ones, (including) every kind of builder and diver, -
Waalshshayateena kulla bannain waghawwasin
And the shaitans, every builder and diver,
والشياطين كل بناء وغواص
وَٱلشَّيَٰطِينَ كُلَّ بَنَّآءٍ وَغَوَّاصٍ
As also others bound together in fetters.
Waakhareena muqarraneena fee alasfadi
And others fettered in chains.
وآخرين مقرنين في الأصفاد
وَءَاخَرِينَ مُقَرَّنِينَ فِى ٱلْأَصْفَادِ
"Such are Our Bounties: whether thou bestow them (on others) or withhold them, no account will be asked."
Hatha AAataona faomnun aw amsik bighayri hisabin
This is Our free gift, therefore give freely or withhold, without reckoning.
هذا عطاؤنا فامنن أو أمسك بغير حساب
هَٰذَا عَطَآؤُنَا فَٱمْنُنْ أَوْ أَمْسِكْ بِغَيْرِ حِسَابٍ
And he enjoyed, indeed, a Near Approach to Us, and a beautiful Place of (Final) Return.
Wainna lahu AAindana lazulfa wahusna maabin
And most surely he had a nearness to Us and an excellent resort.
وإن له عندنا لزلفى وحسن مآب
وَإِنَّ لَهُۥ عِندَنَا لَزُلْفَىٰ وَحُسْنَ مَـَٔابٍ
Commemorate Our Servant Job. Behold he cried to his Lord: "The Evil One has afflicted me with distress and suffering!"
Waothkur AAabdana ayyooba ith nada rabbahu annee massaniya alshshaytanu binusbin waAAathabin
And remember Our servant Ayyub, when he called upon his Lord: The Shaitan has afflicted me with toil and torment.
واذكر عبدنا أيوب إذ نادى ربه أني مسني الشيطان بنصب وعذاب
وَٱذْكُرْ عَبْدَنَآ أَيُّوبَ إِذْ نَادَىٰ رَبَّهُۥٓ أَنِّى مَسَّنِىَ ٱلشَّيْطَٰنُ بِنُصْبٍ وَعَذَابٍ
(The command was given:) "Strike with thy foot: here is (water) wherein to wash, cool and refreshing, and (water) to drink."
Orkud birijlika hatha mughtasalun baridun washarabun
Urge with your foot; here is a cool washing - place and a drink.
اركض برجلك ۖ هذا مغتسل بارد وشراب
ٱرْكُضْ بِرِجْلِكَ هَٰذَا مُغْتَسَلٌۢ بَارِدٌ وَشَرَابٌ
And We gave him (back) his people, and doubled their number, - as a Grace from Ourselves, and a thing for commemoration, for all who have Understanding.
Wawahabna lahu ahlahu wamithlahum maAAahum rahmatan minna wathikra liolee alalbabi
And We gave him his family and the like of them with them, as a mercy from Us, and as a reminder to those possessed of understanding.
ووهبنا له أهله ومثلهم معهم رحمة منا وذكرى لأولي الألباب
وَوَهَبْنَا لَهُۥٓ أَهْلَهُۥ وَمِثْلَهُم مَّعَهُمْ رَحْمَةً مِّنَّا وَذِكْرَىٰ لِأُو۟لِى ٱلْأَلْبَٰبِ
"And take in thy hand a little grass, and strike therewith: and break not (thy oath)." Truly We found him full of patience and constancy. How excellent in Our service! ever did he turn (to Us)!
Wakhuth biyadika dighthan faidrib bihi wala tahnath inna wajadnahu sabiran niAAma alAAabdu innahu awwabun
And take in your hand a green branch and beat her with It and do not break your oath; surely We found him patient; most excellent the servant! Surely he was frequent in returning (to Allah).
وخذ بيدك ضغثا فاضرب به ولا تحنث ۗ إنا وجدناه صابرا ۚ نعم العبد ۖ إنه أواب
وَخُذْ بِيَدِكَ ضِغْثًا فَٱضْرِب بِّهِۦ وَلَا تَحْنَثْ إِنَّا وَجَدْنَٰهُ صَابِرًا نِّعْمَ ٱلْعَبْدُ إِنَّهُۥٓ أَوَّابٌ
And commemorate Our Servants Abraham, Isaac, and Jacob, possessors of Power and Vision.
Waothkur AAibadana ibraheema waishaqa wayaAAqooba olee alaydee waalabsari
And remember Our servants Ibrahim and Ishaq and Yaqoub, men of power and insight.
واذكر عبادنا إبراهيم وإسحاق ويعقوب أولي الأيدي والأبصار
وَٱذْكُرْ عِبَٰدَنَآ إِبْرَٰهِيمَ وَإِسْحَٰقَ وَيَعْقُوبَ أُو۟لِى ٱلْأَيْدِى وَٱلْأَبْصَٰرِ
Verily We did choose them for a special (purpose) - proclaiming the Message of the Hereafter.
Inna akhlasnahum bikhalisatin thikra alddari
Surely We purified them by a pure quality, the keeping in mind of the (final) abode.
إنا أخلصناهم بخالصة ذكرى الدار
إِنَّآ أَخْلَصْنَٰهُم بِخَالِصَةٍ ذِكْرَى ٱلدَّارِ
They were, in Our sight, truly, of the company of the Elect and the Good.
Wainnahum AAindana lamina almustafayna alakhyari
And most surely they were with Us, of the elect, the best.
وإنهم عندنا لمن المصطفين الأخيار
وَإِنَّهُمْ عِندَنَا لَمِنَ ٱلْمُصْطَفَيْنَ ٱلْأَخْيَارِ
And commemorate Isma'il, Elisha, and Zul - Kifl: Each of them was of the Company of the Good.
Waothkur ismaAAeela wailyasaAAa watha alkifli wakullun mina alakhyari
And remember Ismail and Al - Yasha and Zulkifl; and they were all of the best.
واذكر إسماعيل واليسع وذا الكفل ۖ وكل من الأخيار
وَٱذْكُرْ إِسْمَٰعِيلَ وَٱلْيَسَعَ وَذَا ٱلْكِفْلِ وَكُلٌّ مِّنَ ٱلْأَخْيَارِ
This is a Message (of admonition): and verily, for the righteous, is a beautiful Place of (Final) Return, -
Hatha thikrun wainna lilmuttaqeena lahusna maabin
This is a reminder; and most surely there is an excellent resort for those who guard (against evil),
هذا ذكر ۚ وإن للمتقين لحسن مآب
هَٰذَا ذِكْرٌ وَإِنَّ لِلْمُتَّقِينَ لَحُسْنَ مَـَٔابٍ
Gardens of Eternity, whose doors will (ever) be open to them;
Jannati AAadnin mufattahatan lahumu alabwabu
The gardens of perpetuity, the doors are opened for them.
جنات عدن مفتحة لهم الأبواب
جَنَّٰتِ عَدْنٍ مُّفَتَّحَةً لَّهُمُ ٱلْأَبْوَٰبُ
Therein will they recline (at ease): Therein can they call (at pleasure) for fruit in abundance, and (delicious) drink;
Muttakieena feeha yadAAoona feeha bifakihatin katheeratin washarabin
Reclining therein, calling therein for many fruits and drink.
متكئين فيها يدعون فيها بفاكهة كثيرة وشراب
مُتَّكِـِٔينَ فِيهَا يَدْعُونَ فِيهَا بِفَٰكِهَةٍ كَثِيرَةٍ وَشَرَابٍ
And beside them will be chaste women restraining their glances, (companions) of equal age.
WaAAindahum qasiratu alttarfi atrabun
And with them shall be those restraining their eyes, equals in age.
۞ وعندهم قاصرات الطرف أتراب
وَعِندَهُمْ قَٰصِرَٰتُ ٱلطَّرْفِ أَتْرَابٌ
Such is the Promise made, to you for the Day of Account!
Hatha ma tooAAadoona liyawmi alhisabi
This is what you are promised for the day of reckoning.
هذا ما توعدون ليوم الحساب
هَٰذَا مَا تُوعَدُونَ لِيَوْمِ ٱلْحِسَابِ
Truly such will be Our Bounty (to you); it will never fail; -
Inna hatha larizquna ma lahu min nafadin
Most surely this is Our sustenance; it shall never come to an end;
إن هذا لرزقنا ما له من نفاد
إِنَّ هَٰذَا لَرِزْقُنَا مَا لَهُۥ مِن نَّفَادٍ
Yea, such! but - for the wrong - doers will be an evil place of (Final) Return! -
Hatha wainna lilttagheena lasharra maabin
This (shall be so); and most surely there is an evil resort for the inordinate ones;
هذا ۚ وإن للطاغين لشر مآب
هَٰذَا وَإِنَّ لِلطَّٰغِينَ لَشَرَّ مَـَٔابٍ
Hell! - they will burn therein, - an evil bed (indeed, to lie on)! -
Jahannama yaslawnaha fabisa almihadu
Hell; they shall enter it, so evil is the resting - place.
جهنم يصلونها فبئس المهاد
جَهَنَّمَ يَصْلَوْنَهَا فَبِئْسَ ٱلْمِهَادُ
Yea, such! - then shall they taste it, - a boiling fluid, and a fluid dark, murky, intensely cold! -
Hatha falyathooqoohu hameemun waghassaqun
This (shall be so); so let them taste it, boiling and intensely cold (drink).
هذا فليذوقوه حميم وغساق
هَٰذَا فَلْيَذُوقُوهُ حَمِيمٌ وَغَسَّاقٌ
And other Penalties of a similar kind, to match them!
Waakharu min shaklihi azwajun
And other (punishment) of the same kind - - of various sorts.
وآخر من شكله أزواج
وَءَاخَرُ مِن شَكْلِهِۦٓ أَزْوَٰجٌ
Here is a troop rushing headlong with you! No welcome for them! truly, they shall burn in the Fire!
Hatha fawjun muqtahimun maAAakum la marhaban bihim innahum saloo alnnari
This is an army plunging in without consideration along with you; no welcome for them, surely they shall enter fire.
هذا فوج مقتحم معكم ۖ لا مرحبا بهم ۚ إنهم صالو النار
هَٰذَا فَوْجٌ مُّقْتَحِمٌ مَّعَكُمْ لَا مَرْحَبًۢا بِهِمْ إِنَّهُمْ صَالُوا۟ ٱلنَّارِ
(The followers shall cry to the misleaders:) "Nay, ye (too)! No welcome for you! It is ye who have brought this upon us! Now evil is (this) place to stay in!"
Qaloo bal antum la marhaban bikum antum qaddamtumoohu lana fabisa alqararu
They shall say: Nay! you - - no welcome to you: you did proffer it to us, so evil is the resting - place.
قالوا بل أنتم لا مرحبا بكم ۖ أنتم قدمتموه لنا ۖ فبئس القرار
قَالُوا۟ بَلْ أَنتُمْ لَا مَرْحَبًۢا بِكُمْ أَنتُمْ قَدَّمْتُمُوهُ لَنَا فَبِئْسَ ٱلْقَرَارُ
They will say: "Our Lord! whoever brought this upon us, - Add to him a double Penalty in the Fire!"
Qaloo rabbana man qaddama lana hatha fazidhu AAathaban diAAfan fee alnnari
They shall say: Our Lord! whoever prepared it first for us, add Thou to him a double chastisement in the fire.
قالوا ربنا من قدم لنا هذا فزده عذابا ضعفا في النار
قَالُوا۟ رَبَّنَا مَن قَدَّمَ لَنَا هَٰذَا فَزِدْهُ عَذَابًا ضِعْفًا فِى ٱلنَّارِ
And they will say: "What has happened to us that we see not men whom we used to number among the bad ones?
Waqaloo ma lana la nara rijalan kunna naAAudduhum mina alashrari
And they shall say: What is the matter with us that we do not see men whom we used to count among the vicious?
وقالوا ما لنا لا نرى رجالا كنا نعدهم من الأشرار
وَقَالُوا۟ مَا لَنَا لَا نَرَىٰ رِجَالًا كُنَّا نَعُدُّهُم مِّنَ ٱلْأَشْرَارِ
"Did we treat them (as such) in ridicule, or have (our) eyes failed to perceive them?"
Attakhathnahum sikhriyyan am zaghat AAanhumu alabsaru
Was it that we (only) took them in scorn, or have our eyes (now) turned aside from them?
أتخذناهم سخريا أم زاغت عنهم الأبصار
أَتَّخَذْنَٰهُمْ سِخْرِيًّا أَمْ زَاغَتْ عَنْهُمُ ٱلْأَبْصَٰرُ
Truly that is just and fitting, - the mutual recriminations of the People of the Fire!
Inna thalika lahaqqun takhasumu ahli alnnari
That most surely is the truth: the contending one with another of the inmates of the fire.
إن ذلك لحق تخاصم أهل النار
إِنَّ ذَٰلِكَ لَحَقٌّ تَخَاصُمُ أَهْلِ ٱلنَّارِ
Say: "Truly am I a Warner: no god is there but the one Allah, Supreme and Irresistible, -
Qul innama ana munthirun wama min ilahin illa Allahu alwahidu alqahharu
Say: I am only a warner, and there is no god but Allah, the One, the Subduer (of all):
قل إنما أنا منذر ۖ وما من إله إلا الله الواحد القهار
قُلْ إِنَّمَآ أَنَا۠ مُنذِرٌ وَمَا مِنْ إِلَٰهٍ إِلَّا ٱللَّهُ ٱلْوَٰحِدُ ٱلْقَهَّارُ
"The Lord of the heavens and the earth, and all between, - Exalted in Might, able to enforce His Will, forgiving again and again."
Rabbu alssamawati waalardi wama baynahuma alAAazeezu alghaffaru
The Lord of the heavens and the earth and what is between them, the Mighty, the most Forgiving.
رب السماوات والأرض وما بينهما العزيز الغفار
رَبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ٱلْعَزِيزُ ٱلْغَفَّٰرُ
Say: "That is a Message Supreme (above all), -
Qul huwa nabaon AAatheemun
Say: It is a message of importance,
قل هو نبأ عظيم
قُلْ هُوَ نَبَؤٌا۟ عَظِيمٌ
"From which ye do turn away!
Antum AAanhu muAAridoona
(And) you are turning aside from it:
أنتم عنه معرضون
أَنتُمْ عَنْهُ مُعْرِضُونَ
"No knowledge have I of the Chiefs on high, when they discuss (matters) among themselves.
Ma kana liya min AAilmin bialmalai alaAAla ith yakhtasimoona
I had no knowledge of the exalted chiefs when they contended:
ما كان لي من علم بالملإ الأعلى إذ يختصمون
مَا كَانَ لِىَ مِنْ عِلْمٍۭ بِٱلْمَلَإِ ٱلْأَعْلَىٰٓ إِذْ يَخْتَصِمُونَ
'Only this has been revealed to me: that I am to give warning plainly and publicly."
In yooha ilayya illa annama ana natheerun mubeenun
Naught is revealed to me save that I am a plain warner.
إن يوحى إلي إلا أنما أنا نذير مبين
إِن يُوحَىٰٓ إِلَىَّ إِلَّآ أَنَّمَآ أَنَا۠ نَذِيرٌ مُّبِينٌ
Behold, thy Lord said to the angels: "I am about to create man from clay:
Ith qala rabbuka lilmalaikati innee khaliqun basharan min teenin
When your Lord said to the angels; Surely I am going to create a mortal from dust:
إذ قال ربك للملائكة إني خالق بشرا من طين
إِذْ قَالَ رَبُّكَ لِلْمَلَٰٓئِكَةِ إِنِّى خَٰلِقٌۢ بَشَرًا مِّن طِينٍ
"When I have fashioned him (in due proportion) and breathed into him of My spirit, fall ye down in obeisance unto him."
Faitha sawwaytuhu wanafakhtu feehi min roohee faqaAAoo lahu sajideena
So when I have made him complete and breathed into him of My spirit, then fall down making obeisance to him.
فإذا سويته ونفخت فيه من روحي فقعوا له ساجدين
فَإِذَا سَوَّيْتُهُۥ وَنَفَخْتُ فِيهِ مِن رُّوحِى فَقَعُوا۟ لَهُۥ سَٰجِدِينَ
So the angels prostrated themselves, all of them together:
Fasajada almalaikatu kulluhum ajmaAAoona
And the angels did obeisance, all of them,
فسجد الملائكة كلهم أجمعون
فَسَجَدَ ٱلْمَلَٰٓئِكَةُ كُلُّهُمْ أَجْمَعُونَ
Not so Iblis: he was haughty, and became one of those who reject Faith.
Illa ibleesa istakbara wakana mina alkafireena
But not Iblis: he was proud and he was one of the unbelievers.
إلا إبليس استكبر وكان من الكافرين
إِلَّآ إِبْلِيسَ ٱسْتَكْبَرَ وَكَانَ مِنَ ٱلْكَٰفِرِينَ
(Allah) said: "O Iblis! What prevents thee from prostrating thyself to one whom I have created with my hands? Art thou haughty? Or art thou one of the high (and mighty) ones?"
Qala ya ibleesu ma manaAAaka an tasjuda lima khalaqtu biyadayya astakbarta am kunta mina alAAaleena
He said: O Iblis! what prevented you that you should do obeisance to him whom I created with My two hands? Are you proud or are you of the exalted ones?
قال يا إبليس ما منعك أن تسجد لما خلقت بيدي ۖ أستكبرت أم كنت من العالين
قَالَ يَٰٓإِبْلِيسُ مَا مَنَعَكَ أَن تَسْجُدَ لِمَا خَلَقْتُ بِيَدَىَّ أَسْتَكْبَرْتَ أَمْ كُنتَ مِنَ ٱلْعَالِينَ
(Iblis) said: "I am better than he: thou createdst me from fire, and him thou createdst from clay."
Qala ana khayrun minhu khalaqtanee min narin wakhalaqtahu min teenin
He said: I am better than he; Thou hast created me of fire, and him Thou didst create of dust.
قال أنا خير منه ۖ خلقتني من نار وخلقته من طين
قَالَ أَنَا۠ خَيْرٌ مِّنْهُ خَلَقْتَنِى مِن نَّارٍ وَخَلَقْتَهُۥ مِن طِينٍ
(Allah) said: "Then get thee out from here: for thou art rejected, accursed.
Qala faokhruj minha fainnaka rajeemun
He said: Then get out of it, for surely you are driven away:
قال فاخرج منها فإنك رجيم
قَالَ فَٱخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمٌ
"And My curse shall be on thee till the Day of Judgment."
Wainna AAalayka laAAnatee ila yawmi alddeeni
And surely My curse is on you to the day of judgment.
وإن عليك لعنتي إلى يوم الدين
وَإِنَّ عَلَيْكَ لَعْنَتِىٓ إِلَىٰ يَوْمِ ٱلدِّينِ
(Iblis) said: "O my Lord! Give me then respite till the Day the (dead) are raised."
Qala rabbi faanthirnee ila yawmi yubAAathoona
He said: My Lord! then respite me to the day that they are raised.
قال رب فأنظرني إلى يوم يبعثون
قَالَ رَبِّ فَأَنظِرْنِىٓ إِلَىٰ يَوْمِ يُبْعَثُونَ
(Allah) said: "Respite then is granted thee -
Qala fainnaka mina almunthareena
He said: Surely you are of the respited ones,
قال فإنك من المنظرين
قَالَ فَإِنَّكَ مِنَ ٱلْمُنظَرِينَ
"Till the Day of the Time Appointed."
Ila yawmi alwaqti almaAAloomi
Till the period of the time made known.
إلى يوم الوقت المعلوم
إِلَىٰ يَوْمِ ٱلْوَقْتِ ٱلْمَعْلُومِ
(Iblis) said: "Then, by Thy power, I will put them all in the wrong, -
Qala fabiAAizzatika laoghwiyannahum ajmaAAeena
He said: Then by Thy Might I will surely make them live an evil life, all,
قال فبعزتك لأغوينهم أجمعين
قَالَ فَبِعِزَّتِكَ لَأُغْوِيَنَّهُمْ أَجْمَعِينَ
"Except Thy Servants amongst them, sincere and purified (by Thy Grace)."
Illa AAibadaka minhumu almukhlaseena
Except Thy servants from among them, the purified ones.
إلا عبادك منهم المخلصين
إِلَّا عِبَادَكَ مِنْهُمُ ٱلْمُخْلَصِينَ
(Allah) said: "Then it is just and fitting - and I say what is just and fitting -
Qala faalhaqqu waalhaqqa aqoolu
He said: The truth then is and the truth do I speak:
قال فالحق والحق أقول
قَالَ فَٱلْحَقُّ وَٱلْحَقَّ أَقُولُ
"That I will certainly fill Hell with thee and those that follow thee, - every one."
Laamlaanna jahannama minka wamimman tabiAAaka minhum ajmaAAeena
That I will most certainly fill hell with you and with those among them who follow you, all.
لأملأن جهنم منك وممن تبعك منهم أجمعين
لَأَمْلَأَنَّ جَهَنَّمَ مِنكَ وَمِمَّن تَبِعَكَ مِنْهُمْ أَجْمَعِينَ
Say: "No reward do I ask of you for this (Qur'an), nor am I a pretender.
Qul ma asalukum AAalayhi min ajrin wama ana mina almutakallifeena
Say: I do not ask you for any reward for it; nor am I of those who affect:
قل ما أسألكم عليه من أجر وما أنا من المتكلفين
قُلْ مَآ أَسْـَٔلُكُمْ عَلَيْهِ مِنْ أَجْرٍ وَمَآ أَنَا۠ مِنَ ٱلْمُتَكَلِّفِينَ
"This is no less than a Message to (all) the Worlds.
In huwa illa thikrun lilAAalameena
It is nothing but a reminder to the nations;
إن هو إلا ذكر للعالمين
إِنْ هُوَ إِلَّا ذِكْرٌ لِّلْعَٰلَمِينَ
"And ye shall certainly know the truth of it (all) after a while."
WalataAAlamunna nabaahu baAAda heenin
And most certainly you will come to know about it after a time.
ولتعلمن نبأه بعد حين
وَلَتَعْلَمُنَّ نَبَأَهُۥ بَعْدَ حِينٍۭ