Chapter 78, 40 verses
Concerning what are they disputing?
AAamma yatasaaloona
Of what do they ask one another?
In the name of Allah, the Beneficent, the Merciful. Whereof do they question one another ?
Concerning the Great News,
AAani alnnabai alAAatheemi
About the great event,
(It is) of the awful tidings,
About which they cannot agree.
Allathee hum feehi mukhtalifoona
About which they differ?
Concerning which they are in disagreement.
Verily, they shall soon (come to) know!
Kalla sayaAAlamoona
Nay! they shall soon come to know
Nay, but they will come to know!
Verily, verily they shall soon (come to) know!
Thumma kalla sayaAAlamoona
Nay! Nay! they shall soon know.
Nay, again, but they will come to know!
Have We not made the earth as a wide expanse,
Alam najAAali alarda mihadan
Have We not made the earth an even expanse?
Have We not made the earth an expanse,
And the mountains as pegs?
Waaljibala awtadan
And the mountains as projections (thereon)?
And the high hills bulwarks ?
And (have We not) created you in pairs,
Wakhalaqnakum azwajan
And We created you in pairs,
And We have created you in pairs,
And made your sleep for rest,
WajaAAalna nawmakum subatan
And We made your sleep to be rest (to you),
And have appointed your sleep for repose,
And made the night as a covering,
WajaAAalna allayla libasan
And We made the night to be a covering,
And have appointed the night as a cloak,
And made the day as a means of subsistence?
WajaAAalna alnnahara maAAashan
And We made the day for seeking livelihood.
And have appointed the day for livelihood.
And (have We not) built over you the seven firmaments,
Wabanayna fawqakum sabAAan shidadan
And We made above you seven strong ones,
And We have built above you seven strong (heavens),
And placed (therein) a Light of Splendour?
WajaAAalna sirajan wahhajan
And We made a shining lamp,
And have appointed a dazzling lamp,
And do We not send down from the clouds water in abundance,
Waanzalna mina almuAAsirati maan thajjajan
And We send down from the clouds water pouring forth abundantly,
And have sent down from the rainy clouds abundant water,
That We may produce therewith corn and vegetables,
Linukhrija bihi habban wanabatan
That We may bring forth thereby corn and herbs,
Thereby to produce grain and plant,
And gardens of luxurious growth?
Wajannatin alfafan
And gardens dense and luxuriant.
And gardens of thick foliage.
Verily the Day of Sorting out is a thing appointed,
Inna yawma alfasli kana meeqatan
Surely the day of decision is (a day) appointed:
Lo! the Day of Decision is a fixed time,
The Day that the Trumpet shall be sounded, and ye shall come forth in crowds;
Yawma yunfakhu fee alssoori fatatoona afwajan
The day on which the trumpet shall be blown so you shall come forth in hosts,
A day when the trumpet is blown and ye come in multitudes,
And the heavens shall be opened as if there were doors,
Wafutihati alssamao fakanat abwaban
And the heaven shall be opened so that it shall be all openings,
And the heaven is opened and becometh as gates,
And the mountains shall vanish, as if they were a mirage.
Wasuyyirati aljibalu fakanat saraban
And the mountains shall be moved off so that they shall remain a mere semblance.
And the hills are set in motion and become as a mirage.
Truly Hell is as a place of ambush,
Inna jahannama kanat mirsadan
Surely hell lies in wait,
Lo! hell lurketh in ambush,
For the transgressors a place of destination:
Lilttagheena maaban
A place of resort for the inordinate,
A home for the rebellious.
They will dwell therein for ages.
Labitheena feeha ahqaban
Living therein for ages.
They will abide therein for ages.
Nothing cool shall they taste therein, nor any drink,
La yathooqoona feeha bardan wala sharaban
They shall not taste therein cool nor drink
Therein taste they neither coolness nor (any) drink
Save a boiling fluid and a fluid, dark, murky, intensely cold,
Illa hameeman waghassaqan
But boiling and intensely cold water,
Save boiling water and a paralysing cold:
A fitting recompense (for them).
Jazaan wifaqan
Requital corresponding.
Reward proportioned (to their evil deeds).
For that they used not to fear any account (for their deeds),
Innahum kanoo la yarjoona hisaban
Surely they feared not the account,
For lo! they looked not for a reckoning;
But they (impudently) treated Our Signs as false.
Wakaththaboo biayatina kiththaban
And called Our communications a lie, giving the lie (to the truth).
They called Our revelations false with strong denial.
And all things have We preserved on record.
Wakulla shayin ahsaynahu kitaban
And We have recorded everything in a book,
Everything have We recorded in a Book.
"So taste ye (the fruits of your deeds); for no increase shall We grant you, except in Punishment."
Fathooqoo falan nazeedakum illa AAathaban
So taste! for We will not add to you aught but chastisement.
So taste (of that which ye have earned). No increase do We give you save of torment.
Verily for the Righteous there will be a fulfilment of (the heart's) desires;
Inna lilmuttaqeena mafazan
Surely for those who guard (against evil) is achievement,
Lo! for the duteous is achievement -
Gardens enclosed, and grapevines;
Hadaiqa waaAAnaban
Gardens and vineyards,
Gardens enclosed and vineyards,
And voluptuous women of equal age;
WakawaAAiba atraban
And voluptuous women of equal age;
And maidens for companions,
And a cup full (to the brim).
Wakasan dihaqan
And a pure cup.
And a full cup.
No vanity shall they hear therein, nor Untruth: -
La yasmaAAoona feeha laghwan wala kiththaban
They shall not hear therein any vain words nor lying.
There hear they never vain discourse, nor lying -
Recompense from thy Lord, a gift, (amply) sufficient,
Jazaan min rabbika AAataan hisaban
A reward from your Lord, a gift according to a reckoning:
Requital from thy Lord - a gift in payment -
(From) the Lord of the heavens and the earth, and all between, (Allah) Most Gracious: None shall have power to argue with Him.
Rabbi alssamawati waalardi wama baynahuma alrrahmani la yamlikoona minhu khitaban
The Lord of the heavens and the earth and what is between them, the Beneficent Allah, they shall not be able to address Him.
Lord of the heavens and the earth, and (all) that is between them, the Beneficent; with Whom none can converse.
The Day that the Spirit and the angels will stand forth in ranks, none shall speak except any who is permitted by (Allah) Most Gracious, and He will say what is right.
Yawma yaqoomu alrroohu waalmalaikatu saffan la yatakallamoona illa man athina lahu alrrahmanu waqala sawaban
The day on which the spirit and the angels shall stand in ranks; they shall not speak except he whom the Beneficent Allah permits and who speaks the right thing.
On the day when the angels and the Spirit stand arrayed, they speak not, saving him whom the Beneficent alloweth and who speaketh right.
That Day will be the sure Reality: Therefore, whoso will, let him take a (straight) return to his Lord!
Thalika alyawmu alhaqqu faman shaa ittakhatha ila rabbihi maaban
That is the sure day, so whoever desires may take refuge with his Lord.
That is the True Day. So whoso will should seek recourse unto his Lord.
Verily, We have warned you of a Penalty near, the Day when man will see (the deeds) which his hands have sent forth, and the Unbeliever will say, "Woe unto me! Would that I were (metre) dust!"
Inna antharnakum AAathaban qareeban yawma yanthuru almaro ma qaddamat yadahu wayaqoolu alkafiru ya laytanee kuntu turaban
Surely We have warned you of a chastisement near at hand: the day when man shall see what his two hands have sent before, and the unbeliever shall say: O! would that I were dust!
Lo! We warn you of a doom at hand, a day whereon a man will look on that which his own hands have sent before, and the will cry: "Would that I were dust!"