By the Star when it goes down, -
Waalnnajmi itha hawa
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ وَالنَّجْمِ إِذَا هَوَىٰ
In the Name of Allah, the Most Gracious, the Most Merciful. By the star when it goes down (or vanishes).
Chapter 53, 62 verses
By the Star when it goes down, -
Waalnnajmi itha hawa
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ وَالنَّجْمِ إِذَا هَوَىٰ
In the Name of Allah, the Most Gracious, the Most Merciful. By the star when it goes down (or vanishes).
Your Companion is neither astray nor being misled.
Ma dalla sahibukum wama ghawa
مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ
Your companion (Muhammad صلى الله عليه وسلم) has neither gone astray nor has erred.
Nor does he say (aught) of (his own) Desire.
Wama yantiqu AAani alhawa
وَمَا يَنطِقُ عَنِ الْهَوَىٰ
Nor does he speak of (his own) desire.
It is no less than inspiration sent down to him:
In huwa illa wahyun yooha
إِنْ هُوَ إِلَّا وَحْيٌ يُوحَىٰ
It is only a Revelation revealed.
He was taught by one Mighty in Power,
AAallamahu shadeedu alquwa
عَلَّمَهُ شَدِيدُ الْقُوَىٰ
He has been taught (this Qur'an) by one mighty in power [Jibril (Gabriel)]
Endued with Wisdom: for he appeared (in stately form);
Thoo mirratin faistawa
ذُو مِرَّةٍ فَاسْتَوَىٰ
One free from any defect in body and mind then he (Jibril - Gabriel in his real shape as created by Allah) rose and became stable.
While he was in the highest part of the horizon:
Wahuwa bialofuqi alaAAla
وَهُوَ بِالْأُفُقِ الْأَعْلَىٰ
While he [Jibril (Gabriel)] was in the highest part of the horizon, (Tafsir Ibn Kathir)
Then he approached and came closer,
Thumma dana fatadalla
ثُمَّ دَنَا فَتَدَلَّىٰ
Then he [Jibril (Gabriel)] approached and came closer,
And was at a distance of but two bow - lengths or (even) nearer;
Fakana qaba qawsayni aw adna
فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ
And was at a distance of two bows' length or (even) nearer.
So did (Allah) convey the inspiration to His Servant - (conveyed) what He (meant) to convey.
Faawha ila AAabdihi ma awha
فَأَوْحَىٰ إِلَىٰ عَبْدِهِ مَا أَوْحَىٰ
So (Allah) revealed to His slave [Muhammad صلى الله عليه وسلم through Jibril (Gabriel) عليه السلام] whatever He revealed.
The (Prophet's) (mind and) heart in no way falsified that which he saw.
Ma kathaba alfuadu ma raa
مَا كَذَبَ الْفُؤَادُ مَا رَأَىٰ
The (Prophet's) heart lied not in what he (Muhammad صلى الله عليه وسلم) saw.
Will ye then dispute with him concerning what he saw?
Afatumaroonahu AAala ma yara
أَفَتُمَارُونَهُ عَلَىٰ مَا يَرَىٰ
Will you then dispute with him (Muhammad صلى الله عليه وسلم) about what he saw [during the Mi'raj: (Ascent of the Prophet صلى الله عليه وسلم to the seven heavens)]
For indeed he saw him at a second descent,
Walaqad raahu nazlatan okhra
وَلَقَدْ رَآهُ نَزْلَةً أُخْرَىٰ
And indeed he (Muhammad صلى الله عليه وسلم) saw him [Jibril (Gabriel)] at a second descent (i.e. another time).
Near the Lote - tree beyond which none may pass:
AAinda sidrati almuntaha
عِندَ سِدْرَةِ الْمُنتَهَىٰ
Near Sidrat-ul-Muntaha (a lote-tree of the utmost boundary over the seventh heaven beyond which none can pass).
Near it is the Garden of Abode.
AAindaha jannatu almawa
عِندَهَا جَنَّةُ الْمَأْوَىٰ
Near it is the Paradise of Abode.
Behold, the Lote - tree was shrouded (in mystery unspeakable!)
Ith yaghsha alssidrata ma yaghsha
إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَىٰ
When that covered the lote-tree which did cover it!
(His) sight never swerved, nor did it go wrong!
Ma zagha albasaru wama tagha
مَا زَاغَ الْبَصَرُ وَمَا طَغَىٰ
The sight (of Prophet Muhammad صلى الله عليه وسلم) turned not aside (right or left), nor it transgressed beyond the limit (ordained for it).
For truly did he see, of the Signs of his Lord, the Greatest!
Laqad raa min ayati rabbihi alkubra
لَقَدْ رَأَىٰ مِنْ آيَاتِ رَبِّهِ الْكُبْرَىٰ
Indeed he (Muhammad صلى الله عليه وسلم) did see of the Greatest Signs, of his Lord (Allah).
Have ye seen Lat. and 'Uzza,
Afaraaytumu allata waalAAuzza
أَفَرَأَيْتُمُ اللَّاتَ وَالْعُزَّىٰ
Have you then considered Al-Lat, and Al-'Uzza (two idols of the pagan Arabs)
And another, the third (goddess), Manat?
Wamanata alththalithata alokhra
وَمَنَاةَ الثَّالِثَةَ الْأُخْرَىٰ
And Manat (another idol of the pagan Arabs), the other third?
What! for you the male sex, and for Him, the female?
Alakumu alththakaru walahu alontha
أَلَكُمُ الذَّكَرُ وَلَهُ الْأُنثَىٰ
Is it for you the males and for Him the females?
Behold, such would be indeed a division most unfair!
Tilka ithan qismatun deeza
تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰ
That indeed is a division most unfair!
These are nothing but names which ye have devised, - ye and your fathers, - for which Allah has sent down no authority (whatever). They follow nothing but conjecture and what their own souls desire! - Even though there has already come to them Guidance from their Lord!
In hiya illa asmaon sammaytumooha antum waabaokum ma anzala Allahu biha min sultanin in yattabiAAoona illa alththanna wama tahwa alanfusu walaqad jaahum min rabbihimu alhuda
إِنْ هِيَ إِلَّا أَسْمَاءٌ سَمَّيْتُمُوهَا أَنتُمْ وَآبَاؤُكُم مَّا أَنزَلَ اللَّهُ بِهَا مِن سُلْطَانٍ ۚ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ وَمَا تَهْوَى الْأَنفُسُ ۖ وَلَقَدْ جَاءَهُم مِّن رَّبِّهِمُ الْهُدَىٰ
They are but names which you have named - you and your fathers - for which Allah has sent down no authority. They follow but a guess and that which they themselves desire, whereas there has surely come to them the Guidance from their Lord!
Nay, shall man have (just) anything he hankers after?
Am lilinsani ma tamanna
أَمْ لِلْإِنسَانِ مَا تَمَنَّىٰ
Or shall man have what he wishes?
But it is to Allah that the End and the Beginning (of all things) belong.
Falillahi alakhiratu waaloola
فَلِلَّهِ الْآخِرَةُ وَالْأُولَىٰ
But to Allah belongs the last (Hereafter) and the first (the world).
How many - so - ever be the angels in the heavens, their intercession will avail nothing except after Allah has given leave for whom He pleases and that he is acceptable to Him.
Wakam min malakin fee alssamawati la tughnee shafaAAatuhum shayan illa min baAAdi an yathana Allahu liman yashao wayarda
۞ وَكَم مِّن مَّلَكٍ فِي السَّمَاوَاتِ لَا تُغْنِي شَفَاعَتُهُمْ شَيْئًا إِلَّا مِن بَعْدِ أَن يَأْذَنَ اللَّهُ لِمَن يَشَاءُ وَيَرْضَىٰ
And there are many angels in the heavens, whose intercession will avail nothing except after Allah has given leave for whom He wills and is pleased with.
Those who believe not in the Hereafter, name the angels with female names.
Inna allatheena la yuminoona bialakhirati layusammoona almalaikata tasmiyata alontha
إِنَّ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ لَيُسَمُّونَ الْمَلَائِكَةَ تَسْمِيَةَ الْأُنثَىٰ
Verily, those who believe not in the Hereafter, name the angels with female names.
But they have no knowledge therein. They follow nothing but conjecture; and conjecture avails nothing against Truth.
Wama lahum bihi min AAilmin in yattabiAAoona illa alththanna wainna alththanna la yughnee mina alhaqqi shayan
وَمَا لَهُم بِهِ مِنْ عِلْمٍ ۖ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ ۖ وَإِنَّ الظَّنَّ لَا يُغْنِي مِنَ الْحَقِّ شَيْئًا
But they have no knowledge thereof. They follow but a guess, and verily, guess is no substitute for the truth.
Therefore shun those who turn away from Our Message and desire nothing but the life of this world.
FaaAArid AAan man tawalla AAan thikrina walam yurid illa alhayata alddunya
فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا الْحَيَاةَ الدُّنْيَا
Therefore withdraw (O Muhammad صلى الله عليه وسلم) from him who turns away from Our Reminder (this Qur'an) and desires nothing but the life of this world.
That is as far as knowledge will reach them. Verily thy Lord knoweth best those who stray from His Path, and He knoweth best those who receive guidance.
Thalika mablaghuhum mina alAAilmi inna rabbaka huwa aAAlamu biman dalla AAan sabeelihi wahuwa aAAlamu bimani ihtada
ذَٰلِكَ مَبْلَغُهُم مِّنَ الْعِلْمِ ۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِمَنِ اهْتَدَىٰ
That is what they could reach of knowledge. Verily, your Lord it is He Who knows best him who goes astray from His Path, and He knows best him who receives guidance.
Yea, to Allah belongs all that is in the heavens and on earth: so that He rewards those who do evil, according to their deeds, and He rewards those who do good, with what is best.
Walillahi ma fee alssamawati wama fee alardi liyajziya allatheena asaoo bima AAamiloo wayajziya allatheena ahsanoo bialhusna
وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ لِيَجْزِيَ الَّذِينَ أَسَاءُوا بِمَا عَمِلُوا وَيَجْزِيَ الَّذِينَ أَحْسَنُوا بِالْحُسْنَى
And to Allah belongs all that is in the heavens and all that is in the earth, that He may requite those who do evil with that which they have done (i.e. punish them in Hell), and reward those who do good, with what is best (i.e. Paradise).
Those who avoid great sins and shameful deeds, only (falling into) small faults, - verily thy Lord is ample in forgiveness. He knows you well when He brings you out of the earth, And when ye are hidden in your mothers' wombs. Therefore justify not yourselves: He knows best who it is that guards against evil.
Allatheena yajtaniboona kabaira alithmi waalfawahisha illa allamama inna rabbaka wasiAAu almaghfirati huwa aAAlamu bikum ith anshaakum mina alardi waith antum ajinnatun fee butooni ommahatikum fala tuzakkoo anfusakum huwa aAAlamu bimani ittaqa
الَّذِينَ يَجْتَنِبُونَ كَبَائِرَ الْإِثْمِ وَالْفَوَاحِشَ إِلَّا اللَّمَمَ ۚ إِنَّ رَبَّكَ وَاسِعُ الْمَغْفِرَةِ ۚ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ الْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةٌ فِي بُطُونِ أُمَّهَاتِكُمْ ۖ فَلَا تُزَكُّوا أَنفُسَكُمْ ۖ هُوَ أَعْلَمُ بِمَنِ اتَّقَىٰ
Those who avoid great sins (See the Qur'an, Verses: 6:152,153) and Al-Fawahish (illegal sexual intercourse) except the small faults, - verily, your Lord is of Vast Forgiveness. He knows you well when He created you from the earth (Adam), and when you were fetuses in your mothers' wombs. So ascribe not purity to yourselves. He knows best him who fears Allah and keeps his duty to Him [i.e. those who are Al-Muttaqun (the pious. See V.2:2)].
Seest thou one who turns back,
Afaraayta allathee tawalla
أَفَرَأَيْتَ الَّذِي تَوَلَّىٰ
Did you (O Muhammad صلى الله عليه وسلم) observe him who turned away (from Islam).
Gives a little, then hardens (his heart)?
WaaAAta qaleelan waakda
وَأَعْطَىٰ قَلِيلًا وَأَكْدَىٰ
And gave a little, then stopped (giving)?
What! Has he knowledge of the Unseen so that he can see?
aAAindahu AAilmu alghaybi fahuwa yara
أَعِندَهُ عِلْمُ الْغَيْبِ فَهُوَ يَرَىٰ
Is with him the knowledge of the Unseen so that he sees?
Nay, is he not acquainted with what is in the Books of Moses -
Am lam yunabba bima fee suhufi moosa
أَمْ لَمْ يُنَبَّأْ بِمَا فِي صُحُفِ مُوسَىٰ
Or is he not with what is in the Pages (Scripture) of Musa (Moses),
And of Abraham who fulfilled his engagements? -
Waibraheema allathee waffa
وَإِبْرَاهِيمَ الَّذِي وَفَّىٰ
And of Ibrahim (Abraham) who fulfilled (or conveyed) all that (Allah ordered him to do or convey):
Namely, that no bearer of burdens can bear the burden of another;
Alla taziru waziratun wizra okhra
أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ
That no burdened person (with sins) shall bear the burden (sins) of another.
That man can have nothing but what he strives for;
Waan laysa lilinsani illa ma saAAa
وَأَن لَّيْسَ لِلْإِنسَانِ إِلَّا مَا سَعَىٰ
And that man can have nothing but what he does (good or bad).
That (the fruit of) his striving will soon come in sight:
Waanna saAAyahu sawfa yura
وَأَنَّ سَعْيَهُ سَوْفَ يُرَىٰ
And that his deeds will be seen.
Then will he be rewarded with a reward complete;
Thumma yujzahu aljazaa alawfa
ثُمَّ يُجْزَاهُ الْجَزَاءَ الْأَوْفَىٰ
Then he will be recompensed with a full and the best recompense.
That to thy Lord is the final Goal;
Waanna ila rabbika almuntaha
وَأَنَّ إِلَىٰ رَبِّكَ الْمُنتَهَىٰ
And that to your Lord (Allah) is the End (Return of everything).
That it is He Who granteth Laughter and Tears;
Waannahu huwa adhaka waabka
وَأَنَّهُ هُوَ أَضْحَكَ وَأَبْكَىٰ
And that it is He (Allah) Who makes (whom He wills) laugh, and makes (whom He wills) weep.
That it is He Who granteth Death and Life;
Waannahu huwa amata waahya
وَأَنَّهُ هُوَ أَمَاتَ وَأَحْيَا
And that it is He (Allah) Who causes death and gives life.
That He did create in pairs, - male and female,
Waannahu khalaqa alzzawjayni alththakara waalontha
وَأَنَّهُ خَلَقَ الزَّوْجَيْنِ الذَّكَرَ وَالْأُنثَىٰ
And that He (Allah) creates the pairs, male and female,
From a seed when lodged (in its place);
Min nutfatin itha tumna
مِن نُّطْفَةٍ إِذَا تُمْنَىٰ
From Nutfah (drops of semen - male and female discharges) when it is emitted.
That He hath promised a Second Creation (Raising of the Dead);
Waanna AAalayhi alnnashata alokhra
وَأَنَّ عَلَيْهِ النَّشْأَةَ الْأُخْرَىٰ
And that upon Him (Allah) is another bringing forth (Resurrection).
That it is He Who giveth wealth and satisfaction;
Waannahu huwa aghna waaqna
وَأَنَّهُ هُوَ أَغْنَىٰ وَأَقْنَىٰ
And that it is He (Allah) Who gives much or a little (of wealth and contentment)
That He is the Lord of Sirius (the Mighty Star);
Waannahu huwa rabbu alshshiAAra
وَأَنَّهُ هُوَ رَبُّ الشِّعْرَىٰ
And that He (Allah) is the Lord of Sirius (the star which the pagan Arabs used to worship).
And that it is He Who destroyed the (powerful) ancient 'Ad (people),
Waannahu ahlaka AAadan aloola
وَأَنَّهُ أَهْلَكَ عَادًا الْأُولَىٰ
And that it is He (Allah) Who destroyed the former 'Ad (people),
And the Thamud nor gave them a lease of perpetual life.
Wathamooda fama abqa
وَثَمُودَ فَمَا أَبْقَىٰ
And Thamud (people): He spared none of them.
And before them, the people of Noah, for that they were (all) most unjust and most insolent transgressors,
Waqawma noohin min qablu innahum kanoo hum athlama waatgha
وَقَوْمَ نُوحٍ مِّن قَبْلُ ۖ إِنَّهُمْ كَانُوا هُمْ أَظْلَمَ وَأَطْغَىٰ
And the people of Nuh (Noah) aforetime. Verily, they were more unjust and more rebellious and transgressing [in disobeying Allah and His Messenger Nuh (Noah) عليه السلام].
And He destroyed the Overthrown Cities (of Sodom and Gomorrah).
Waalmutafikata ahwa
وَالْمُؤْتَفِكَةَ أَهْوَىٰ
And He destroyed the overthrown cities [of Sodom to which Prophet Lut (Lot) was sent].
So that (ruins unknown) have covered them up.
Faghashshaha ma ghashsha
فَغَشَّاهَا مَا غَشَّىٰ
So there covered them that which did cover (i.e. torment with stones).
Then which of the gifts of thy Lord, (O man,) wilt thou dispute about?
Fabiayyi alai rabbika tatamara
فَبِأَيِّ آلَاءِ رَبِّكَ تَتَمَارَىٰ
Then which of the Graces of your Lord (O man!) will you doubt?
This is a Warner, of the (series of) Warners of old!
Hatha natheerun mina alnnuthuri aloola
هَٰذَا نَذِيرٌ مِّنَ النُّذُرِ الْأُولَىٰ
This (Muhammad صلى الله عليه وسلم) is a warner (Messenger) of the (series of) warners (Messengers) of old.
The (Judgment) ever approaching draws nigh:
Azifati alazifatu
أَزِفَتِ الْآزِفَةُ
The Day of Resurrection draws near.
No (soul) but Allah can lay it bare.
Laysa laha min dooni Allahi kashifatun
لَيْسَ لَهَا مِن دُونِ اللَّهِ كَاشِفَةٌ
None besides Allah can avert it (or advance it or delay it).
Do ye then wonder at this recital?
Afamin hatha alhadeethi taAAjaboona
أَفَمِنْ هَٰذَا الْحَدِيثِ تَعْجَبُونَ
Do you then wonder at this recitation (the Qur'an)?
And will ye laugh and not weep, -
Watadhakoona wala tabkoona
وَتَضْحَكُونَ وَلَا تَبْكُونَ
And you laugh at it and weep not,
Wasting your time in vanities?
Waantum samidoona
وَأَنتُمْ سَامِدُونَ
Wasting your (precious) lifetime in pastime and amusements (singing, etc.).
But fall ye down in prostration to Allah, and adore (Him)!
Faosjudoo lillahi waoAAbudoo
فَاسْجُدُوا لِلَّهِ وَاعْبُدُوا ۩
So fall you down in prostration to Allah and worship Him (Alone).