Chapter 75, 40 verses
I do call to witness the Resurrection Day;
La oqsimu biyawmi alqiyamati
I swear by the Day of Resurrection
لَآ أُقْسِمُ بِيَوْمِ ٱلْقِيَٰمَةِ
And I do call to witness the self - reproaching spirit: (Eschew Evil).
Wala oqsimu bialnnafsi allawwamati
And I swear by the reproaching soul [to the certainty of resurrection].
وَلَآ أُقْسِمُ بِٱلنَّفْسِ ٱللَّوَّامَةِ
Does man think that We cannot assemble his bones?
Ayahsabu alinsanu allan najmaAAa AAithamahu
Does man think that We will not assemble his bones?
أَيَحْسَبُ ٱلْإِنسَٰنُ أَلَّن نَّجْمَعَ عِظَامَهُۥ
Nay, We are able to put together in perfect order the very tips of his fingers.
Bala qadireena AAala an nusawwiya bananahu
Yes. [We are] Able [even] to proportion his fingertips.
بَلَىٰ قَٰدِرِينَ عَلَىٰٓ أَن نُّسَوِّىَ بَنَانَهُۥ
But man wishes to do wrong (even) in the time in front of him.
Bal yureedu alinsanu liyafjura amamahu
But man desires to continue in sin.
بَلْ يُرِيدُ ٱلْإِنسَٰنُ لِيَفْجُرَ أَمَامَهُۥ
He questions: "When is the Day of Resurrection?"
Yasalu ayyana yawmu alqiyamati
He asks, "When is the Day of Resurrection?"
يَسْـَٔلُ أَيَّانَ يَوْمُ ٱلْقِيَٰمَةِ
At length, when the sight is dazed,
Faitha bariqa albasaru
So when vision is dazzled
فَإِذَا بَرِقَ ٱلْبَصَرُ
And the moon is buried in darkness.
Wakhasafa alqamaru
And the moon darkens
وَخَسَفَ ٱلْقَمَرُ
And the sun and moon are joined together, -
WajumiAAa alshshamsu waalqamaru
And the sun and the moon are joined,
وَجُمِعَ ٱلشَّمْسُ وَٱلْقَمَرُ
That Day will Man say: "Where is the refuge?"
Yaqoolu alinsanu yawmaithin ayna almafarru
Man will say on that Day, "Where is the [place of] escape?"
يَقُولُ ٱلْإِنسَٰنُ يَوْمَئِذٍ أَيْنَ ٱلْمَفَرُّ
By no means! No place of safety!
Kalla la wazara
No! There is no refuge.
كَلَّا لَا وَزَرَ
Before thy Lord (alone), that Day will be the place of rest.
Ila rabbika yawmaithin almustaqarru
To your Lord, that Day, is the [place of] permanence.
إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمُسْتَقَرُّ
That Day will Man be told (all) that he put forward, and all that he put back.
Yunabbao alinsanu yawmaithin bima qaddama waakhkhara
Man will be that Day of what he sent ahead and kept back.
يُنَبَّؤُا۟ ٱلْإِنسَٰنُ يَوْمَئِذٍۭ بِمَا قَدَّمَ وَأَخَّرَ
Nay, man will be evidence against himself,
Bali alinsanu AAala nafsihi baseeratun
Rather, man, against himself, will be a witness,
بَلِ ٱلْإِنسَٰنُ عَلَىٰ نَفْسِهِۦ بَصِيرَةٌ
Even though he were to put up his excuses.
Walaw alqa maAAatheerahu
Even if he presents his excuses.
وَلَوْ أَلْقَىٰ مَعَاذِيرَهُۥ
Move not thy tongue concerning the (Qur'an) to make haste therewith.
La tuharrik bihi lisanaka litaAAjala bihi
Move not your tongue with it, [O Muhammad], to hasten with recitation of the Qur'an.
لَا تُحَرِّكْ بِهِۦ لِسَانَكَ لِتَعْجَلَ بِهِۦٓ
It is for Us to collect it and to promulgate it:
Inna AAalayna jamAAahu waquranahu
Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation.
إِنَّ عَلَيْنَا جَمْعَهُۥ وَقُرْءَانَهُۥ
But when We have promulgated it, follow thou its recital (as promulgated):
Faitha qaranahu faittabiAA quranahu
So when We have recited it [through Gabriel], then follow its recitation.
فَإِذَا قَرَأْنَٰهُ فَٱتَّبِعْ قُرْءَانَهُۥ
Nay more, it is for Us to explain it (and make it clear):
Thumma inna AAalayna bayanahu
Then upon Us is its clarification [to you].
ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُۥ
Nay, (ye men!) but ye love the fleeting life,
Kalla bal tuhibboona alAAajilata
No! But you love the immediate
كَلَّا بَلْ تُحِبُّونَ ٱلْعَاجِلَةَ
And leave alone the Hereafter.
Watatharoona alakhirata
And leave the Hereafter.
وَتَذَرُونَ ٱلْءَاخِرَةَ
Some faces, that Day, will beam (in brightness and beauty); -
Wujoohun yawmaithin nadiratun
[Some] faces, that Day, will be radiant,
وُجُوهٌ يَوْمَئِذٍ نَّاضِرَةٌ
Looking towards their Lord;
Ila rabbiha nathiratun
Looking at their Lord.
إِلَىٰ رَبِّهَا نَاظِرَةٌ
And some faces, that Day, will be sad and dismal,
Wawujoohun yawmaithin basiratun
And [some] faces, that Day, will be contorted,
وَوُجُوهٌ يَوْمَئِذٍۭ بَاسِرَةٌ
In the thought that some back - breaking calamity was about to be inflicted on them;
Tathunnu an yufAAala biha faqiratun
Expecting that there will be done to them [something] backbreaking.
تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌ
Yea, when (the soul) reaches to the collar - bone (in its exit),
Kalla itha balaghati alttaraqiya
No! When the soul has reached the collar bones
كَلَّآ إِذَا بَلَغَتِ ٱلتَّرَاقِىَ
And there will be a cry, "Who is a magician (to restore him)?"
Waqeela man raqin
And it is said, "Who will cure [him]?"
وَقِيلَ مَنْ رَاقٍ
And he will conclude that it was (the Time) of Parting;
Wathanna annahu alfiraqu
And the dying one is certain that it is the [time of] separation
وَظَنَّ أَنَّهُ ٱلْفِرَاقُ
And one leg will be joined with another:
Wailtaffati alssaqu bialssaqi
And the leg is wound about the leg,
وَٱلْتَفَّتِ ٱلسَّاقُ بِٱلسَّاقِ
That Day the Drive will be (all) to thy Lord!
Ila rabbika yawmaithin almasaqu
To your Lord, that Day, will be the procession.
إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمَسَاقُ
So he gave nothing in charity, nor did he pray! -
Fala saddaqa wala salla
And the had not believed, nor had he prayed.
فَلَا صَدَّقَ وَلَا صَلَّىٰ
But on the contrary, he rejected Truth and turned away!
Walakin kaththaba watawalla
But [instead], he denied and turned away.
وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ
Then did he stalk to his family in full conceit!
Thumma thahaba ila ahlihi yatamatta
And then he went to his people, swaggering [in pride].
ثُمَّ ذَهَبَ إِلَىٰٓ أَهْلِهِۦ يَتَمَطَّىٰٓ
Woe to thee, (O men!), yea, woe!
Awla laka faawla
Woe to you, and woe!
أَوْلَىٰ لَكَ فَأَوْلَىٰ
Again, Woe to thee, (O men!), yea, woe!
Thumma awla laka faawla
Then woe to you, and woe!
ثُمَّ أَوْلَىٰ لَكَ فَأَوْلَىٰٓ
Does man think that he will be left uncontrolled, (without purpose)?
Ayahsabu alinsanu an yutraka sudan
Does man think that he will be left neglected?
أَيَحْسَبُ ٱلْإِنسَٰنُ أَن يُتْرَكَ سُدًى
Was he not a drop of sperm emitted (in lowly form)?
Alam yaku nutfatan min manayyin yumna
Had he not been a sperm from semen emitted?
أَلَمْ يَكُ نُطْفَةً مِّن مَّنِىٍّ يُمْنَىٰ
Then did he become a leech - like clot; then did (Allah) make and fashion (him) in due proportion.
Thumma kana AAalaqatan fakhalaqa fasawwa
Then he was a clinging clot, and [Allah] created [his form] and proportioned [him]
ثُمَّ كَانَ عَلَقَةً فَخَلَقَ فَسَوَّىٰ
And of him He made two sexes, male and female.
FajaAAala minhu alzzawjayni alththakara waalontha
And made of him two mates, the male and the female.
فَجَعَلَ مِنْهُ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ
Has not He, (the same), the power to give life to the dead?
Alaysa thalika biqadirin AAala an yuhyiya almawta
Is not that [Creator] Able to give life to the dead?
أَلَيْسَ ذَٰلِكَ بِقَٰدِرٍ عَلَىٰٓ أَن يُحْۦِىَ ٱلْمَوْتَىٰ