By the Night as it conceals (the light);
In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
بسم الله الرحمن الرحيم والليل إذا يغشى
Bei der Nacht, wenn sie (alles) überdeckt,
وَٱلَّيْلِ إِذَا يَغْشَىٰ
Chapter 92, 21 verses
By the Night as it conceals (the light);
In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
بسم الله الرحمن الرحيم والليل إذا يغشى
Bei der Nacht, wenn sie (alles) überdeckt,
وَٱلَّيْلِ إِذَا يَغْشَىٰ
By the Day as it appears in glory;
By the day as it appears in brightness.
والنهار إذا تجلى
und dem Tag, wenn er (in seiner Helligkeit) erscheint,
وَٱلنَّهَارِ إِذَا تَجَلَّىٰ
By (the mystery of) the creation of male and female; -
By Him Who created male and female.
وما خلق الذكر والأنثى
und Dem, Der das Männliche und das Weibliche erschaffen hat!
وَمَا خَلَقَ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ
Verily, (the ends) ye strive for are diverse.
Certainly, your efforts and deeds are diverse (different in aims and purposes);
إن سعيكم لشتى
Euer Bemühen ist wahrlich verschieden.
إِنَّ سَعْيَكُمْ لَشَتَّىٰ
So he who gives (in charity) and fears (Allah),
As for him who gives (in charity) and keeps his duty to Allah and fears Him,
فأما من أعطى واتقى
Was nun jemanden angeht, der gibt und gottesfürchtig ist
فَأَمَّا مَنْ أَعْطَىٰ وَٱتَّقَىٰ
And (in all sincerity) testifies to the best, -
And believes in Al-Husna.
وصدق بالحسنى
und das Beste für wahr hält,
وَصَدَّقَ بِٱلْحُسْنَىٰ
We will indeed make smooth for him the path to Bliss.
We will make smooth for him the path of ease (goodness).
فسنيسره لليسرى
so werden Wir ihm den Weg zum Leichteren leicht machen.
فَسَنُيَسِّرُهُۥ لِلْيُسْرَىٰ
But he who is a greedy miser and thinks himself self - sufficient,
But he who is greedy miser and thinks himself self-sufficient.
وأما من بخل واستغنى
Was aber jemanden angeht, der geizt und sich für unbedürftig hält
وَأَمَّا مَنۢ بَخِلَ وَٱسْتَغْنَىٰ
And gives the lie to the best, -
And belies Al-Husna (See the footnote of the Verse No.6)
وكذب بالحسنى
und das Beste für Lüge erklärt,
وَكَذَّبَ بِٱلْحُسْنَىٰ
We will indeed make smooth for him the path to Misery;
We will make smooth for him the path for evil.
فسنيسره للعسرى
so werden Wir ihm den Weg zum Schwereren leicht machen;
فَسَنُيَسِّرُهُۥ لِلْعُسْرَىٰ
Nor will his wealth profit him when he falls headlong (into the Pit).
And what will his wealth avail him when he goes down (in destruction)?.
وما يغني عنه ماله إذا تردى
und was soll sein Besitz ihm nützen, wenn er sich ins Verderben stürzt?
وَمَا يُغْنِى عَنْهُ مَالُهُۥٓ إِذَا تَرَدَّىٰٓ
Verily We take upon Ourselves to guide,
Truly! On Us is (to give) guidance.
إن علينا للهدى
Uns obliegt wahrlich die Rechtleitung.
إِنَّ عَلَيْنَا لَلْهُدَىٰ
And verily unto Us (belong) the End and the Beginning.
And truly, unto Us (belong) the last (Hereafter) and the first (this world).
وإن لنا للآخرة والأولى
Und Uns gehört wahrlich das Jenseits und das Diesseits.
وَإِنَّ لَنَا لَلْءَاخِرَةَ وَٱلْأُولَىٰ
Therefore do I warn you of a Fire blazing fiercely;
Therefore I have warned you of a blazing Fire (Hell).
فأنذرتكم نارا تلظى
So habe Ich euch gewarnt vor einem Feuer, das lodert,
فَأَنذَرْتُكُمْ نَارًا تَلَظَّىٰ
None shall reach it but those most unfortunate ones
None shall enter it save the most wretched.
لا يصلاها إلا الأشقى
dem nur der Unseligste ausgesetzt sein wird,
لَا يَصْلَىٰهَآ إِلَّا ٱلْأَشْقَى
Who give the lie to Truth and turn their backs.
Who denies and turns away.
الذي كذب وتولى
der (die Botschaft) für Lüge erklärt und sich abkehrt.
ٱلَّذِى كَذَّبَ وَتَوَلَّىٰ
But those most devoted to Allah shall be removed far from it, -
And Al-Muttaqun (the pious - See V.2:2) will be far removed from it (Hell).
وسيجنبها الأتقى
Doch davon ferngehalten wird der Gottesfürchtigste werden,
وَسَيُجَنَّبُهَا ٱلْأَتْقَى
Those who spend their wealth for increase in self - purification,
He who spends his wealth for increase in self-purification,
الذي يؤتي ماله يتزكى
der seinen Besitz hingibt, um sich zu läutern,
ٱلَّذِى يُؤْتِى مَالَهُۥ يَتَزَكَّىٰ
And have in their minds no favour from anyone for which a reward is expected in return,
And who has (in mind) no favour from anyone to be paid back,
وما لأحد عنده من نعمة تجزى
und niemand hat bei ihm eine Gunst (anzurechnen), die vergolten werden müßte,
وَمَا لِأَحَدٍ عِندَهُۥ مِن نِّعْمَةٍ تُجْزَىٰٓ
But only the desire to seek for the Countenance of their Lord Most High;
Except to seek the Countenance of his Lord, the Most High.
إلا ابتغاء وجه ربه الأعلى
sondern (er handelt) im Trachten nach dem Angesicht seines höchsten Herrn.
إِلَّا ٱبْتِغَآءَ وَجْهِ رَبِّهِ ٱلْأَعْلَىٰ
And soon will they attain (complete) satisfaction.
He surely will be pleased (when he enters Paradise).
ولسوف يرضى
Und er wird wahrlich zufrieden sein.
وَلَسَوْفَ يَرْضَىٰ