Chapter 54, 55 verses
The Hour (of Judgment) is nigh, and the moon is cleft asunder.
In the Name of Allah, the Most Gracious, the Most Merciful. The Hour has drawn near, and the moon has been cleft asunder (the people of Makkah requested Prophet Muhammad صلى الله عليه وسلم to show them a miracle, so he showed them the splitting of the moon).
In the name of Allah, the Beneficent, the Merciful. The hour drew nigh and the moon was rent in twain.
The Hour has come near, and the moon has split [in two].
But if they see a Sign, they turn away, and say, "This is (but) transient magic."
And if they see a sign, they turn away, and say: "This is continuous magic."
And if they behold a portent they turn away and say: Prolonged illusion.
And if they see a miracle, they turn away and say, "Passing magic."
They reject (the warning) and follow their (own) lusts but every matter has its appointed time.
They belied (the Verses of Allah - this Qur'an), and followed their own lusts. And every matter will be settled (according to the kind of deeds: good deeds will take their doers to Paradise, and similarly evil deeds will take their doers to Hell).
They denied (the Truth) and followed their own lusts. Yet everything will come to a decision
And they denied and followed their inclinations. But for every matter is a [time of] settlement.
There have already come to them Recitals wherein there is (enough) to check (them),
And indeed there has come to them news (in this Qur'an) wherein there is (enough warning) to check (them from evil),
And surely there hath come unto them news whereof the purport should deter,
And there has already come to them of information that in which there is deterrence -
Mature wisdom; - but (the preaching of) Warners profits them not.
Perfect wisdom (this Qur'an), but (the preaching of) warners benefit them not.
Effective wisdom; but warnings avail not.
Extensive wisdom - but warning does not avail [them].
Therefore, (O Prophet,) turn away from them. The Day that the Caller will call (them) to a terrible affair,
So (O Muhammad صلى الله عليه وسلم) withdraw from them. The Day that the caller will call (them) to a terrible thing.
So withdraw from them (O Muhammad) on the day when the Summoner summoneth unto a painful thing.
So leave them, [O Muhammad]. The Day the Caller calls to something forbidding,
They will come forth, - their eyes humbled - from (their) graves, (torpid) like locusts scattered abroad,
They will come forth, with humbled eyes from (their) graves as if they were locusts spread abroad,
With downcast eyes, they come forth from the graves as they were locusts spread abroad,
Their eyes humbled, they will emerge from the graves as if they were locusts spreading,
Hastening, with eyes transfixed, towards the Caller! - "Hard is this Day!", the Unbelievers will say.
Hastening towards the caller. The disbelievers will say: "This is a hard Day."
Hastening toward the summoner; the disbelievers say: This is a hard day.
Racing ahead toward the Caller. The disbelievers will say, "This is a difficult Day."
Before them the People of Noah rejected (their messenger): they rejected Our servant, and said, "Here is one possessed!", and he was driven out.
The people of Nuh (Noah) denied (their Messenger) before them. They rejected Our slave, and said: "A madman!" and he was insolently rebuked and threatened.
The folk of Noah denied before them, yea, they denied Our slave and said: A madman; and he was repulsed.
The people of Noah denied before them, and they denied Our servant and said, "A madman," and he was repelled.
Then he called on his Lord: "I am one overcome: do Thou then help (me)!"
Then he invoked his Lord (saying): "I have been overcome, so help (me)!"
So he cried unto his Lord, saying: I am vanquished, so give help.
So he invoked his Lord, "Indeed, I am overpowered, so help."
So We opened the gates of heaven, with water pouring forth.
So We opened the gates of the heaven with water pouring forth.
Then opened We the gates of heaven with pouring water
Then We opened the gates of the heaven with rain pouring down
And We caused the earth to gush forth with springs, so the waters met (and rose) to the extent decreed.
And We caused springs to gush forth from the earth. So the waters (of the heaven and the earth) met for a matter predestined.
And caused the earth to gush forth springs, so that the waters met for a predestined purpose.
And caused the earth to burst with springs, and the waters met for a matter already predestined.
But We bore him on an (Ark) made of broad planks and caulked with palm - fibre:
And We carried him on a (ship) made of planks and nails,
And We carried him upon a thing of planks and nails,
And We carried him on a [construction of] planks and nails,
She floats under our eyes (and care): a recompense to one who had been rejected (with scorn)!
Floating under Our Eyes: a reward for him who had been rejected!
That ran (upon the waters) in Our sight, as a reward for him who was rejected.
Sailing under Our observation as reward for he who had been denied.
And We have left this as a Sign (for all time): then is there any that will receive admonition?
And indeed, We have left this as a sign. Then is there any that will remember (or receive admonition)?
And verily We left it as a token; but is there any that remembereth ?
And We left it as a sign, so is there any who will remember?
But how (terrible) was My Penalty and My Warning?
Then how (terrible) was My Torment and My Warnings?
Then see how (dreadful) was My punishment after My warnings!
And how [severe] were My punishment and warning.
And We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition?
And We have indeed made the Qur'an easy to understand and remember; then is there any one who will remember (or receive admonition)?
And in truth We have made the Qur'an easy to remember; but is there any that remembereth ?
And We have certainly made the Qur'an easy for remembrance, so is there any who will remember?
The 'Ad (people) (too) rejected (Truth): then how terrible was My Penalty and My Warning?
'Ad (people) belied (their Prophet, Hud); then how (terrible) was My Torment and My Warnings?
(The tribe of) A'ad rejected warnings. Then how (dreadful) was My punishment after My warnings.
'Aad denied; and how [severe] were My punishment and warning.
For We sent against them a furious wind, on a Day of violent Disaster,
Verily, We sent against them a furious wind of harsh voice on a day of evil omen and continuous calamity.
Lo! We let loose on them a raging wind on a day of constant calamity,
Indeed, We sent upon them a screaming wind on a day of continuous misfortune,
Plucking out men as if they were roots of palm - trees torn up (from the ground).
Plucking out men as if they were uprooted stems of date-palms.
Sweeping men away as though they were uprooted trunks of palm - trees.
Extracting the people as if they were trunks of palm trees uprooted.
Yea, how (terrible) was My Penalty and My Warning!
Then, how (terrible) was My Torment and My Warnings?
Then see how (dreadful) was My punishment after My warnings!
And how [severe] were My punishment and warning.
But We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition?
And We have indeed made the Qur'an easy to understand and remember; then is there any that will remember (or receive admonition)?
And in truth We have made the Qur'an easy to remember; but is there any that remembereth ?
And We have certainly made the Qur'an easy for remembrance, so is there any who will remember?
The Thamud (also) rejected (their) Warners.
Thamud (people also) belied the warnings.
(The tribe of) Thamud rejected warnings
Thamud denied the warning
For they said: "What! a man! a Solitary one from among ourselves! shall we follow such a one? Truly should we then be straying in mind, and mad!
And they said: "A man, alone among us - shall we follow him? Truly then we should be in error and distress (or madness)!"
For they said; Is it a mortal man, alone among us, that we are to follow ? Then indeed we should fall into error and madness.
And said, "Is it one human being among us that we should follow? Indeed, we would then be in error and madness.
"Is it that the Message is sent to him, of all people amongst us? Nay, he is a liar, an insolent one!"
"Is it that the Reminder is sent to him [Prophet Salih عليه السلام] alone from among us? Nay, he is an insolent liar!"
Hath the remembrance been given unto him alone among us ? Nay, but he is a rash liar.
Has the message been sent down upon him from among us? Rather, he is an insolent liar."
Ah! they will know on the morrow, which is the liar, the insolent one!
Tomorrow they will come to know who is the liar, the insolent one!
(Unto their warner it was said): To - morrow they will know who is the rash liar.
They will know tomorrow who is the insolent liar.
For We will send the she - camel by way of trial for them. So watch them, (O Salih), and possess thyself in patience!
Verily, We are sending the she-camel as a test for them. So watch them [O Salih عليه السلام], and be patient!
Lo! We are sending the she - camel as a test for them; so watch them and have patience;
Indeed, We are sending the she - camel as trial for them, so watch them and be patient.
And tell them that the water is to be divided between them: Each one's right to drink being brought forward (by suitable turns).
And inform them that the water is to be shared between (her and) them, each one's right to drink being established (by turns).
And inform them that the water is to be shared between (her and) them. Every drinking will be witnessed.
And inform them that the water is shared between them, each [day of] drink attended [by turn].
But they called to their companion, and he took a sword in hand, and hamstrung (her).
But they called their comrade and he took (a sword) and killed (her).
But they call their comrade and he took and hamstrung (her).
But they called their companion, and he dared and hamstrung [her].
Ah! how (terrible) was My Penalty and My Warning!
Then, how (terrible) was My Torment and My Warnings?
Then see how (dreadful) was My punishment after My warnings!
And how [severe] were My punishment and warning.
For We sent against them a single Mighty Blast, and they became like the dry stubble used by one who pens cattle.
Verily, We sent against them a single Saihah (torment - awful cry), and they became like the stubble of a fold-builder.
Lo! We sent upon them one Shout, and they became as the dry twigs (rejected by) the builder of a cattle - fold.
Indeed, We sent upon them one blast from the sky, and they became like the dry twig fragments of an [animal] pen.
And We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition?
And indeed, We have made the Qur'an easy to understand and remember; then is there any that will remember (or receive admonition)?
And in truth We have made the Qur'an easy to remember; but is there any that remembereth ?
And We have certainly made the Qur'an easy for remembrance, so is there any who will remember?
The people of Lut rejected (his) warning.
The people of Lut (Lot) belied the warnings.
The folk of Lot rejected warnings.
The people of Lot denied the warning.
We sent against them a violent Tornado with showers of stones, (which destroyed them), except Lut's household: them We delivered by early Dawn, -
Verily, We sent against them a violent storm of stones (which destroyed them all), except the family of Lut (Lot), them We saved in the last hour of the night,
Lo! We sent a storm of stones upon them (all) save the family of Lot, whom We rescued in the last watch of the night,
Indeed, We sent upon them a storm of stones, except the family of Lot - We saved them before dawn
As a Grace from Us: thus do We reward those who give thanks.
As a Favour from Us. Thus do We reward him who gives thanks (by obeying Us).
As grace from Us. Thus We reward him who giveth thanks.
As favor from us. Thus do We reward he who is grateful.
And (Lut) did warn them of Our Punishment, but they disputed about the Warning.
And he [Lut (Lot)] indeed had warned them of Our Seizure (punishment), but they did doubt the warnings!
And he indeed had warned them of Our blow, but they did doubt the warnings.
And he had already warned them of Our assault, but they disputed the warning.
And they even sought to snatch away his guests from him, but We blinded their eyes. (They heard:) "Now taste ye My Wrath and My Warning."
And they indeed sought to shame his guest (by asking to commit sodomy with them). So We blinded their eyes, (saying) "Then taste you My Torment and My Warnings."
They even asked of him his guests for an ill purpose. Then We blinded their eyes (and said): Taste now My punishment after My warnings!
And they had demanded from him his guests, but We obliterated their eyes, [saying], "Taste My punishment and warning."
Early on the morrow an abiding Punishment seized them:
And verily, an abiding torment seized them early in the morning.
And in truth the punishment decreed befell them early in the morning.
And there came upon them by morning an abiding punishment.
"So taste ye My Wrath and My Warning."
"Then taste you My Torment and My Warnings."
Now taste My punishment after My warnings!
So taste My punishment and warning.
And We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition?
And indeed, We have made the Qur'an easy to understand and remember; then is there any that will remember (or receive admonition)?
And in truth We have made the Qur'an easy to remember; but is there any that remembereth ?
And We have certainly made the Qur'an easy for remembrance, so is there any who will remember?
To the People of Pharaoh, too, aforetime, came Warners (from Allah).
And indeed, warnings came to the people of Fir'aun (Pharaoh) [through Musa (Moses) and Harun (Aaron)].
And warnings came in truth unto the house of Pharaoh
And there certainly came to the people of Pharaoh warning.
The (people) rejected all Our Signs; but We seized them with such Penalty (as comes) from One Exalted in Power, able to carry out His Will.
(They) belied all Our Signs, so We seized them with a Seizure of the All-Mighty, All-Capable (Omnipotent).
Who denied Our revelations, every one. Therefore We grasped them with the grasp of the Mighty, the Powerful.
They denied Our signs, all of them, so We seized them with a seizure of one Exalted in Might and Perfect in Ability.
Are your Unbelievers, (O Quraish), better than they? Or have ye an immunity in the Sacred Books?
Are your disbelievers (O Quraish!) better than these [nations of Nuh (Noah), Lut (Lot), Salih, and the people of Fir'aun (Pharaoh) who were destroyed)? Or have you an immunity (against Our Torment) in the Divine Scriptures?
Are your disbelievers better than those, or have ye some immunity in the scriptures ?
Are your disbelievers better than those [former ones], or have you immunity in the scripture?
Or do they say: "We acting together can defend ourselves"?
Or say they: "We are a great multitude, victorious?"
Or say they: We are a host victorious ?
Or do they say, "We are an assembly supporting [each other]"?
Soon will their multitude be put to flight, and they will show their backs.
Their multitude will be put to flight, and they will show their backs.
The hosts will all be routed and will turn and flee.
[Their] assembly will be defeated, and they will turn their backs [in retreat].
Nay, the Hour (of Judgment) is the time promised them (for their full recompense): And that Hour will be most grievous and most bitter.
Nay, but the Hour is their appointed time (for their full recompense), and the Hour will be more grievous and more bitter.
Nay, but the Hour (of doom) is their appointed tryst, and the Hour will be more wretched and more bitter (than their earthly failure).
But the Hour is their appointment [for due punishment], and the Hour is more disastrous and more bitter.
Truly those in sin are the ones straying in mind, and mad.
Verily the Mujrimun (polytheists, disbelievers, sinners, criminals) are in error (in this world) and will burn (in the Hell-fire in the Hereafter).
Lo! the guilty are in error and madness.
Indeed, the criminals are in error and madness.
The Day they will be dragged through the Fire on their faces, (they will hear:) "Taste ye the touch of Hell!"
The Day they will be dragged on their faces into the Fire (it will be said to them): "Taste you the touch of Hell!"
On the day when they are dragged into the Fire upon their faces (it is said unto them): Feel the touch of hell.
The Day they are dragged into the Fire on their faces [it will be said], "Taste the touch of Saqar."
Verily, all things have We created in proportion and measure.
Verily, We have created all things with Qadar (Divine Preordainments of all things before their creation as written in the Book of Decrees Al-Lauh Al-Mahfuz).
Lo! We have created every thing by measure.
Indeed, all things We created with predestination.
And Our Command is but a single (Act), - like the twinkling of an eye.
And Our Commandment is but one as the twinkling of an eye.
And Our commandment is but one (commandment), as the twinkling of an eye.
And Our command is but one, like a glance of the eye.
And (oft) in the past, have We destroyed gangs like unto you: then is there any that will receive admonition?
And indeed, We have destroyed your likes; then is there any that will remember (or receive admonition)?
And verily We have destroyed your fellows; but is there any that remembereth ?
And We have already destroyed your kinds, so is there any who will remember?
All that they do is noted in (their) Books (of Deeds):
And everything they have done is noted in (their) Records (of deeds).
And every thing they did is in the scriptures,
And everything they did is in written records.
Every matter, small and great, is on record.
And everything, small and big, is written down (in Al-Lauh Al-Mahfuz already beforehand i.e. before it befalls, or is done by its doer: الإيمان بالقدر) (See the Qur'an V.57:22 and its footnote).
And every small and great thing is recorded.
And every small and great [thing] is inscribed.
As to the Righteous, they will be in the midst of Gardens and Rivers,
Verily, The Muttaqun (the pious - see V.2:2), will be in the midst of Gardens and Rivers (Paradise).
Lo! the righteous will dwell among gardens and rivers,
Indeed, the righteous will be among gardens and rivers,
In an Assembly of Truth, in the Presence of a Sovereign Omnipotent.
In a seat of truth (i.e. Paradise), near the Omnipotent King (Allah, the One, the All-Blessed, the Most High, the Owner of Majesty and Honour).
Firmly established in the favour of a Mighty King.
In a seat of honor near a Sovereign, Perfect in Ability.