Kitab

Al Nazaat

Chapter 79, 46 verses

  • Yusuf Ali
  • Hilali & Muhsin Khan
  • Pickthall
Yusuf Ali

By the (angels) who tear out (the souls of the wicked) with violence;

Hilali & Muhsin Khan

In the Name of Allah, the Most Gracious, the Most Merciful. By those (angels) who pull out (the souls of the disbelievers and the wicked) with great violence.

Pickthall

In the name of Allah, the Beneficent, the Merciful. By those who drag forth to destruction,

Yusuf Ali

By those who gently draw out (the souls of the blessed);

Hilali & Muhsin Khan

By those (angels) who gently take out (the souls of the believers).

Pickthall

By the meteors rushing,

Yusuf Ali

And by those who glide along (on errands of mercy),

Hilali & Muhsin Khan

And by those that swim along (i.e. angels or planets in their orbits).

Pickthall

By the lone stars floating,

Yusuf Ali

Then press forward as in a race,

Hilali & Muhsin Khan

And by those that press forward as in a race (i.e. the angels or stars or the horses).

Pickthall

By the angels hastening,

Yusuf Ali

Then arrange to do (the Commands of their Lord),

Hilali & Muhsin Khan

And by those angels who arrange to do the Commands of their Lord, (so verily, you disbelievers will be called to account).

Pickthall

And those who govern the event,

Yusuf Ali

One Day everything that can be in commotion will be in violent commotion,

Hilali & Muhsin Khan

On the Day (when the first blowing of the Trumpet is blown), the earth and the mountains will shake violently (and everybody will die).

Pickthall

On the day when the first trump resoundeth.

Yusuf Ali

Followed by oft - repeated (commotions):

Hilali & Muhsin Khan

The second blowing of the Trumpet follows it (and everybody will be resurrected).

Pickthall

And the second followeth it,

Yusuf Ali

Hearts that Day will be in agitation;

Hilali & Muhsin Khan

(Some) hearts that Day will shake with fear and anxiety.

Pickthall

On that day hearts beat painfully

Yusuf Ali

Cast down will be (their owners') eyes.

Hilali & Muhsin Khan

Their eyes will be downcast.

Pickthall

While eyes are downcast

Yusuf Ali

They say (now): "What! shall we indeed be returned to (our) former state?

Hilali & Muhsin Khan

They say: "Shall we indeed be returned to (our) former state of life?

Pickthall

(Now) they are saying: Shall we really be restored to our first state

Yusuf Ali

"What! - when we shall have become rotten bones?"

Hilali & Muhsin Khan

"Even after we are crumbled bones?"

Pickthall

Even after we are crumbled bones ?

Yusuf Ali

They say: "It would, in that case, be a return with loss!"

Hilali & Muhsin Khan

They say: "It would in that case, be a return with loss!"

Pickthall

They say: Then that would be a vain proceeding.

Yusuf Ali

But verily, it will be but a single (Compelling) Cry,

Hilali & Muhsin Khan

But it will be only a single Zajrah [shout (i.e., the second blowing of the Trumpet)], (See Verse 37:19).

Pickthall

Surely it will need but one shout,

Yusuf Ali

When, behold, they will be in the (full) awakening (to Judgment).

Hilali & Muhsin Khan

When behold, they find themselves on the surface of the earth alive after their death,

Pickthall

And lo! they will be awakened.

Yusuf Ali

Has the story of Moses reached thee?

Hilali & Muhsin Khan

Has there come to you the story of Musa (Moses)?

Pickthall

Hath there come unto thee the history of Moses ?

Yusuf Ali

Behold, thy Lord did call to him in the sacred valley of Tuwa: -

Hilali & Muhsin Khan

When his Lord called him in the sacred valley of Tuwa,

Pickthall

How his Lord called him in the holy vale of Tuwa,

Yusuf Ali

"Go thou to Pharaoh for he has indeed transgressed all bounds:

Hilali & Muhsin Khan

Go to Fir'aun (Pharaoh); verily he has transgressed all bounds (in crimes, sins, polytheism, disbelief).

Pickthall

(Saying:) Go thou unto Pharaoh - Lo! he hath rebelled -

Yusuf Ali

"And say to him, 'Wouldst thou that thou shouldst be purified (from sin)? -

Hilali & Muhsin Khan

And say to him: "Would you purify yourself (from the sin of disbelief by becoming a believer)?"

Pickthall

And say (unto him): Hast thou (will) to grow (in grace) ?

Yusuf Ali

"'And that I guide thee to thy Lord, so thou shouldst fear Him?'"

Hilali & Muhsin Khan

"And that I guide you to your Lord, so you should fear Him?"

Pickthall

Then I will guide thee to thy Lord and thou shalt fear (Him).

Yusuf Ali

Then did (Moses) show him the Great Sign.

Hilali & Muhsin Khan

Then [Musa (Moses)] showed him the great sign (miracles).

Pickthall

And he showed him the tremendous token.

Yusuf Ali

But (Pharaoh) rejected it and disobeyed (guidance);

Hilali & Muhsin Khan

But [Fir'aun (Pharaoh)] belied and disobeyed.

Pickthall

But he denied and disobeyed,

Yusuf Ali

Further, he turned his back, striving hard (against Allah).

Hilali & Muhsin Khan

Then he turned his back, striving (against Allah).

Pickthall

Then turned he away in haste,

Yusuf Ali

Then he collected (his men) and made a proclamation,

Hilali & Muhsin Khan

Then he gathered (his people) and cried aloud,

Pickthall

Then gathered he and summoned

Yusuf Ali

Saying, "I am your Lord, Most High".

Hilali & Muhsin Khan

Saying: "I am your lord, most high."

Pickthall

And proclaimed: "I (Pharaoh) am your Lord the Highest."

Yusuf Ali

But Allah did punish him, (and made an) example of him, - in the Hereafter, as in this life.

Hilali & Muhsin Khan

So Allah, seized him with punishment for his last and first transgression. [Tafsir At-Tabari]

Pickthall

So Allah seized him (and made him) an example for the after (life) and for the former.

Yusuf Ali

Verily in this is an instructive warning for whosoever feareth (Allah).

Hilali & Muhsin Khan

Verily, in this is an instructive admonition for whosoever fears Allah.

Pickthall

Lo! herein is indeed a lesson for him who feareth.

Yusuf Ali

What! Are ye the more difficult to create or the heaven (above)? (Allah) hath constructed it:

Hilali & Muhsin Khan

Are you more difficult to create or is the heaven that He constructed?

Pickthall

Are ye the harder to create, or is the heaven that He built ?

Yusuf Ali

On high hath He raised its canopy, and He hath given it order and perfection.

Hilali & Muhsin Khan

He raised its height, and has perfected it.

Pickthall

He raised the height thereof and ordered it;

Yusuf Ali

Its night doth He endow with darkness, and its splendour doth He bring out (with light).

Hilali & Muhsin Khan

Its night He covers with darkness and its forenoon He brings out (with light)

Pickthall

And He made dark the night thereof, and He brought forth the morn thereof.

Yusuf Ali

And the earth, moreover, hath He extended (to a wide expanse);

Hilali & Muhsin Khan

And after that He spread the earth,

Pickthall

And after that He spread the earth,

Yusuf Ali

He draweth out therefrom its moisture and its pasture;

Hilali & Muhsin Khan

And brought forth therefrom its water and its pasture.

Pickthall

And produced therefrom the water thereof and the pasture thereof,

Yusuf Ali

And the mountains hath He firmly fixed; -

Hilali & Muhsin Khan

And the mountains He has fixed firmly,

Pickthall

And He made fast the hills,

Yusuf Ali

For use and convenience to you and your cattle.

Hilali & Muhsin Khan

(To be) a provision and benefit for you and your cattle.

Pickthall

A provision for you and for your cattle.

Yusuf Ali

Therefore, when there comes the great, overwhelming (Event), -

Hilali & Muhsin Khan

But when there comes the greatest catastrophe (i.e. the Day of Recompense) -

Pickthall

But when the great disaster cometh,

Yusuf Ali

The Day when man shall remember (all) that he strove for,

Hilali & Muhsin Khan

The Day when man shall remember what he strove for.

Pickthall

The day when man will call to mind his (whole) endeavour,

Yusuf Ali

And Hell - Fire shall be placed in full view for (all) to see, -

Hilali & Muhsin Khan

And Hell-fire shall be made apparent in full view for (every) one who sees.

Pickthall

And hell will stand forth visible to him who seeth,

Yusuf Ali

Then, for such as had transgressed all bounds,

Hilali & Muhsin Khan

Then for him who transgressed all bounds, (in disbelief, oppression and evil deeds of disobedience to Allah).

Pickthall

Then, as for him who rebelled

Yusuf Ali

And had preferred the life of this world,

Hilali & Muhsin Khan

And preferred the life of this world (by following his evil desires and lusts),

Pickthall

And chose the life of the world,

Yusuf Ali

The Abode will be Hell - Fire;

Hilali & Muhsin Khan

Verily, his abode will be Hell-fire;

Pickthall

Lo! hell will be his home.

Yusuf Ali

And for such as had entertained the fear of standing before their Lord's (tribunal) and had restrained (their) soul from lower desires,

Hilali & Muhsin Khan

But as for him who feared standing before his Lord, and restrained himself from impure evil desires and lusts.

Pickthall

But as for him who feared to stand before his Lord and restrained his soul from lust,

Yusuf Ali

Their abode will be the Garden.

Hilali & Muhsin Khan

Verily, Paradise will be his abode.

Pickthall

Lo! the Garden will be his home.

Yusuf Ali

They ask thee about the Hour, - 'When will be its appointed time?

Hilali & Muhsin Khan

They ask you (O Muhammad صلى الله عليه وسلم) about the Hour - when will be its appointed time?

Pickthall

They ask thee of the Hour: when will it come to port ?

Yusuf Ali

Wherein art thou (concerned) with the declaration thereof?

Hilali & Muhsin Khan

You have no knowledge to say anything about it.

Pickthall

Why (ask they) ? What hast thou to tell thereof ?

Yusuf Ali

With thy Lord in the Limit fixed therefor.

Hilali & Muhsin Khan

To your Lord belongs (the knowledge of) the term thereof?

Pickthall

Unto thy Lord belongeth (knowledge of) the term thereof.

Yusuf Ali

Thou art but a Warner for such as fear it.

Hilali & Muhsin Khan

You (O Muhammad صلى الله عليه وسلم) are only a warner for those who fear it,

Pickthall

Thou art but a warner unto him who feareth it.

Yusuf Ali

The Day they see it, (It will be) as if they had tarried but a single evening, or (at most till) the following morn!

Hilali & Muhsin Khan

The Day they see it, (it will be) as if they had not tarried (in this world) except an afternoon or a morning.

Pickthall

On the day when they behold it, it will be as if they had but tarried for an evening or the morn thereof.

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