When the Event inevitable cometh to pass,
In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
When the great event comes to pass,
إِذَا وَقَعَتِ ٱلْوَاقِعَةُ
Chapter 56, 96 verses
When the Event inevitable cometh to pass,
In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
When the great event comes to pass,
إِذَا وَقَعَتِ ٱلْوَاقِعَةُ
Then will no (soul) entertain falsehood concerning its coming.
And there can be no denial of its befalling.
There is no belying its coming to pass - -
لَيْسَ لِوَقْعَتِهَا كَاذِبَةٌ
(Many) will it bring low; (many) will it exalt;
Bringing low (some - those who will enter Hell) Exalting (others - those who will enter Paradise). [Tafsir Ibn Kathir]
Abasing (one party), exalting (the other),
خَافِضَةٌ رَّافِعَةٌ
When the earth shall be shaken to its depths,
When the earth will be shaken with a terrible shake.
When the earth shall be shaken with a (severe) shaking,
إِذَا رُجَّتِ ٱلْأَرْضُ رَجًّا
And the mountains shall be crumbled to atoms,
And the mountains will be powdered to dust,
And the mountains shall be made to crumble with (an awful) crumbling,
وَبُسَّتِ ٱلْجِبَالُ بَسًّا
Becoming dust scattered abroad,
So that they will become floating dust particles.
So that they shall be as scattered dust.
فَكَانَتْ هَبَآءً مُّنۢبَثًّا
And ye shall be sorted out into three classes.
And you (all) will be in three groups.
And you shall be three sorts.
وَكُنتُمْ أَزْوَٰجًا ثَلَٰثَةً
Then (there will be) the Companions of the Right Hand; - What will be the Companions of the Right Hand?
So those on the Right Hand (i.e. those who will be given their Records in their right hands) - how (fortunate) will be those on the Right Hand! (As a respect for them, because they will enter Paradise).
Then (as to) the companions of the right hand; how happy are the companions of the right hand!
فَأَصْحَٰبُ ٱلْمَيْمَنَةِ مَآ أَصْحَٰبُ ٱلْمَيْمَنَةِ
And the Companions of the Left Hand, - what will be the Companions of the Left Hand?
And those on the Left Hand (i.e. those who will be given their Record in their left hands) - how (unfortunate) will be those on the Left Hand! (As a disgrace for them, because they will enter Hell).
And (as to) the companions of the left hand; how wretched are the companions of the left hand!
وَأَصْحَٰبُ ٱلْمَشْـَٔمَةِ مَآ أَصْحَٰبُ ٱلْمَشْـَٔمَةِ
And those Foremost (in Faith) will be Foremost (in the Hereafter).
And those foremost [(in Islamic Faith of Monotheism and in performing righteous deeds) in the life of this world on the very first call for to embrace Islam] will be foremost (in Paradise).
And the foremost are the foremost,
وَٱلسَّٰبِقُونَ ٱلسَّٰبِقُونَ
These will be those Nearest to Allah:
These will be the nearest (to Allah).
These are they who are drawn nigh (to Allah),
أُو۟لَٰٓئِكَ ٱلْمُقَرَّبُونَ
In Gardens of Bliss:
In the Gardens of Delight (Paradise).
In the gardens of bliss.
فِى جَنَّٰتِ ٱلنَّعِيمِ
A number of people from those of old,
A multitude of those (foremost) will be from the first generations (who embraced Islam).
A numerous company from among the first,
ثُلَّةٌ مِّنَ ٱلْأَوَّلِينَ
And a few from those of later times.
And a few of those (foremost) will be from the later generations.
And a few from among the latter.
وَقَلِيلٌ مِّنَ ٱلْءَاخِرِينَ
(They will be) on Thrones encrusted (with gold and precious stones),
(They will be) on thrones woven with gold and precious stones.
On thrones decorated,
عَلَىٰ سُرُرٍ مَّوْضُونَةٍ
Reclining on them, facing each other.
Reclining thereon, face to face.
Reclining on them, facing one another.
مُّتَّكِـِٔينَ عَلَيْهَا مُتَقَٰبِلِينَ
Round about them will (serve) youths of perpetual (freshness),
Immortal boys will go around them (serving),
Round about them shall go youths never altering in age,
يَطُوفُ عَلَيْهِمْ وِلْدَٰنٌ مُّخَلَّدُونَ
With goblets, (shining) beakers, and cups (filled) out of clear - flowing fountains:
With cups, and jugs, and a glass of flowing wine,
With goblets and ewers and a cup of pure drink;
بِأَكْوَابٍ وَأَبَارِيقَ وَكَأْسٍ مِّن مَّعِينٍ
No after - ache will they receive therefrom, nor will they suffer intoxication:
Wherefrom they will get neither any aching of the head, nor any intoxication.
They shall not be affected with headache thereby, nor shall they get exhausted,
لَّا يُصَدَّعُونَ عَنْهَا وَلَا يُنزِفُونَ
And with fruits, any that they may select:
And with fruit that they may choose.
And fruits such as they choose,
وَفَٰكِهَةٍ مِّمَّا يَتَخَيَّرُونَ
And the flesh of fowls, any that they may desire.
And with the flesh of fowls that they desire.
And the flesh of fowl such as they desire.
وَلَحْمِ طَيْرٍ مِّمَّا يَشْتَهُونَ
And (there will be) Companions with beautiful, big, and lustrous eyes, -
And (there will be) Hur (fair females) with wide, lovely eyes (as wives for "Al-Muttaqun" - the pious - See V. 2:2),
And pure, beautiful ones,
وَحُورٌ عِينٌ
Like unto Pearls well - guarded.
Like unto preserved pearls.
The like of the hidden pearls:
كَأَمْثَٰلِ ٱللُّؤْلُؤِ ٱلْمَكْنُونِ
A Reward for the deeds of their past (life).
A reward for what they used to do.
A reward for what they used to do.
جَزَآءًۢ بِمَا كَانُوا۟ يَعْمَلُونَ
Not frivolity will they hear therein, nor any taint of ill, -
No Laghw (dirty, false, evil vain talk) will they hear therein, nor any sinful speech (like backbiting).
They shall not hear therein vain or sinful discourse,
لَا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا تَأْثِيمًا
Only the saying, "Peace! Peace".
But only the saying of: Salam! Salam! (greetings with peace)!
Except the word peace, peace.
إِلَّا قِيلًا سَلَٰمًا سَلَٰمًا
The Companions of the Right Hand, - what will be the Companions of the Right Hand?
And those on the Right Hand - how (fortunate) will be those on the Right Hand?
And the companions of the right hand; how happy are the companions of the right hand!
وَأَصْحَٰبُ ٱلْيَمِينِ مَآ أَصْحَٰبُ ٱلْيَمِينِ
(They will be) among Lote - trees without thorns,
(They will be) among thornless lote-trees,
Amid thornless lote - trees,
فِى سِدْرٍ مَّخْضُودٍ
Among Talh trees with flowers (or fruits) piled one above another, -
And among Talh (banana-trees) with fruits piled one above another,
And banana - trees (with fruits), one above another.
وَطَلْحٍ مَّنضُودٍ
In shade long - extended,
And in shade long-extended,
And extended shade,
وَظِلٍّ مَّمْدُودٍ
By water flowing constantly,
And by water flowing constantly,
And water flowing constantly,
وَمَآءٍ مَّسْكُوبٍ
And fruit in abundance.
And fruit in plenty,
And abundant fruit,
وَفَٰكِهَةٍ كَثِيرَةٍ
Whose season is not limited, nor (supply) forbidden,
Whose supply is not cut off (by change of season), nor are they out of reach,
Neither intercepted nor forbidden,
لَّا مَقْطُوعَةٍ وَلَا مَمْنُوعَةٍ
And on Thrones (of Dignity), raised high.
And on couches or thrones, raised high.
And exalted thrones.
وَفُرُشٍ مَّرْفُوعَةٍ
We have created (their Companions) of special creation.
Verily, We have created them (maidens) of special creation.
Surely We have made them to grow into a (new) growth,
إِنَّآ أَنشَأْنَٰهُنَّ إِنشَآءً
And made them virgin - pure (and undefiled), -
And made them virgins.
Then We have made them virgins,
فَجَعَلْنَٰهُنَّ أَبْكَارًا
Beloved (by nature), equal in age, -
Loving (their husbands only), (and) of equal age.
Loving, equals in age,
عُرُبًا أَتْرَابًا
For the Companions of the Right Hand.
For those on the Right Hand.
For the sake of the companions of the right hand.
لِّأَصْحَٰبِ ٱلْيَمِينِ
A (goodly) number from those of old,
A multitude of those (on the Right Hand) will be from the first generation (who embraced Islam).
A numerous company from among the first,
ثُلَّةٌ مِّنَ ٱلْأَوَّلِينَ
And a (goodly) number from those of later times.
And a multitude of those (on the Right Hand) will be from the later generations.
And a numerous company from among the last.
وَثُلَّةٌ مِّنَ ٱلْءَاخِرِينَ
The Companions of the Left Hand, - what will be the Companions of the Left Hand?
And those on the Left Hand - how (unfortunate) will be those on the Left Hand?
And those of the left hand, how wretched are those of the left hand!
وَأَصْحَٰبُ ٱلشِّمَالِ مَآ أَصْحَٰبُ ٱلشِّمَالِ
(They will be) in the midst of a Fierce Blast of Fire and in Boiling Water,
In fierce hot wind and boiling water,
In hot wind and boiling water,
فِى سَمُومٍ وَحَمِيمٍ
And in the shades of Black Smoke:
And shadow of black smoke,
And the shade of black smoke,
وَظِلٍّ مِّن يَحْمُومٍ
Nothing (will there be) to refresh, nor to please:
(That shadow) neither cool, nor (even) pleasant,
Neither cool nor honorable.
لَّا بَارِدٍ وَلَا كَرِيمٍ
For that they were wont to be indulged, before that, in wealth (and luxury),
Verily, before that, they indulged in luxury,
Surely they were before that made to live in ease and plenty.
إِنَّهُمْ كَانُوا۟ قَبْلَ ذَٰلِكَ مُتْرَفِينَ
And persisted obstinately in wickedness supreme!
And were persisting in great sin (joining partners in worship along with Allah, committing murder and other crimes)
And they persisted in the great violation.
وَكَانُوا۟ يُصِرُّونَ عَلَى ٱلْحِنثِ ٱلْعَظِيمِ
And they used to say, "What! when we die and become dust and bones, shall we then indeed be raised up again? -
And they used to say: "When we die and become dust and bones, shall we then indeed be resurrected?
And they used to say: What! when we die and have become dust and bones, shall we then indeed be raised?
وَكَانُوا۟ يَقُولُونَ أَئِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَ
"(We) and our fathers of old?"
"And also our forefathers?"
Or our fathers of yore?
أَوَءَابَآؤُنَا ٱلْأَوَّلُونَ
Say: "Yea, those of old and those of later times,
Say (O Muhammad صلى الله عليه وسلم): "(Yes) verily, those of old, and those of later times.
Say: The first and the last,
قُلْ إِنَّ ٱلْأَوَّلِينَ وَٱلْءَاخِرِينَ
"All will certainly be gathered together for the meeting appointed for a Day well - known.
"All will surely be gathered together for appointed Meeting of a known Day.
Shall most surely be gathered together for the appointed hour of a known day.
لَمَجْمُوعُونَ إِلَىٰ مِيقَٰتِ يَوْمٍ مَّعْلُومٍ
"Then will ye truly, - O ye that go wrong, and treat (Truth) as Falsehood! -
"Then moreover, verily you the erring-ones, the deniers (of Resurrection)!
Then shall you, O you who err and call it a lie!
ثُمَّ إِنَّكُمْ أَيُّهَا ٱلضَّآلُّونَ ٱلْمُكَذِّبُونَ
"Ye will surely taste of the Tree of Zaqqum.
"You verily will eat of the trees of Zaqqum.
Most surely eat of a tree of Zaqqoom,
لَءَاكِلُونَ مِن شَجَرٍ مِّن زَقُّومٍ
"Then will ye fill your insides therewith,
"Then you will fill your bellies therewith,
And fill (your) bellies with it;
فَمَالِـُٔونَ مِنْهَا ٱلْبُطُونَ
"And drink Boiling Water on top of it:
"And drink boiling water on top of it.
Then drink over it of boiling water;
فَشَٰرِبُونَ عَلَيْهِ مِنَ ٱلْحَمِيمِ
"Indeed ye shall drink like diseased camels raging with thirst!"
"And you will drink (that) like thirsty camels!"
And drink as drinks the thirsty camel.
فَشَٰرِبُونَ شُرْبَ ٱلْهِيمِ
Such will be their entertainment on the Day of Requital!
That will be their entertainment on the Day of Recompense!
This is their entertainment on the day of requital.
هَٰذَا نُزُلُهُمْ يَوْمَ ٱلدِّينِ
It is We Who have created you: why will ye not witness the Truth?
We created you: then why do you believe not?
We have created you, why do you not then assent?
نَحْنُ خَلَقْنَٰكُمْ فَلَوْلَا تُصَدِّقُونَ
Do ye then see? - The (human Seed) that ye throw out, -
Then tell Me (about) the (human) semen that you emit.
Have you considered the seed?
أَفَرَءَيْتُم مَّا تُمْنُونَ
Is it ye who create it, or are We the Creators?
Is it you who create it (i.e. make this semen into a perfect human being), or are We the Creator?
Is it you that create it or are We the creators?
ءَأَنتُمْ تَخْلُقُونَهُۥٓ أَمْ نَحْنُ ٱلْخَٰلِقُونَ
We have decreed Death to be your common lot, and We are not to be frustrated
We have decreed death to you all, and We are not outstripped,
We have ordained death among you and We are not to be overcome,
نَحْنُ قَدَّرْنَا بَيْنَكُمُ ٱلْمَوْتَ وَمَا نَحْنُ بِمَسْبُوقِينَ
from changing your Forms and creating you (again) in (forms) that ye know not.
To transfigure you and create you in (forms) that you know not.
In order that We may bring in your place the likes of you and make you grow into what you know not.
عَلَىٰٓ أَن نُّبَدِّلَ أَمْثَٰلَكُمْ وَنُنشِئَكُمْ فِى مَا لَا تَعْلَمُونَ
And ye certainly know already the first form of creation: why then do ye not celebrate His praises?
And indeed, you have already known the first form of creation (i.e. the creation of Adam): why then do you not remember (or take heed)?
And certainly you know the first growth, why do you not then mind?
وَلَقَدْ عَلِمْتُمُ ٱلنَّشْأَةَ ٱلْأُولَىٰ فَلَوْلَا تَذَكَّرُونَ
See ye the seed that ye sow in the ground?
Then tell Me about the seed that you sow in the ground.
Have you considered what you sow?
أَفَرَءَيْتُم مَّا تَحْرُثُونَ
Is it ye that cause it to grow, or are We the Cause?
Is it you that make it grow, or are We the Grower?
Is it you that cause it to grow, or are We the causers of growth?
ءَأَنتُمْ تَزْرَعُونَهُۥٓ أَمْ نَحْنُ ٱلزَّٰرِعُونَ
Were it Our Will, We could crumble it to dry powder, and ye would be left in wonderment,
Were it Our Will, We could crumble it to dry pieces, and you would be regretful (or left in wonderment) [Tafsir Ibn Kathir].
If We pleased, We should have certainly made it broken down into pieces, then would you begin to lament:
لَوْ نَشَآءُ لَجَعَلْنَٰهُ حُطَٰمًا فَظَلْتُمْ تَفَكَّهُونَ
(Saying), "We are indeed left with debts (for nothing):
(Saying): "We are indeed Mughramun (i.e. ruined or have lost the money without any profit, or are punished by the loss of all that we spend for cultivation)! (Tafsir Al-Qurtubi)
Surely we are burdened with debt:
إِنَّا لَمُغْرَمُونَ
"Indeed are we shut out (of the fruits of our labour)"
"Nay, but we are deprived!"
Nay! we are deprived.
بَلْ نَحْنُ مَحْرُومُونَ
See ye the water which ye drink?
Then tell Me about the water that you drink.
Have you considered the water which you drink?
أَفَرَءَيْتُمُ ٱلْمَآءَ ٱلَّذِى تَشْرَبُونَ
Do ye bring it down (in rain) from the cloud or do We?
Is it you who cause it from the rain-clouds to come down, or are We the Causer of it to come down?
Is it you that send it down from the clouds, or are We the senders?
ءَأَنتُمْ أَنزَلْتُمُوهُ مِنَ ٱلْمُزْنِ أَمْ نَحْنُ ٱلْمُنزِلُونَ
Were it Our Will, We could make it salt (and unpalatable): then why do ye not give thanks?
If We willed, We verily could make it salt (and undrinkable): why then do you not give thanks (to Allah)?
If We pleased, We would have made it salty; why do you not then give thanks?
لَوْ نَشَآءُ جَعَلْنَٰهُ أُجَاجًا فَلَوْلَا تَشْكُرُونَ
See ye the Fire which ye kindle?
Then tell Me about the fire which you kindle.
Have you considered the fire which you strike?
أَفَرَءَيْتُمُ ٱلنَّارَ ٱلَّتِى تُورُونَ
Is it ye who grow the tree which feeds the fire, or do We grow it?
Is it you who made the tree thereof to grow, or are We the Grower?
Is it you that produce the trees for it, or are We the producers?
ءَأَنتُمْ أَنشَأْتُمْ شَجَرَتَهَآ أَمْ نَحْنُ ٱلْمُنشِـُٔونَ
We have made it a memorial (of Our handiwork), and an article of comfort and convenience for the denizens of deserts.
We have made it a Reminder (of the Hell-fire in the Hereafter), and an article of use for the travellers (and all the others, in this world).
We have made it a reminder and an advantage for the wayfarers of the desert.
نَحْنُ جَعَلْنَٰهَا تَذْكِرَةً وَمَتَٰعًا لِّلْمُقْوِينَ
Then celebrate with praises the name of thy Lord, the Supreme!
Then glorify with praises the Name of your Lord, the Most Great.
Therefore glorify the name of your Lord, the Great.
فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ
Furthermore I call to witness the setting of the Stars, -
So I swear by the setting of the stars.
But nay! I swear by the falling of stars;
فَلَآ أُقْسِمُ بِمَوَٰقِعِ ٱلنُّجُومِ
And that is indeed a mighty adjuration if ye but knew, -
And verily that is indeed a great oath, if you but know.
And most surely it is a very great oath if you only knew;
وَإِنَّهُۥ لَقَسَمٌ لَّوْ تَعْلَمُونَ عَظِيمٌ
That this is indeed a qur'an Most Honourable,
That (this) is indeed an honourable recitation (the Noble Qur'an).
Most surely it is an honored Quran,
إِنَّهُۥ لَقُرْءَانٌ كَرِيمٌ
In Book well - guarded,
In a Book well-guarded (with Allah in the heaven i.e. Al-Lauh Al-Mahfuz ).
In a book that is protected
فِى كِتَٰبٍ مَّكْنُونٍ
Which none shall touch but those who are clean:
Which (that Book with Allah) none can touch but the purified (i.e. the angels).
None shall touch it save the purified ones.
لَّا يَمَسُّهُۥٓ إِلَّا ٱلْمُطَهَّرُونَ
A Revelation from the Lord of the Worlds.
A Revelation (this Qur'an) from the Lord of the 'Alamin (mankind, jinn and all that exists).
A revelation by the Lord of the worlds.
تَنزِيلٌ مِّن رَّبِّ ٱلْعَٰلَمِينَ
Is it such a Message that ye would hold in light esteem?
Is it such a talk (this Qur'an) that you (disbelievers) deny?
Do you then hold this announcement in contempt?
أَفَبِهَٰذَا ٱلْحَدِيثِ أَنتُم مُّدْهِنُونَ
And have ye made it your livelihood that ye should declare it false?
And instead (of thanking Allah) for the provision He gives you, you deny (Him by disbelief)!
And to give (it) the lie you make your means of subsistence.
وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ
Then why do ye not (intervene) when (the soul of the dying man) reaches the throat, -
Then why do you not (intervene) when (the soul of a dying person) reaches the throat?
Why is it not then that when it (soul) comes up to the throat,
فَلَوْلَآ إِذَا بَلَغَتِ ٱلْحُلْقُومَ
And ye the while (sit) looking on, -
And you at the moment are looking on,
And you at that time look on - -
وَأَنتُمْ حِينَئِذٍ تَنظُرُونَ
But We are nearer to him than ye, and yet see not, -
But We (i.e. Our angels who take the soul) are nearer to him than you, but you see not, (Tafsir At-Tabari)
And We are nearer to it than you, but you do not see - -
وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ وَلَٰكِن لَّا تُبْصِرُونَ
Then why do ye not, - If you are exempt from (future) account, -
Then why do you not - if you are exempt from the reckoning and recompense (punishment) -
Then why is it not - - if you are not held under authority - -
فَلَوْلَآ إِن كُنتُمْ غَيْرَ مَدِينِينَ
Call back the soul, if ye are true (in the claim of independence)?
Bring back the soul (to its body), if you are truthful?
That you send it (not) back - - if you are truthful?
تَرْجِعُونَهَآ إِن كُنتُمْ صَٰدِقِينَ
Thus, then, if he be of those Nearest to Allah,
Then, if he (the dying person) be of the Muqarrabun (those brought near to Allah),
Then if he is one of those drawn nigh (to Allah),
فَأَمَّآ إِن كَانَ مِنَ ٱلْمُقَرَّبِينَ
(There is for him) Rest and Satisfaction, and a Garden of Delights.
(There is for him) rest and provision, and a Garden of Delights (Paradise).
Then happiness and bounty and a garden of bliss.
فَرَوْحٌ وَرَيْحَانٌ وَجَنَّتُ نَعِيمٍ
And if he be of the Companions of the Right Hand,
And if he (the dying person) be of those on the Right Hand,
And if he is one of those on the right hand,
وَأَمَّآ إِن كَانَ مِنْ أَصْحَٰبِ ٱلْيَمِينِ
(For him is the salutation), "Peace be unto thee", from the Companions of the Right Hand.
Then there is safety and peace (from the Punishment of Allah) for those on the right Hand.
Then peace to you from those on the right hand.
فَسَلَٰمٌ لَّكَ مِنْ أَصْحَٰبِ ٱلْيَمِينِ
And if he be of those who treat (Truth) as Falsehood, who go wrong,
But if he (the dying person) be of the denying (of the Resurrection), the erring (away from the Right Path of Islamic Monotheism),
And if he is one of the rejecters, the erring ones,
وَأَمَّآ إِن كَانَ مِنَ ٱلْمُكَذِّبِينَ ٱلضَّآلِّينَ
For him is Entertainment with Boiling Water.
Then for him is an entertainment with boiling water.
He shall have an entertainment of boiling water,
فَنُزُلٌ مِّنْ حَمِيمٍ
And burning in Hell - Fire.
And burning in Hell-fire.
And burning in hell.
وَتَصْلِيَةُ جَحِيمٍ
Verily, this is the Very Truth and Certainly.
Verily, this! This is an absolute Truth with certainty.
Most surely this is a certain truth.
إِنَّ هَٰذَا لَهُوَ حَقُّ ٱلْيَقِينِ
So celebrate with praises the name of thy Lord, the Supreme.
So glorify with praises the Name of your Lord, the Most Great.
Therefore glorify the name of your Lord, the Great.
فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ