When the Event inevitable cometh to pass,
In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
When the great event comes to pass,
যখন কিয়ামত ঘটিবে,
Chapter 56, 96 verses
When the Event inevitable cometh to pass,
In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
When the great event comes to pass,
যখন কিয়ামত ঘটিবে,
Then will no (soul) entertain falsehood concerning its coming.
And there can be no denial of its befalling.
There is no belying its coming to pass - -
ইহার সংঘটন অস্বীকার করিবার কেহ থাকিবে না।
(Many) will it bring low; (many) will it exalt;
Bringing low (some - those who will enter Hell) Exalting (others - those who will enter Paradise). [Tafsir Ibn Kathir]
Abasing (one party), exalting (the other),
ইহা কাহাকেও করিবে নীচ, কাহাকেও করিবে সম্মুন্নত ;
When the earth shall be shaken to its depths,
When the earth will be shaken with a terrible shake.
When the earth shall be shaken with a (severe) shaking,
যখন প্রবল কম্পনে প্রকম্পিত হইবে পৃথিবী,
And the mountains shall be crumbled to atoms,
And the mountains will be powdered to dust,
And the mountains shall be made to crumble with (an awful) crumbling,
এবং পর্বতমালা চূর্ণ - বিচূর্ণ হইয়া পড়িবে,
Becoming dust scattered abroad,
So that they will become floating dust particles.
So that they shall be as scattered dust.
ফলে উহা পর্যবসিত হইবে উৎক্ষিপ্ত ধূলিকণায়;
And ye shall be sorted out into three classes.
And you (all) will be in three groups.
And you shall be three sorts.
এবং তোমরা বিভক্ত হইয়া পড়িবে তিন শ্রেণীতে -
Then (there will be) the Companions of the Right Hand; - What will be the Companions of the Right Hand?
So those on the Right Hand (i.e. those who will be given their Records in their right hands) - how (fortunate) will be those on the Right Hand! (As a respect for them, because they will enter Paradise).
Then (as to) the companions of the right hand; how happy are the companions of the right hand!
ডান দিকের দল; কত ভাগ্যবান ডান দিকের দল!
And the Companions of the Left Hand, - what will be the Companions of the Left Hand?
And those on the Left Hand (i.e. those who will be given their Record in their left hands) - how (unfortunate) will be those on the Left Hand! (As a disgrace for them, because they will enter Hell).
And (as to) the companions of the left hand; how wretched are the companions of the left hand!
এবং বাম দিকের দল; কত হতভাগ্য বাম দিকের দল!
And those Foremost (in Faith) will be Foremost (in the Hereafter).
And those foremost [(in Islamic Faith of Monotheism and in performing righteous deeds) in the life of this world on the very first call for to embrace Islam] will be foremost (in Paradise).
And the foremost are the foremost,
আর অগ্রবর্তীগণই তো অগ্রবর্তী,
These will be those Nearest to Allah:
These will be the nearest (to Allah).
These are they who are drawn nigh (to Allah),
উহারাই নৈকট্যপ্রাপ্ত -
In Gardens of Bliss:
In the Gardens of Delight (Paradise).
In the gardens of bliss.
নিয়ামতপূর্ণ উদ্যানে;
A number of people from those of old,
A multitude of those (foremost) will be from the first generations (who embraced Islam).
A numerous company from among the first,
বহুসংখ্যক হইবে পূর্ববর্তীদের মধ্য হইতে;
And a few from those of later times.
And a few of those (foremost) will be from the later generations.
And a few from among the latter.
এবং অল্পসংখ্যক হইবে পরবর্তীদের মধ্য হইতে।
(They will be) on Thrones encrusted (with gold and precious stones),
(They will be) on thrones woven with gold and precious stones.
On thrones decorated,
স্বর্ণখচিত আসনে
Reclining on them, facing each other.
Reclining thereon, face to face.
Reclining on them, facing one another.
উহারা হেলান দিয়া বসিবে, পরস্পর মুখোমুখি হইয়া।
Round about them will (serve) youths of perpetual (freshness),
Immortal boys will go around them (serving),
Round about them shall go youths never altering in age,
তাহাদের সেবায় ঘোরাফেরা করিবে চির - কিশোরেরা
With goblets, (shining) beakers, and cups (filled) out of clear - flowing fountains:
With cups, and jugs, and a glass of flowing wine,
With goblets and ewers and a cup of pure drink;
পানপাত্র, কুঁজা ও প্রস্রবণ - নিঃসৃত সুরাপূর্ণ পেয়ালা লইয়া।
No after - ache will they receive therefrom, nor will they suffer intoxication:
Wherefrom they will get neither any aching of the head, nor any intoxication.
They shall not be affected with headache thereby, nor shall they get exhausted,
সেই সুরা পানে তাহাদের শিরঃপীড়া হইবে না, তাহারা জ্ঞানহারাও হইবে না -
And with fruits, any that they may select:
And with fruit that they may choose.
And fruits such as they choose,
এবং তাহাদের পসন্দমত ফলমূল,
And the flesh of fowls, any that they may desire.
And with the flesh of fowls that they desire.
And the flesh of fowl such as they desire.
আর তাহাদের ঈপ্সিত পাখির গোশ্ত লইয়া,
And (there will be) Companions with beautiful, big, and lustrous eyes, -
And (there will be) Hur (fair females) with wide, lovely eyes (as wives for "Al-Muttaqun" - the pious - See V. 2:2),
And pure, beautiful ones,
আর তাহাদের জন্য থাকিবে আয়তলোচনা হূর,
Like unto Pearls well - guarded.
Like unto preserved pearls.
The like of the hidden pearls:
সুরক্ষিত মুক্তাসদৃশ,
A Reward for the deeds of their past (life).
A reward for what they used to do.
A reward for what they used to do.
তাহাদের কর্মের পুরস্কারস্বরূপ।
Not frivolity will they hear therein, nor any taint of ill, -
No Laghw (dirty, false, evil vain talk) will they hear therein, nor any sinful speech (like backbiting).
They shall not hear therein vain or sinful discourse,
সেখানে তাহারা শুনিবে না কোন অসার অথবা পাপবাক্য,
Only the saying, "Peace! Peace".
But only the saying of: Salam! Salam! (greetings with peace)!
Except the word peace, peace.
‘সালাম’ আর ‘সালাম’ বাণী ব্যতীত।
The Companions of the Right Hand, - what will be the Companions of the Right Hand?
And those on the Right Hand - how (fortunate) will be those on the Right Hand?
And the companions of the right hand; how happy are the companions of the right hand!
আর ডানদিকের দল, কত ভাগ্যবান ডানদিকের দল!
(They will be) among Lote - trees without thorns,
(They will be) among thornless lote-trees,
Amid thornless lote - trees,
তাহারা থাকিবে এমন উদ্যানে, সেখানে আছে কণ্টকহীন কুলবৃক্ষ,
Among Talh trees with flowers (or fruits) piled one above another, -
And among Talh (banana-trees) with fruits piled one above another,
And banana - trees (with fruits), one above another.
কাঁদি ভরা কদলী বৃক্ষ,
In shade long - extended,
And in shade long-extended,
And extended shade,
সম্প্রসারিত ছায়া,
By water flowing constantly,
And by water flowing constantly,
And water flowing constantly,
সদা প্রবহমান পানি,
And fruit in abundance.
And fruit in plenty,
And abundant fruit,
ও প্রচুর ফলমূল,
Whose season is not limited, nor (supply) forbidden,
Whose supply is not cut off (by change of season), nor are they out of reach,
Neither intercepted nor forbidden,
যাহা শেষ হইবে না ও যাহা নিষিদ্ধও হইবে না।
And on Thrones (of Dignity), raised high.
And on couches or thrones, raised high.
And exalted thrones.
আর সমুচ্চ শয্যাসমূহ;
We have created (their Companions) of special creation.
Verily, We have created them (maidens) of special creation.
Surely We have made them to grow into a (new) growth,
উহাদেরকে আমি সৃষ্টি করিয়াছি বিশেষরূপে -
And made them virgin - pure (and undefiled), -
And made them virgins.
Then We have made them virgins,
উহাদেরকে করিয়াছি কুমারী,
Beloved (by nature), equal in age, -
Loving (their husbands only), (and) of equal age.
Loving, equals in age,
সোহাগিনী ও সমবয়স্কা,
For the Companions of the Right Hand.
For those on the Right Hand.
For the sake of the companions of the right hand.
ডানদিকের লোকদের জন্য।
A (goodly) number from those of old,
A multitude of those (on the Right Hand) will be from the first generation (who embraced Islam).
A numerous company from among the first,
তাহাদের অনেকে হইবে পূর্ববর্তীদের মধ্য হইতে,
And a (goodly) number from those of later times.
And a multitude of those (on the Right Hand) will be from the later generations.
And a numerous company from among the last.
এবং অনেকে হইবে পরবর্তীদের মধ্য হইতে।
The Companions of the Left Hand, - what will be the Companions of the Left Hand?
And those on the Left Hand - how (unfortunate) will be those on the Left Hand?
And those of the left hand, how wretched are those of the left hand!
আর বামদিকের দল, কত হতভাগ্য বাম দিকের দল!
(They will be) in the midst of a Fierce Blast of Fire and in Boiling Water,
In fierce hot wind and boiling water,
In hot wind and boiling water,
উহারা থাকিবে অত্যুষ্ণ বায়ু ও উত্তপ্ত পানিতে,
And in the shades of Black Smoke:
And shadow of black smoke,
And the shade of black smoke,
কৃষ্ণবর্ণ ধূম্রের ছায়ায়,
Nothing (will there be) to refresh, nor to please:
(That shadow) neither cool, nor (even) pleasant,
Neither cool nor honorable.
যাহা শীতল নয়, আরামদায়কও নয়।
For that they were wont to be indulged, before that, in wealth (and luxury),
Verily, before that, they indulged in luxury,
Surely they were before that made to live in ease and plenty.
ইতিপূর্বে উহারা তো মগ্ন ছিল ভোগ - বিলাসে
And persisted obstinately in wickedness supreme!
And were persisting in great sin (joining partners in worship along with Allah, committing murder and other crimes)
And they persisted in the great violation.
এবং উহারা অবিরাম লিপ্ত ছিল ঘোরতর পাপকর্মে।
And they used to say, "What! when we die and become dust and bones, shall we then indeed be raised up again? -
And they used to say: "When we die and become dust and bones, shall we then indeed be resurrected?
And they used to say: What! when we die and have become dust and bones, shall we then indeed be raised?
আর উহারা বলিত, ‘মরিয়া অস্থি ও মৃত্তিকায় পরিণত হইলেও কি উত্থিত হইব আমরা?
"(We) and our fathers of old?"
"And also our forefathers?"
Or our fathers of yore?
‘এবং আমাদের পূর্বপুরুষগণও?’
Say: "Yea, those of old and those of later times,
Say (O Muhammad صلى الله عليه وسلم): "(Yes) verily, those of old, and those of later times.
Say: The first and the last,
বল, ‘অবশ্যই পূর্ববর্তিগণ ও পরবর্তিগণ -
"All will certainly be gathered together for the meeting appointed for a Day well - known.
"All will surely be gathered together for appointed Meeting of a known Day.
Shall most surely be gathered together for the appointed hour of a known day.
সকলকে একত্র করা হইবে এক নির্ধারিত দিনের নির্দিষ্ট সময়ে।
"Then will ye truly, - O ye that go wrong, and treat (Truth) as Falsehood! -
"Then moreover, verily you the erring-ones, the deniers (of Resurrection)!
Then shall you, O you who err and call it a lie!
অতঃপর হে বিভ্রান্ত অস্বীকারকারীরা!
"Ye will surely taste of the Tree of Zaqqum.
"You verily will eat of the trees of Zaqqum.
Most surely eat of a tree of Zaqqoom,
তোমরা অবশ্যই আহার করিবে যাক্কূম বৃক্ষ হইতে,
"Then will ye fill your insides therewith,
"Then you will fill your bellies therewith,
And fill (your) bellies with it;
এবং উহা দ্বারা তোমরা উদর পূর্ণ করিবে,
"And drink Boiling Water on top of it:
"And drink boiling water on top of it.
Then drink over it of boiling water;
পরে তোমরা পান করিবে উহার উপর অত্যুষ্ণ পানি -
"Indeed ye shall drink like diseased camels raging with thirst!"
"And you will drink (that) like thirsty camels!"
And drink as drinks the thirsty camel.
আর পান করিবে তৃষ্ণার্ত উষ্ট্রের ন্যায়।
Such will be their entertainment on the Day of Requital!
That will be their entertainment on the Day of Recompense!
This is their entertainment on the day of requital.
কিয়ামতের দিন ইহাই হইবে উহাদের আপ্যায়ন।
It is We Who have created you: why will ye not witness the Truth?
We created you: then why do you believe not?
We have created you, why do you not then assent?
আমিই তোমাদেরকে সৃষ্টি করিয়াছি, তবে কেন তোমরা বিশ্বাস করিতেছ না?
Do ye then see? - The (human Seed) that ye throw out, -
Then tell Me (about) the (human) semen that you emit.
Have you considered the seed?
তোমরা কি ভাবিয়া দেখিয়াছ তোমাদের বীর্যপাত সম্বন্ধে?
Is it ye who create it, or are We the Creators?
Is it you who create it (i.e. make this semen into a perfect human being), or are We the Creator?
Is it you that create it or are We the creators?
উহা কি তোমরা সৃষ্টি কর, না আমি সৃষ্টি করি?
We have decreed Death to be your common lot, and We are not to be frustrated
We have decreed death to you all, and We are not outstripped,
We have ordained death among you and We are not to be overcome,
আমি তোমাদের মধ্যে মৃত্যু নির্ধারিত করিয়াছি এবং আমি অক্ষম নই -
from changing your Forms and creating you (again) in (forms) that ye know not.
To transfigure you and create you in (forms) that you know not.
In order that We may bring in your place the likes of you and make you grow into what you know not.
তোমাদের স্থলে তোমাদের সদৃশ আনয়ন করিতে এবং তোমাদেরকে এমন এক আকৃতিতে সৃষ্টি করিতে যাহা তোমরা জান না।
And ye certainly know already the first form of creation: why then do ye not celebrate His praises?
And indeed, you have already known the first form of creation (i.e. the creation of Adam): why then do you not remember (or take heed)?
And certainly you know the first growth, why do you not then mind?
তোমরা তো অবগত হইয়াছ প্রথম সৃষ্টি সম্বন্ধে, তবে তোমরা অনুধাবন কর না কেন?
See ye the seed that ye sow in the ground?
Then tell Me about the seed that you sow in the ground.
Have you considered what you sow?
তোমরা যে বীজ বপন কর সে সম্পর্কে চিন্তা করিয়াছ কি?
Is it ye that cause it to grow, or are We the Cause?
Is it you that make it grow, or are We the Grower?
Is it you that cause it to grow, or are We the causers of growth?
তোমরা কি উহাকে অঙ্কুরিত কর, না আমি অঙ্কুরিত করি?
Were it Our Will, We could crumble it to dry powder, and ye would be left in wonderment,
Were it Our Will, We could crumble it to dry pieces, and you would be regretful (or left in wonderment) [Tafsir Ibn Kathir].
If We pleased, We should have certainly made it broken down into pieces, then would you begin to lament:
আমি ইচ্ছা করিলে ইহাকে খড় - কুটায় পরিণত করিতে পারি, তখন হতবুদ্ধি হইয়া পড়িবে তোমরা;
(Saying), "We are indeed left with debts (for nothing):
(Saying): "We are indeed Mughramun (i.e. ruined or have lost the money without any profit, or are punished by the loss of all that we spend for cultivation)! (Tafsir Al-Qurtubi)
Surely we are burdened with debt:
‘আমরা তো দায়গ্রস্ত হইয়া পড়িয়াছি’,
"Indeed are we shut out (of the fruits of our labour)"
"Nay, but we are deprived!"
Nay! we are deprived.
বরং ‘আমরা হৃতসর্বস্ব হইয়া পড়িয়াছি।’
See ye the water which ye drink?
Then tell Me about the water that you drink.
Have you considered the water which you drink?
তোমরা যে পানি পান কর তাহা সম্পর্কে কি তোমরা চিন্তা করিয়াছ?
Do ye bring it down (in rain) from the cloud or do We?
Is it you who cause it from the rain-clouds to come down, or are We the Causer of it to come down?
Is it you that send it down from the clouds, or are We the senders?
তোমরা কি উহা মেঘ হইতে নামাইয়া আন, না আমি উহা বর্ষণ করি?
Were it Our Will, We could make it salt (and unpalatable): then why do ye not give thanks?
If We willed, We verily could make it salt (and undrinkable): why then do you not give thanks (to Allah)?
If We pleased, We would have made it salty; why do you not then give thanks?
আমি ইচ্ছা করিলে উহা লবণাক্ত করিয়া দিতে পারি। তবুও কেন তোমরা কৃতজ্ঞতা প্রকাশ কর না?
See ye the Fire which ye kindle?
Then tell Me about the fire which you kindle.
Have you considered the fire which you strike?
তোমরা যে অগ্নি কর তাহা লক্ষ্য করিয়া দেখিয়াছ কি?
Is it ye who grow the tree which feeds the fire, or do We grow it?
Is it you who made the tree thereof to grow, or are We the Grower?
Is it you that produce the trees for it, or are We the producers?
তোমরাই কি উহার বৃক্ষ সৃষ্টি কর, না আমি সৃষ্টি করি?
We have made it a memorial (of Our handiwork), and an article of comfort and convenience for the denizens of deserts.
We have made it a Reminder (of the Hell-fire in the Hereafter), and an article of use for the travellers (and all the others, in this world).
We have made it a reminder and an advantage for the wayfarers of the desert.
আমি ইহাকে করিয়াছি নিদর্শন এবং মরুচারীদের প্রয়োজনীয় বস্তু।
Then celebrate with praises the name of thy Lord, the Supreme!
Then glorify with praises the Name of your Lord, the Most Great.
Therefore glorify the name of your Lord, the Great.
সুতরাং তুমি তোমার মহান প্রতিপালকের নামের পবিত্রতা ও মহিমা ঘোষণা কর।
Furthermore I call to witness the setting of the Stars, -
So I swear by the setting of the stars.
But nay! I swear by the falling of stars;
আমি শপথ করিতেছি নক্ষত্ররাজির অস্তাচলের,
And that is indeed a mighty adjuration if ye but knew, -
And verily that is indeed a great oath, if you but know.
And most surely it is a very great oath if you only knew;
অবশ্যই ইহা এক মহাশপথ, যদি তোমরা জানিতে -
That this is indeed a qur'an Most Honourable,
That (this) is indeed an honourable recitation (the Noble Qur'an).
Most surely it is an honored Quran,
নিশ্চয়ই ইহা সম্মানিত কুরআন,
In Book well - guarded,
In a Book well-guarded (with Allah in the heaven i.e. Al-Lauh Al-Mahfuz ).
In a book that is protected
যাহা আছে সুরক্ষিত কিতাবে।
Which none shall touch but those who are clean:
Which (that Book with Allah) none can touch but the purified (i.e. the angels).
None shall touch it save the purified ones.
যাহারা পূত - পবিত্র তাহারা ব্যতীত অন্য কেহ তাহা স্পর্শ করে না।
A Revelation from the Lord of the Worlds.
A Revelation (this Qur'an) from the Lord of the 'Alamin (mankind, jinn and all that exists).
A revelation by the Lord of the worlds.
ইহা জগতসমূহের প্রতিপালকের নিকট হইতে অবতীর্ণ।
Is it such a Message that ye would hold in light esteem?
Is it such a talk (this Qur'an) that you (disbelievers) deny?
Do you then hold this announcement in contempt?
তবুও কি তোমরা এই বাণীকে তুচ্ছ গণ্য করিবে?
And have ye made it your livelihood that ye should declare it false?
And instead (of thanking Allah) for the provision He gives you, you deny (Him by disbelief)!
And to give (it) the lie you make your means of subsistence.
এবং তোমরা মিথ্যারোপকেই তোমাদের উপজীব্য করিয়া লইয়াছ !
Then why do ye not (intervene) when (the soul of the dying man) reaches the throat, -
Then why do you not (intervene) when (the soul of a dying person) reaches the throat?
Why is it not then that when it (soul) comes up to the throat,
পরন্তু কেন নয় - প্রাণ যখন কণ্ঠাগত হয়
And ye the while (sit) looking on, -
And you at the moment are looking on,
And you at that time look on - -
এবং তখন তোমরা তাকাইয়া থাক,
But We are nearer to him than ye, and yet see not, -
But We (i.e. Our angels who take the soul) are nearer to him than you, but you see not, (Tafsir At-Tabari)
And We are nearer to it than you, but you do not see - -
আর আমি তোমাদের অপেক্ষা তাহার নিকটতর, কিন্তু তোমরা দেখিতে পাও না।
Then why do ye not, - If you are exempt from (future) account, -
Then why do you not - if you are exempt from the reckoning and recompense (punishment) -
Then why is it not - - if you are not held under authority - -
তোমরা যদি কর্তৃত্বাধীন না হও!
Call back the soul, if ye are true (in the claim of independence)?
Bring back the soul (to its body), if you are truthful?
That you send it (not) back - - if you are truthful?
তবে তোমরা উহা ফিরাও না কেন? যদি তোমরা সত্যবাদী হও।
Thus, then, if he be of those Nearest to Allah,
Then, if he (the dying person) be of the Muqarrabun (those brought near to Allah),
Then if he is one of those drawn nigh (to Allah),
যদি সে নৈকট্যপ্রাপ্তদের একজন হয়,
(There is for him) Rest and Satisfaction, and a Garden of Delights.
(There is for him) rest and provision, and a Garden of Delights (Paradise).
Then happiness and bounty and a garden of bliss.
তবে তাহার জন্য রহিয়াছে আরাম, উত্তম জীবনোপকরণ ও সুখদ উদ্যান;
And if he be of the Companions of the Right Hand,
And if he (the dying person) be of those on the Right Hand,
And if he is one of those on the right hand,
আর যদি সে ডানদিকের একজন হয়,
(For him is the salutation), "Peace be unto thee", from the Companions of the Right Hand.
Then there is safety and peace (from the Punishment of Allah) for those on the right Hand.
Then peace to you from those on the right hand.
তবে তাহাকে বলা হইবে, ‘হে দক্ষিণ পার্শ্ববর্তী! তোমার প্রতি শান্তি।’
And if he be of those who treat (Truth) as Falsehood, who go wrong,
But if he (the dying person) be of the denying (of the Resurrection), the erring (away from the Right Path of Islamic Monotheism),
And if he is one of the rejecters, the erring ones,
কিন্তু সে যদি সত্য অস্বীকারকারী ও বিভ্রান্তদের অন্যতম হয়,
For him is Entertainment with Boiling Water.
Then for him is an entertainment with boiling water.
He shall have an entertainment of boiling water,
তবে রহিয়াছে আপ্যায়ন অত্যুষ্ণ পানির দ্বারা,
And burning in Hell - Fire.
And burning in Hell-fire.
And burning in hell.
এবং দহন জাহান্নামের;
Verily, this is the Very Truth and Certainly.
Verily, this! This is an absolute Truth with certainty.
Most surely this is a certain truth.
ইহা তো ধ্রুব সত্য।
So celebrate with praises the name of thy Lord, the Supreme.
So glorify with praises the Name of your Lord, the Most Great.
Therefore glorify the name of your Lord, the Great.
অতএব তুমি তোমার মহান প্রতিপালকের নামের পবিত্রতা ও মহিমা ঘোষণা কর।