Chapter 19, 98 verses
Kaf. Ha. Ya. 'Ain. Sad.
In the Name of Allah, the Most Gracious, the Most Merciful. Kaf-Ha-Ya-'Ain-Sad. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings].
Kaf-Ha-Ya-'Ayn-Sad.
(This is) a recital of the Mercy of thy Lord to His servant Zakariya.
(This is) a mention of the mercy of your Lord to His slave Zakariyya (Zachariah).
(Diese Verse sind) zum Gedenken an die Barmherzigkeit deines Herrn zu Seinem Diener Zakariyya.
Behold! he cried to his Lord in secret,
When he called out his Lord (Allah) a call in secret.
Als er zu seinem Herrn im Verborgenen rief
Praying: "O my Lord! infirm indeed are my bones, and the hair of my head doth glisten with grey: but never am I unblest, O my Lord, in my prayer to Thee!
He said: "My Lord! Indeed my bones have grown feeble, and grey hair has spread on my head, And I have never been unblest in my invocation to You, O my Lord!
(und) sagte: "Mein Herr, schwach sind mir die Knochen geworden, und in Altersgrauheit entfacht ist der Kopf. Und ich war im Bittgebet zu Dir, mein Herr, (noch) nie unglücklich.
"Now I fear (what) my relatives (and colleagues) (will do) after me: but my wife is barren: so give me an heir as from Thyself, -
"And verily I fear my relatives after me, and my wife is barren. So give me from Yourself an heir.
Gewiß, ich fürchte die Verwandten nach mir, und meine Frau ist unfruchtbar. So schenke mir von Dir aus einen nahen Verwandten,
"(One that) will (truly) represent me, and represent the posterity of Jacob; and make him, O my Lord! one with whom Thou art well - pleased!"
"Who shall inherit me, and inherit (also) the posterity of Ya'qub (Jacob) (inheritance of the religious knowledge and Prophethood, not of wealth.). And make him, my Lord, one with whom You are Well-Pleased!"
der mich beerbt und von der Sippe Ya'qubs erbt, und mach ihn, mein Herr, (Dir) wohlgefällig."
(His prayer was answered): "O Zakariya! We give thee good news of a son: His name shall be Yahya: on none by that name have We conferred distinction before."
(Allah said) "O Zakariyya (Zachariah)! Verily, We give you the glad tidings of a son, whose name will be Yahya (John). We have given that name to none before (him)."
O Zakariyya, Wir verkünden dir einen Jungen, dessen Name Yahya ist, wie Wir zuvor noch niemandem Kennzeichen gleich den seinen gegeben haben.
He said: "O my Lord! How shall I have a son, when my wife is barren and I have grown quite decrepit from old age?"
He said: "My Lord! How can I have a son, when my wife is barren, and I have reached the extreme old age."
Er sagte: "Mein Herr, wie soll ich einen Jungen haben, wo meine Frau unfruchtbar ist und ich vom hohen Alter bereits einen Dürrezustand erreicht habe?"
He said: "So (it will be) thy Lord saith, 'that is easy for Me: I did indeed create thee before, when thou hadst been nothing!'"
He said: "So (it will be). Your Lord says: It is easy for Me. Certainly I have created you before, when you had been nothing!"
Er sagte: "So wird es sein. Dein Herr sagt: ,Das ist Mir ein leichtes; und auch dich habe Ich ja zuvor erschaffen, als du noch nichts warst'."
(Zakariya) said: "O my Lord! give me a Sign.""Thy Sign," was the answer, "Shall be that thou shalt speak to no man for three nights, although thou art not dumb."
[Zakariyya (Zachariah)] said: "My Lord! Appoint for me a sign." He said: "Your sign is that you shall not speak unto mankind for three nights, though having no bodily defect."
Er sagte: "Mein Herr, setze mir ein Zeichen." Er sagte: "Dein Zeichen ist, daß du drei Nächte lang, obwohl gesund, nicht zu den Menschen sprechen wirst."
So Zakariya came out to his people from him chamber: He told them by signs to celebrate Allah's praises in the morning and in the evening.
Then he came out to his people from Al-Mihrab (a praying place or a private room), and he told them by signs to glorify Allah's Praises in the morning and in the afternoon.
So kam er zu seinem Volk aus dem Gebetsraum heraus und gab ihnen dann zu verstehen: "Preist morgens und abends."
(To his son came the command): "O Yahya! take hold of the Book with might": and We gave him Wisdom even as a youth,
(It was said to his son): "O Yahya (John)! Hold fast the Scripture [the Taurat (Torah)]." And We gave him wisdom while yet a child.
"O Yahya, nimm die Schrift mit (aller) Kraft." Und Wir gaben ihm schon als Kind die Urteilskraft
And piety (for all creatures) as from Us, and purity: He was devout,
And (made him) sympathetic to men as a mercy (or a grant) from Us, and pure from sins [i.e. Yahya (John)] and he was righteous,
und Mitgefühl von Uns aus und Lauterkeit. Er war gottesfürchtig
And kind to his parents, and he was not overbearing or rebellious.
And dutiful towards his parents, and he was neither arrogant nor disobedient (to Allah or to his parents).
und gütig gegen seine Eltern, und er war weder gewalttätig noch widerspenstig.
So Peace on him the day he was born, the day that he dies, and the day that he will be raised up to life (again)!
And Salam (peace) be on him the day he was born, and the day he dies, and the day he will be raised up to life (again)!
Und Friede sei auf ihm am Tag, da er geboren wurde, und am Tag, da er stirbt, und am Tag, da er wieder zum Leben auferweckt wird.
Relate in the Book (the story of) Mary, when she withdrew from her family to a place in the East.
And mention in the Book (the Qur'an, O Muhammad صلى الله عليه وسلم the story of) Maryam (Mary), when she withdrew in seclusion from her family to a place facing east.
Und gedenke im Buch Maryams, als sie sich von ihren Angehörigen an einen östlichen Ort zurückzog.
She placed a screen (to screen herself) from them; then We sent her our angel, and he appeared before her as a man in all respects.
She placed a screen (to screen herself) from them; then We sent to her Our Ruh [angel Jibril (Gabriel)], and he appeared before her in the form of a man in all respects.
Sie nahm sich einen Vorhang vor ihnen. Da sandten Wir Unseren Geist zu ihr. Er stellte sich ihr als wohlgestaltetes menschliches Wesen dar.
She said: "I seek refuge from thee to (Allah) Most Gracious: (come not near) if thou dost fear Allah."
She said: "Verily! I seek refuge with the Most Gracious (Allah) from you, if you do fear Allah."
Sie sagte: "Ich suche beim Allerbarmer Schutz vor dir, wenn du gottesfürchtig bist."
He said: "Nay, I am only a messenger from thy Lord, (to announce) to thee the gift of a holy son.
(The angel) said: "I am only a messenger from your Lord, (to announce) to you the gift of a righteous son."
Er sagte: "Ich bin nur der Gesandte deines Herrn, um dir einen lauteren Jungen zu schenken."
She said: "How shall I have a son, seeing that no man has touched me, and I am not unchaste?"
She said: "How can I have a son, when no man has touched me, nor am I unchaste?"
Sie sagte: "Wie soll mir ein Junge gegeben werden, wo mich doch kein menschliches Wesen berührt hat und ich keine Hure bin."
He said: "So (it will be): Thy Lord saith, 'that is easy for Me: and (We wish) to appoint him as a Sign unto men and a Mercy from Us': It is a matter (so) decreed."
He said: "So (it will be), your Lord said: 'That is easy for Me (Allah): And (We wish) to appoint him as a sign to mankind and a mercy from Us (Allah), and it is a matter (already) decreed, (by Allah).' "
Er sagte: "So wird es sein. Dein Herr sagt: ,Das ist Mir ein leichtes, und damit Wir ihn zu einem Zeichen für die Menschen und zu einer Barmherzigkeit von Uns machen'. Und es ist eine beschlossene Angelegenheit."
So she conceived him, and she retired with him to a remote place.
So she conceived him, and she withdrew with him to a far place (i.e. Bethlehem valley about 4-6 miles from Jerusalem).
So empfing sie ihn und zog sich mit ihm zu einem fernen Ort zurück.
And the pains of childbirth drove her to the trunk of a palm - tree: She cried (in her anguish): "Ah! would that I had died before this! would that I had been a thing forgotten and out of sight!"
And the pains of childbirth drove her to the trunk of a date-palm. She said: "Would that I had died before this, and had been forgotten and out of sight!"
Die Wehen ließen sie zum Palmenstamm gehen. Sie sagte: "O wäre ich doch zuvor gestorben und ganz und gar in Vergessenheit geraten!"
But (a voice) cried to her from beneath the (palm - tree): "Grieve not! for thy Lord hath provided a rivulet beneath thee;
Then [the babe 'Îsa (Jesus) or Jibril (Gabriel)] cried unto her from below her, saying: "Grieve not: your Lord has provided a water stream under you.
Da rief er ihr von unten her zu: "Sei nicht traurig; dein Herr hat ja unter dir ein Bächlein geschaffen.
"And shake towards thyself the trunk of the palm - tree: It will let fall fresh ripe dates upon thee.
"And shake the trunk of date-palm towards you, it will let fall fresh ripe-dates upon you."
Und schüttle zu dir den Palmenstamm, so läßt er frische, reife Datteln auf dich herabfallen.
"So eat and drink and cool (thine) eye. And if thou dost see any man, say, 'I have vowed a fast to (Allah) Most Gracious, and this day will I enter into not talk with any human being'"
"So eat and drink and be glad. And if you see any human being, say: 'Verily! I have vowed a fast unto the Most Gracious (Allah) so I shall not speak to any human being this day.'"
So iß und trink und sei frohen Mutes'. Und wenn du nun jemanden von den Menschen sehen solltest, dann sag: Ich habe dem Allerbarmer Fasten gelobt, so werde ich heute mit keinem Menschenwesen sprechen."
At length she brought the (babe) to her people, carrying him (in her arms). They said: "O Mary! truly an amazing thing hast thou brought!
Then she brought him (the baby) to her people, carrying him. They said: "O Mary! Indeed you have brought a thing Fariyy (a mighty thing). [Tafsir Al-Tabari]
Dann kam sie mit ihm zu ihrem Volk, ihn (mit sich) tragend. Sie sagten: "O Maryam, du hast da ja etwas Unerhörtes begangen.
"O sister of Aaron! Thy father was not a man of evil, nor thy mother a woman unchaste!"
"O sister (i.e. the like) of Harun (Aaron) ! Your father was not a man who used to commit adultery, nor your mother was an unchaste woman."
O Schwester Haruns, dein Vater war doch kein sündiger Mann, noch war deine Mutter eine Hure."
But she pointed to the babe. They said: "How can we talk to one who is a child in the cradle?"
Then she pointed to him. They said: "How can we talk to one who is a child in the cradle? "
Da zeigte sie auf ihn. Sie sagten: "Wie können wir mit jemandem sprechen, der noch ein Kind in der Wiege ist?"
He said: "I am indeed a servant of Allah: He hath given me revelation and made me a prophet;
"He ['Îsa (Jesus)] said: "Verily I am a slave of Allah, He has given me the Scripture and made me a Prophet; "
Er sagte: "Ich bin wahrlich Allahs Diener; Er hat mir die Schrift gegeben und mich zu einem Propheten gemacht.
"And He hath made me blessed wheresoever I be, and hath enjoined on me Prayer and Charity as long as I live;
"And He has made me blessed wheresoever I be, and has enjoined on me Salat (prayer), and Zakat, as long as I live."
Und gesegnet hat Er mich gemacht, wo immer ich bin, und angeordnet hat Er mir, das Gebet (zu verrichten) und die Abgabe (zu entrichten), solange ich lebe,
"(He) hath made me kind to my mother, and not overbearing or miserable;
"And dutiful to my mother, and made me not arrogant, unblest.
und gütig gegen meine Mutter zu sein. Und Er hat mich weder gewalttätig noch unglücklich gemacht.
"So peace is on me the day I was born, the day that I die, and the day that I shall be raised up to life (again)"!
"And Salam (peace) be upon me the day I was born, and the day I die, and the day I shall be raised alive!"
Und der Friede sei auf mir am Tag, da ich geboren wurde, und am Tag, da ich sterbe, und am Tag da ich wieder zum Leben auferweckt werde."
Such (was) Jesus the son of Mary: (it is) a statement of truth, about which they (vainly) dispute.
Such is 'Îsa (Jesus), son of Maryam (Mary). (It is) a statement of truth, about which they doubt (or dispute).
Das ist 'Isa, der Sohn Maryams: (Es ist) das Wort der Wahrheit, woran sie zweifeln.
It is not befitting to (the majesty of) Allah that He should beget a son. Glory be to Him! when He determines a matter, He only says to it, "Be", and it is.
It befits not (the Majesty of) Allah that He should beget a son [this refers to the slander of Christians against Allah, by saying that 'Îsa (Jesus) is the son of Allah]. Glorified (and Exalted) be He (above all that they associate with Him). When He decrees a thing, He only says to it: "Be!" - and it is.
Es steht Allah nicht an, Sich ein Kind zu nehmen. Preis sei Ihm! Wenn Er eine Angelegenheit bestimmt, so sagt Er dazu nur: ,Sei!', und so ist es.
Verily Allah is my Lord and your Lord: Him therefore serve ye: this is a Way that is straight.
['Îsa (Jesus) said]: "And verily Allah is my Lord and your Lord. So worship Him (Alone). That is the Straight Path. (Allah's religion of Islamic Monotheism which He did ordain for all of His Prophets)." [Tafsir At-Tabari]
('Isa sagte:) "Und gewiß, Allah ist mein Herr und euer Herr; so dient Ihm. Das ist ein gerader Weg."
But the sects differ among themselves: and woe to the unbelievers because of the (coming) Judgment of a Momentous Day!
Then the sects differed [i.e. the Christians about 'Îsa (Jesus) عليه السلام], so woe unto the disbelievers [those who gave false witness by saying that 'Îsa (Jesus) is the son of Allah] from the Meeting of a great Day (i.e. the Day of Resurrection, when they will be thrown in the blazing Fire) .
Doch die Gruppierungen wurden uneinig untereinander; dann wehe denjenigen, die ungläubig sind, vor dem Erleben eines gewaltigen Tages!
How plainly will they see and hear, the Day that they will appear before Us! but the unjust today are in error manifest!
How clearly will they (polytheists and disbelievers in the Oneness of Allah) see and hear the Day when they will appear before Us! But the Zalimun (polytheists and wrong-doers) today are in plain error.
Wie vorzüglich werden sie hören und sehen am Tag, da sie zu Uns kommen werden! Aber die Ungerechten befinden sich heute in einem deutlichen Irrtum.
But warn them of the Day of Distress, when the matter will be determined: for (behold,) they are negligent and they do not believe!
And warn them (O Muhammad صلى الله عليه وسلم) of the Day of grief and regrets, when the case has been decided, while (now) they are in a state of carelessness, and they believe not .
Warne sie vor dem Tag der gramvollen Reue, wenn die Angelegenheit entschieden sein wird, während sie (all dessen) unachtsam sind, und während sie (noch) nicht glauben.
It is We Who will inherit the earth, and all beings thereon: to Us will they all be returned.
Verily We will inherit the earth and whatsoever is thereon. And to Us they all shall be returned,
Gewiß, Wir sind es, die Wir die Erde und (all die,) die auf ihr sind, erben werden. Und zu Uns werden sie zurückgebracht.
(Also mention in the Book (the story of) Abraham: He was a man of Truth, a prophet.
And mention in the Book (the Qur'an) Ibrahim (Abraham). Verily he was a man of truth, a Prophet.
Und gedenke im Buch Ibrahims. Er war ein Wahrhaftiger und Prophet.
Behold, he said to his father: "O my father! why worship that which heareth not and seeth not, and can profit thee nothing?
When he said to his father: "O my father! Why do you worship that which hears not, sees not and cannot avail you in anything?
Als er zu seinem Vater sagte: "O mein lieber Vater, warum dienst du dem, was nicht hört und nicht sieht und dir nichts nützt?
"O my father! to me hath come knowledge which hath not reached thee: so follow me: I will guide thee to a way that is even and straight.
"O my father! Verily there has come to me of the knowledge that which came not unto you. So follow me, I will guide you to the Straight Path.
O mein lieber Vater, gewiß, zu mir ist vom Wissen gekommen, was nicht zu dir gekommen ist. So folge mir, dann leite ich dich einen ebenen Weg.
"O my father! serve not Satan: for Satan is a rebel against (Allah) Most Gracious.
"O my father! Worship not Shaitan (Satan). Verily Shaitan (Satan) has been a rebel against the Most Gracious (Allah).
O mein lieber Vater, diene nicht dem Satan. Gewiß, der Satan ist gegen den Allerbarmer widerspenstig.
"O my father! I fear lest a Penalty afflict thee from (Allah) Most Gracious, so that thou become to Satan a friend."
"O my father! Verily I fear lest a torment from the Most Gracious (Allah) should overtake you, so that you become a companion of Shaitan (Satan) (in the Hell-fire)." [Tafsir Al-Qurtubi]
O mein lieber Vater, ich fürchte, daß dir Strafe vom Allerbarmer widerfährt, so daß du zu einem Gefolgsmann des Satans wirst."
(The father) replied: "Dost thou hate my gods, O Abraham? If thou forbear not, I will indeed stone thee: Now get away from me for a good long while!"
He (the father) said: "Do you reject my gods, O Ibrahim (Abraham)? If you stop not (this), I will indeed stone you. So get away from me safely (before I punish you)."
Er sagte: "Verschmähst du meine Götter, o Ibrahim? Wenn du nicht aufhörst, werde ich dich ganz gewiß steinigen. Und meide mich eine Zeitlang."
Abraham said: "Peace be on thee: I will pray to my Lord for thy forgiveness: for He is to me Most Gracious.
Ibrahim (Abraham) said: "Peace be on you! I will ask Forgiveness of my Lord for you. Verily He is unto me Ever Most Gracious.
Er sagte: "Friede sei auf dir! Ich werde meinen Herrn für dich um Vergebung bitten; gewiß, Er ist zu mir sehr entgegenkommend.
"And I will turn away from you (all) and from those whom ye invoke besides Allah: I will call on my Lord: perhaps, by my prayer to my Lord, I shall be not unblest."
"And I shall turn away from you and from those whom you invoke besides Allah. And I shall call upon my Lord and I hope that I shall not be unblest in my invocation to my Lord."
Ich werde mich von euch und von dem, was ihr anstatt Allahs anruft, fernhalten und nur meinen Herrn anrufen. Vielleicht werde ich im Bittgebet zu meinem Herrn nicht unglücklich sein."
When he had turned away from them and from those whom they worshipped besides Allah, We bestowed on him Isaac and Jacob, and each one of them We made a prophet.
So when he had turned away from them and from those whom they worshipped besides Allah, We gave him Ishaq (Isaac) and Ya'qub (Jacob), and each one of them We made a Prophet.
Als er sich nun von ihnen und von dem, dem sie anstatt Allahs dienten, fernhielt, schenkten Wir ihm Ishaq und Ya'qub; und alle (beide) machten Wir zu Propheten.
And We bestowed of Our Mercy on them, and We granted them lofty honour on the tongue of truth.
And We gave them of Our Mercy (a good provision in plenty), and We granted them honour on the tongues (of all the nations, i.e. everybody remembers them with a good praise).
Und Wir schenkten ihnen (etwas) von Unserer Barmherzigkeit, und Wir verliehen ihnen einen hohen Ruf an Wahrhaftigkeit.
Also mention in the Book (the story of) Moses: for he was specially chosen, and he was a messenger (and) a prophet.
And mention in the Book (this Qur'an) Musa (Moses). Verily he was chosen and he was a Messenger (and) a Prophet.
Und gedenke im Buch Musas. Gewiß, er war auserlesen, und er war ein Gesandter und Prophet.
And we called him from the right side of Mount (Sinai), and made him draw near to Us, for mystic (converse).
And We called him from the right side of the Mount, and made him draw near to Us for a talk with him [Musa (Moses)].
Wir riefen ihn von der rechten Seite des Berges und ließen ihn zu vertraulichem Gespräch näherkommen.
And, out of Our Mercy, We gave him his brother Aaron, (also) a prophet.
And We granted him his brother Harun (Aaron), (also) a Prophet, out of Our Mercy.
Und Wir schenkten ihm aus Unserer Barmherzigkeit seinen Bruder Harun als Propheten.
Also mention in the Book (the story of) Isma'il: He was (strictly) true to what he promised, and he was a messenger (and) a prophet.
And mention in the Book (the Qur'an) Isma'il (Ishmael). Verily he was true to what he promised, and he was a Messenger, (and) a Prophet.
Und gedenke im Buch Isma'ils. Gewiß, er war wahrhaftig in seinem Versprechen, und er war ein Gesandter und Prophet.
He used to enjoin on his people Prayer and Charity, and he was most acceptable in the sight of his Lord.
And he used to enjoin on his family and his people As-Salat (the prayers) and the Zakat and his Lord was pleased with him.
Und er pflegte seinen Angehörigen das Gebet und die Abgabe zu befehlen, und er war seinem Herrn wohlgefällig.
Also mention in the Book the case of Idris: He was a man of truth (and sincerity), (and) a prophet:
And mention in the Book (the Qur'an) Idris (Enoch).Verily he was a man of truth, (and) a Prophet.
Und gedenke im Buch Idris'. Er war ein Wahrhaftiger und Prophet.
And We raised him to a lofty station.
And We raised him to a high station.
Und Wir hoben ihn zu einem hohen Ort empor.
Those were some of the prophets on whom Allah did bestow His Grace, - of the posterity of Adam, and of those who We carried (in the Ark) with Noah, and of the posterity of Abraham and Israel of those whom We guided and chose. Whenever the Signs of (Allah) Most Gracious were rehearsed to them, they would fall down in prostrate adoration and in tears.
Those were they unto whom Allah bestowed His Grace from among the Prophets, of the offspring of Adam, and of those whom We carried (in the ship) with Nuh (Noah), and of the offspring of Ibrahim (Abraham) and Israel, and from among those whom We guided and chose. When the Verses of the Most Gracious (Allah) were recited unto them, they fell down prostrate and weeping.
Das sind diejenigen, denen Allah Gunst erwiesen hat, unter den Propheten aus der Nachkommenschaft Adams und von denjenigen, die Wir mit Nuh trugen, und aus der Nachkommenschaft Ibrahims und Isra'ils, und von denjenigen, die Wir rechtgeleitet und erwählt haben. Als ihnen die Zeichen des Allerbarmers verlesen wurden, fielen sie ehrerbietig und weinend nieder.
But after them there followed a posterity who missed prayers and followed after lusts soon, then, will they face Destruction, -
Then, there has succeeded them a posterity who have given up As-Salat (the prayers) [i.e. made their Salat (prayers) to be lost, either by not offering them or by not offering them perfectly or by not offering them in their proper fixed times] and have followed lusts. So they will be thrown in Hell.
Dann folgten nach ihnen Nachfolger, die das Gebet vernachlässigten und den Begierden folgten. So werden sie (den Lohn für ihre) Verirrung vorfinden,
Except those who repent and believe, and work righteousness: for these will enter the Garden and will not be wronged in the least, -
Except those who repent and believe (in the Oneness of Allah and His Messenger Muhammad صلى الله عليه وسلم), and work righteousness. Such will enter Paradise and they will not be wronged in aught.
außer demjenigen, der bereut und glaubt und rechtschaffen handelt. Jene werden in den (Paradies)garten eingehen und ihnen wird in nichts Unrecht zugefügt
Gardens of Eternity, those which (Allah) Most Gracious has promised to His servants in the Unseen: for His promise must (necessarily) come to pass.
(They will enter) 'Adn (Eden) Paradise (everlasting Gardens), which the Most Gracious (Allah) has promised to His slaves in the Unseen: Verily His Promise must come to pass.
in die Gärten Edens, die der Allerbarmer Seinen Dienern im Verborgenen versprochen hat. Sein Versprechen wird bestimmt erfüllt.
They will not there hear any vain discourse, but only salutations of Peace: And they will have therein their sustenance, morning and evening.
They shall not hear therein (in Paradise) any Laghw (dirty, false, evil vain talk), but only Salam (salutations of peace). And they will have therein their sustenance, morning and afternoon. [See (V.40:55)].
Sie hören darin keine unbedachte Rede, sondern nur: "Frieden!" Und sie haben darin ihre Versorgung morgens und abends.
Such is the Garden which We give as an inheritance to those of Our servants who guard against Evil.
Such is the Paradise which We shall give as an inheritance to those of Our slaves who have been Al-Muttaqun (the pious - See V.2:2).
Das ist der (Paradies)garten, den Wir denjenigen von Unseren Dienern zum Erbe geben, die gottesfürchtig sind.
(The angels say:) "We descend not but by command of thy Lord: to Him belongeth what is before us and what is behind us, and what is between: and thy Lord never doth forget, -
And we (angels) descend not except by the Command of your Lord (O Muhammad صلى الله عليه وسلم). To Him belongs what is before us and what is behind us, and what is between those two; and your Lord is never forgetful -
(Und die Engel sagen:) "Wir kommen nur auf Befehl deines Herrn herab. Ihm gehört (alles), was vor uns und was hinter uns und was dazwischen ist; und dein Herr ist gewiß nicht vergeßlich,'
"Lord of the heavens and of the earth, and of all that is between them; so worship Him, and be constant and patient in His worship: knowest thou of any who is worthy of the same Name as He?"
Lord of the heavens and the earth, and all that is between them, so worship Him (Alone) and be constant and patient in His worship. Do you know of any who is similar to Him? (of course none is similar or co-equal or comparable to Him, and He has none as partner with Him). [There is nothing like Him and He is the All-Hearer, the All-Seer].
(Er), der Herr der Himmel und der Erde und dessen, was dazwischen ist. So diene Ihm und sei beharrlich in Seinem Dienst. Weißt du (etwa) einen, der Kennzeichen gleich den Seinen besäße?1"
Man says: "What! When I am dead, shall I then be raised up alive?"
And man (the ) says: "When I am dead, shall I then be raised up alive?"
Der Mensch sagt: "Werde ich, wenn ich erst einmal gestorben bin, wirklich wieder lebendig hervorgebracht werden?"
But does not man call to mind that We created him before out of nothing?
Does not man remember that We created him before, while he was nothing?
Gedenkt der Mensch denn nicht, daß Wir ihn zuvor erschaffen haben, da er (noch) nichts war?
So, by thy Lord, without doubt, We shall gather them together, and (also) the Evil Ones (with them); then shall We bring them forth on their knees round about Hell;
So by your Lord, surely, We shall gather them together, and (also) the Shayatin (devils) (with them), then We shall bring them round Hell on their knees.
Bei deinem Herrn, Wir werden sie ganz gewiß versammeln, (sie) und die Satane. Hierauf werden Wir sie ganz gewiß rings um die Hölle herum auf den Knien herbeibringen.
Then shall We certainly drag out from every sect all those who were worst in obstinate rebellion against (Allah) Most Gracious.
Then indeed We shall drag out from every sect all those who were worst in obstinate rebellion against the Most Gracious (Allah).
Hierauf werden Wir aus jedem Lager ganz gewiß denjenigen herausnehmen, der sich dem Allerbarmer am heftigsten widersetzt hat.
And certainly We know best those who are most worthy of being burned therein.
Then, verily, We know best those who are most worthy of being burnt therein.
Dann wissen Wir wahrlich am besten über diejenigen Bescheid, die es am ehesten verdienen, ihr ausgesetzt zu sein.
Not one of you but will pass over it: this is, with thy Lord, a Decree which must be accomplished.
There is not one of you but will pass over it (Hell): this is with your Lord; a Decree which must be accomplished.
Und es gibt keinen unter euch, der nicht daran vorbeigehen würde. Dies obliegt deinem Herrn unabänderlich beschlossen.
But We shall save those who guarded against evil, and We shall leave the wrong - doers therein, (humbled) to their knees.
Then We shall save those who used to fear Allah and were dutiful to Him. And We shall leave the Zalimun (polytheists and wrongdoers) therein (humbled) to their knees (in Hell).
Hierauf erretten Wir diejenigen, die gottesfürchtig waren, und lassen die Ungerechten in ihr auf den Knien zurück.
When Our Clear Signs are rehearsed to them, the Unbelievers say to those who believe, "Which of the two sides is best in point of position? Which makes the best show in council?"
And when Our Clear Verses are recited to them, those who disbelieve (the rich and strong among the pagans of Quraish who live a life of luxury) say to those who believe (the weak, poor companions of Prophet Muhammad صلى الله عليه وسلم who have a hard life): "Which of the two groups (i.e. believers or disbelievers) is best in (point of) position and as regards station (place of council for consultation)."
Und wenn ihnen Unsere Zeichen als klare Beweise verlesen werden, sagen diejenigen, die ungläubig sind, zu denjenigen, die glauben: "Welcher der beiden Gruppen hat nun eine bessere Stellung und eine schönere Gesellschaft?"
But how many (countless) generations before them have we destroyed, who were even better in equipment and in glitter to the eye?
And how many a generation (past nations) have We destroyed before them, who were better in wealth, goods and outward appearance?
Aber wie viele Geschlechter vernichteten Wir vor ihnen, die besser an Ausstattung und Aussehen waren!
Say: "If any men go astray, (Allah) Most Gracious extends (the rope) to them, until, when they see the warning of Allah (being fulfilled) - either in punishment or in (the approach of) the Hour, - they will at length realise who is worst in position, and (who) weakest in forces!
Say (O Muhammad صلى الله عليه وسلم) whoever is in error, the Most Gracious (Allah) will extend (the rope) to him, until, when they see that which they were promised, either the torment or the Hour, they will come to know who is worst in position, and who is weaker in forces. [This is the answer to the question in Verse No.19:73]
Sag: Wer sich im Irrtum befindet, den möge der Allerbarmer lange darin gewähren lassen. Wenn sie dann sehen, was ihnen angedroht ist, entweder die Strafe oder die Stunde, da werden sie wissen, wer sich in einer (noch) schlechteren Lage befindet und die schwächere Heerschar hat.
"And Allah doth advance in guidance those who seek guidance: and the things that endure, Good Deeds, are best in the sight of thy Lord, as rewards, and best in respect of (their) eventual return."
And Allah increases in guidance those who walk aright. And the righteous good deeds that last, are better with your Lord, for reward and better for resort.
Und Allah mehrt denjenigen, die rechtgeleitet sind, ihre Rechtleitung. Das Bleibende aber, die rechtschaffenen Werke - sie sind bei deinem Herrn besser in der Belohnung und besser als Rückkehr.
Hast thou then seen the (sort of) man who rejects Our Signs, yet says: "I shall certainly be given wealth and children?"
Have you seen him who disbelieved in Our Ayat (this Qur'an and Muhammad صلى الله عليه وسلم) and said: "I shall certainly be given wealth and children [if I will be alive (again)]."
Was meinst du wohl zu demjenigen, der Unsere Zeichen verleugnet und sagt: "Mir werden ganz gewiß Besitz und Kinder gegeben"?
Has he penetrated to the Unseen, or has he taken a contract with (Allah) Most Gracious?
Has he known the Unseen or has he taken a covenant from the Most Gracious (Allah)?
Hat er etwa Einblick in das Verborgene gewonnen, oder hat er vom Allerbarmer eine Verpflichtung entgegengenommen?
Nay! We shall record what he says, and We shall add and add to his punishment.
Nay, We shall record what he says, and We shall increase his torment (in the Hell);
Keineswegs! Wir werden aufschreiben, was er sagt, und ihm die Strafe noch verlängern.
To Us shall return all that he talks of and he shall appear before Us bare and alone.
And We shall inherit from him (at his death) all that he talks of (i.e. wealth and children which We have bestowed upon him in this world), and he shall come to Us alone.
Und Wir erben von ihm das, was er sagt, während er einzeln zu Uns kommt.
And they have taken (for worship) gods other than Allah, to give them power and glory!
And they have taken (for worship) alihah (gods) besides Allah, that they might give them honour, power and glory (and also protect them from Allah's punishment).
Und sie haben sich anstatt Allahs Götter genommen, damit sie ihnen zu Macht gereichen.
Instead, they shall reject their worship, and become adversaries against them.
Nay, but they (the so-called gods) will deny their worship of them, and become opponents to them (on the Day of Resurrection).
Keineswegs! Sie werden den von ihnen (empfangenen) Dienst verleugnen und werden ihnen Gegner sein.
Seest thou not that We have set the Evil Ones on against the unbelievers, to incite them with fury?
See you not that We have sent the Shayatin (devils) against the disbelievers to push them to do evil.
Siehst du nicht, daß Wir die Satane gegen die Ungläubigen gesandt haben, damit sie sie heftig aufreizen?
So make no haste against them, for We but count out to them a (limited) number (of days).
So make no haste against them; We only count out to them a (limited) number (of the days of the life of this world and delay their term so that they may increase in evil and sins).
So wünsche nichts gegen sie zu beschleunigen; Wir zählen ihnen schon (die Tage) ab.
The day We shall gather the righteous to (Allah) Most Gracious, like a band presented before a king for honours,
The Day We shall gather the Muttaqun (the pious - See V.2:2) unto the Most Gracious (Allah), like a delegation (presented before a king for honour).
An einem Tag, da Wir die Gottesfürchtigen als eine (geehrte) Abordnung zum Allerbarmer versammeln
And We shall drive the sinners to Hell, like thirsty cattle driven down to water, -
And We shall drive the Mujrimun (polytheists, sinners, criminals, disbelievers in the Oneness of Allah) to Hell, in a thirsty state (like a thirsty herd driven down to water).
und die Übeltäter, wie eine durstige Herde zur Tränke zur Hölle treiben,
None shall have the power of intercession, but such a one as has received permission (or promise) from (Allah) Most Gracious.
None shall have the power of intercession, but such a one as has received permission (or promise) from the Most Gracious (Allah).
verfugen sie nicht über die Fürsprache, außer demjenigen, der vom Allerbarmer eine (diesbezügliche) Verpflichtung entgegengenommen hat.
They say: "(Allah) Most Gracious has begotten a son!"
And they say: "The Most Gracious (Allah) has begotten a son (or offspring or children) [as the Jews say: 'Uzair (Ezra) is the son of Allah, and the Christians say that He has begotten a son ['Îsa (Jesus) عليه السلام], and the pagan Arabs say that He has begotten daughters (angels and others.)]."
Und sie sagen: "Der Allerbarmer hat Sich Kinder genommen."
Indeed ye have put forth a thing most monstrous!
Indeed you have brought forth (said) a terrible evil thing.
Ihr habt ja eine abscheuliche Sache begangen.
At it the skies are ready to burst, the earth to split asunder, and the mountains to fall down in utter ruin,
Whereby the heavens are almost torn, and the earth is split asunder, and the mountains fall in ruins,
Beinahe brechen davon die Himmel auseinander, und (beinahe) spaltet sich die Erde, und (beinahe) stürzen die Berge in Trümmern zusammen,
That they should invoke a son for (Allah) Most Gracious.
That they ascribe a son (or offspring or children) to the Most Gracious (Allah).
daß sie dem Allerbarmer Kinder zuschreiben.
For it is not consonant with the majesty of (Allah) Most Gracious that He should beget a son.
But it is not suitable for (the Majesty of) the Most Gracious (Allah) that He should beget a son (or offspring or children).
Es ziemt dem Allerbarmer nicht, Sich Kinder zu nehmen.
Not one of the beings in the heavens and the earth but must come to (Allah) Most Gracious as a servant.
There is none in the heavens and the earth but comes unto the Most Gracious (Allah) as a slave.
Niemand in den Himmeln und auf der Erde wird zum Allerbarmer anders denn als Diener kommen (können).
He does take an account of them (all), and hath numbered them (all) exactly.
Verily He knows each one of them, and has counted them a full counting.
Er hat sie erfaßt und sie genau gezählt.
And everyone of them will come to Him singly on the Day of Judgment.
And everyone of them will come to Him alone on the Day of Resurrection (without any helper, or protector or defender).
Und sie alle werden zu Ihm am Tag der Auferstehung einzeln kommen.
On those who believe and work deeds of righteousness, will (Allah) Most Gracious bestow love.
Verily, those who believe [in the Oneness of Allah and in His Messenger (Muhammad صلى الله عليه وسلم)] and work deeds of righteousness, the Most Gracious (Allah) will bestow love for them (in the hearts of the believers).
Gewiß, denjenigen, die glauben und rechtschaffene Werke tun, wird der Allerbarmer Liebe bereiten.
So have We made the (Qur'an) easy in thine own tongue, that with it thou mayest give Glad Tidings to the righteous, and warnings to people given to contention.
So We have made this (the Qur'an) easy in your own tongue (O Muhammad صلى الله عليه وسلم), only that you may give glad tidings to the Muttaqun (the pious - See V.2:2), and warn with it the Ludd (most quarrelsome) people.
Wir haben ihn eigens leicht gemacht in deiner Sprache, damit du durch ihn den Gottesfürchtigen frohe Botschaft verkündest und durch ihn hartnäckige Leute warnst.
But how many (countless) generations before them have We destroyed? Canst thou find a single one of them (now) or hear (so much as) a whisper of them?
And how many a generation before them have We destroyed! Can you (O Muhammad صلى الله عليه وسلم) find a single one of them or hear even a whisper of them?
Und wie viele Geschlechter haben Wir vor ihnen vernichtet! Nimmst du noch irgend jemanden von ihnen wahr, oder hörst du von ihnen noch den geringsten Laut?