Kitab

Al Zumar

Chapter 39, 75 verses

  • Yusuf Ali
  • Hilali & Muhsin Khan
  • Deutsch
Yusuf Ali

The revelation of this Book is from Allah, the Exalted in Power, full of Wisdom.

Hilali & Muhsin Khan

In the Name of Allah, the Most Gracious, the Most Merciful. The revelation of this Book (the Qur'an) is from Allah, the All-Mighty, the All-Wise.

Deutsch

(Dies ist) die Offenbarung des Buches von Allah, dem Allmächtigen und Allweisen.

Yusuf Ali

Verily it is We Who have revealed the Book to thee in Truth: so serve Allah, offering Him sincere devotion.

Hilali & Muhsin Khan

Verily We have sent down the Book to you (O Muhammad صلى الله عليه وسلم) in truth: So worship Allah (Alone) by doing religious deeds sincerely for Allah's sake only.

Deutsch

Wir haben das Buch mit der Wahrheit zu dir hinabgesandt. So diene Allah und sei Ihm gegenüber aufrichtig in der Religion.

Yusuf Ali

Is it not to Allah that sincere devotion is due? But those who take for protectors other than Allah (say): "We only serve them in order that they may bring us nearer to Allah." Truly Allah will judge between them in that wherein they differ. But Allah guides not such as are false and ungrateful.

Hilali & Muhsin Khan

Surely the religion (i.e. the worship and the obedience) is for Allah only. And those who take Auliya' (protectors, helpers, lords, gods) besides Him (say): "We worship them only that they may bring us near to Allah." Verily Allah will judge between them concerning that wherein they differ. Truly, Allah guides not him who is a liar, and a .

Deutsch

Sicherlich, Allah gehört die aufrichtige Religion. Diejenigen aber, die sich anstatt Seiner Schutzherren nehmen (, sagen:) "Wir dienen ihnen nur, damit sie uns Zutritt in Allahs Nähe verschaffen" -, gewiß, Allah wird zwischen ihnen richten über das, worüber sie uneinig sind. Gewiß, Allah leitet nicht recht, wer ein Lügner und be harrlicher Ungläubiger ist.

Yusuf Ali

Had Allah wished to take to Himself a son, He could have chosen whom He pleased out of those whom He doth create: but Glory be to Him! (He is above such things.) He is Allah, the One, the Irresistible.

Hilali & Muhsin Khan

Had Allah willed to take a son (or offspring), He could have chosen whom He willed out of those whom He created. But glory be to Him! (He is above such things). He is Allah, the One, the Irresistible .

Deutsch

Wenn Allah sich hätte Kinder nehmen wollen, hätte Er wahrlich aus dem, was Er erschaffen hat, sich auserwählt, was Er will. Preis sei Ihm! Er ist Allah, der Eine, der Allbezwinger.

Yusuf Ali

He created the heavens and the earth in true (proportions): He makes the Night overlap the Day, and the Day overlap the Night: He has subjected the sun and the moon (to His law): Each one follows a course for a time appointed. Is not He the Exalted in Power - He Who forgives again and again?

Hilali & Muhsin Khan

He has created the heavens and the earth with truth. He makes the night to go in the day and makes the day to go in the night. And He has subjected the sun and the moon. Each running (on a fixed course) for an appointed term. Verily, He is the All-Mighty, the Oft-Forgiving.

Deutsch

Er hat die Himmel und die Erde in Wahrheit erschaffen. Er läßt die Nacht den Tag umschlingen, und Er läßt den Tag die Nacht umschlingen. Und Er hat die Sonne und den Mond dienstbar gemacht - ein jedes läuft auf eine festgesetzte Frist zu. Sicherlich, Er ist der Allmächtige und Allvergebende.

Yusuf Ali

He created you (all) from a single person: then created, of like nature, his mate; and he sent down for you eight head of cattle in pairs: He makes you, in the wombs of your mothers, in stages, one after another, in three veils of darkness. such is Allah, your Lord and Cherisher: to Him belongs (all) dominion. There is no god but He: then how are ye turned away (from your true Centre)?

Hilali & Muhsin Khan

He created you (all) from a single person (Adam); then made from him his wife [Hawwa' (Eve)]. And He has sent down for you of cattle eight pairs (of the sheep, two, male and female; of the goats, two, male and female; of the oxen, two, male and female; and of the camels, two, male and female). He creates you in the wombs of your mothers: creation after creation in three veils of darkness. Such is Allah your Lord. His is the kingdom. La ilaha illa Huwa (none has the right to be worshipped but He). How then are you turned away?

Deutsch

Er schuf euch aus einem einzigen Wesen, hierauf machte Er aus ihm seine Gattin. Und Er hat für euch an Vieh acht (Tiere) in Paaren herabgesandt. Er erschafft euch in den Leibern eurer Mütter, eine Schöpfung nach der anderen in dreifacher Finsternis. Dies ist doch Allah, euer Herr. Ihm gehört die Herrschaft. Es gibt keinen Gott außer Ihm. Wie laßt ihr euch also abwenden?

Yusuf Ali

If ye reject (Allah), Truly Allah hath no need of you; but He liketh not ingratitude from His servants: if ye are grateful, He is pleased with you. No bearer of burdens can bear the burden of another. In the end, to your Lord is your Return, when He will tell you the truth of all that ye did (in this life). for He knoweth well all that is in (men's) hearts.

Hilali & Muhsin Khan

If you disbelieve, then verily, Allah is not in need of you; He likes not disbelief for His slaves. And if you are grateful (by being believers), He is pleased therewith for you. No bearer of burdens shall bear the burden of another. Then to your Lord is your return, and He will inform you what you used to do. Verily, He is the All-Knower of that which is in (men's) breasts.

Deutsch

Wenn ihr ungläubig seid, so ist Allah eurer unbedürftig, obgleich Er mit dem Unglauben für Seine Diener nicht zufrieden ist. Wenn ihr aber dankbar seid, ist Er damit zufrieden für euch. Und keine lasttragende (Seele) nimmt die Last einer anderen auf sich. Hierauf wird eure Rückkehr zu eurem Herrn sein. Dann wird Er euch kundtun, was ihr zu tun pflegtet. Gewiß, Er weiß über das Innerste der Brüste Bescheid.

Yusuf Ali

When some trouble toucheth man, he crieth unto his Lord, turning to Him in repentance: but when He bestoweth a favour upon him as from Himself, (man) doth forget what he cried and prayed for before, and he doth set up rivals unto Allah, thus misleading others from Allah's Path. Say, "Enjoy thy blasphemy for a little while: verily thou art (one) of the Companions of the Fire!"

Hilali & Muhsin Khan

And when some hurt touches man, he cries to his Lord (Allah Alone), turning to Him in repentance. But when He bestows a favour upon him from Himself, he forgets that for which he cried for before, and he sets up rivals to Allah, in order to mislead others from His Path. Say: "Take pleasure in your disbelief for a while: surely you are (one) of the dwellers of the Fire!"

Deutsch

Und wenn dem Menschen Unheil widerfährt, ruft er seinen Herrn an, indem er sich Ihm reuig zuwendet. Wenn Er ihm hierauf Gunst von Sich gewährt, vergißt er, worum er zuvor angerufen hat, und er stellt Allah andere als Seinesgleichen zur Seite, um (die Menschen) von Seinem Weg ab in die Irre zu führen. Sag: Genieße deinen Unglauben ein wenig; du gehörst ja zu den Insassen des (Höllen)feuers.

Yusuf Ali

Is one who worships devoutly during the hour of the night prostrating himself or standing (in adoration), who takes heed of the Hereafter, and who places his hope in the Mercy of his Lord - (like one who does not)? Say: "Are those equal, those who know and those who do not know? It is those who are endued with understanding that receive admonition.

Hilali & Muhsin Khan

Is one who is obedient to Allah, prostrating himself or standing (in prayer) during the hours of the night, fearing the Hereafter and hoping for the Mercy of his Lord (like one who disbelieves)? Say: "Are those who know equal to those who know not?" It is only men of understanding who will remember (i.e. get a lesson from Allah's Signs and Verses).

Deutsch

Ist etwa einer, der sich zu (verschiedenen) Stunden der Nacht in demütiger Andacht befindet, (ob er) sich niederwirft oder aufrecht steht, der sich vor dem Jenseits vorsieht und auf seines Herrn Barmherzigkeit hofft ...? - Sag: Sind etwa dieje nigen, die wissen, und diejenigen, die nicht wissen, gleich? Doch bedenken nur diejenigen, die Verstand besitzen.

Yusuf Ali

Say: "O ye my servants who believe! Fear your Lord, good is (the reward) for those who do good in this world. Spacious is Allah's earth! those who patiently persevere will truly receive a reward without measure!"

Hilali & Muhsin Khan

Say (O Muhammad صلى الله عليه وسلم): "O My slaves who believe (in the Oneness of Allah - Islamic Monotheism), be afraid of your Lord (Allah) and keep your duty to Him. Good is (the reward) for those who do good in this world, and Allah's earth is spacious (so if you cannot worship Allah at a place, then go to another)! Only those who are patient shall receive their reward in full, without reckoning. "

Deutsch

Sag: O meine Diener, die ihr gläubig seid, fürchtet euren Herrn. Für diejenigen, die Gutes tun, gibt es hier im Diesseits Gutes. Und Allahs Erde ist weit. Gewiß, den Standhaften wird ihr Lohn ohne Berechnung in vollem Maß zukommen.

Yusuf Ali

Say: "Verily, I am commanded to serve Allah with sincere devotion;

Hilali & Muhsin Khan

Say (O Muhammad صلى الله عليه وسلم): "Verily I am commanded to worship Allah (Alone) by obeying Him and doing religious deeds sincerely for His sake only.

Deutsch

Sag: Mir ist befohlen worden, Allah zu dienen und dabei Ihm gegenüber aufrichtig in der Religion zu sein.

Yusuf Ali

"And I am commanded to be the first of those who bow to Allah in Islam."

Hilali & Muhsin Khan

"And I am commanded (this) in order that I may be the first of those who submit themselves to Allah (in Islam) as Muslims."

Deutsch

Und mir ist befohlen worden, der erste der (Ihm) Ergebenen zu sein.

Yusuf Ali

Say: "I would, if I disobeyed my Lord, indeed have fear of the Penalty of a Mighty Day."

Hilali & Muhsin Khan

Say (O Muhammad صلى الله عليه وسلم): "Verily if I disobey my Lord, I am afraid of the torment of a great Day."

Deutsch

Sag: Gewiß, ich fürchte, wenn ich mich meinem Herrn widersetze, die Strafe eines gewaltigen Tages.

Yusuf Ali

Say: "It is Allah I serve, with my sincere (and exclusive) devotion:

Hilali & Muhsin Khan

Say (O Muhammad صلى الله عليه وسلم): "Allah Alone I worship by doing religious deeds sincerely for His sake only (and not to show off, and not to set up rivals with Him in worship.)"

Deutsch

Sag: Allah (allein) diene ich und bin dabei Ihm gegenüber aufrichtig in meiner Religion.

Yusuf Ali

"Serve ye what ye will besides him." Say: "Truly, those in loss are those who lose their own souls and their People on the Day of Judgment: Ah! that is indeed the (real and) evident Loss!

Hilali & Muhsin Khan

So worship what you like besides Him. Say (O Muhammad صلى الله عليه وسلم): "The losers are those who will lose themselves and their families on the Day of Resurrection. Verily, that will be a manifest loss!"

Deutsch

So dient nun, wem ihr wollt, anstatt Seiner. Sag: Die (wahren) Verlierer sind diejenigen, die am Tag der Auferstehung sich selbst und ihre Angehörigen verlieren. Sicherlich, das ist der deutliche Verlust.

Yusuf Ali

They shall have Layers of Fire above them, and Layers (of Fire) below them: with this doth Allah warn off his servants: "O My Servants! then fear ye Me!"

Hilali & Muhsin Khan

They shall have coverings of Fire, above them and covering (of Fire) beneath them. With this Allah does frighten His slaves: "O My slaves, therefore fear Me!"

Deutsch

Sie haben über sich Schattendächer von Feuer und unter sich (ebensolche) Schattendächer. Damit flößt Allah Seinen Dienern Furcht ein: "O Meine Diener, fürchtet Mich also."

Yusuf Ali

Those who eschew Evil, - and fall not into its worship, - and turn to Allah (in repentance), - for them is Good News: so announce the Good News to My Servants, -

Hilali & Muhsin Khan

Those who avoid At-Taghut (false deities) by not worshipping them and turn to Allah (in repentance), for them are glad tidings; so announce the good news to My slaves -

Deutsch

Diejenigen aber, die die falschen Götter meiden, um ihnen nicht zu dienen, und sich Allah reuig zuwenden, für sie gibt es die frohe Botschaft. So verkünde frohe Botschaft Meinen Dienern,

Yusuf Ali

Those who listen to the Word, and follow the best (meaning) in it: those are the ones whom Allah has guided, and those are the ones endued with understanding.

Hilali & Muhsin Khan

Those who listen to the Word [good advice La ilaha illallah - (none has the right to be worshipped but Allah) and Islamic Monotheism] and follow the best thereof (i.e. worship Allah Alone, repent to Him and avoid Taghut) those are (the ones) whom Allah has guided and those are men of understanding.

Deutsch

die auf das Wort hören und dann dem Besten davon folgen. Das sind diejenigen, die Allah rechtleitet, und das sind diejenigen, die Verstand besitzen.

Yusuf Ali

Is, then, one against whom the decree of Punishment is justly due (equal to one who eschews Evil)? Wouldst thou, then, deliver one (who is) in the Fire?

Hilali & Muhsin Khan

Is, then one against whom the Word of punishment is justified (equal to the one who avoids evil)? Will you (O Muhammad صلى الله عليه وسلم) rescue him who is in the Fire?

Deutsch

Kannst du etwa jemanden retten, der im (Höllen)feuer ist... -jemanden, gegen den der Spruch der Strafe unvermeidlich fällig geworden ist?

Yusuf Ali

But it is for those who fear their Lord. That lofty mansions, one above another, have been built: beneath them flow rivers (of delight): (such is) the Promise of Allah: never doth Allah fail in (His) promise.

Hilali & Muhsin Khan

But those who fear their Lord (Allah) and keep their duty to Him, for them are built lofty rooms, one above another under which rivers flow (i.e. Paradise). (This is) the Promise of Allah: and Allah does not fail in (His) Promise.

Deutsch

Aber diejenigen, die ihren Herrn fürchten, für sie wird es Obergemächer geben, über denen (andere) Obergemächer gebaut sind, unterhalb derer Flüsse strömen. (Das ist) Allahs Versprechen. Allah bricht nicht, was Er versprochen hat.

Yusuf Ali

Seest thou not that Allah sends down rain from the sky, and leads it through springs in the earth? Then He causes to grow, therewith, produce of various colours: then it withers; thou wilt see it grow yellow; then He makes it dry up and crumble away. Truly, in this, is a Message of remembrance to men of understanding.

Hilali & Muhsin Khan

See you not that Allah sends down water (rain) from the sky, and causes it to penetrate the earth, (and then makes it to spring up) as water-springs, and afterward thereby produces crops of different colours, and afterward they wither and you see them turn yellow; then He makes them dry and broken pieces. Verily, in this is a Reminder for men of understanding.

Deutsch

Siehst du nicht, daß Allah vom Himmel Wasser herabkommen und es dann als Quellen die Erde durchziehen läßt? Hierauf bringt Er damit Pflanzen von unterschiedlichen Arten hervor. Hierauf läßt Er sie austrocknen, und da siehst du sie gelb werden. Hierauf macht Er sie zu zermalmtem Zeug. Darin ist wahrlich eine Ermahnung für diejenigen, die Verstand besitzen.

Yusuf Ali

Is one whose heart Allah has opened to Islam, so that he has received Enlightenment from Allah, (no better than one hard - hearted)? Woe to those whose hearts are hardened against celebrating the praises of Allah! they are manifestly wandering (in error)!

Hilali & Muhsin Khan

Is he whose breast Allah has opened to Islam, so that he is in light from His Lord (as he who is a non-Muslim)? So woe to those whose hearts are hardened against remembrance of Allah! They are in plain error!

Deutsch

Ist denn jemand, dessen Brust Allah für den Islam auftut, so daß er sich nach einem Licht von seinem Herrn richtet, (einem beharrlich Ungläubigen gleich)? So wehe denjenigen, deren Herzen gegen Allahs Ermahnung verhärtet sind! Sie befinden sich in deutlichem Irrtum.

Yusuf Ali

Allah has revealed (from time to time) the most beautiful Message in the form of a Book, consistent with itself, (yet) repeating (its teaching in various aspects): the skins of those who fear their Lord tremble thereat; then their skins and their hearts do soften to the celebration of Allah's praises. Such is the guidance of Allah: He guides therewith whom He pleases, but such as Allah leaves to stray, can have none to guide.

Hilali & Muhsin Khan

Allah has sent down the Best Statement, a Book (this Qur'an), its parts resembling each other (in goodness and truth) (and) oft-repeated. The skins of those who fear their Lord shiver from it (when they recite it or hear it). Then their skin and their heart soften to the remembrance of Allah. That is the guidance of Allah. He Guides therewith whom He wills; and whomever Allah sends astray, for him there is no guide.

Deutsch

Allah hat die beste Botschaft offenbart, ein Buch mit gleichartigen, sich wiederholenden (Versen), vor dem die Haut derjenigen, die ihren Herrn fürchten, erschauert. Hierauf werden ihre Haut und ihr Herz weich (und neigen sich) zu Allahs Gedenken hin. Das ist Allahs Rechtleitung. Er leitet damit recht, wen Er will. Und wen Allah in die Irre gehen läßt, der hat niemanden, der ihn rechtleitet.

Yusuf Ali

Is, then, one who has to fear the brunt of the Penalty on the Day of Judgment (and receive it) on his face, (like one guarded therefrom)? It will be said to the wrong - doers: "Taste ye (the fruits of) what ye earned!"

Hilali & Muhsin Khan

Is he then, who will confront with his face the awful torment on the Day of Resurrection (as he who enters peacefully in Paradise)? And it will be said to the Zalimun (polytheists and wrong-doers): "Taste what you used to earn!"

Deutsch

Ist denn jemand, der sich mit seinem Gesicht vor der bösen Strafe am Tag der Auferstehung hütet, ...? Und es wird zu den Ungerechten gesagt: "Kostet, was ihr erworben habt."

Yusuf Ali

Those before them (also) rejected (revelation), and so the Punishment came to them from directions they did not perceive.

Hilali & Muhsin Khan

Those before them belied, and so the torment came on them from directions they perceived not.

Deutsch

Für Lüge erklärt haben es diejenigen, die vor ihnen waren. Da kam die Strafe über sie, von wo sie nicht merkten.

Yusuf Ali

So Allah gave them a taste of humiliation in the present life, but greater is the punishment of the Hereafter, if they only knew!

Hilali & Muhsin Khan

So Allah made them to taste the disgrace in the present life, but greater is the torment of the Hereafter if they only knew!

Deutsch

So ließ Allah sie im diesseitigen Leben die Schande kosten; aber die Strafe des Jenseits ist wahrlich größer, wenn sie nur wüßten!

Yusuf Ali

We have put forth for men, in this Qur'an every kind of Parable, in order that they may receive admonition.

Hilali & Muhsin Khan

And indeed We have put forth for men, in this Qur'an every kind of similitude in order that they may remember.

Deutsch

Und Wir haben ja den Menschen in diesem Qur'an allerlei Gleichnisse geprägt, auf daß sie bedenken mögen -,

Yusuf Ali

(It is) a Qur'an in Arabic, without any crookedness (therein): in order that they may guard against Evil.

Hilali & Muhsin Khan

An Arabic Qur'an, without any crookedness (therein) in order that they may avoid all evil which Allah has ordered them to avoid, fear Him and keep their duty to Him.

Deutsch

(in diesem) arabischen Qur'an, an dem nichts Krummes ist, - auf daß sie gottesfürchtig werden mögen.

Yusuf Ali

Allah puts forth a Parable a man belonging to many partners at variance with each other, and a man belonging entirely to one master: are those two equal in comparison? Praise be to Allah! but most of them have no knowledge.

Hilali & Muhsin Khan

Allah puts forth a similitude: a (slave) man belonging to many partners (like those who worship others along with Allah) disputing with one another, and a (slave) man belonging entirely to one master (like those who worship Allah Alone). Are those two equal in comparison? All the praises and thanks be to Allah! But most of them know not.

Deutsch

Allah prägt als Gleichnis dasjenige von einem Mann, in dem sich (mehrere) Herren (als Eigentümer) teilen, die sich miteinander nicht vertragen, und einem Mann, der nur einem Herrn gehört. Sind die beiden im Gleichnis etwa gleich? (Alles) Lob gehört Allah! Aber die meisten von ihnen wissen nicht.

Yusuf Ali

Truly thou wilt die (one day), and truly they (too) will die (one day).

Hilali & Muhsin Khan

Verily you (O Muhammad صلى الله عليه وسلم) will die, and verily they (too) will die.

Deutsch

Du wirst gewiß sterben, und auch sie werden sterben.

Yusuf Ali

In the end will ye (all), on the Day of Judgment, settle your disputes in the presence of your Lord.

Hilali & Muhsin Khan

Then, on the Day of Resurrection, you will be disputing before your Lord.

Deutsch

Hierauf werdet ihr am Tag der Auferstehung bei eurem Herrn miteinander streiten.

Yusuf Ali

Who, then, doth more wrong than one who utters a lie concerning Allah, and rejects the Truth when it comes to him; is there not in Hell an abode for blasphemers?

Hilali & Muhsin Khan

Then, who does more wrong than one who utters a lie against Allah, and denies the truth [this Qur'an, the Prophet (Muhammad صلى الله عليه وسلم) and the Islamic Monotheism] when it comes to him! Is there not in Hell an abode for the disbelievers?

Deutsch

Wer ist denn ungerechter, als wer gegen Allah lügt und die Wahrheit, wenn sie zu ihm kommt, für Lüge erklärt? Ist nicht in der Hölle ein Aufenthaltsort für die Ungläubigen?

Yusuf Ali

And he who brings the Truth and he who confirms (and supports) it - such are the men who do right.

Hilali & Muhsin Khan

And he (Muhammad صلى الله عليه وسلم) who has brought the truth (this Qur'an and Islamic Monotheism) and (those who) believed therein (i.e. the true believers of Islamic Monotheism), those are Al-Muttaqun (the pious - See V.2:2).

Deutsch

Derjenige aber, der mit der Wahrheit kommt (,) und (derjenige andere, der) sie für wahr hält, - das sind die Gottesfürchtigen.

Yusuf Ali

They shall have all that they wish for, in the presence of their Lord: such is the reward of those who do good:

Hilali & Muhsin Khan

They shall have all that they will desire with their Lord. That is the reward of Muhsinun (good-doers - see the footnote of V.9:120).

Deutsch

Sie haben, was sie wollen, bei ihrem Herrn; das ist der Lohn der Gutes Tuenden,

Yusuf Ali

So that Allah will turn off from them (even) the worst in their deeds and give them their reward according to the best of what they have done.

Hilali & Muhsin Khan

So that Allah may expiate from them the evil of what they did and give them the reward, according to the best of what they used to do.

Deutsch

auf daß Allah ihnen das Schlechteste von dem, was sie getan haben, tilge und ihnen ihren Lohn vergelte für das Beste von dem, was sie taten.

Yusuf Ali

Is not Allah enough for his Servant? But they try to frighten thee with other (gods) besides Him! for such as Allah leaves to stray, there can be no guide.

Hilali & Muhsin Khan

Is not Allah Sufficient for His slave? Yet they try to frighten you with those (whom they worship) besides Him! And whom Allah sends astray, for him there will be no guide.

Deutsch

Wird Allah nicht Seinem Diener genügen? Dennoch wollen sie dir mit denjenigen, die es außer Ihm geben soll, Furcht einflößen. Und wen Allah in die Irre gehen läßt, der hat niemanden, der ihn rechtleitet.

Yusuf Ali

And such as Allah doth guide there can be none to lead astray. Is not Allah Exalted in Power, (Able to enforce His Will), Lord of Retribution?

Hilali & Muhsin Khan

And whomsoever Allah guides, for him there will be no misleader. Is not Allah All-Mighty, Possessor of Retribution?

Deutsch

Wen aber Allah rechtleitet, den kann niemand in die Irre führen. Ist nicht Allah Allmächtig und Besitzer von Vergeltungsgewalt?

Yusuf Ali

If indeed thou ask them who it is that created the heavens and the earth, they would be sure to say, "Allah". Say: "See ye then? the things that ye invoke besides Allah, - can they, if Allah wills some Penalty for me, remove His Penalty? - Or if He wills some Grace for me, can they keep back his Grace?" Say: "Sufficient is Allah for me! In Him trust those who put their trust."

Hilali & Muhsin Khan

And verily, if you ask them: "Who created the heavens and the earth?" Surely they will say: "Allah (has created them)." Say: "Tell me then, the things that you invoke besides Allah - if Allah intended some harm for me, could they remove His harm? Or if He (Allah) intended some mercy for me, could they withhold His Mercy?" Say: "Sufficient for me is Allah; in Him those who trust (i.e. believers) must put their trust. "

Deutsch

Und wenn du sie fragst, wer die Himmel und die Erde erschaffen hat, sagen sie ganz gewiß: "Allah." Sag: Was meint ihr wohl zu dem, was ihr anstatt Allahs anruft; wenn Allah für mich Unheil will, können sie (dann) Sein Unheil hinwegnehmen? Oder wenn Er für mich Barmherzigkeit will, können sie (dann) Seine Barmherzigkeit zurückhalten? Sag: Meine Genüge ist Allah. Auf Ihn ver lassen sich diejenigen, die sich (überhaupt auf jemanden) verlassen.

Yusuf Ali

Say: "O my People! Do whatever ye can: I will do (my part): but soon will ye know -

Hilali & Muhsin Khan

Say: (O Muhammad صلى الله عليه وسلم) "O My people! Work according to your way, I am working (according to my way). Then you will come to know

Deutsch

Sag: O mein Volk, handelt nach eurer Stellung, ich werde (ebenfalls so) handeln. Dann werdet ihr erfahren,

Yusuf Ali

"Who it is to whom comes a Penalty of ignominy, and on whom descends a Penalty that abides."

Hilali & Muhsin Khan

"To whom comes a disgracing torment, and on whom descends an everlasting torment."

Deutsch

über wen eine Strafe kommen wird, die ihn in Schande stürzt, und (über wen) eine beständige Strafe hereinbrechen wird.

Yusuf Ali

Verily We have revealed the Book to thee in Truth, for (instructing) mankind. He, then, that receives guidance benefits his own soul: but he that strays injures his own soul. Nor art thou set over them to dispose of their affairs.

Hilali & Muhsin Khan

Verily, We have sent down to you (O Muhammad صلى الله عليه وسلم) the Book (this Qur'an) for mankind in truth. So whosoever accepts the guidance, it is only for his ownself, and whosoever goes astray, he goes astray only for his (own) loss. And you (O Muhammad صلى الله عليه وسلم) are not a Wakil (trustee or disposer of affairs, or guardian) over them.

Deutsch

Gewiß, Wir haben für die Menschen das Buch mit der Wahrheit auf dich hinabgesandt. Wer sich nun rechtleiten läßt, der (tut das) zu seinem eigenen Vorteil; und wer in die Irre geht, der geht nur zu seinem eigenen Nachteil in die Irre. Und du bist nicht (als) Sachwalter über sie (eingesetzt).

Yusuf Ali

It is Allah that takes the souls (of men) at death; and those that die not (He takes) during their sleep: those on whom He has passed the decree of death, He keeps back (from returning to life), but the rest He sends (to their bodies) for a term appointed verily in this are Signs for those who reflect.

Hilali & Muhsin Khan

It is Allah Who takes away the souls at the time of their death, and those that die not during their sleep. He keeps those (souls) for which He has ordained death and sends the rest for a term appointed. Verily, in this are signs for a people who think deeply.

Deutsch

Allah beruft die Seelen zur Zeit ihres Todes ab und auch diejenigen, die nicht gestorben sind, während ihres Schlafes'. Er hält die eine, für die Er den Tod beschlossen hat, zurück und gibt die andere auf eine festgesetzte Frist frei. Darin sind wahrlich Zeichen für Leute, die nachdenken.

Yusuf Ali

What! Do they take for intercessors others besides Allah? Say: "Even if they have no power whatever and no intelligence?"

Hilali & Muhsin Khan

Have they taken (others) as intercessors besides Allah? Say: "Even if they have power over nothing whatever and have no intelligence?"

Deutsch

Oder haben sie sich anstatt Allahs Fürsprecher genommen? Sag: Auch wenn sie über nichts verfügen und nicht begreifen?

Yusuf Ali

Say: "To Allah belongs exclusively (the right to grant) intercession: to Him belongs the dominion of the heavens and the earth: In the End, it is to Him that ye shall be brought back."

Hilali & Muhsin Khan

Say: "To Allah belongs all intercession. His is the Sovereignty of the heavens and the earth. Then to Him you shall be brought back."

Deutsch

Sag: Alle Fürsprache gehört Allah (allein). Ihm gehört die Herrschaft der Himmel und der Erde. Hierauf werdet ihr zu Ihm zurückgebracht.

Yusuf Ali

When Allah, the One and Only, is mentioned, the hearts of those who believe not in the Hereafter are filled with disgust and horror; but when (gods) other than He are mentioned, behold, they are filled with joy!

Hilali & Muhsin Khan

And when Allah Alone is mentioned, the hearts of those who believe not in the Hereafter are filled with disgust (from the Oneness of Allah توحيد الله) and when those (whom they obey or worship) besides Him [like all false deities other than Allah, - it may be a Messenger, an angel, a pious man, a jinni, or any other creature even idols, graves of religious people, saints, priests, monks and others.] are mentioned, behold, they rejoice!

Deutsch

Und wenn Allah allein erwähnt wird, verkrampfen sich die Herzen derjenigen, die nicht an das Jenseits glauben. Wenn aber diejenigen erwähnt werden, die es außer Ihm geben soll, freuen sie sich sogleich.

Yusuf Ali

Say: "O Allah! Creator of the heavens and the earth! Knower of all that is hidden and open! it is Thou that wilt judge between Thy Servants in those matters about which they have differed."

Hilali & Muhsin Khan

Say (O Muhammad صلى الله عليه وسلم): "O Allah! Creator of the heavens and the earth! All-Knower of the Ghaib (Unseen) and the seen! You will judge between your slaves about that wherein they used to differ."

Deutsch

Sag: O Allah, Erschaffer der Himmel und der Erde, Kenner des Verborgenen und des Offenbaren! Du wirst zwischen Deinen Dienern über das richten, worüber sie uneinig zu sein pflegten.

Yusuf Ali

Even if the wrong - doers had all that there is on earth, and as much more, (in vain) would they offer it for ransom from the pain of the Penalty on the Day of Judgment: but something will confront them from Allah, which they could never have counted upon!

Hilali & Muhsin Khan

And those who did wrong (the polytheists and disbelievers in the Oneness of Allah), if they had all that is in earth and therewith as much again, they verily, would offer it to ransom themselves therewith on the Day of Resurrection from the evil torment; and there will become apparent to them from Allah what they had not been reckoning.

Deutsch

Wenn diejenigen, die Unrecht tun, alles hätten, was auf der Erde ist, und noch einmal das Gleiche dazu, würden sie sich sicherlich damit von der bösen Strafe am Tag der Auferstehung loskaufen. Ihnen wird dann (nämlich) von Allah her klar, womit sie nicht gerechnet haben.

Yusuf Ali

For the evils of their Deeds will confront them, and they will be (completely) encircled by that which they used to mock at!

Hilali & Muhsin Khan

And the evils of that which they earned will become apparent to them, and that which they used to mock at will encircle them.

Deutsch

Und ihnen werden die bösen Taten klar, die sie begangen haben, und es umschließt sie das, worüber sie sich lustig zu machen pflegten.

Yusuf Ali

Now, when trouble touches man, he cries to Us: But when We bestow a favour upon him as from Ourselves, he says, "This has been given to me because of a certain knowledge (I have)!" Nay, but this is but a trial, but most of them understand not!

Hilali & Muhsin Khan

When harm touches man, he calls to Us (for help); then when We have (rescued him from that harm and) changed it into a favour from Us, he says: "Only because of knowledge (that I possess) I obtained it." Nay, it is only a trial, but most of them know not!

Deutsch

Wenn dem Menschen Unheil widerfährt, ruft er Uns an. Wenn Wir ihm hierauf Gunst von Uns gewähren, sagt er: "Es ist mir nur gegeben worden aufgrund von Wissen." Nein! Vielmehr ist es eine Versuchung. Aber die meisten von ihnen wissen nicht.

Yusuf Ali

Thus did the (generations) before them say! But all that they did was of no profit to them.

Hilali & Muhsin Khan

Verily, those before them said it, yet (all) that they had earned availed them not.

Deutsch

Das haben bereits diejenigen, die vor ihnen waren, gesagt. Aber nicht nützte ihnen, was sie zu. erwerben pflegten.

Yusuf Ali

Nay, the evil results of their Deeds overtook them. And the wrong - doers of this (generation) - the evil results of their Deeds will soon overtake them (too), and they will never be able to frustrate (Our Plan)!

Hilali & Muhsin Khan

So, the evil results of that which they earned overtook them. And those who did wrong of these [people to whom you (Muhammad صلى الله عليه وسلم) have been sent] will also be overtaken by the evil results (torment) for that which they earned; and they will never be able to escape.

Deutsch

So trafen sie (schließlich) die bösen Taten, die sie begangen hatten. Und (auch) diejenigen unter diesen da, die Unrecht tun, werden die bösen Taten treffen, die sie begangen haben. Und sie können sich (Allah) nicht entziehen.

Yusuf Ali

Know they not that Allah enlarges the provision or restricts it, for any He pleases? Verily, in this are Signs for those who believe!

Hilali & Muhsin Khan

Do they not know that Allah enlarges the provision for whom He wills, and straitens it (for whom He wills). Verily, in this are signs for the folk who believe!

Deutsch

Wissen sie denn nicht, daß Allah die Versorgung großzügig gewährt, wem Er will, und auch bemißt? Darin sind wahrlich Zeichen für Leute, die glauben.

Yusuf Ali

Say: "O my Servants who have transgressed against their souls! Despair not of the Mercy of Allah: for Allah forgives all sins: for He is Oft - Forgiving, Most Merciful.

Hilali & Muhsin Khan

Say: "O 'Ibadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allah: verily, Allah forgives all sins. Truly He is Oft-Forgiving, Most Merciful.

Deutsch

Sag: O Meine Diener, die ihr gegen euch selbst maßlos gewesen seid, verliert nicht die Hoffnung auf Allahs Barmherzigkeit. Gewiß, Allah vergibt die Sünden alle. Er ist ja der Allvergebende und Barmherzige.

Yusuf Ali

"Turn ye to our Lord (in repentance) and bow to His (Will), before the Penalty comes on you: after that ye shall not be helped.

Hilali & Muhsin Khan

"And turn in repentance and in obedience with true Faith (Islamic Monotheism) to your Lord and submit to Him (in Islam) before the torment comes upon you, (and) then you will not be helped.

Deutsch

Und wendet euch eurem Herrn reuig zu und seid Ihm ergeben, bevor die Strafe über euch kommt, worauf euch keine Hilfe zuteil werden wird.

Yusuf Ali

"And follow the best of (the courses) revealed to you from your Lord, before the Penalty comes on you - of a sudden while ye perceive not! -

Hilali & Muhsin Khan

"And follow the best of that which is sent down to you from your Lord (i.e. this Qur'an, do what it orders you to do and keep away from what it forbids), before the torment comes on you suddenly while you perceive not!"

Deutsch

Und folgt dem Besten von dem, was zu euch von eurem Herrn (als Offenbarung) herabgesandt worden ist, bevor die Strafe plötzlich über euch kommt, ohne daß ihr merkt,

Yusuf Ali

"Lest the soul should (then) say: 'Ah! Woe is me! - In that I neglected (my duty) towards Allah, and was but among those who mocked!' -

Hilali & Muhsin Khan

Lest a person should say: "Alas, my grief that I was undutiful to Allah (i.e. I have not done what Allah has ordered me to do), and I was indeed among those who mocked [at the truth! i.e. La ilaha illallah (none has the right to be worshipped but Allah), the Qur'an, and Muhammad صلى الله عليه وسلم and at the faithful believers]

Deutsch

daß ja keine Seele sage(n muß): "O welch gramvolle Reue für mich wegen dessen, was ich (an Pflichten) gegenüber Allah vernachlässigte. Ich gehörte ja wirklich zu den Spöttern."

Yusuf Ali

"Or (lest) it should say: 'If only Allah had guided me, I should certainly have been among the righteous!' -

Hilali & Muhsin Khan

Or (lest) he should say: "If only Allah had guided me, I should indeed have been among the Muttaqun (the pious - See V.2:2)."

Deutsch

Oder daß sie nicht etwa sage(n soll): "Wenn Allah mich nur rechtgeleitet hätte, würde ich bestimmt zu den Gottesfürchtigen gehören."

Yusuf Ali

"Or (lest) it should say when it (actually) sees the penalty: 'If only I had another chance, I should certainly be among those who do good!'

Hilali & Muhsin Khan

Or (lest) he should say when he sees the torment: "If only I had another chance (to return to the world), then I should indeed be among the Muhsinun (good-doers - See V.2:112)."

Deutsch

Oder daß sie nicht etwa, wenn sie die Strafe sieht, sage(n soll): "Wenn ich doch nur eine (Möglichkeit zur) Wiederholung hätte, dann würde ich zu den Gutes Tuenden gehören!"

Yusuf Ali

"(The reply will be:) 'Nay, but there came to thee my Signs, and thou didst reject them: thou wast Haughty, and became one of those who reject faith!'"

Hilali & Muhsin Khan

Yes! Verily, there came to you My Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) and you denied them, and were proud and were among the disbelievers.

Deutsch

- "Aber ja! Meine Zeichen sind doch zu dir gekommen. Da hast du sie für Lüge erklärt und dich hochmütig verhalten und hast zu den Ungläubigen gehört."

Yusuf Ali

On the Day of Judgment wilt thou see those who told lies against Allah; - their faces will be turned black; Is there not in Hell an abode for the Haughty?

Hilali & Muhsin Khan

And on the Day of Resurrection you will see those who lied against Allah (i.e. attributed to Him sons, partners) - their faces will be black. Is there not in Hell an abode for the arrogant?

Deutsch

Und am Tag der Auferstehung siehst du diejenigen, die gegen Allah gelogen haben; ihre Gesichter sind schwarz geworden. Ist nicht in der Hölle ein Aufenthaltsort für die Hochmütigen?

Yusuf Ali

But Allah will deliver the righteous to their place of salvation: no evil shall touch them, nor shall they grieve.

Hilali & Muhsin Khan

And Allah will deliver those who are the Muttaqun (the pious - See V.2:2) to their places of success (Paradise). Evil shall touch them not, nor shall they grieve.

Deutsch

Aber Allah errettet diejenigen, die gottesfürchtig waren, indem Er sie entrinnen läßt. Böses wird ihnen nicht widerfahren, noch werden sie traurig sein.

Yusuf Ali

Allah is the Creator of all things, and He is the Guardian and Disposer of all affairs.

Hilali & Muhsin Khan

Allah is the Creator of all things, and He is the Wakil (Trustee, Disposer of affairs, Guardian) over all things.

Deutsch

Allah ist der Schöpfer von allem, und Er ist Sachwalter über alles.

Yusuf Ali

To Him belong the keys of the heavens and the earth: and those who reject the Signs of Allah, - it is they who will be in loss.

Hilali & Muhsin Khan

To Him belong the keys of the heavens and the earth. And those who disbelieve in the Ayat (proofs, evidence, verses, signs, revelations, etc.) of Allah, such are they who will be the losers.

Deutsch

Ihm gehören die Schlüssel der Himmel und der Erde. Diejenigen, die Allahs Zeichen verleugnen, das sind die Verlierer.

Yusuf Ali

Say: "Is it some one other than Allah that ye order me to worship, O ye ignorant ones?"

Hilali & Muhsin Khan

Say (O Muhammad صلى الله عليه وسلم to the polytheists): "Do you order me to worship other than Allah? O you fools!"

Deutsch

Sag: Wollt ihr mir denn wirklich befehlen, einem anderen als Allah zu dienen, ihr Toren?

Yusuf Ali

But it has already been revealed to thee, - as it was to those before thee, - "If thou wert to join (gods with Allah), truly fruitless will be thy work (in life), and thou wilt surely be in the ranks of those who lose (all spiritual good)".

Hilali & Muhsin Khan

And indeed it has been revealed to you (O Muhammad صلى الله عليه وسلم), as it was to those (Allah's Messengers) before you: "If you join others in worship with Allah, (then) surely (all) your deeds will be in vain, and you will certainly be among the losers."

Deutsch

Dir und denjenigen, die vor dir waren, ist ja (als Offenbarung) eingegeben worden: "Wenn du (Allah andere) beigesellst, wird dein Werk ganz gewiß hinfällig, und du gehörst ganz gewiß zu den Verlierern.

Yusuf Ali

Nay, but worship Allah, and be of those who give thanks.

Hilali & Muhsin Khan

Nay! But worship Allah (Alone and none else), and be among the grateful.

Deutsch

Nein! Vielmehr Allah (allein) sollst du dienen und zu den Dankbaren sollst du gehören."

Yusuf Ali

No just estimate have they made of Allah, such as is due to Him: On the Day of Judgment the whole of the earth will be but His handful, and the heavens will be rolled up in His right hand: Glory to Him! High is He above the Partners they attribute to Him!

Hilali & Muhsin Khan

They made not a just estimate of Allah such as is due to Him. And on the Day of Resurrection the whole of the earth will be grasped by His Hand and the heavens will be rolled up in His Right Hand.Glorified be He, and High be He above all that they associate as partners with Him!

Deutsch

Sie haben Allah nicht eingeschätzt, wie es Ihm gebührt', wo die ganze Erde am Tag der Auferstehung in Seiner Hand gehalten wird und (auch) die Himmel in Seiner Rechten zusammengefaltet sein werden. Preis sei Ihm! Erhaben ist Er über das, was sie (Ihm) beigesellen.

Yusuf Ali

The Trumpet will (just) be sounded, when all that are in the heavens and on earth will swoon, except such as it will please Allah (to exempt). Then will a second one be sounded, when, behold, they will be standing and looking on!

Hilali & Muhsin Khan

And the Trumpet will be blown, and all who are in the heavens and all who are on the earth will swoon away, except him whom Allah wills. Then it will be blown a second time, and behold they will be standing, looking on (waiting).

Deutsch

Und es wird ins Horn geblasen, und da bricht zusammen, wie vom Donnerschlag getroffen, wer in den Himmeln und wer auf der Erde ist, außer wem Allah will. Hierauf wird ein weiteres Mal hineingeblasen, da.stehen sie sogleich auf und schauen hin.

Yusuf Ali

And the Earth will shine with the Glory of its Lord: the Record (of Deeds) will be placed (open); the prophets and the witnesses will be brought forward and a just decision pronounced between them; and they will not be wronged (in the least).

Hilali & Muhsin Khan

And the earth will shine with the light of its Lord (Allah, when He will come to judge among men): and the Book will be placed (open); and the Prophets and the witnesses will be brought forward; and it will be judged between them with truth, and they will not be wronged.

Deutsch

Und die Erde wird im Licht ihres Herrn erstrahlen; das Buch wird hingelegt, und die Propheten und die Zeugen werden herbeigebracht; und es wird zwischen ihnen der Wahrheit entsprechend entschieden, und es wird ihnen kein Unrecht zugefügt.

Yusuf Ali

And to every soul will be paid in full (the fruit) of its Deeds; and (Allah) knoweth best all that they do.

Hilali & Muhsin Khan

And each person will be paid in full of what he did; and He is Best Aware of what they do.

Deutsch

Und jeder Seele wird in vollem Maß zukommen, was sie getan hat. Er weiß sehr wohl Bescheid über das, was sie tun.

Yusuf Ali

The Unbelievers will be led to Hell in crowd: until, when they arrive, there, its gates will be opened. And its keepers will say, "Did not messengers come to you from among yourselves, rehearsing to you the Signs of your Lord, and warning you of the Meeting of This Day of yours?" The answer will be: "True: but the Decree of Punishment has been proved true against the Unbelievers!"

Hilali & Muhsin Khan

And those who disbelieved will be driven to Hell in groups till, when they reach it, the gates thereof will be opened (suddenly like a prison at the arrival of the prisoners). And its keepers will say, "Did not the Messengers come to you from yourselves, reciting to you the Verses of your Lord, and warning you of the Meeting of this Day of yours?" They will say: "Yes, but the Word of torment has been justified against the disbelievers!"

Deutsch

Zur Hölle getrieben werden diejenigen, die ungläubig waren, in Scharen. Wenn sie dann dort ankommen, werden ihre Tore geöffnet und ihre Wärter sagen zu ihnen: "Sind nicht zu euch Gesandte von euch (selbst) gekommen, die euch die Zeichen eures Herrn verlesen und euch die Begegnung mit diesem eurem Tag warnend an kündigen?" Sie werden sagen: "Ja doch! Aber das Wort der Strafe ist gegen die Ungläubigen unvermeidlich fällig geworden."

Yusuf Ali

(To them) will be said: "Enter ye the gates of Hell, to dwell therein: and evil is (this) Abode of the Arrogant!"

Hilali & Muhsin Khan

It will be said (to them): "Enter you the gates of Hell, to abide therein. And (indeed) what an evil abode of the arrogant!"

Deutsch

Es wird (zu ihnen) gesagt werden: "Betretet die Tore der Hölle, ewig darin zu bleiben." Schlimm ist der Aufenthaltsort der Hochmütigen!

Yusuf Ali

And those who feared their Lord will be led to the Garden in crowds: until behold, they arrive there; its gates will be opened; and its keepers will say: "Peace be upon you! well have ye done! enter ye here, to dwell therein."

Hilali & Muhsin Khan

And those who kept their duty to their Lord (Al-Muttaqun ) will be led to Paradise in groups, till, when they reach it, and its gates will be opened (before their arrival for their reception) and its keepers will say: Salamun 'Alaikum (peace be upon you)! You have done well, so enter here to abide therein."

Deutsch

Und in den (Paradies)garten geführt werden diejenigen, die ihren Herrn fürchteten, in Scharen. Wenn sie dann dort ankommen und seine Tore geöffnet werden und seine Wärter zu ihnen sagen: "Friede sei auf euch! Gut wart ihr, so betretet ihn, ewig (darin) zu bleiben."

Yusuf Ali

They will say: "Praise be to Allah, Who has truly fulfilled His Promise to us, and has given us (this) land in heritage: We can dwell in the Garden as we will: how excellent a reward for those who work (righteousness)!"

Hilali & Muhsin Khan

And they will say: "All the praises and thanks be to Allah Who has fulfilled His Promise to us and has made us inherit (this) land. We can dwell in Paradise where we will; how excellent a reward for the (pious, good) workers!"

Deutsch

Und sie werden sagen: "(Alles) Lob gehört Allah, Der Sein Versprechen an uns gehalten und uns die Erde zum Erbe gegeben hat, so daß wir uns im (Paradies)garten aufhalten können, wo immer wir wollen! Wie trefflich ist der Lohn derjenigen, die (gut) handeln!"

Yusuf Ali

And thou wilt see the angels surrounding the Throne (Divine) on all sides, singing Glory and Praise to their Lord. The Decision between them (at Judgment) will be in (perfect) justice, and the cry (on all sides) will be, "Praise be to Allah, the Lord of the Worlds!"

Hilali & Muhsin Khan

And you will see the angels surrounding the Throne (of Allah) from all round, glorifying the praises of their Lord (Allah). And they (all the creatures) will be judged with truth. And it will be said, "All the praises and thanks be to Allah, the Lord of the 'Alamin (mankind, jinn and all that exists)."

Deutsch

Und du wirst die Engel den Thron umgeben und ihren Herrn lobpreisen sehen. Und es wird zwischen ihnen der Wahrheit entsprechend entschieden. Und es wird gesagt: "(Alles) Lob gehört Allah, dem Herrn der Weltenbewohner!"

Recitation

Reciters

Ticked reciters play one after another for each verse.

Repeat
Speed
Listen offline

Save this chapter’s recitation by the ticked reciters on this device.

Add a book to compare

It opens next to the books you’re reading, at the same verse.

Verse

Chapters

Dictionary

Suggest a translation

Log in to suggest a better translation. Admins review every suggestion before it changes the text.

Log in Create an account

Suggested translations

Your note

Ask AI about this chapter

Display

Theme